Status Updates posted by Kazemi
Praise your Lord,
The Forgiving to the Humble,
His Majesty and Glory,
How rewarding is His Mercy!
Return to your Lord,
Thy covenant with him shall be dissolved to the salutations of the Keepers,
Fluent in their movements,
''Rejoice! A Believer has entered the gates of Salvation!''
Insh'allah, ya Habib. May Allah spray rain of mercy on you in Jannah, for thousands of hours! For your help to people is equal to giving knowledge.
"Yes! whoever submits himself entirely to Allah and he is the doer of good (to others) he has his reward from his Lord, and there is no fear for him nor shall he grieve."
- Al-Qur'an Al-Karim 2:112
Specially for you
May Allah bless your mother, who shall be returning towards the arms of the Amir of the Mu'mineen.
Her tears shall not dry by meeting him, the Mowla of the Mu'mineen.
She shall create a resting place for you, by Allah I swear!
Salam Alaikum brother,
Since my number of posts per day have been expired, the only reason to answer your questions, is this way! The charts indeed is not a genealogical chart but like I said in my topic, according to Biblical sources (Table of Nations in Genesis 10 (verses 15-19) Canaan is ancestor of 11 groups. The groups can be found on his wikipedia page:
Now a little search done and I read that in the book "The History of al-Tabari, Vol. 2: Prophets and Patriarchs, An Account of Biwarasb, that is, al-Azdahaq, page 212" it has been stated:
"Cush (brother of Canaan) married Qarnabil, the daughter of Batawil bin Tiras bin Japheth, and it is asserted that she bore him the Abyssinians, Sindis and Indians."
Basically referring to people with a "black" skin color. But wikipedia says that al-Tabari means that Cush married Qarnabil, son of Tiras. According to ancient texts dating back to Kuru Dynasty, we read one of them:
"The country (varṣam) that lies north of the ocean and south of the snowy mountains is called Bhāratam; there dwell the descendants of Bharata."
Bharata is a tribe where the legendary Emperor Bharata has been descended to. Has it a link to Canaan in Christianity and Qarnabil in Islam?
Jazak Allah Khair.
The return of the poet,
Cheered were the elderly,
Return from demise,
Baffle the newborn,
The circle of endless branches!
And amongst the Mu'mineen are those who include their shortcomings as their guilt,
Allah judges you accordingly,
And keep obedient in thy prayers,
For He keeps your souls during the night and returns you back to thy bodies,
"Oh Lord, may We return in eternity, as martyrs, to exalt your name."
Allah is the most Merciful.
And He passed the test of martyrdom upon Husayn as he was the most viable of humans,
The grandson of the last Messenger of Allah,
Has been killed by the army of Bani Umayya,
Who struck fear to the people of Kufa.
When the village of the poet were searching for him,
They practised mere morals,
Exalted is Allah,
Who brings knowledge to ignorance,
Like life to death,
Then will you not reason?
The chains on the purified Household,
Are more worth than the illegitimate horse riders,
Who desired to tremble the body of the best of masters in lineage,
Master of the Youth of Paradise,
But instead they were torn to pieces,
By the revenge the righteous men have ordered on the transgressors,
And they were left to be punished by the Severe in Punishments,
Have mercy on the grandson of Muhammad,
They all were witnessed by the deceased and Your Authority,
May their Eternal Abode be purified with silk and gold,
May I were with them,
To share the greatest of martyrdom they have achieved,
As if yesterday,
The grandson of the Seal of Prophets was beheaded,
And as if now,
There remains no legacy nor praise to his killers.
Do not cease the relationship of your family, even if they harass you or wish you ill. It is among the major sins, if ye knew.
I commit such a sin with a sincere intention to.
The Rasulullah (صلى الله عليه وآله وسلم) said:
"There is destruction in enmity, especially with the relatives. I do not mean the destruction of the law but rather the destruction of the religion. (Enmity among people not only harms the hair and the body, but it also destroys one’s religion)."
- al-Kāfi, Chapter of Qat’a ar-Rahm
Experience could be composed with sweet memories, on which it's holders wish themselves glad tidings and it's continuity.
But it could also be composed with bitter memories, on which it's holders want themselves to be distant from it and only the patient ones (Sabireen) are able to not meddle their bad memories on their decisions.
"I was a sinner but I repented",
We are men who witness it's goodwill,
But when the soul returns to it's abode,
And it's sins are counted,
Which forgiver do you favour,
Or the people?
The elderly asked,
What made you be vain in our eyes while we were joyous of your sight?
The poet said,
"And He it is Who gives life and causes death, and in His control is the alternation of the night and the day.
Do you not then understand?"
The woodlands sounded their variety of crops,
Each of them spread their fluent sways of gratitude to the Lord,
Exalted is Allah!
The Lord of the heavens and the Earth and what is between them, so serve Him and be patient in His service. Do you know any one equal to Him?
- Al-Qur'an Al-Kareem, Surah Maryam, Verse 65
The Balance of Nature is a manifest declaration to the Might of Allah,
Most surely in the variation of the night and the day, and what Allah has created in the heavens and the Earth, there are signs for a people who guard (against evil).
- Al-Qur'an Al-Kareem, Surah Yunus, Verse 6
Lord of the Heavens and beneath it. The sole in Eternity.
Weak are those who do not seek the high peaks of piety while they are capable.
Those who seek but have not yet reached the eloquent heights of fiqh, have higher esteem than the former I mentioned.
“By the Throne of the Lord,
Carried by His Angels,
This is a sign for those who Believe,
For when a poet has brought joy upon his people,
Worship has become vain,
But when a Messenger has come for them,
Appointed by the Most Merciful,
His people shall mock him with their hearts blind,
The Messengers were but all guided,
They wish you protection and ease in worship,
Do not deny their Words,
For if Allah has only but made you equal in Religion,
And if you deny their Words,
Then may the curse be upon you until the Day that surely shall come,
And may you be trampled by the horses who were among the Believers,
For Allah surely brings glad tidings upon those who worship,
But among the mockers be humiliation.”
- The Letter to the People
We have bestowed Musa the Taurat,
To Us is the Return and glad tidings be upon those who Believe,
Peace be upon those who refrained from wordly desires,
And when a poem has mentioned the Disbelievers,
They shall gather in awe and question themselves,
And the Angels curse those who are wrongdoers,
They shall come to know.
And when the Earth frightened the people,
With it’s violent shaking coming forth,
The first among the Mu’mineen was followed by them,
And when he silenced the ground,
In the name of Allah,
It is the Amir al-Mu’mineen to whom the Earth shall notify,
About the events which happened on her ground,
On the Day that shall surely come.
And when the witness has brought forth,
And the greatest of Judges gathered you,
Every soul shall come to know,
For the disbelievers shall endure what they afflicted the innocent.
By the Zabaniyya,
Allah is the Eternal Refuge,
Turn thy path towards Him!
Those who desire this world over Jannah,
Grant them joy for a while,
For when death has smitten their backs,
And their bodies in ashes,
They shall be among the despairing ones.
There is no Higher friend but Him,
The wrongdoers on the Day of Judgement shall be in awe,
”Woe upon us! Truly, the flames are prepared for us!”
By His Might and Glory,
By His Punishments the punishers fall to crumble,
By His Kingdom the kings fall to meagre,
By His Knowledge the bright fall to oblivion,
Thy Lord has the best of examples.
Allah granted the Believers victory,
For the polytheists have trampled their own horses,
Thy swords unleashed,
Ye cast the polytheists fear,
For thy honour has been taken,
In the name of Allah,
The Most Glorious and Most Merciful.
By the Almighty,
Whenever there shall be celebration for the Purified Household,
Sadness strikes but celebration,
For they were the most Oppressed people,
On this Ard.