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In the Name of God بسم الله


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  1. My Prayers
    Fakeha got a reaction from Hameedeh in Only Me ?   
    I delete unread messages from my brother's cellphone  
    I don't like smart phones 
  2. My Prayers
    Fakeha got a reaction from Hameedeh in Thoughts 2020   
    So we can have a longer life like the turtle's being this lazy?
  3. Sad
    Fakeha reacted to habib e najjaar in Thoughts 2020   
  4. Like
    Fakeha reacted to Urwatul Wuthqa in Third testimony (Shahadat-e-Salisa)   
    We always avoid assumptions (Zan) as well as additions (bid'at). That's why we only recite what has been commanded and made clear. We don't go ahead of Prophet (صلى الله عليه وآله وسلم) for adding things of our liking to namaz. 
     You are assuming too much about me. And I need to quote myself again what has been said:
    The answer is that in tashahud, we are commanded for two testimonies, first one is for Allah & His oneness while the second one is for Muhammad's (صلى الله عليه وآله وسلم) abdiyat & prophethood. 
    The Ulil Amr's ata'at is actually the ata'at of Prophet (صلى الله عليه وآله وسلم) simply. And we only commanded to obey Allah (سُبْحَانَهُ وَ تَعَالَى) & Prophet (صلى الله عليه وآله وسلم), thank you for agreeing with me on that. 
    Tell me brother which verse revealed first Ayah-e-Wilayat or Ayah-e-Balligh?

    Nabuwat of Prophet Muhammad (صلى الله عليه وآله وسلم) is not a thing which can be mentioned as incomplete. Wama Muhammadun illa Rasool. 
    How strange!!!! 

    So what seems best? Why should you want to stop on the Wilayat of Amirul Mo'mineen (عليه السلام)? Add further testimonies like I bear witness that Mowt is haqq, Jannah & Jahannum is haqq, resurrection is haqq etc. And continue to count because there is no limit after your argument deducted from verse of Ma'arij (more than two testimonies). Do you think deen becomes complete if you believe in the wilayat of Imam Ali (عليه السلام) and disbelieve in the hereafter? Do you think deen becomes completed when you accept the wilayat while rejecting the jannat & jahannum?

    Who is going to decide what seems best? Why not we just see what our blessed Imams have testified and follow them? Do you think that Imam is authorizing us to add whatever we like in namaz?   

  5. Like
    Fakeha reacted to Urwatul Wuthqa in Third testimony (Shahadat-e-Salisa)   
    In the second testimony we testify that Muhammad (صلى الله عليه وآله وسلم) is the "Abd" at first place. It is famous among Shias that Ali (عليه السلام) is nafs of Rasool (صلى الله عليه وآله وسلم), does it means he becomes Prophet? 

    I have said there can be many ways to "assume" what you want to "assume". 

    Now lets see the verse of Ulil Amr: 
    فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللّهِ وَالرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِاللّهِ وَالْيَوْمِ الآخِرِ ذَلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلاً

    I have purposely quoted the last part of the verse first to show you the bolded part. Now lets see the two "ata'at" in the first part 
    يَا أَيُّهَا الَّذِينَ آمَنُواْ أَطِيعُواْ اللّهَ وَأَطِيعُواْ الرَّسُولَ وَأُوْلِي الأَمْرِ مِنكُمْ

    There is not the third (أَطِيعُواْ ) obedience mentioned for Ulil Amr. The obedience of Ulil Amr (عليه السلام) is the continuation of the obedience of Prophet (صلى الله عليه وآله وسلم)

    This is another way to "assume" what you like to "assume". And rest assure that I don't need to trick you brother. 

  6. Like
    Fakeha reacted to guest021619 in Third testimony (Shahadat-e-Salisa)   
    yes u should say but not in salat
    and u don’t even say la illaha illah but u say ashadu Allah illaha illallah ..this was the kalma which the people would recite to enter Islam and which is present in tashud
    so why don’t leave ashadu ana illaha illalah and just say la illaha illalah in tashud? isnt this in Qur'an? doesnt it have the same meaning as ashadu Allah illaha illalah?
  7. Like
    Fakeha reacted to S.M.H.A. in Third testimony (Shahadat-e-Salisa)   
    Literal " Word"  ?
    إِذَا جَاءَكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّهِ ۗ وَاللَّهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُ وَاللَّهُ يَشْهَدُ إِنَّ الْمُنَافِقِينَ لَكَاذِبُونَ {1}
    [Pickthal 63:1] When the hypocrites come unto thee (O Muhammad), they say: We bear witness that thou art indeed Allah's messenger. And Allah knoweth that thou art indeed His messenger, and Allah beareth witness that the hypocrites indeed are speaking falsely.
    إِنَّمَا وَلِيُّكُمُ اللَّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُوا الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ {55}
    [Pickthal 5:55] Your guardian can be only Allah; and His messenger and those who believe, who establish worship and pay the poordue, and bow down (in prayer).
  8. Like
    Fakeha reacted to ShiaMan14 in Third testimony (Shahadat-e-Salisa)   
    1) yes
    2) valid
    3) more than reciting, one has to believe in " Ali un Waliallah
    4) man kunto mawla... Quran ayah 5:55
    5) same as 4.
    6) "Muhammad" is written in the Quran. Will your salah be valid if instead of reciting Al-Fatihah, you just repeat "Muhammad" 100 times??? Nope. Everything has a time and place.
    7) 5:55. And it invalidates salah, not adhaan as long as it is known that it is not a wajib part of adhaan.
    8) no where. "La Ilahaillah, Muhammad-un-rasoolallah" is not directly mentioned.
    9) how? If we said "Ali un Waliallah" in Kalama and then rejected it by saying "Ali not waliallah" in tashhahud , then it would be hypocrisy. Not saying something and denying something as different.
    10) someone else can provide this probably.
    11) you can recite "Ali un Waliallah" in qunoot as many times as you want. You can even recite, "Allahhumma Lan qatalata Ameer ul momineen" in qunoot. Every time you recite salawat in Quran, Ali is part of it. The part of Tashhahud, Allah has kept for Himself and the Prophet. What's the problem in it?
    Not saying something and rejecting something are different.
  9. Like
    Fakeha reacted to Sirius_Bright in Third testimony (Shahadat-e-Salisa)   
    عليك اسلام ورحمة الله وبركاتة 
    I'm Muqallid of Sayed Ali Sistani (may Allah سُبْحَانَهُ وَ تَعَالَى grant him long life). I do taqleed (follow) because I don't know Arabic and it's grammar properly to extract solution to daily fiqhi issues. 
  10. Like
    Fakeha reacted to The Green Knight in shahadat e salisa   
    Because I have read hadiths of the Aimma who have clearly taught the tashahhud and the third testimony is not in it. Those scholars who have allowed it have allowed it because the tashahud is not fixed according to hadith, and can vary. Tashahud can even be recited while standing up, in qiyam, if need be. That is not the crux of the problem with your kind brother. The problem is your incalculable ignorance and arrogance when you always allege all who do not recite it as "non-halali". You think reciting or not reciting something changes a man. It does not. Our religion is in right action, not in saying words. With this innovation you are separating away from the main body of what we were, and this is but the first of your sect's innovations. I know about the rest too. Why should I follow? I have no reason to. Rather much more reason to avoid your way.
    I think I have written enough on this subject. To any readers, whatever was not written and left are also answers.
    Take care.
  11. Haha
    Fakeha reacted to The Green Knight in shahadat e salisa   
    The longer you avoid my simple questions, the weaker and weaker your case will become to any readers.
    You should realize that.
    What does you 'aql say to all the majority of hadiths from multiple, accepted sources that does not speak of silasa in tashahud?  Should we just throw them all out of the window because you found something else somewhere without analyzing anything further?
    Perhaps this is the unrealistic attitude that has caused the Indo-Pak region to remain third world region. We do not use 'aql brother. Perhaps this is why we never invented anything except Charpai and Hookah. We failed to think things.
  12. Like
    Fakeha reacted to The Green Knight in shahadat e salisa   
    This is true and also present in other books. Tashhahud is not fixed.
    Not according to him, or me, or others, rather "two testimonies in tashahud" is in a vast number of hadiths.
    The same Imam had taught tashahud and of two testimonies in it. These matters are not like Saqeefa that according to Sunnis it is something open to our own decision. Taqleed is also from the Imams. They did not forget anything and left it for us to fight over. They have taught everything. There is no confusion. You simply refuse to entertain those vast number of hadiths.
    For everyone else other than your small new sect in Indo-Pak, everything is clear and settled, since the last 1400 years brother.
    If you read Sunni translation of the verse of wudhu they add in brackets, as you have, (wash the feet) and do masah. Anyway, this is a far-fetched explanation and it ignores a vast number of hadiths that specifies two testimonies in tashahud.
    You talk of azaan but that is not the topic and can not be used to support tashahud as well.
    Do tell us,
    1) have you read all the books and all the hadiths that specifically tell us of two testimonies in tashahud. And do you reject all of them based on your far fetched derivations and conjecture?
    2) Do you think, like Sunnis who held Saqifa to decide the caliph, the 14 masoomeen have left matters open and not already settled everything? Have they left things like tashahud and following of scholars for contestation among us people? Just lik eSunnis think the Prophet left the issue of caliphate to us to decide for ourselves? OR have they settled everything? Answer yes or no only.
    P.S.: I know you will refuse to understand. You are trying very hard in the face of overwhelming evidence to justify a new path after 1400 years. But lets try anyway
    P.S.S.: We not interested in adhaan, that was not the topic, for now. And only adds strawman for you.
    P.S.S.S.: PLEASE do not call names or other such things, that is against this site rules. I would like you to stay around. Please lets have a SCHOLARLY discourse.
  13. Haha
    Fakeha reacted to notme in Ate/Eating/Will Eat?   
    There's culture inside our borders?
  14. Like
    Fakeha reacted to starlight in Ate/Eating/Will Eat?   
    Different countries, different cuisines like some people might not have heard of falooda or ras malai.
  15. Like
    Fakeha reacted to Marbles in Ate/Eating/Will Eat?   
    Ate: Haleem and "naan-piece."
    Typical niyaz dinners/refreshments are continuing in Muharram and my keto diet regime is totally blown. 
  16. Like
    Fakeha reacted to starlight in Lack of proper hijabis, should I marry non Muslim   
    Are you, who is going to impregnate the wife and donate half your DNA, perfect? Would you be able to give a perfectly healthy, emotionally supportive and spiritually nourishing home environment to your wife while she is carrying your baby? What if your are constantly criticising your wife and they pick this up from you? What if your daughter feels put off from Hijab because of your nitpicking your wife about it as in if accidentally she shows a strand of her hair? What if they learn some of your less than perfect religious practices?? 
    So, it's your weak Imaan that is to blame. Men have more rights than women in a marriage. You know why? because they have more responsibilities and more influence in a household, ideally.
  17. Completely Agree
    Fakeha reacted to starlight in Lack of proper hijabis, should I marry non Muslim   
    In other words "I am not Mr..Perfect but yet I demand someone who is perfect and expect my permanent wife to be perfect" 
    Brother, a word of advice for you. I have been reading your posts. You need to learn a lot about understanding humans and respecting women before you should marry or you can end up harming yourself and another person. 
  18. Like
    Fakeha reacted to notme in Lack of proper hijabis, should I marry non Muslim   
    So you're saying you want to use and mislead someone? No I can't recommend that. How would you feel if someone did the same to you? Always treat people the way you would want to be treated.
    Just be honest. If Allah wills and you do the work, you'll find someone suitable. If not, consider the temporary celibacy to be your trial.
  19. Like
    Fakeha got a reaction from Aflower in How has your ShiaChat experience been?   
    Well it's been  then or or then  or  eventually  and mostly ...
  20. Haha
    Fakeha got a reaction from 313_Waiter in How has your ShiaChat experience been?   
    Well it's been  then or or then  or  eventually  and mostly ...
  21. Haha
    Fakeha reacted to Sirius_Bright in Shiachat Memes! [OFFICIAL THREAD]   
  22. Like
    Fakeha reacted to Islandsandmirrors in Post Your Voices!   
    Hi, people. 
  23. Haha
    Fakeha reacted to starlight in Ate/Eating/Will Eat?   
    Lolz, my mum is the kind who was always drilling all sorts of etiquettes into me, I did pick up a few things but sometimes it feels good to break rules and yesterday was one of those days. On my way back from shopping I stopped to buy a popular Mum-total-disapproved street food to eat later at home. 
  24. Like
    Fakeha reacted to hasanhh in Ate/Eating/Will Eat?   
    "And I had always envisioned you as preppy-and-proper"

  25. Like
    Fakeha reacted to ali_fatheroforphans in We make religion a personal thing   
    I've noticed a problem that a lot of us Muslims are making religion to just be a very personal thing. I do admit that yeah, we are supposed to do our daily wajibaats and will be held accountable for our own actions. But, we do need to be more concerned about the lives of our fellow Muslims, which is not possible unless we stay connected with our local Muslim community etc.
    Spirituality should be teamwork. It also makes you humble when you realise that you're not special. There are other dedicated mu'mins who are on the exact same journey as you. I've spoken to many people who came back from ziyarah, and they told me that the feeling of seeing thousands of mu'min come for the sake of Allah, makes you humble.
    Also this brings me to my next point, and I'm sure you all know this mindset which a lot of Muslims have - "spirituality is just about me and God".
    Then perhaps you would kill yourself through grief over them, [O Muhammad], if they do not believe in this message, [and] out of sorrow. (Qur'an 18:6). 
    We all should take a very important lesson from this verse, that we should be concerned when our fellow Muslims start taking the laws of God lightly. It does not mean that we are being judgemental if we call people out. We should be concerned and hurt when we see our Muslim brothers and sisters do something wrong. This is the whole point of having a community and staying connected as believing Muslims. Mosques should welcome everyone, regardless of where we're at in terms of our iman. It's our duty to visit the mosque and support this cause. Many reverts even come to the mosque, can you just imagine how sad they will be? Knowing how most Muslims only frequently visit the mosuqe during the first 10 days of Muharrram.
    Islam is a social religion, we are all supposed to benefit from the presence of each other, lets support each other. This site is also a good way to stay connected, as we care to understand about the spiritual struggles others go through.
    My final message - It's not all about you!
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