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In the Name of God بسم الله


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Cool last won the day on October 7

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  1. Anyone who considers Imamah as not the الضروريات الدين is a stupid person. He could be a Muslim in this world but not a Mo'min. The irony of this matter comes from the Quran from the verse balligh: و ان لم تفعل فما بلغت رسالته And from the verse of perfection which revealed immediate after sermon of ghadir: اليوم اكملت لكم دينكم و اتممت عليكم نعمتي So for those who consider Imamah is not the daroriyat of deen, their deen would be in the state of imperfection, incomplete and above all lacking the pleasure of Allah (سُبْحَانَهُ وَ تَعَالَى)
  2. Pretty wild guess!!! So we believe in: 1) Towheed 2) Justice 3) Prophethood 4) Imamate 5) Qiyamah 99% of this figure of 5 is "4.95". So we are either polytheist or either kafir. Means you don't need the "Sirat", "Sabil", "Urwatul Wuthqa", in other words you don't need the advise & recommendations of Prophet (صلى الله عليه وآله وسلم) & Allah (سُبْحَانَهُ وَ تَعَالَى). That is sad!! And my last word to you is this: Wassalam!!
  3. And that Quran was revealed on his heart? Or an angel brought that book from skies for him? At least that man must be an Arab? I can understand your level from your analogy. And it is sufficient to realize I am indeed wasting my time. Wassalam!!
  4. The ark created by Noah was made up of pieces of wood & nails while the ark constructed by Prophet (صلى الله عليه وآله وسلم) composed of purified living human beings. And the ones who tasted death are still alive, Quran witnesses their lives and commands us neither to say nor to think them as dead. Quran tells us that they are "alive with their Lord" & taking their sustenance. So I often ask my self, where is my Lord? And I found the answer that He is everywhere. The ones who are "alive with their Lord" would be where? وَلاَ تَحْسَبَنَّ الَّذِينَ قُتِلُواْ فِي سَبِيلِ اللّهِ أَمْوَاتًا بَلْ أَحْيَاء عِندَ رَبِّهِمْ يُرْزَقُونَ 3:169 The ones who are "alive with their Lord" are getting their sustenance known as رِزْقًا حَسَنًا: وَالَّذِينَ هَاجَرُوا فِي سَبِيلِ اللَّهِ ثُمَّ قُتِلُوا أَوْ مَاتُوا لَيَرْزُقَنَّهُمُ اللَّهُ رِزْقًا حَسَنًا وَإِنَّ اللَّهَ لَهُوَ خَيْرُ الرَّازِقِينَ 22:58 And Allah (سُبْحَانَهُ وَ تَعَالَى) has also presented an analogy in Quran, I am not going to interpret the analogy, just presenting the verse: ضَرَبَ اللّهُ مَثَلاً عَبْدًا مَّمْلُوكًا لاَّ يَقْدِرُ عَلَى شَيْءٍ وَمَن رَّزَقْنَاهُ مِنَّا رِزْقًا حَسَنًا فَهُوَ يُنفِقُ مِنْهُ سِرًّا وَجَهْرًا هَلْ يَسْتَوُونَ الْحَمْدُ لِلّهِ بَلْ أَكْثَرُهُمْ لاَ يَعْلَمُونَ 16:75 The ones, the free slaves of Allah (سُبْحَانَهُ وَ تَعَالَى), who get the رِزْقًا حَسَنًا, spends/distributes it openly & secretly. Very delicate analogy indeed and even more delicately ended on the phrase "but most of them do not understand it" (بَلْ أَكْثَرُهُمْ لاَ يَعْلَمُونَ).
  5. @Ashvazdanghe, Salam brother.

    I would like to admire & thank you for your generosity, giving plenty of likes to my most comments. 

    May Allah (سُبْحَانَهُ وَ تَعَالَى) grant you peace in this world & in hereafter and increases your toufeqaat.

  6. Muhammad (صلى الله عليه وآله وسلم) and his family, (brother, daughter, the two grandsons) are the misl of باب حطه for us, and that is according to his teachings. Ahlul Bayt as for us, are the Ark of Noah (عليه السلام), that too is according to the teachings of Prophet (صلى الله عليه وآله وسلم) What is Bab e Hattah and what is the Ark of Noah? It is solely depends on you to understand, in light of the verses of Quran. To me, it is quite clear: وَإِذْ قُلْنَا ادْخُلُوا هَٰذِهِ الْقَرْيَةَ فَكُلُوا مِنْهَا حَيْثُ شِئْتُمْ رَغَدًا وَادْخُلُوا الْبَابَ سُجَّدًا وَقُولُوا حِطَّةٌ نَغْفِرْ لَكُمْ خَطَايَاكُمْ ۚ وَسَنَزِيدُ الْمُحْسِنِينَ {58} [Shakir 2:58] And when We said: Enter this city, then eat from it a plenteous (food) wherever you wish, and enter the gate making obeisance, and say, forgiveness. We will forgive you your wrongs and give more to those who do good (to others). "The city mentioned here may be in the land of Canaan according to Numbers 33:52 of the Old Testament. As commanded by Allah, Musa gave instructions to the Bani Israil to enter the city through its gate prostrating, and saying: "I seek forgiveness of the Lord and turn repentant unto Him", because therein they would live in peace and harmony with plenty of provisions. The Holy Prophet informed his followers, Muslims, about another city with its gate. He said: I am the city of knowledge and Ali is its gate. If anyone wants to come into contact with the divinely endowed wisdom of the Holy Prophet, he should first get familiar with Ali not only by building up close attachment with him but also by paying homage to him with expression of reverence. In Tafsir Durr al Manthur, Jalaluddin Suyuti quotes Ali ibna abi Talib: Our position in Islam to the Muslims is the same as the gate of hitta was to the Bani Israil." وَإِذْ قِيلَ لَهُمُ اسْكُنُوا هَٰذِهِ الْقَرْيَةَ وَكُلُوا مِنْهَا حَيْثُ شِئْتُمْ وَقُولُوا حِطَّةٌ وَادْخُلُوا الْبَابَ سُجَّدًا نَغْفِرْ لَكُمْ خَطِيئَاتِكُمْ ۚ سَنَزِيدُ الْمُحْسِنِينَ {161} [Shakir 7:161] And when it was said to them: Reside in this town and eat from it wherever you wish, and say, Put down from us our heavy burdens: and enter the gate making obeisance, We will forgive you your wrongs: We will give more to those who do good (to others). Why Allah (سُبْحَانَهُ وَ تَعَالَى) has commanded the bani Isra'il "through" Musa (عليه السلام) to enter into the city through its gate, doing sajdah & saying hittah? Why He taught them this way for accepting their repentance? Please burden your brain for doing some thought process or even search the history. وَاصْنَعِ الْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا وَلَا تُخَاطِبْنِي فِي الَّذِينَ ظَلَمُوا ۚ إِنَّهُمْ مُغْرَقُونَ {37} [Shakir 11:37] And make the ark before Our eyes and (according to) Our revelation, and do not speak to Me in respect of those who are unjust; surely they shall be drowned. The Ark introduced by Prophet Muhammad (صلى الله عليه وآله وسلم) was made by himself without divine guidance? Without being in the sight of Allah (سُبْحَانَهُ وَ تَعَالَى) and without His directions? What was the purpose of Ark of Noah (عليه السلام)? To protect the believers or something else? What was the Ark of Noah itself? A waseelah or something else? So the Ark introduced by Prophet (صلى الله عليه وآله وسلم) is made to protect us. We have to embark in it for our own salvation. We cannot, in any way, throw out from our hearts, the ma'rifah of Ark. It is a waseelah for us, it is a source of protection for us provided by Allah (سُبْحَانَهُ وَ تَعَالَى). We have no problem if anyone say us Mushrik, Kafir, Pagan or whatever he like to say. We are for Allah and to Him shall we return. Our act of getting on board to the Ark, is an act of worship Allah, our act of recognizing the Ark is an act of worship of Allah (سُبْحَانَهُ وَ تَعَالَى) and our facing death with the love of Ahlul Bayt (عليه السلام) in our hearts, is an act of worship of Allah. Our life, every breath we take, every heart beat, with the love of Ahlul Bayt (عليه السلام), is a worship of Allah (سُبْحَانَهُ وَ تَعَالَى) alone.
  7. You should listen to Quran before claiming any thing about the Prophet (صلى الله عليه وآله وسلم) & Imams of Ahlul Bayt (عليه السلام). You should call Allah (سُبْحَانَهُ وَ تَعَالَى) directly, spend in His way directly for seeking His nearness, that's good. But see the following verse, what would happen to your spending if you did the fisq: قُلْ أَنْفِقُوا طَوْعًا أَوْ كَرْهًا لَنْ يُتَقَبَّلَ مِنْكُمْ ۖ إِنَّكُمْ كُنْتُمْ قَوْمًا فَاسِقِينَ {53} [Shakir 9:53] Say: Spend willingly or unwillingly, it shall not be accepted from you; surely you are a transgressing people. In such cases, one is in dire need of asking forgiveness directly to Allah (سُبْحَانَهُ وَ تَعَالَى) and call for intercession the ones whom Allah (سُبْحَانَهُ وَ تَعَالَى) has granted the right. The.closed companions realized this and when they wronged themselves, they do went to Prophet (صلى الله عليه وآله وسلم) as mentioned in Quran. Similar is the case of nearly all acts of worship. And that is going on since the beginning, Allah (سُبْحَانَهُ وَ تَعَالَى) never accepted the sacrifice of one of Adam's a s son and accepted the sacrifice of one, so the one whose sacrifice not accepted, has killed the other (mentioned in 5:27). Then Allah (سُبْحَانَهُ وَ تَعَالَى) has turned down the witnesses of Munafiqeen who claimed to believe that there is no god but Allah (سُبْحَانَهُ وَ تَعَالَى) & Muhammad (صلى الله عليه وآله وسلم) is His messenger, Allah (سُبْحَانَهُ وَ تَعَالَى) revealed this verse and mentioned them as liars: إِذَا جَاءَكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّهِ ۗ وَاللَّهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُ وَاللَّهُ يَشْهَدُ إِنَّ الْمُنَافِقِينَ لَكَاذِبُونَ So if nifaq touch someone's heart, how should he purify his heart from a sincere repentance? He would be in dire need of asking Allah's forgiveness directly as well as a support of a شافع who intercede for him and ask forgiveness for him before Allah (سُبْحَانَهُ وَ تَعَالَى) وَمَا أَرْسَلْنَا مِنْ رَسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ اللَّهِ ۚ وَلَوْ أَنَّهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّابًا رَحِيمًا {64} [Shakir 4:64] And We did not send any messenger but that he should be obeyed by Allah's permission; and had they, when they were unjust to themselves, come to you and asked forgiveness of Allah and the Messenger had (also) asked forgiveness for them, they would have found Allah Oft-returning (to mercy), Merciful. I think I have presented enough reasoning and I am ending my comment here. If, for you, your Prophet & Imams are dead, then keep asking forgiveness from Allah (سُبْحَانَهُ وَ تَعَالَى) as He is the only شفيع for you. But don't try to ridicule the ones who calls to Prophet (صلى الله عليه وآله وسلم) & Imams along with Allah (سُبْحَانَهُ وَ تَعَالَى), whenever they realize that they have done something like fisq or nifaq etc. and while asking Allah (سُبْحَانَهُ وَ تَعَالَى) directly, they go to the divine doors which are like باب حطه, for them for requesting them to pray for their forgiveness from Allah (سُبْحَانَهُ وَ تَعَالَى). Wassalam!!
  8. You know, out of ignorance, you are throwing at me false allegations. Ahl al-thikr are the bearers of divine covenant and here Allah (سُبْحَانَهُ وَ تَعَالَى) mentioned them: لَا يَمْلِكُونَ الشَّفَاعَةَ إِلَّا مَنِ اتَّخَذَ عِنْدَ الرَّحْمَٰنِ عَهْدًا {87} [Shakir 19:87] They shall not control intercession, save he who has made a covenant with the Beneficent Allah. Again, while it is Allah (سُبْحَانَهُ وَ تَعَالَى) who prohibit you to neither call them nor think them as dead, you are continue to do so. Allah (سُبْحَانَهُ وَ تَعَالَى) has guaranteed their lives and have informed us that thay are with Him and taking their sustenance. So they are not dead at least. Allah (سُبْحَانَهُ وَ تَعَالَى) has assigned them special jobs for instance He made the Prophet (صلى الله عليه وآله وسلم) witness over His choosen ones "Ummatan Wasatan (2:143, 22:78). Do you think the witness made by Allah (سُبْحَانَهُ وَ تَعَالَى) is blind & deaf na'udobillah, who cannot see nor hear, who would accept such a person as witness? It appears that you are in deep trouble. I never said that you should not call Allah (سُبْحَانَهُ وَ تَعَالَى), it is you who are questioning and asserting that there is no شفيع except Allah, not even the ones whom He has approved. It is you who are asserting that calling for intersession someones other than Allah s w.t is shirk. I am simply rejecting such claims and presenting before you the verses of Quran as proof against your arguments.
  9. While you are laughing, a more appropriate place to laugh is the ignorance of the person you quoted, now listen him in the following video: https://youtu.be/xZnOZKFiA94 He totally ignored Asif bin Barqiyyah, the person who possess علم من الكتاب according to Quran and who brought the throne of Queen within the blink of an eye. He totally ignored the verses of Quran which mentions Jesus (عليه السلام) bring back dead to life, curing people, making statue of bird and breathing into it the spirit etc. He also ignored the capacity of a person who is the misdaq of و من عنده علم الكتاب، who is introduced in Quran as witness of prophethood of Prophet Muhammad (صلى الله عليه وآله وسلم) and asking bravely to bring evidence: اِئْتُونِي بِكِتَابٍ مِّن قَبْلِ هَذَا أَوْ أَثَارَةٍ مِّنْ عِلْمٍ إِن كُنتُمْ صَادِقِينَ 46:4 Well, I can see his ignorance and can know where he is coming from. Perhaps he has sold his believes for a little money, hence he becomes the misdaq of this verse: وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ 56:82
  10. The above quotation is from the third argument of OP. This stupid person don't even know there are things which are made obligatory by Allah (سُبْحَانَهُ وَ تَعَالَى) on us and we have to obey those divine commands: a) We need to obey Prophet (صلى الله عليه وآله وسلم) & the Ulil Amr (عليه السلام) as per 4:59 of Quran. b) We have to keep mawaddat for Ahlul Bayt (عليه السلام) in our hearts as per ayah e mawaddat of Quran. c) We have to cling with Quran & Ahlul Bayt (عليه السلام) as they are the two weighty things according to hadith e thaqalayn. So our love for Ahlul Bayt (عليه السلام) is not like the love which pagans keep for their idols: وَمِنَ النَّاسِ مَن يَتَّخِذُ مِن دُونِ اللّهِ أَندَاداً يُحِبُّونَهُمْ كَحُبِّ اللّهِ 2:165) And there are some among men who take for themselves objects of worship besides Allah, whom they love as they love Allah, In fact our love for Ahlul Bayt (عليه السلام) is solely in obedience to Allah (سُبْحَانَهُ وَ تَعَالَى): قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَى 42:23 Now coming to the point of intercession, we believe in Prophet s a.w as شفيع المذنبين، and we also believe that all the bearers of divine covenant are شافعين for believers and this is not our own invented ideology. Allah (سُبْحَانَهُ وَ تَعَالَى) has said this in Quran: لَا يَمْلِكُونَ الشَّفَاعَةَ إِلَّا مَنِ اتَّخَذَ عِنْدَ الرَّحْمَٰنِ عَهْدًا 19:87) They shall not control intercession, save he who has made a covenant with the Beneficent Allah. وَلَا يَمْلِكُ الَّذِينَ يَدْعُونَ مِن دُونِهِ الشَّفَاعَةَ إِلَّا مَن شَهِدَ بِالْحَقِّ وَهُمْ يَعْلَمُونَ 43:86) And those whom they call upon besides Him have no authority for intercession, but he who bears witness of the truth and they know (him). It appears that you have totally ignored these verses of Quran. You have made up your mind to declare the ones whose obedience is made obligatory by Allah (سُبْحَانَهُ وَ تَعَالَى), whom He commanded us to love and whom He introduced in the exceptions as shafi'een, the bearers of divine covenant, the ones who bears witness of the truth etc.
  11. Salam!! He means freewill is the greatest proof, by which an atheist negates and a believer attest the existence of God. And he mentioned it in explanation at 3:46 onwards. Wassalam!!
  12. Neither the doctor nor his given medicine has the power to heal. The power lies with Allah (سُبْحَانَهُ وَ تَعَالَى) as stated by Ibrahim (عليه السلام) in Quran: و اذا مرضث فهو يشفين 26:80) and when I fall ill, is the One who restores me to health, Like how Quran heals me!!! وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاء وَرَحْمَةٌ لِّلْمُؤْمِنِينَ وَلاَ يَزِيدُ الظَّالِمِينَ إَلاَّ خَسَارًا 17:82) And We reveal of the Quran that which is a healing and a mercy to the believers, and it adds only to the perdition of the unjust. There is shifa from Allah (سُبْحَانَهُ وَ تَعَالَى) in Thikr ( ذكر) and the Ahl al-thikr (اهل الذكر). And you are not going to understand this lol. So the brothers of Prophet Yousuf (عليه السلام) committed shirk when they ask their father who also was a Prophet, to ask for them forgiveness from Allah (سُبْحَانَهُ وَ تَعَالَى)? They made their father, a partner of Allah (سُبْحَانَهُ وَ تَعَالَى) and their father happily accepted their wrong doing and assured them that he will ask forgiveness for them from Allah (سُبْحَانَهُ وَ تَعَالَى)? You are too low in your understanding, so I am leaving you right there. You are telling me to stop presenting the facts. So I am no longer willing to engage with you. Wassalam!!
  13. Salam! This guy is clearly a muqassir in technical terms. Anyone who says that Imams are not witness and advicate that there is no evidence in Quran for them being witness over creation, and there is no hadith where they claimed themselves as witness, is totally ignorant of Quran and hadith. I would like to challenge him on the subject that Imams are witness over people & Prophet s a.w is witness over them. And I can prove it to him this case through Quran & hadith both. Wassalam!!
  14. Even your going to doctor for taking medical assistance is shirk, if you believe that the doctor has the power to heal you. It is not shirk in anyway if you believe that only Allah (سُبْحَانَهُ وَ تَعَالَى) has the power to heal you and He may make this doctor or his given medicine a wasilah for granting you the shifa. و اذا مرضت فهو يشفين See, you cannot get rid of wasilah.
  15. @Baseer21 Salam, please read his views from the headline: الرد على ذالك بأقوال من الله As the sister has pointed out, he is addressing the misconceptions and the translated paragraph is a misconception which was addressed later right after the headline mentioned in your shared image. Wassalam
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