haidermpr

Indeed good info there. thanks for sharing with all of us.
May Allah reward you for such good deeds. Ameen

If you see the map Wadi e Yabis is close to Gaza strip of Palestine so it can be a part of Sufyani's territory. I am just trying to understand things and not judgmental. 

Yeh qurqisyaaa which will be in east Syria wadi yasbis from this he will win over the others 

brother you are right. My intention was not that, I just wanted to say that we should be more careful about the happenings in middle east. It is true that whole world will be in quagmire before the advent of Imam as.

We should be more concerned with the events happening especially in Yemen and Syria as compared to rest of the world. These are the places which has great impetus regarding the advent of Imam as. Syria is in quagmire right now and we know from the Hadith of Maula Ali as that it will be in such conditions before the advent. 

5 districts are there in hadiths with their name so there is no ifs and buts we have to believe it.
https://www.al-islam.org/kitab-al-ghayba-book-occultation-sheikh-an-numani/chapter-18-rising-sufyani
Kindly check the link about Rising of Sufyani, It is also very clearly stated in hadiths that Sufyani will rise in Rajab.

^ This is true, the Sufyani is predicted to rise in Rajab. However, I am concerned that we normal people might not know about it.
Here in the US, I have seen many news reporters (who monitor what is going on in a country) and when their news organization allows them to speak they say something like, "Two weeks ago such and such happened and now...." 
Maybe we won't know what is going on, because a reporter is not there to see it OR the news organization does not allow them to tell us. 

http://www.almuntazar.com/78/signs-of-reappearance/
Kindly check the link. 
It is there in Kamaluddin that is for sure.

Sure, Insha Allah I will send you hadiths regarding Usman ibn Ambassa. Give me some time as I have to revisit the books.

Very logical and sensible answer.
Apart from that even Sunni Hadith books are full of traditions supporting shia way of praying.

Shi’a and Sunni Muslims are often easily distinguishable merely from the way that they each conduct their prayers. While there are small differences in the prayer rituals of each school, these differences have often been overstated due to misconceptions about the origin and meaning of these traditions.
This entry will seek clarify and explain some of these differences.
 
The Number of Prayer Units
Shi’a are regularly criticised for praying on three occasions per day as opposed to the usual five occasions observed by other Muslims. 
According to all Muslims, regardless of the school, there are certain circumstances which have allowed for prayers to be combined during the day. For most Sunnis such circumstances include travelling and even occasions such as the weather.
According to the Sunni jurist Imam Malik, if it rains, it is permissible to combine the Dhuhr and Asr prayers, and the Maghrib prayers with Isha prayers.
The Jurists of the Shi’a school have followed the explanation of the Prophet (s.a.w) and the Twelve Imams (s.a.w), who all state that combining the prayers is not contingent on a specific set of circumstances.
Therefore, whilst the number of times a day during which the Shi’a might pray is recognised as being either five or three distinct timings, the number of prayers, like all other Muslims, is actually five.
It must be stated, however, that to combine these prayers and recite them immediately after each other (in the case of Dhuhr and Asr and then Maghrib and Isha) is by no means an obligatory act for the Shi’a.  Rather it is viewed as one’s own personal choice, whether an individual prefers to combine the prayers or perform them separately. 
The Turbah of the Shi’a
Another misconception is that Shi’a worship a stone idol. This criticism is based on a lack of understanding of Shi’a Jurisprudence which stipulates that prostration during prayers must not be performed on anything other than natural elements from the earth which can neither be consumed nor worn, as such symbolism would reflect the worship of materialism.
This interpretation has prompted many Shi’a to adopt the convenience of praying to clay tablets, or Turbah (a clay tablet produced normally but not exclusively from the soil of the land of Karbala).
In the absence of the Turbah, Shi’a prostrate upon leaves or other natural objects.
The philosophy of prostrating on objects which are made from earth/clay is symbolic of mankind’s origin being from clay, the substance we were created from, and the substance we will return to once our bodies are buries after death.
It must be highlighted that the sole reason why most Turbahs are produced from the soil of Karbala, is the belief that this soil has immense spiritual value reminding one of the sacrifice of the Imam (a.s) at Karbala in the way of God, a dedication which the believer himself would hope to emulate in his prayers.
 
Qunut
Qunut literally means "being obedient" or "the act of standing" in Arabic. The word is usually used in reference to special supplications made in certain prayers while in the standing posture.  During the second unit of every prayer, it is recommended for Shi’a to raise their hands in supplication after the recitation of the two chapters of the Qur’an. Whilst it may seem like an unfamiliar practice to some Muslims, several of the Sunni schools of Jurisprudence also share this practice which they restrict to only the Fajr prayer.
Sadl al-Yadayn
Sadl al-Yadayn is a practice which most obviously distinguishes the Shi’a prayers from those of most other Muslims. It refers to a movement performed during the prayer in the Qiyyam (standing up) position in which Shi’a place their hands to the sides of their body, as opposed to raising them and folding them at their chest in the Qabd al-Yadayn position as other Muslims do.  
It is worth highlighting that Shi’a are not the only Muslims who pray in the form of Sadl al-Yadayn, but rather a large majority of the Maliki school of Sunni jurisprudence (primarily concentrated in North Africa) have also traditionally prayed in such a way. Crossing the arms in prayer was initiated by the second Caliph who observed Persian prisoners crossing their arms as a sign of respect when brought before him and decided to implement it in Salat. 
For the adherents of the Ja’fari school of thought, they justify such actions by stating that all of the above practises can be traced back to the Holy Prophet (s.a.w) and the Imams (a.s).
These rituals are also endorsed by Sunni jurist Malik b. Anas, who points out that the people of the Holy City of Madinah, where the Prophet (s.a.w) established the first Islamic Capital, used to pray in this way. Hence, according to his logic, this was the most original form of prayer as the inhabitants were taught by their parents who were contemporaries of the Holy Prophet (s.a.w).
 
The Three Takabir
Whilst not technically a part of the prayer, which ends upon the recitation of the Taslim at the end of the Tashahud, Shi’a are recommended to raise ones hands up from their knees three times and recite the Takbir or “Allahu Akbar” three times.
Sadly, this has caused some confusion for some non-Shi’a who have suspected that the Shi’a are reciting something else. However anyone who observes the Shi’a daily prayers will notice that the recited formula during this practice is nothing more than to testify to the greatness of God, three times.
This practice is recommended in numerous narrations of the Imams and has become a recommended ritual which immediately follows the daily prayers.
Conclusion
There are numerous observable differences between the prayers of the Shi’a and the prayers of other schools of Jurisprudence. However, it is crucial to note that despite the above, the difference which distinguish the Shi’a prayer from other schools of jurisprudence are in no way larger than the difference which occur between the four Sunni schools of Jurisprudence themselves.
It is also crucial to highlight the fact that the differences in these prayers are due to scholarly differences in attempting to return to the pristine Sunnah of the Holy Prophet (s.a.w). Shi’a prayers have been taught to the Shi’a via the Twelve Imams (a.s), whom the Shi’a believe would naturally be the best people to make recourse to in uncovering the authentic Sunnah of the Holy Prophet (s.a.w).

First of all: 
1. Every Child born with open hand and not closed hand. Did not Prophet PBUHHP said: "Fitrah of Every Child is Muslim". So, this is one example of Shia Prayer. 
2. Second example is the following Verse of Surah Nur: 
Shakir: Do you not see that Allah is He Whom do glorify all those who are in the heavens and the earth, and the (very) birds with expanded wings? He knows the prayer of each one and its glorification, and Allah is Cognizant of what they do". (24:41). So, even the birds pray with open hands and not like our sunni brothers with closed hands. 

I don't think it is related to current technological advancement. Even in this particular hadith, it clearly states that if you are not sure then look into your palm and act upon what is mentioned. 
This simply means these smartphones are not discussed in this hadith as smartphone needed to use search engines to get the million of results for your questions. And you have to decide which answer is best suited to your queries whereas according to hadith, answer will be definite and you need to obey the order written on your palm. That simply means it will be divine power by which Imam عجّل الله تعالى فرجه الشريف will inform his governors/helpers to act rightly in case of any confusion/problem. 

You are 100 percent correct about rising of Sufyani, Yemeni and Khorasani.
I am not sure about King Abdullah of Jordan as Hadith of Maula Ali (as) clearly mentions Sufyani Name as Usman ibn Ambasa. There are attributes of Sufyani too in that Hadith and none perfectly matches with King Abdullah.
It is quite possible that King of Jordan with the help of Turkey and Saudi crooked rulers enter into Syria and after his death real Sufyani emerges. 
There is another very important fact in that hadith and that is Sufyani will come from Wadi e Yabis. 
Allah o aalam

http://www.presstv.com/Detail/2017/04/21/518861/Russia-forces-equipment-North-Korea-border-Vladivostok
Russia has reportedly sent troops and equipment to its border with North Korea, as the United States and North Korea trade threats of military attacks against one another.
Video footage has emerged appearing to show trains carrying heavy military equipment, including armored personnel carriers and helicopters, toward Russia’s southeast on the Khabarovsk-Vladivostok highway on Saturday and Sunday, local media reported.

One major reason because of which shia ulema refrain from using bad words against few sahaba like Abubakar and Umar etc is to maintain peace of harmony among muslim community. We had seen how Imam Ali as after all those hardship tried to remain calm whether it was during the rein of other calpihs or it was during his own caliphate over the masses. 

And btw in all the hadees there is special emphasis on Sufyani emergence as inevitable sign in the month of Rajab.
Allah is all knowing 

1.       Imam Husain ibn Ali (as)
2.       Hazrat Abbas ibn Ali (as)
3.       Abdullah ibn Ali (as)
4.       Usman ibn Ali (as) I am not sure about his name as few Ulema in India/Pak used to say his real name was Imran and not Usman.
5.       Jafar ibn Ali (as)
6.       Mohammad ibn Ali (as)
7.       Hazrat Ali Akbar ibn Hussain (as)
8.       Hazrat Ali Asghar in Hussain (as)
9.       Hazrat Qasim ibn Hasan (as)
10.   Hazrat Abdullah ibn Hasan (as)
11.   Hazrat Aun ibn Abdullah (as)
12.   Hazrat Mohammad ibn Abdullah (as)
13.   Abdullah ibn Muslim ibn Aqeel (as)
14.   Abdur Rehman ibn Aqeel (as)
15.   Jafar ibn Aqeel (as)
16.   Abdullah ibn Aqeel (as)
 
Plz correct me if there i any ambiguity.

1.       Imam Husain ibn Ali (as)
2.       Hazrat Abbas ibn Ali (as)
3.       Abdullah ibn Ali (as)
4.       Usman ibn Ali (as) I am not sure about his name as few Ulema in India/Pak used to say his real name was Imran and not Usman.
5.       Jafar ibn Ali (as)
6.       Mohammad ibn Ali (as)
7.       Hazrat Ali Akbar ibn Hussain (as)
8.       Hazrat Ali Asghar in Hussain (as)
9.       Hazrat Qasim ibn Hasan (as)
10.   Hazrat Abdullah ibn Hasan (as)
11.   Hazrat Aun ibn Abdullah (as)
12.   Hazrat Mohammad ibn Abdullah (as)
13.   Abdullah ibn Muslim ibn Aqeel (as)
14.   Abdur Rehman ibn Aqeel (as)
15.   Jafar ibn Aqeel (as)
16.   Abdullah ibn Aqeel (as)
 
Plz correct me if there i any ambiguity.

My questions were pretty pointless so I will just give them to you
a) Husayn
b) Feyz Kashani
c)Yusuf al Bahrani
d) Shaykh Tusi
e) Shaykhiyyah movement
f) Bahrani and Behbahani

brother you are right. My intention was not that, I just wanted to say that we should be more careful about the happenings in middle east. It is true that whole world will be in quagmire before the advent of Imam as.

1. Hazrat Musa as
2. Sulah Hudaibiya
3. 12 years according to some sources 13 years from the time of declaration of Prophethood till the time of migration.
4. 10 years

It is true that every year many innocents are killed by Wahhabis, but these are not the innocent person's death.
Never in the history a person's blood was spilled beside Kabba. The death of Innocent person would be the first time, and he dies because he delivers the message of Imam Mahdi(af) to the people. They kill him because they think he is Imam Mahdi(af). It might happen soon, Saudis hired snipers and they are watching the Kabba continuously, and as we know no Guard in Kabba can carry weapons so the bloodshed/death of the innocent person might be done by the bullets of those snipers.
But these are not certain, yet it doesn't mean the reappearance is not close, our duty is mentioned in the Dua Ahd (allegiance ) the part that says: 
انهم یرنهو بعیدا و نراه قریبا
Surely they see it (reappearance) too far while we see it close.
A wise person said:
Sleep the nights as if tomorrow is the day of reappearance.

There are different sects among sunni brethren in India. Though there are sects who put r.a. against the name of Muawiya lanatullah but there are sunni who abhor his wrongdoings. Majority of populace don't actually know the historical truth.  

One major reason because of which shia ulema refrain from using bad words against few sahaba like Abubakar and Umar etc is to maintain peace of harmony among muslim community. We had seen how Imam Ali as after all those hardship tried to remain calm whether it was during the rein of other calpihs or it was during his own caliphate over the masses.