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In the Name of God بسم الله


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Cool last won the day on December 24 2020

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  1. Yes brother they are different, but each one of them can also be considered as grace (فضل). I hope you understand me: كرمنا تضعيف كرم ; أي جعلنا لهم كرما أي شرفا وفضلا كرم الكرم إذا وصف الله تعالى به فهو اسم لإحسانه وإنعامه المتظاهر Lets take the example of sustenance, knowledge etc. Allah (سُبْحَانَهُ وَ تَعَالَى) has mentioned it as فضل too: لتبتغوا فضلا من ربكم [الإسراء/12]، يعني: المال وما يكتسب Creation itself can also be understood as فضل. And that is also indicated in the same verse as خَلَقْنَا تَفْضِيلاً. Another way of looking at it is by realizing that the f
  2. Assume you are thirsty and you have no idea how to quench your thirst. I informed you that you can quench your thirst with water, available in a valley 1km away. By believing on me, this news would give you certainty that a thing which can quench your thirst is available at some distance. Then you reach near to that place, near enough to see the water flowing in a river. This visual contact would increase your certainty (ayn al-yaqeen) but still there are chances of deception of sight. Then you reach at water & quenched your thirst by drinking it and have realized what was told
  3. Mukhlaseen! Lets take a look at what Shaytan said: قَالَ أَرَأَيْتَكَ هَـذَا الَّذِي كَرَّمْتَ عَلَيَّ لَئِنْ أَخَّرْتَنِ إِلَى يَوْمِ الْقِيَامَةِ لأَحْتَنِكَنَّ ذُرِّيَّتَهُ إَلاَّ قَلِيلاً 17:62 He said: Tell me, is this he whom Thou hast honored above me? If Thou shouldst respite me to the day of resurrection, I will most certainly cause his progeny to perish except a few. قَالَ رَبِّ بِمَا أَغْوَيْتَنِي لَأُزَيِّنَنَّ لَهُمْ فِي الْأَرْضِ وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَ إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ 15:39-40 Yes, Allah's honouring someone c
  4. Salam, Thank you brother for your response. Consider the verse is already speaking to a person (i.e., Holy Prophet (صلى الله عليه وآله وسلم)) who has certainty at its peak. And consider that there exists levels of certainty namely ilmul yaqeen, ayn ul yaqeen, haqq ul yaqeen. Which type of certainty is in discussion here? A person worship his Lord because of the certainty, it may have different levels and certainty can grow/strengthen like from ilm ul yaqeen, it could become ayn ul yaqeen.
  5. وَاعْبُدْ رَبَّكَ حَتَّى يَأْتِيَكَ الْيَقِينُ 15:99 and worship thy Sustainer till death comes to thee. Although death has been mentioned in Quran as yaqeen, but in the above verse, I think there has to be some alternate of it. Otherwise death could be the only source of getting certainty. I also think it is appropriate to ponder on how does death causes certainty? We can say that because it causes the ghayb (غيب) to turn into "shuhud" (شهود). Certainty on the other hand itself is the perfection of knowledge where ghayb turns into shuhud. So it is not impossible for man
  6. وَمَن يُسْلِمْ وَجْهَهُ إِلَى اللَّهِ وَهُوَ مُحْسِنٌ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى وَإِلَى اللَّهِ عَاقِبَةُ الْأُمُورِ 31:22 Now whoever surrenders his whole being unto God, and is a doer of good withal, has indeed taken hold of a support most unfailing: for with God rests the final outcome of all events.
  7. No comments to avoid offence. You are full of knowledge & manners. And are truly a great follower of Ahlul Bayt (عليه السلام). And what's quoted above is an example of that.
  8. I can bravely say that in English too. Because he did that, then he suddenly changed language so that most of people here could not understand what he is saying. So I just wanted to teach him how would he feel when he doesn't understand what is written. Anyway, Professor don't have anything with him I guess!
  9. You have acted just according to it.
  10. This is called "ڈینگیں مارنا" in my language. Again trying to pose that you are a professor , change this attitude for God sake. I have already said I will not do that. If you don't have any point then obviously it is useless to continue. Jazak Allah!
  11. Patience and endurance صبر و ثبات have a very interesting relationship. If we shorten the endurance in time scale it would call patience. If we prolong the patience in time scale it would become endurance. Another point with reference to sabr is that this word is not used for animals nor it is used for angels. It is only the human beings (& perhaps jinn as well) for whom this word is used. What would be the possible reason of this? Humans have knowledge & freewill?
  12. أعلم أنك تستطيع التحدث بالعربية چلو اب شرافت سے انگلش میں بات کرو کیوں کہ تم ترجمہ کر چکے ہو انما یرید اللہ کا اور پھنس چکے ہو اس میں۔
  13. I àm taking a break from here for some personal reasons. Insha Allah will continue to respond after some time.
  14. So would you like to stay with your statement "When so, then impatience dominates in our nafs "except" for those who do salah". And if this exception is valid why there is ويل mentioned for مُصَلِّينَ in 107:4
  15. ليذهب عنكم الرجس اهل البيت و يطهركم تطهيرا Now go ahead
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