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In the Name of God بسم الله
Endtimes reacted to Qa'im for a blog entry, Friends of the Mahdi
A man said to Imam as-Sadiq [a], "May I be your sacrifice! By Allah, I love you and love whoever loves you. O my master; how numerous your Shi`a are!"
The Imam replied, “Would you please mention them?”
The man said, “They are too many.”
The Imam replied, “Could you count them?”
The man said, “They are too many to count.”
Imam as-Sadiq [a] said, “If the number [of true Shi`a] reaches a little more than three hundred, then what you desire (i.e. divine government) will happen. Our Shi`a are those whose voices do not pass beyond their ears, nor does their zeal go beyond their body, nor do they praise us openly, nor do they quarrel with anyone because of us, nor do they sit with anyone who criticizes us, nor do they talk to anyone who abuses us, nor do they love anyone who hates us, nor do they hate anyone who loves us."
The man said, “Then how do we deal with these different groups, who pretend that they are Shi`a?”
The Imam replied, “They will be tried, purified and distinguished. Years come that will perish them, a sword that will kill them and disagreement that will scatter them. Our real Shia are those, who do not growl like a dog, do not covet like a crow, and do not ask people for alms even if they die of hunger.”
The man asked, “May I be your sacrifice! Where can I find such a kind of people?”
The Imam replied, “You can find them in the far sides of the world. They are those, whose lives are so simple, whose abodes move from place to another, who, if they are seen they, will not be known, if they are absent, they will not be missed, if they become ill, they will not be visited, if they propose to a woman, they will not be married, and if they die, their funerals will not be attended. It is they, who divide their wealth among them, who visit each others' graves, and who never disagree even if their countries are different.”
حدثنا أبو سليمان أحمد بن هوذة الباهلي، قال: حدثنا أبو إسحاق إبراهيم بن إسحاق النهاوندي سنة ثلاث وسبعين ومائتين ((5))، قال: حدثنا عبد الله بن حماد الأنصاري سنة تسع وعشرين ومائتين، عن رجل، عن أبي عبد الله (عليه السلام) أنه دخل عليه بعض أصحابه، فقال له:
" جعلت فداك، إني والله أحبك وأحب من يحبك، يا سيدي ما أكثر شيعتكم.
فقال له: أذكرهم.
فقال: هم أكثر من ذلك.
فقال أبو عبد الله (عليه السلام): أما لو كملت العدة الموصوفة ثلاثمائة وبضعة عشر كان الذي تريدون، ولكن شيعتنا من لا يعدو صوته سمعه، ولا شحناؤه بدنه، ولا يمدح بنا معلنا، ولا يخاصم بنا قاليا ((1))، ولا يجالس لنا عائبا، ولا يحدث لنا ثالبا، ولا يحب لنا مبغضا، ولا يبغض لنا محبا.
فقلت: فكيف أصنع بهذه الشيعة المختلفة الذين يقولون إنهم يتشيعون؟
فقال: فيهم التمييز، وفيهم التمحيص، وفيهم التبديل، يأتي عليهم سنون تفنيهم، وسيف يقتلهم، واختلاف يبددهم.
إنما شيعتنا من لا يهر هرير الكلب، ولا يطمع طمع الغراب، ولا يسأل الناس بكفه وإن مات جوعا.
قلت: جعلت فداك، فأين أطلب هؤلاء الموصوفين بهذه الصفة؟
فقال: اطلبهم في أطراف الأرض أولئك الخفيض عيشهم، المنتقلة دارهم، الذين إن شهدوا لم يعرفوا، وإن غابوا لم يفتقدوا، وإن مرضوا لم يعادوا، وإن خطبوا لم يزوجوا، وإن ماتوا لم يشهدوا، أولئك الذين في أموالهم يتواسون، وفي قبورهم يتزاورون، ولا تختلف أهواؤهم وإن اختلفت بهم البلدان "
There is a reason why Shaykh an-Nu`mani put this hadith near the beginning of his Kitab al-Ghayba. The narration is rich in eschatological content. At the beginning, a distinction is made between those who simply love Ahl al-Bayt (most of us), and the true Shi`a of Ahl al-Bayt. Lovers may be loyal students and devotees, but their faith is not at the level of full yaqeen. The Imam then says that if 300+ of such people were to come up, then this affair (the rise of the Mahdi) would occur. There are similar narrations to this, where Imam as-Sadiq says that if he even had 17 true Shi`a, or 6, he would go out and seek the Caliphate. The true Shi`a are not simply those who pray and fast, but rather they have a special relationship with the Imam. So special, that he is their rolemodel, and they begin to take on his characteristics.
So the Imam describes these people: they are in taqiyya, they avoid those who hate the Imams, they will survive all the fitnas and fires of the End times which will only refine their faith, they are rejected and despised by society, they live simply, and they support one and love one another even if their ethnic backgrounds are different. Sound familiar? This is how the Imams were, especially the Qa'im, as well as their truest Shi`a: they hid the divine secrets from the ignorant persecutors, they were the masters of tawalla and tabarra', they held their faith close during the tests, and it often cost them their lives. But they didn't care about the tribe, nationality, or race of their true friends. These are some of the highest spiritual prescriptions in Islam, and they are the keys to making the five pillars great. The Prophet said that each of these people would have the reward of 50 companions due to the patience they must endure (سيأتي قوم من بعدكم الرجل الواحد منهم له أجر خمسين منكم.). He described the believer at the End Times to be like a man holding two burning pieces of coal ( يأتي على الناس زمان الصابر منهم على دينه كالقابض على الجمر ). Imam ar-Rida compared them to gold, who are refined in the furnace of affliction (يفتنون كما يفتن الذهب، ثم قال: يخلصون كما يخلص الذهب.) also see Isaiah 48:10.
The true Shi`a of Husayn (as), whom we honour and bless alongside Husayn, were not those who remained in the Hijaz to do Hajj, or those in Kufa who were keeping up their prayers. They were those who lived his life and died his death. Likewise, this narration from Kitab al-Ghayba is about the true believers who will live the life of the Hidden Imam. They are patiently waiting, dissimulating, their hearts hurt for the sin around them, they are hunted, and unrecognized. They themselves are hidden in a way, because they are avoiding the fitna, and their righteousness garners the marginalization of the people at large. Even someone as prominent as Sayyid Sistani lives a simple, distant, devoted life, and despite his prominence, will never be "popular" in the way celebrities are. Likewise, the best people you've met are probably those who do not advertise their humility and their deeds, and actually do their best to conceal it. However, these people are not alone. They are the supporters of one another, they visit one another, they marry one another, they know and recognize one another. These people share an intimate relationship with their Imam, one that will always be far beyond that of an ordinary worshiper and lover.
Imam `Ali [a] said, "You will be fraught with a dark, gloomy, blinding schism – none will be delivered from it except the numa."
He was then asked, "O Abu’l Hasan, and what is the numa?"
The Imam replied, "The one whose self is not recognizable to the people."
عنه، عن أبي حاتم (3)، عن محمد بن يزيد الآدمي (4) - بغدادي عابد - قال: حدثنا يحيى بن سليم الطائفي (5)، عن متيل بن عباد (6) قال: سمعت أبا الطفيل يقول: سمعت علي بن أبي طالب عليه السلام يقول: أظلتكم فتنة (مظلمة) (7) عمياء منكشفة (8) لا ينجو منها إلا النومة. قيل: يا أبا الحسن وما النومة ؟. قال: الذي لا يعرف الناس ما في نفسه (9).
Endtimes reacted to yasahebalzaman.313 for a blog entry, From Roman Catholic - to Agnostic - to Islam Shia
After having many people telling me I should write my story and that it will be beneficial for my Shia brothers and sisters, that it would be inspirational for their religious path, I decided to write it.
Humans from the very beginning of time fight for something to believe in, they struggle with reality as they try to make sense of their world. As I grew up I always felt there was an ultimate truth and knowledge hidden from us, I just didn’t know where and how to look or even What to look for. I used to lead a reckless sinful lifestyle, since I was trying to find my place in this world in my own ways so I decided to try everything and live with no boundaries. I always felt this deep Emptiness that was never filled, so I did what I had to do in order to discover what might fill this empty hole. I even experienced the power of love but it was all just temporary, everything in this world is temporary. I loved to try everything, I had neither moral standards nor basics to follow, I used to love life and was living it to its fullest. I felt independent like nothing and no one can stop me because I was free to do whatever I want but in reality I had all these invisible chains around me pulling me back deceiving me to think that I was liberated (that’s one of the tricks of the devil he makes you think you’re free but you’re his prisoner).
I felt the happiness instantly with the moment and later when I’d go home I would feel depressed and sad like I was missing something, I couldn’t sit alone I couldn’t stand home, my soul was always agitated and unsettled.
I studied Christianity before but it was all science fiction. Studying Christianity made me even more lost and drove me to doubt the existence of God, which was worse; I would die just to know what can fill this empty space I always had. I asked myself is that it? We came here to eat sleep party have fun work make a family and die...
One night when I hit rock bottom after I finished this self-discovery journey and I arrived nowhere, I started calling upon God (without even being sure that He existed and listening), I told him God if you were there if you existed please help me find my way, suddenly and out of nowhere there was someone whom I’ve met 4 years ago, he started coming up to my mind which was so weird because I had no interest what so ever to talk to him and see him(because he was a Muslim and I didn’t like Islam just like any other brainwashed Christian middle eastern person) so I contacted him, turns out he was a committed Shia who triggered my path into Islam, and in the same time I met a Christian man who was living in France and he converted the same month as I did, this was God telling me that I’m not alone, this was God giving me a kind of motif, I mean what are the odds?
Whoever wants God, God will answer him, He will not leave him alone, but only few people really want God all they want is this world, they are blinded by it.
When I found Islam, my ultimate destiny, and when I found God I felt so ecstatic and intense, I felt this deep power and enlightenment, It was entirely uplifting, deeply emotional and pleasurable, I felt a deep joy that finally my existence made sense, that God gave me a purpose to live for to strive for and to fight for, to reach the highest level of existence. He chose me out of all these people who are lost, I had met more than 2,000 people and he just gave me this special gift, showed me the door to his secrets, Our(Shias) status To God is special, this is why we should fight this world and fight ourselves and desires and never give up, to be worthy of this privilege that God gave us. When I personally realized this it was time for the hard work. When we understand the power laying behind us we would never have to fear anything ever again in our entire life.
I was so afraid to jump into this transition, my faith was weak and I had doubts at some moments. I had to give up my friends, my activities, habits, shut off my desires, change my morals, my rules, my lifestyle, my priorities, my social life, my behavior… I was shifting my core belief which is something very hard for a human to change. I was trapped and afraid at some point; I didn’t know how to do it. I was never home, I was never alone, I was lazy, I never respected my parents, I didn’t prioritize anything except my plans, I’d quite jobs because my work schedule didn’t match my entertaining plans...This is how much I was messed up and attached to the world.
I seeked happiness and the more you feel happiness the more you want it, it’s like a drug, so you indulge more in dunya activities until you are completely lost. Happiness wasn’t created to feel here, happiness is for the next world, we should never waste time here getting attached to this world because we will do eventually whatever we want in the afterlife. We are born to pass this test and to return to our original home where Prophet Adam was created. It took me time to realize this.
My friends were atheists, mushrikin, infidels, and almost all my activities were sinning, I quite them all and now I don’t befriend no one but the lovers of Ahlul Bayt(عليه السلام). It was very hard and I suffered deeply at some point, washing away your sins purifying yourself from them is EXTREMELY hard, it’s like you’re pulling forward and the devil is pulling you back all the time. But God didn’t let me feel I’m alone, he rewarded me, gave me a steady job where I can be fully committed in, gave me this feeling of security and self-satisfaction, gave me Many privileges that I didn’t possess before. This entire process made me someone else; I became very mentally strong and different. Islam isn’t for sissies; Islam needs strengths, stability, mental toughness, brave hearted individuals who take sacrifices for God, who are ready to face the evil and the challenges of this world.
The equation is simple, as much as you give God as much as He gives you in return. After I was guided I tested myself, tried doing some things that I did in the past to see if this was a phase in my life, but I felt disgusted ashamed weak and I became afraid of death. Now if I touch a man by mistake or if I eat something from a table that has alcohol on it without paying attention I would think about it for 3 days feeling guilty because I disappointed God. I do not fear punishment as much I fear to fail God, because I love Him, that is the true worshiping. Each time I do something to get closer to God I feel my soul elevating I feel that I’m gaining spiritual power and my perspective towards the world changes… Everyone told me it's just a phase but as each day is passing I'm falling more in love with this religion and with Ahlul Bayt(عليه السلام). I still have hard time committing to my religion as my parents don't know(or kinda in denial), so I practice everything in secrecy.
To conclude I want to tell you something, brothers and sisters, this world is evil, you shouldn’t love it nor seek to have fun in it, you should hate it and never ever be dependent on something related to it, even though I know the truth behind my past life how it’s all evil empty and worthless, it still tempts me sometimes till this very day, the love of this world isn’t easy so don’t get yourself trapped because once you’re in it’s so difficult to get out. Don’t go to hell to enjoy life here; don’t sell your soul to the devil.
Endtimes reacted to Qa'im for a blog entry, The Sun Will Rise From Where It Set
بسم الله الرحمن الرحيم
A famous eschatological expression is that the Sun will rise from the West ( طلوع الشمس من المغرب من المحتوم ). In Muslim, the Prophet Muhammad (s) says, "When three things appear, a person's faith will not avail him if he had not believed before or did not earn goodness from his faith: (1) The rising of the Sun from its setting place, (2) The Dajjal, and (3) The Beast of the Earth." (ثلاث إذا خرجن لا ينفع نفسا إيمانها لم تكن آمنت من قبل أو كسبت في إيمانها خيرا: طلوع الشمس من مغربها، و الدجال ودابة الأرض ).
In my reading of the hadith literature, there is a strong indication that this Sun is not the star that our Earth rotates around, but actually a man. The Sun is a luminous golden object that brings light, clarity, guidance, warmth, and the growth of our crops. A narration about the Mahdi says, "The one whom Jesus the son of Mary will pray behind is the twelfth from the progeny, the ninth from the loins of al-Husayn b. `Ali [a]. He is the Sun that will rise from its setting place." ( إن الذي يصلي عيسى بن مريم خلفه هو الثاني عشر من العترة ، التاسع من ولد الحسين بن علي عليهما السلام وهو الشمس الطالعة من مغربها ).
A careful study of the Quran will show that light represents the religion (61:8, which Allah will always preserve) and guidance (2:257). 33:46 describes the Prophet as "an illuminated lamp" (siraj, a word also used for "Sun"), and 5:15 describes him as a "light". In one hadith, the Imam as-Sadiq describes the Prophet as the Sun in Surat ash-Shams ( الشمس رسول الله صلى الله عليه وآله به أوضح الله عز وجل للناس دينهم ), and in another hadith, the "day" in 92:2 that follows the night is the Mahdi who will arise after oppression ( والنهار إذا تجلى قال: النهار هو القائم منا أهل البيت إذا قام غلب دولة الباطل ). The Mahdi's occultation is compared to that of the Sun behind the clouds ( وأما وجه الانتفاع بي في غيبتي فكالانتفاع بالشمس إذا غيبتها عن الابصار السحاب ).
These comparisons between the Mahdi and the Sun is a similitude to the Prophet. The Mahdi is the most similar man to the Prophet, because he is like him in form and in character ( أشبه الناس بي خلقا وخلقا ), and he will openly declare and explain the religion to the world. The Mahdi will take his example until Islam becomes dominant, manifest, clear, and overspreading ( بسيرة ما سار به رسول الله صلى الله عليه وآله حتى يظهر الاسلام ). 39:69 says that the "Earth will shine with the light of its Lord", and the hadiths indicate that it will shine by the light of the Mahdi's coming ( وأشرقت الارض بنور ربها " قال رب الارض يعني إمام الارض، ).
This begs the question: if the Mahdi is the Sun, what does it mean to rise from its place of setting? Rather than saying that there would be a change of the Earth's axis, we should consider the root of the word gharb (غرب). It has come to mean "set", but in its most basic sense, it means "to become a stranger, odd, obscure, difficult to comprehend, and to go away and depart". This is because the Sun passes above us, then becomes "estranged" from us and leaves us, setting in the West. A stranger in Arabic is a ghareeb. This brings us to the Prophetic hadith, "Islam began as a stranger, and it shall return as a stranger, so blessed are the strangers" ( إن الاسلام بدا غريبا وسيعود كما بدا فطوبى للغربا ). Just as the Prophet came by himself to an adverse society, Islam would return in the Mahdi, who would be estranged from his community and coming with a call that most people will not be familiar with. It is said that, by the time of his coming, the religion of Islam will be barely recognizable from the principles taught by our Prophet, so much so that it will be as though the Mahdi is bringing a new religion. Imam `Ali said that the Qa'im would recommence Islam just as the Prophet did ( إذا قام القائم عليه السلام استأنف دعاء جديدا كما دعا رسول الله صلى الله عليه وآله ), and Imam Ja`far repeated the same idea ( يستأنف الداعي منا دعاء جديدا كما دعا رسول الله صلى الله عليه وآله ).
Just as the Mahdi faded into obscurity, he would return out of that obscurity. He is currently in the clouds, which is to say that the occultation has surrounded him in opaque confusion, but that his affect on the Earth is still present. His companions will also be strangers who are not recognized ( إذا يستغني الناس عن ضوء الشمس ونور القمر ويجتزون بنور الامام ), and they are gathered with him like cirrus clouds ( فيظهر في ثلاثمائة وثلاثة عشر رجلا عدة أهل بدر على غير ميعاد قزعا كقزع الخريف رهبان بالليل أسد بالنهار ). "At that time people will see the Son of Man coming in clouds with great power and glory." (Mark 13:26) When he returns, "mankind shall have no need of the light of the Sun and the light of the Moon, and they shall pass by the light of the Imam." ( إذا يستغني الناس عن ضوء الشمس ونور القمر ويجتزون بنور الامام ). Meaning, they will be able to go directly to the Imam for guidance, and we will no longer need to seek out other sources of light.
May Allah hasten his luminous coming.