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In the Name of God بسم الله

Cool

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Cool last won the day on December 24 2020

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  1. Why we need to say "bismillah" before doing anything? Why the "ism" has been placed here with a ba? Why we are not commanded to say "billah" instead of bismillah? What is the nature & reality of ism in bismillah? And note there is no exception, we have to say bismillah before starting anything, before starting everything.
  2. I am @Cool sir. I often pause at the very first verse of Quran i.e. bismillah-ir-Rehman-ir-Rahim or bismillah Ar-Rehman Ar-Raheem. The question which make me pause here is that whether the attributes Ar-Rehman, Ar-Raheem are the attributes of Ism Allah or Are they belongs to Zaat? In Sura e Fatiha, the very first verse which starts with bismillah contains these attributes and the third verse too contain these attributes which comes after "Alhamdo lillahe Rabbil A'lameen". So Allah (سُبْحَانَهُ وَ تَعَالَى) is Ar-Rehman Ar-Raheem and so do the ism if we consider that thes
  3. When Quran e Samit has given the capacity to heal us, why not the Quran e Natiq asws? وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاء وَرَحْمَةٌ لِّلْمُؤْمِنِينَ وَلاَ يَزِيدُ الظَّالِمِينَ إَلاَّ خَسَارًا 17:82
  4. Salam Brother! I understood your point from your first post. Lets consider a different scenario where two sperm cells manage to fertilize one egg. It happened in very rare cases, this double fertilization is thought to happen in about 1% of human conceptions. How would you deal with such scenarios with your given interpretation of verse?
  5. There are things which are clear yet people have twisted the whole concept, specifically, the wudu, is it not clear? So why do you wash those parts where you have been commanded to do masah? And Talaq, is it not clearly mentioned? Why then you allow talaq talaq talaq, 3 in one go? This blindness of yours is among the the things on which we cry.
  6. Scientifically, some scientists believe that نفس واحدة refers to "Mitochondrial Eve" which is said to be the matrilineal most recent ancestor of all modern humans.
  7. Another verse 6:98 "And He is the one who initiated you (plural) from one self, then place/time of settling and place/time of leaving/storing. Indeed We made the Ayat distinct for people who understand." وَهُوَ الَّذِيَ أَنشَأَكُم مِّن نَّفْسٍ وَاحِدَةٍ فَمُسْتَقَرٌّ وَمُسْتَوْدَعٌ قَدْ فَصَّلْنَا الآيَاتِ لِقَوْمٍ يَفْقَهُونَ The contrasting of Mutaqarr and Mustawadaa is interesting. Linguistically mustaqarr would be the place/time of staying put. The people of Tafsir had several understanding of that term including the womb, but also the surface of the earth and the ground of
  8. Its a noun, a genderless entity. Perhaps denoting to a "form" (hay'ah) which finally carried the Ruh أَنِّي أَخْلُقُ لَكُم مِّنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيْرًا 3:49 I suggest you to take into consideration verse 4:1 where الناس is a masculine noun, and the verse carries male pronouns as well till it reach to نفس واحدة : يَا أَيُّهَا النَّاسُ اتَّقُواْ رَبَّكُمُ الَّذِي خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالاً كَثِيرًا وَنِسَاء 4:1 Then we have another verse: مَّا خَلْقُكُمْ
  9. Thank you for your brief response brother.
  10. Salamun Alaikum Brothers & Sisters! I would like to ask what precisely is "khayr" (خير)? and what is our understanding of this words & its meaning while offering the funeral prayers specifically when we pronounce the following statement: "allahumma laa na-lamu minhaa illaa khayra" اللهم لا نعلم منها الا خيرا We say this even we know something about the deceased, for instance, that he was not regular in offering salah (which is khayril amal), or not used to fast, was of bad behavior/ikhlaq for his parents or his wife etc. Yet we say that we dont know a thing about hi
  11. One can say that the بصر here in this world is veiled. The veils will be lifted one day and on that day بصر will more become sharper than what it was in this world. فَبَصَرُكَ الْيَوْمَ حَدِيدٌ 50:22 But still 6:103 is a decisive verse. Allah (سُبْحَانَهُ وَ تَعَالَى) can only be seen in a metaphorical sense and through the medium of His creation. These physical eyes are not the tool to view Him.
  12. Wajh Allah is here to be seen. Wajh Allah will also be there in hereafter. His glory can be seen here in this world and His glory will be seen in hereafter. His mercy, His wrath, His favors etc. can be seen here and the same will be seen in hereafter. وَلِلّهِ الْمَثَلُ الأَعْلَىَ وَهُوَ الْعَزِيزُ الْحَكِيمُ 16:60
  13. When we confirm that we can "see" Him here in this world, we can see Him in hereafter too. You really need huge huge eyes to capture the One who shuts the mouth of hell by putting his leg onto it. By the way, how many verses are there in Quran which starts with الم تر (alam tara)? أَلَمْ تَرَ أَنَّ اللّهَ خَلَقَ السَّمَاوَاتِ وَالأَرْضَ بِالْحقِّ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ 14:19 أَلَمْ تَرَ أَنَّا أَرْسَلْنَا الشَّيَاطِينَ عَلَى الْكَافِرِينَ تَؤُزُّهُمْ أَزًّا 19:83 أَلَمْ تَرَ أَنَّ اللَّهَ يَسْجُدُ لَهُ مَن فِي السَّمَاوَاتِ
  14. This is not the view of Shias. According to us, we can see Allah (سُبْحَانَهُ وَ تَعَالَى). Even a blind can also see Him. And why should we not see Him when He is Al-Zahir!
  15. وَيَوْمَ يُنفَخُ فِي الصُّورِ فَفَزِعَ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ إِلَّا مَن شَاء اللَّهُ وَكُلٌّ أَتَوْهُ دَاخِرِينَ 27:87 Exceptions are there as mentioned in the above verse "illa man sha'a Allah". There is also a long answer to this question. What is your understanding of Qiyamah itself? Is it something which will come in future? Or is it an ongoing process? For me Qiyamah is an ongoing process. We are experiencing it at this very moment. And this on- going process is intensifying day by day. مومن کے لئے تو تنہا امام زمانہ کی جدائی ہی کسی قیامت سے
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