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In the Name of God بسم الله

Abuhashem

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  1. السلام علیکم Hello my brother Your speaking has several dimensions First:Saudi Arabic law is not similar to Islam that'swhy it is incorrect that you judge about Islam by their country law Second:special wearing is ordered by mind that'swhy you can see even some western Institutes force their employees to wear special clothes and ban to wear some clothes for example jinn clothes in university. in this special mind law Islam Republic of Iran force women to wear special clothes (hejab) in society Third: if you pay a little attention you can understand freedom of women in West is one kind of business for example freedom in wearing that attract men and in the finally attract men money or women are made employees and worker that it is opposed of women nature و السلام علی من اتبع الهدی
  2. السلام علیکم Hello my brother Islamic countries law and Islamic law is different from together If you have question about kill punishment of Islam I can answer you the law like that keep society from violations. for example stoning of women and men make faer for people that want to break the law because the woman that want to do unfaithful destroy her family and when family is destroyed society is destroyed too The goal of this law is keeping society from destruction Finally you can see in Western countries family is similar to fable and men and women bide together with forcing of law of country but in Muslim lant you can see family has continued with a lot of problems Indeed! my up answer belongs to time that moral is absentee that Islam keep family and society but when society build in the moral background we never need hard law like stone
  3. السلام علیکم Hi my brother In Firest I can say jehad is plan that has two dimensions! First softwar that is speaking and social action second hardwar that do it by weapons you can see both of two dimensions in Emam Hossein (P. B. O. H) revolution In second part of your answer I can say word of Muslim in Arabic language mean sumbit of Allah in all of the world Muslim country or unMuslim country You can see Jewry do and pay attention to do Judaism law very well and completely in Israel and abroad of it Islam is more important than Judaism that's why we have to pay attention more and if do taboo that it has punishment we have been published so in Islamic land or abroad of it My brother! The second part of my answer is out of discussion Our discussion is jihad and how we can do it carefully
  4. Perfect brother but you have to understand they(population and army even economist) are tools of superpower for moving to this goal we need ideological and leader for lead people to this goal
  5. In the Name of Allah the Compassionate the Merciful All praise belongs to Allah, the Lord of all worlds السلام علیکم Hi brothers and sisters What's your idea about this topic? Please answer and doubt very shortly The meaning of the term Shi'a In Arabic, the term Shi'a originally means one, two or a group of followers. In the Glorious Quran, this term is used several times in this sense. For example, God speaks of one of the followers of Moses as one of his Shi'a in the verse (28:15). Elsewhere, Abraham is introduced as a Shi'a of Noah (37:83). In the beginning of the history of Islam, the term Shi'a was used in its original or literal sense for followers of different people. For example, some hadiths speak of the Shi'a of Ali b. Abi Talib and others of the Shi'a of Muawiyah b. Abi Sufyan. However, gradually the term acquired a secondary or technical meaning, i.e. the followers of Ali, those who believed in his Imamate (divinely appointed leadership). Shahrestani (d. 548 A.H) in his Al-Milal wa al-Nihal, an outstanding source about different sects in Islam, writes, The Shi'a are those who followed Ali in particular and believed in his Imamate and caliphate according to the explicit teachings and will of the Prophet Muhammad. This is a very accurate definition, since the Shi'a themselves believe that the reason for following Ali is that it was required by the Prophet and it was not their personal decision to choose whom to follow, unlike the non-Shi'a who, after the death of the Prophet Muhammad, followed Abu Bakr b. Abi Quhafah who was chosen at Saqīfah and believed that the Prophet had left it to the people themselves to decide whom to follow. Of course, Abu Bakr himself believed that he must appoint his successor. And the second Caliph, Umar b. Khattab, in turn appointed a council of six people to choose one amongst themselves according to a very strict procedure set up by him. It is interesting to note that it was Ali, the fourth Caliph, who was chosen and indeed forced by nearly all Muslims after the murder of the third Caliph, Uthman b. Affan to undertake the position of caliphate. In his Firaq al-Shi'a, al-Hasan b. Musa al-Nawbakhti (d. 313 A.H), a well-known Shi'a scholar, writes, the Shi'a are the party of Ali b. Abi Talib. They were called Shi'a of Ali during and after the life of the Prophet and are known as the followers of Ali and believers in his Imamate. Shaykh al-Mufid (d. 413 A.H), one of the most outstanding early Shi'a scholars, defines the Shi'a as being those who follow Ali and believe in his immediate successorship to the Prophet. Explaining why the Shi'a are also called “Imāmīyah”, he says: “This is a title for those who believe in the necessity of Imamate and its continuity in all ages, and that every Imam must be explicitly designated, and must also be infallible and perfect. Thus, it can be said that Shi'a Muslims are those who have the following beliefs about the successorship to the Prophet Muhammad: a. Successorship to the Prophet is a divinely appointed position. b. As the Prophet was chosen by God, his successor or Imam must also be chosen by God and then made known by the Prophet. c. The immediate successor to the Prophet Muhammad was Ali.
  6. Superpower is one kind of tools that countries need it to be calm and safe This great canon is reason for make one country organic in the world but not goal and ideological In the other word all of laws and canons of rule like superpower and economist help government to manage the land that it is belong to them You can see in the Holy Quran Allen say: واعدوا لهم ما استطعتم من قوة Meaning of this verse is you should equip yourself to your country be calm and safe not equip for superpower In the other word Superpower not goal
  7. السلام علیکم Hi brother You have to pay attention to two important law of Islam Firest: one of taboos(Moharmat) is Shohrat clothes(lebas shohrat) it is the clothe that make embarrassing for Muslim like Arabic man clothe that is funny in Western countries Second : we have important and especiall law in shia fehgh that say(all of mind order to them Allah order too=کل ما حکم به العقل حکم به الشرع) Maybe in western countries many of clothes model are opposite of Islamic culture but you can find eisley model of clothes that Islam accept them. والسلام علي من اتبع الهدی
  8. Al-Mahdi Notes: Before we can analyse the verse itself (see picture below), it is important to understand what salawat truly is. Holy Quran 33:56 ------------------ إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ ۚ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا Surely Allah and His angels bless the Prophet; O you who believe! call for (Divine) blessings on him and salute him with a (becoming) salutation. One of the most beautiful point we can extract from their verse is that the best dhikr and ibadat is salawat. God and the angels are sending salawat on the Prophet and his family (as). Then the verse continues and says oh you who believe, become partners with God and the angels in this dhikr. You also send salawat on the Prophet and his family (as). When we look at the Arabic of the verse, the word يُصَلُّونَ is very important. The scholars of Arabic have said that this is a continuous present tense verb. That means, God and the angels, not once or twice but every minute, every second are sending salawat on the Prophet and his family (as). For those who want to become the friends of God, what is the way? How can we reach the love of God? By adopting the 'Akhlaq' of God, we can become friends of God. One of the 'Akhlaq' of God is sending salwaat on the Prophet and his family (as). If we adopt the attributes and 'akhlaq' of God, we can become His friends, and the love for God will increase in our hearts. Once Sheikh Rajabali Khayat told his student to recite 1000 times salawat every night for 40 days. The student recited more than 1000 times and he went crazy with love to the extent he couldn't handle it. (It can be said that recitation of salawat becomes the means to reach God and attain love for God. After all, the Ahlulbayt (as) are the wasila to God). Reference : نسیم معرفت ۲: شرح زیارت جامعه کبیره. استاد شیخ حسین گنجی
  9. سلام علیکم Brother! You have to understand that countries become superpower by idea and thought that both of them are make by clever leader Superpower isn't made by army and population even by economy You speak about turkey and said it is superpower in Islamic countries but I have question is turkey free in the political!? For example can they speak and act opposite of America and Israel regime!? In the other word Superpower meaning is be free in using of tools of power like nuclear power of Iran in the first seen you think Iran doesn't have power a front of America but by pay attention very good understand that they are only Islamic country that are free in the using of their power والسلام علي من اتبع الهدی
  10. سلام علیکم I can say for this mistake of vahabis that they mistake about world and hereafter in the other word they think dead is end of life but this thinking is great mistake because dead is crossing and gangway between world and hereafter. After dead start special life that human need to life of world thatsway we can never believe that hereafter is different species from world والسلام علي من اتبع الهدی
  11. I have two answer for you brother Firest:documentary of your allegation is wrong you can pay attention and study Emam Hossein (P. B. O. H) renovation and see Emam had called true Islam for people for two months and finally in the Ashora day fight with Yazid army for half of day. Exactly Yazid army forced him to fighting. This act of Emam show us the fighting is finally plan of calling of Islam the first and second and third plan of calling are good action and good behaviors and speaking with people to guide them to Islam Second: my brother Islamic law has two dimensions first personal law second social law. Islam force people in social law like punishment of misfeasance that is done in city but in personal law people is free for example Muslim is free for praying. Different point between shia and isis is it that I say in the second part of my answer isis force people and kill them for personal law of Islam without any thinking and reason even don't teach them Islam honest but shia in first teach them and guide them if they don't accept and start fighting keep himself from Kafer(pagan) attacking like Emam Hossein(P. B. O. H) والسلام علی من اتبع الهدی
  12. ﺍﻟﻤﺆﻣﻦ ﻣﻨﻔﻌﺔ, ﺇﻥ ﻣﺎﺷﻴﺘﻪ ﻧﻔﻌﻚ, ﻭﺇﻥ ﺷﺎﻭﺭﺗﻪ ﻧﻔﻌﻚ, ﻭﺇﻥ ﺷﺎﺭﻛﺘﻪ ﻧﻔﻌﻚ, ﻭﻛﻞ ﺷﻲ‏ﺀ ﻣﻦ ﺃﻣﺮﻩ ﻣﻨﻔﻌﺔ. Prophet Muhammad (P. B. O. H) : A believer is the source of benefit. He will avail you, should you keep his company, counsel with him and become his partner. He is the cause of benefit in all affairs.
  13. ﺍﻟﻤﺆﻣﻦ ﻣﻨﻔﻌﺔ, ﺇﻥ ﻣﺎﺷﻴﺘﻪ ﻧﻔﻌﻚ, ﻭﺇﻥ ﺷﺎﻭﺭﺗﻪ ﻧﻔﻌﻚ, ﻭﺇﻥ ﺷﺎﺭﻛﺘﻪ ﻧﻔﻌﻚ, ﻭﻛﻞ ﺷﻲ‏ﺀ ﻣﻦ ﺃﻣﺮﻩ ﻣﻨﻔﻌﺔ. Prophet Muhammad (p. B. O. H) : A believer is the source of benefit. He will avail you, should you keep his company, counsel with him and become his partner. He is the cause of benefit in all affairs.
  14. ﻟﻴﺲ ﺍﻟﻤﺆﻣﻦ ﺑﺎﻟﻄﻌﺎﻥ ﻭﻻ ﺍﻟﻠﻌﺎﻥ ﻭﻻ ﺍﻟﻔﺎﺣﺶ ﻭﻻ ﺍﻟﺒﺬﻱ. A (true) believer does not taunt, damn, slander and abuse people.
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