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In the Name of God بسم الله

Salsabeel

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Salsabeel last won the day on February 20

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About Salsabeel

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  1. If hypocrisy (nifaq) is considered as worst form of kufr, then yes, these three are kafir because they have exposed with their deeds, their nifaq. If hypocrisy is not considered as worst form of kufr then these three are hypocrites. These are the ones who not only listened the sermon of Ghadeer but they all congratulated Imam Ali (عليه السلام) that day (their words "Bakhun Bakhun Ya Abul Hassan" are preserved in history books) yet they concealed the truth of his wilayah, disobeyed the Prophet's (صلى الله عليه وآله وسلم) command and has changed the direction of religion and made it crooked.
  2. The nobleness of Hazrat Abalfazl al-Abbas is due to his endeavor, sacrifice, sincerity and his awareness of the Imam (عليه السلام) of his time. It is due to his patience and resistance. It is because he abstained from drinking water [he was extremely thirsty] when water was right in front of him; and during this time there was no religious or customary law that would've prevented him from quenching his thirst. The value of those martyred at Karbala is that they defended the sanctum of Truth in the most difficult conditions one can ever imagine.

    Ayatullah Khamenei, July 27, 2005

  3. While we see in Qur'an, Allah (سُبْحَانَهُ وَ تَعَالَى) is mentioning the mithl of Jesus (عليه السلام) in the following verse: إِنَّ مَثَلَ عِيسَى عِندَ اللّهِ كَمَثَلِ آدَمَ 3:59 The roles & characters of Imam Hussain (عليه السلام) and Hazrat Abbas (عليه السلام) are "Bay-Mithl".
  4. Bil Quwa of Rasool Allah becoming bil fe'l in Imam Hussain because of the relationship of the minniyat. Otherwise you would have same argument that it is determinant. I do believe, and it is my personal opinion, that Prophet Jesus would have wished (because of his pledge) for among the ones who helped Imam Hussain (asws) in Karbala. And this is not the ordinary battle, here we have witnessed the "Zibhin Azeem". Had Jesus been in Karbala in place of Hazrat Abbas (عليه السلام), would he chose to throw away water and prohibit himself for drinking water after occupying the river? We cannot answer these types of speculative questions, but I do believe that the character of Abbas (عليه السلام) is only one just like there is only one Hussain (عليه السلام) Secondly, the verse 4:69 And whoever obeys Allah and the Apostle, these are with those upon whom Allah has bestowed favors from among the Prophets and the truthful and the martyrs and the good, and a goodly company are they! (English - Shakir) The bolded part is one group, and they are companions to each other. The only fazeelat mentioned in this verse for this group is that they are the ones upon whom Allah (سُبْحَانَهُ وَ تَعَالَى) has bestowed in'am. So "for us" with our limited knowledge, there is equality in status because we don't know upon whom Allah (سُبْحَانَهُ وَ تَعَالَى) has bestowed greater in'am, only Allah knows that and what we can say for sure is that there would be higher status for Prophet (صلى الله عليه وآله وسلم) and his Ahlul Bayt (عليه السلام) because of various mutawatir ahadith and many verses of Qur'an. Wallaho Aa'lam
  5. So you're telling me what I have already told to others: How it was considered "a fazeelat" by me is given as under:
  6. Correct, as per 3:81, that can be assumed as "bil quwah" But Hazrat Abbas (عليه السلام) is not a nabi so to make a comparision between two we need to see the other side as well I.e., "bil fe'l". I don't know why you failed to grasp that I am talking about "bil fe'l" despite of the fact that I have used the words "apparently" (بظاہر) several times.
  7. I think you're not reading the verse carefully. I have highlighted its parts
  8. I do understand bil quwah & bil fe'l. Apparently, as I mentioned earlier, it is his fazeelat that he has helped Allah (سُبْحَانَهُ وَ تَعَالَى) and Prophet (صلى الله عليه وآله وسلم) Apparently, you cannot give any example where Prophet Jesus (عليه السلام) has helped Prophet (صلى الله عليه وآله وسلم) or the bearer of his minniyat. If you have any example, plz share
  9. I am doing nothing, this verse is not mutashabeh. I am not interpreting anything nor extrapolating anything out of this verse. Surah An-Nisa, Verse 69: وَمَن يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولَٰئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ وَحَسُنَ أُولَٰئِكَ رَفِيقًا And whoever obeys Allah and the Apostle, these are with those upon whom Allah has bestowed favors from among the Prophets and the truthful and the martyrs and the good, and a goodly company are they! (English - Shakir) Hazrat Abbas (عليه السلام) has indeed obeyed Allah (سُبْحَانَهُ وَ تَعَالَى) and Apostle (صلى الله عليه وآله وسلم). He is a shaheed, Abdus-saleh and siddiq as well. He is among those upon whom Allah (سُبْحَانَهُ وَ تَعَالَى) has bestowed in'am as mentioned in the verse above. Do you have any problem in this statement? If yes, what?
  10. I have asked from you to tell me what reason you have for calling him "mowla".
  11. What bil quwa and bil fe'l? What sre you talking about brother? If you're talking with reference to the verse 4:69 and trying to question why I have used it as reference here, let me know and I will explain. Although if you just go back and read my responses you would probably not require any explanation. Perhaps you need to see the translation of this verse: Surah An-Nisa, Verse 69: وَمَن يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولَٰئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ وَحَسُنَ أُولَٰئِكَ رَفِيقًا And whoever obeys Allah and the Apostle, these are with those upon whom Allah has bestowed favors from among the Prophets and the truthful and the martyrs and the good, and a goodly company are they! (English - Shakir)
  12. I would suggest a change in this formula: "Ilahi behaqqe Maryam wa anta man huwa istifaki wa tahharaki wastafaki alan-nisa'il aa'lameen" Whether it is babul hawa'ij or bab-e-madinatul ilm, majority of people have problems with all the concept of abwaab. I have no problem with any of them as long as their authorities are considered God given and have ahadith of Ahlul Bayt (asws) in favor of it.
  13. We are not discussing the wasilah, I don't know how you got the impression that we're discussing wasilah.
  14. I would really hate to work for your organization reformist. You bring Trump here because you & he both are reformists.
  15. Asking from me who is superior from the two, one of which is a Prophet and a ma'soom while the other is helper of Prophet and ghayr e ma'soom is an absurd question indeed while you know that I am not the One who decide which one of them is superior. Based on my limited knowledge, I have given you a fazeelat of that ghayr ma'soom. What else do you want reformist? Should I mention more fazail of Hazrat Abbas (عليه السلام)?
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