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In the Name of God بسم الله

Abu 'l Jarud

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  1. If al-Baqir is infallible then why we have this Hadith in the Amaali of Ahmad b. 'Isa? قال: حدّثنا محمد بن منصور، قال: حدّثنا أحمد بن عيسى، عن محمد بن بكر، عن أبي الجارود، قال: حدّثنا أبوجعفر-عليه السلام-، قال: دخلنا على جابر، ونحن يومئذ شباب نبتغي العلم، فقلت: إنّ قومنا أماتو الصلاة، فأخَّرُوا الظهر، وأخّروا العصر. فقال: صلّوا في بيوتكم، ولتكن صلاتكم معهم تقيَّة.
  2. And since you want to stand on your soap box, how about all the "narrations" of the Tabi'in? Like what you would find in the Musannaf 'Abd Razzaq? Those are not considered hadiths? so the words of let's say: Safwan ath-Thawri 'Ata b. Rabah Mujahid b. Jabar Tawus b. Kaysan all prominent Tabi'in that inherited from the Sahaba, not Hadith though?? but the words of Al-Baqir all the way to Al-'Askari are Hadith? they are kinda late in the timeframe don't you think?
  3. I'd accept that. No problem. still a wacky "narration" if you want to be argumentative.
  4. Here is a wacky Hadith in Rijaal Kashshi: قال نصر بن الصباح: قال لي السجادة الحسن بن علي بن أبي عثمان يوما ما تقول في محمد بن أبي زينب ومحمد بن عبد الله بن عبد المطلب (صلى الله عليه وآله) أيهما أفضل؟ قلت له: قل أنت، فقال: بل محمد بن أبي زينب الأسدي ان الله جل وعز عاتب في القران محمد بن عبد الله في مواضع ولم يعاتب محمد بن أبي زينب فقال لمحمد بن أبي عبد الله: "ولولا أن ثبتناك لقد كدت تركن إليهم شيئا قليلا "، "ولئن أشركت ليحبطن عملك" الآية، وفي غيرهما، ولم يعاتب محمد ابن أبي زينب بشئ من أشباه ذلك
  5. What sounds more crazy? believing Jesus is the son of God? or believing you came from a monkey from a tree?
  6. Halal is unnecessary this is from Musannaf 'Abd Razzaq who was of the Tabi'in أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، أَوْ أَخْبَرَهُ مَنْ، سَمِعَهُ يُحَدِّثُ، عَنْ عَطَاءٍ فِي قَوْلِهِ‏:‏ ‏{‏وَمَا أُهِلَّ بِهِ لِغَيْرِ اللهِ فَمَنِ اضْطُرَّ‏}‏، قَالَ‏:‏ يَقُولُ‏:‏ بِاسْمِ الْمَسِيحِ، وَقَالَ‏:‏ لاَ بَأْسَ بِذَبَائِحِهِمْ‏.‏ أَخْبَرَنِي مَنْ سَمِعَ عَطَاءً يَقُولُ‏:‏ وَمَا أُهِلَّ بِهِ لِغَيْرِ اللهِ فَقَدْ أَحَلَّهُ اللَّهُ؛ لأَنَّهُ قَدْ عَلِمَ أَنَّهُمْ سَيَقُولُونَ هَذَا الْقَوْلَ‏.‏
  7. سلم عليكم yes, I prefer not to label myself per say because these sects all came after the Salaf. And most of the time when you are part of a certain sect you become subjected to imaginary walls that tell you what to believe. now I said I'm a zaydi because it's the easiest thing I can "relate" to when engaging in a discussion. as for what Zaydis believe, well, 2 main sects are in existence at this point in time. Mainly the group(majority) that believe in Imams having to have the "wasf" of 'Ali. Which means that they have to posses the attributes of him and what he did for instance; rising with a sword being an Alid either from Al-Husayn or al-Hasan having religious knowledge and piety. now the other group which namely was the Jarudiyya have become the Houthies. Now they have the same beliefs as mainstream Zaydis except that they curse the first 3. And it is a condition that they do. Their proof is in the Masa'il of Abu 'l Qasim(Imam Rassi) as for books they follow; 'Amaali Ahmad b. 'Isa masa'il Abu 'l Qasim musnad Zayd b. 'Ali jami' al-Kafi to your question whether they follow Hanafi Fiqh then NO! that is a grave misconception. While yes, some of the Fiqh is taken from Kufa because Muhammad b. Mansur was Kufan then you will notice some. but I follow the opinions of Isma'il b. Ishaq who in the Amaali prayers a lot like Imamis with a little diffrences
  8. Porn is a very difficult thing to stop, you just have to keep making a du'a and act upon it. Because of you keep going back to the same mistake it will get you further from Allah. plus, pornography is repulsive in essence, the majority of actors are filthy in nature and the porn industry is run by jews
  9. The only solid evidence one can get "infallibility" from is the Qur'an. anything other than the word of الله is second hand and requires great scrutiny. The Scholars of the past regardless of sectarian issues have unanimously agreed that the Ahlu 'l Khisa are infallible. Period... if al-Baqir for instance was infallible, the. Why would we have a Hadith from very early and credible sources showing Al-Baqir going to Jabir b. 'Abdullah and asking him questions? حدّثنا محمد بن منصور، قال: حدّثنا أحمد بن عيسى، عن محمد بن بكر، عن أبي الجارود، قال: حدّثنا أبوجعفر-عليه السلام-، قال: دخلنا على جابر، ونحن يومئذ شباب نبتغي العلم، فقلت: إنّ قومنا أماتو الصلاة، فأخَّرُوا الظهر، وأخّروا العصر. فقال: صلّوا في بيوتكم، ولتكن صلاتكم معهم تقيَّة. [al-Amali] Muhammad b. Mansur narrated to us. He said: Ahmad b. `Isa narrated to me from Muhammad b. Bakr from Abu ‘l-Jarud. He said: Abu Ja`far narrated to us. He said: We entered upon Jabir, and we were in that day youths seeking knowledge. So I said: Our people have made the salat dead, so they delayed the zhuhr, and they delayed the `asr. So he said: Pray in your houses, and let your salat with them be out of taqiyya.
  10. Is Qutayla b. Qays al-Kindiyya considered "Mother of believers"? she was prophets wife who later divorced him and became a pagan again. so to answer your question, some are and some are not.
  11. That is a real deep question... impossible to answer in this kind of atmosphere. It is a multi faceted argument between the Qat'iyya and the Isma'iliyya. in short, if they are the "pure Isma'ilis" meaning those who followed or rather believes that Isma'il b. Jafar was alive and their Imam then yes, they have evidences regarding that claim. but if it's the Nizaris that they later "turned into" then no, they have become antinomians and abandoned the Shari'ah
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