Ali

The tables were corrupt.  Was a 2 minute fix.  Sorry I didn't know. 
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History of ShiaChat.com
A look back at ShiaChat.com
Originally started as a small homepage for a Shia IRC room in 1998, ShiaChat.com has slowly transformed to be the largest Shia discussion forum on the net. On March 26, 2000, launching for the very first time as an independent, dedicated discussion forum hosted on the EZboard network, Ahlulbayt Discussion Forum rapidly became a great success due to the help and support of its members and development team alike. To help build a bigger frame and infrastructure for the rapid growth of this community, In 2003, ShiaChat.com was for the first time transferred on it’s on server using it’s own hosted software that would allow for further expansion and growth. Along with it being a Discussion forum, a live Chatroom was also added by popular demands after a few months.
How to become part of the team.
Anyone can help and contribute to make this site a success. However, if anyone wishes to become an official Moderator or an Administrator, they must be an active member showing great dedication to Islam and this site in general. You will be approached by the ShiaChat.com team when you’ve qualified and when an addition to the administration team is needed.

Who are we?
The ShiaChat team is mainly composed of dedicated volunteers, both Administrators and Moderators from many different parts of the world. For the most recent updated list, please see:
http://www.shiachat.com/forum/staff/

Mission Statement of ShiaChat.com
The two major goals that we strive for are to first provide a website to allow all Muslims and Non-Muslims alike to interact and discuss religious issues; secondly, to promote the Shia Ithna-Asheri school of thought. We shall try to bridge the gaps between fellow Muslims, as well as uphold the teachings of Allah (st), Prophet Muhammad (saww), and the Ahlul-Bayt (as).

Welcome Fellow Truth Seeker!
Whether you’re here because someone directed you to this site or you’ve stumbled upon us by chance, take a few minutes to look around. We guarantee that you’ll like what you find.
Here at ShiaChat.com, we have one unifying goal: to seek out the Truth. It doesn’t matter what faith you do (or don’t) adhere to, what race you belong to, how many years you have tucked under your belt or what your philosophy in life is. As long as you’re eager to exchange thoughts, explore new concepts or gain a better understanding of Islam, you’ll be right at home on this board.
ShiaChat.com welcomes individuals from all walks of life and and there exists a diverse mix of cultures and ideologies amongst our members. Consequently, we have over 25 forums spanning a wide variety of subjects ranging from the social aspects of an Islamic community to philosophical inter-faith debates.
You can discuss politics, history, current affairs, business, sports, women’s issues, health – and even find solutions to everyday problems at our Community Helpdesk! Whatever you enjoy talking about, you won’t be hard-pressed to find a niche to fit into here.
If the speed of real-time conversation is what you crave, then our 24-hour Live Chatroom is just the place for you. Pop in, introduce yourself, ask your questions, air your opinions, meet new friends and watch the clock...it’s very easy to get carried away when you’re intellectually stimulated.
Islam is currently the fastest growing religion in the world, but unfortunately many non-Muslims don’t understand why. Drop into our Reverts forum to witness from a first-person perspective why so many are entering the fold of Islam and choosing the Ja’fari School of Thought*. You’ll probably be pleasantly surprised, and perhaps even inspired by what there is to find.
We have over 50,000 active registered users as of 2016 and plenty of people are dropping in to see what all the fuss is about, with more than 50,000 hits a day. We agree that it might be hard to keep up with the thousands of new posts that go up every week, but because the board is so easy to navigate, you should have no trouble selecting the ones you do want to track.
At ShiaChat.com we believe in sharing the wonderful secrets to success that Islam has to offer humanity, and we know that this can only happen when people have an open forum to air their opinions and learn from one another. We look forward to hearing your voice in our midst.
Enter in peace.
The Ja’fari School of Thought is one followed by the Shia Ithna Asheri (literally meaning Followers of the Twelve). One of the two major sects in Islam, the Shia believe in the 12 Imams who were Divinely appointed to succeed the Prophet Muhammad (s) and protect the Final Message of God - Islam.

My friend and I (not in pic) walking on the Ottawa river, well, when it's frozen..
I'd say not bad for a cellphone camera..

Tale of Hussain's Martyrdom
Foreword
In the Name of Allah the Compassionate, the Merciful
Why the Recurrence of Recounting the Story of the Martyrdom of Imam Hussain (as.)?
Perennial conflict between truth and falsehood did not cease for a moment. At times, the conflict resulted in difficult periods with disastrous consequences for humanity. Had it not been for the Providence, it was about to cause a setback to the human procession towards peace, justice and equity.
The advent of Islam with the Prophet, Mohammed (S) and Imam Ah and his eleven descendants (A) at the helm of guidance for humanity was the grace of Allah.
Perhaps, the most glaring manifestation of this bitter conflict at the early days of Islam was the hostile stance adopted by the Umayyads towards the Messenger of Islam and his pure progeny. Readers of history will have noticed that the Ummayad clan, rivals of the Hashimite clan, although belonging to the same tribe - Quraish, did not spare any way or means to show their enmity and grudge against the Hashimite.
At the time of the Prophet (S) Abu Sufian, Sakhr bin Harb bin Umayya was the commander of the infidel armies who fought the Muslims in the battles Badr, Uhud and al-Khandaq. He professed Islam for fear of his life in 81 H., the year of the conquest of Mekkah.
Abu Sufian's grudge against Islam was all apparent. When Othman, an Ummayyad, assumed the mantle of caliph, Abu Sufian hurried to the grave of Hamzah bin Abdul Muttalib, who was martyred in the battle of Uhud. Kicking the grave with his foot, he uttered his now infamous words: "By him whom Abu Sufian take an oath, there is neither heaven nor hell. Snatch it, Oh children of the Umayyads!, as if you were catching a ball; Hold to it (power) with the skin of your teeth".
This hostile stand against Islam was handed down from Abu Sufian to his son, Mu'aawiya. This was clearly manifested when Imam Ali (A) was chosen as caliph. Mu'aawiya waged three devastating wars against the legitimate caliph; these were (al-Jamal), headed by Umul-Mo'mineen (Mother of the believers), A'isha at the pretext of venging the blood of the caliph Othman, (Siffeen), commanded by Mu'aawiya at the same pretext and (al-Nahrawan) at the behest of Mu'aawiya; Mu'aawiya's unrelenting efforts and schemings culminated in assassinating Imam Ali (A), while he was leading congregational prayer.
After the death of Imam Ali (A), his son Imam Hassan (A) inherited the caliphate. Mu'aawiya did not give him a respite. He commissioned a big army and marched from Syria to Iraq to fight Imam Hassan (A). With deceit and carrot and stick he managed to manipulate the military situation in his favour. With many of his military commanders defecting to the enemy side, falling prey to Mu'aawiya's promises, Imam Hassan had no alternative but to sign a (truce) with Mu'aawiya, driven by concern to preserve what was left of the disciples (companions) of the Prophet in his camp, who were tracked down by Mu'aawiya's agents. It was for this and the fact that Imam Hassan wanted to buy time to re-organise his depleted army. Imam Hassan was forced to sign the cease-fire agreement with Mu'aawiya. However, Mu'aawiya did not keep his part of the agreement. He unilaterally revoked the agreement. For him, extending his power base to include Iraq mattered the most. He made this evidently clear in his address to the Kufans:
"Oh people! I did not wage war against you in order to make you observe prayer, fast, pilgrimage, and pay religious dues. I only did so to be able to be in charge of your affairs".
As the era of Mu'aawiya was drawing to a close with all the calamities inflicted on the followers of Imam Ali (A), especially the elite amongst them, he appointed his son wayward Yazid as heir-apparent. This move inflamed the feelings of the majority of Muslims. In protest they refused to endorse his appointment due to his public debauchery and the fact that he did not meet the most basic of requirements of the Islamic office of Caliph. On top of those who publicly rejected Yazid's appointment at the helm of Muslim's affairs were Imam Hassan and his brother, Imam Hussain (A). Thus, Mu'aawiya decided to get rid of them so that he may have a free hand in his plan for the succession to the Ummayyad rule. He was successful in assassinating Imam Hassan (A) through poisoning by his wife Ju'dah bint al-Ash'ath, having promised her marriage from his son Yazid. After implementing the plan, he did not deliver, accusing her of betrayal and fearing for his own son as she might do the same thing to him.
As for Imam Hussain (A), the circumstance were not right for Mu'aawiya to kill him. He left the task of liquidating him to his son, Yazid. When Yazid rose to power after the death of his father, he ordered the governors of provinces to get the pledge of allegiance for him from the Muslims. Accordingly, the governor of al-Madinah requested the allegiance from Imam Hussain (A). His answer was unequivocal, "The like of me do not swear allegiance to Yazid, the playboy and the killer of respected soul". This statement amounted to a declaration of war against the Umayyads.
In his decision to travel to Iraq, Imam Hussain (A) wanted to spare Mekkah and Madinah the honours of war and blood shed, especially during the sacred months. And the fact that the Iraqis invited him to come to them as they, "have brandished swords for him against their enemy, the Banu Umayyah". Yet, even before his arrival in Kufa they betrayed him. They unveiled their true colours in unprecedented dishonesty and cruelty against the Imam, members of his family and companions at the battle of Karbala - as detailed in this tale; a glaring demonstration of enmity, oppression, ruthlessness, and brutality was meted out by the Ummayyad rule.
The question that lingers in the minds is: Why is the anniversary of the martyrdom of Imam Hussain (A) commemorated every year in this public display of outpourings, as if it were an ever-fresh memory?
You will find the answer at the tip of every tongue of those infatuated with the love of Imam Hussain (A): We bring our children up on his memory, teach our youth to follow in his footsteps, remind the elderly of the magnitude of the tragedy so that it remains alive in the hearts and minds; and learn lessons, from his sacrifices and firmness in faith, to be emulated in our lives. At adversity, he never wavered, saying:
"If the religion of Mohammed was not going to live on except with me dead, let the swords tear me to pieces".
I used to listen to the account of Imam Hussain's martyrdom related in commemorative gatherings in Najaf and Karbala at a tender age. As time passes and circumstances change as a results of adverse events engulfing Iraq in general and Najaf and Karbala in particular, we ended up settling in London. And when we inaugurated Ahlul-Bayt Islamic Centre in 1982, we marked this occasion with the mourning assembly in memory of Imam Hussain following the traditional family commemoration of this solemn occasion. On the tenth day of Muharram, the tale of the tragedy of Karbala used to be recounted by the late Ayatullah as-Sayyid Moharnmad Taqi Bahrul Uloom.(1) After his death, I took the responsibility of reciting it. Since I assumed this responsibility, I consulted many a book dealing with the story of the martyrdom of Imam Hussain (A). Shorn of sentiments, my aim has always been accuracy of the reports, doing away with exaggerations and half truths. I hope I have been successful. And in order to reach a wider audience, I asked al-Haj Najim al-Khafaji to translate it into English. Also, to ensure veracity of the text, I kindly requested the eloquent orator, al-Haj Mulla Asgharali Jaffer, President of World Federation of K.S.I. Muslim Communities to revise it; he thankfully obliged and contributed to its publication. May their reward from Imam Hussain, in whose memory this publication has been commissioned, be great. From us are due the thanks and from the readers appreciation.
After all this my only hope is that all of us may have contributed, each in his own humble effort, to keeping the memory of Imam Hussain, the lord of martyrs so that the people of Kisa (mantle): Mohammed, Ali, Fatima, Hassan, and Hussain be our intercessors on the day of reckoning, when neither wealth nor offspring would avail. Allah, the Most High is the only Bestower of success.
Dr. Mohammed Bahrul Uloom
London
10th Muharram, 1415
20th June, 1994

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Salam Alaikum.
It has come to the attention of the Admin. team that a range of websites are linking to various threads and posts on ShiaChat.com that portray comments or opinions contrary to the message of Islam as taught by the Holy Prophet Muhammad (saw) & his family.
As the site grows, ShiaChat.com is reaching a far wider audience of Muslims (from various schools of thought) and non-Muslims alike. Most of our members are Shia and therefore what is said on the forum may be seen to represent the message of Islam.
To avoid any misrepresentation, the Admin and Moderating Team at ShiaChat.com would like to remind you that we reserve the right to warn members and/or edit and delete posts at their discretion.
ShiaChat.com will NOT allow any members who support terrorism or have links, avatars or signatures that link to terrorists and terrorist activities to post on this site. Although we do honor freedom of speech, sometimes a limit must be set to protect this site and it's members.
Imam Ja’far as-Sadiq has said: “Be a source of honour and respect for us, not a means of disgust. Talk nicely with the people. Watch your tongue, and do not boast or swear.”
May we all uphold the honour of our infallibles and be the True flag bearers of our Pure Progeny
Wa salam.

This is nothing compared to the intro where Nasr specifically mentions that Prophet Mohammed left behind the Quran and Ahlulbayt and explains the meaning of when Iman Ali (as) says he is the dot of the letter "b" in Bismillah. 

 
Here's their reasoning from Facebook
Some have asked about the Arabic not being included in the Study Quran. There are a few reasons for this. First, size. Much of this book is double-columned at 9pt font, and it is still over 2000 pages. Thus, the only realistic way of including the Arabic would be as a very small text, probably at the top of the page, for reference purposes only. It would not be ideal for reading. Second, this is a book for many audiences and a majority of them would not be able to read the Arabic at all. Third, adding the Arabic would likely have added many months or years to the publication. It would have meant that there would be three dynamic text fields on 1600 pages of translation and commentary, which is extremely difficult to typeset well. That means we would have been compelled to wait until the translation and commentary were completely typeset before we then added the Arabic. Unlike other works which can re-purpose existing printed Qurans through photographic cut and paste, we would have to establish a correct digital text with ZERO possibility for mistakes, no simple task. If the English has a typo or two, it is forgivable. If the Arabic were to have a mistake, Muslims would rightly ask for the entire print run to be scrapped. It is not straightforward to take an existing digital text and simply import it into InDesign from another program; even plain English text gets unexpectedly mangled when doing this, always requiring proofreading. The vowelized digital text of the Quran (with the fatḥas, ḍammas, shaddahs, and kasras, and the many ligatures or combinations of joining letters) is extremely complex. Errors and anomolies in formatting always creep in, and while an online text can simply be corrected on the server or through an update, a printed text cannot. We would have to take a long time to check and re-check the Arabic to ensure that a widely read book (by God's will) would not have any errors whatsoever. And at the end, it still would have been too small and cramped to be a pleasure to read. Finally, alhamdulillah the Arabic of the Quran is freely and widely available just about anywhere. Anyone who has a smartphone has the Quran in their pocket through many excellent apps. It's available in print and online in numerous formats. We have discussed plans to release an edition of the Study Quran Translation alone side-by-side with the Arabic at some point. I agree, when I hold the book I don't find it extremely big but big enough - the paper is extremely thin but that would explain how they made a 2000 page book fit in a hand.  Adding Arabic will make it into volumes or extremely big.

Salams All,
 
I don't usually like to open specific topics just to promote specific books, but this.. this is an incredible, magnificent work of art that is truly worthy of every library especially for non-Muslims seeking to understand the true meaning of the Quran and not the understanding of today's extremists and terrorists. 
This book has made ripples across academia and will surely be the new source for understanding the Quran.  It will finally separate the correct understanding and tafseer of the Quran of the Shi'a point of view from the extremist Wahhabi point of view.  The introduction alone dispels many of the most misunderstood ideas about the Quran as a result of Wahabi thought and goes above and beyond in promoting the Ithna Ashari tafseer of the Quran.
Br. Nasr who does not require an introduction has teamed up with the best in academia in the past 10 years to come up with this work which is published by the same folks who did the Bible study decades ago that became the official source for Bible commentary.  The book brings together multiple sources of tafseer for individual ayahs and provides a commentary on the most prominent and accepted versions. Luckily, a majority of the tafseer highlights the Shi'a school of thought view.
I believe it is our duty as Shia's to spread the word on this marvelous effort.
Here's a little report on it:   http://www.cnn.com/2015/11/25/living/study-quran-extremism/
Amazon link: http://www.amazon.com/Study-Quran-New-Translation-Commentary/dp/0061125865/ref=sr_1_1?ie=UTF8&qid=1448678295&sr=8-1&keywords=study+quran
 
Reviews: 
“The Study Quran could not be more timely. This painstaking work will do much to enlighten and inform the reading strategies of all who seek to understand the Holy Writ of Islam, especially as it relates to the beliefs and practices of Muslims.” (Sherman A. Jackson, King Faisal Chair of Islamic Thought and Practice, The University of Southern California)

“A huge and significant scholarly undertaking, a major service to Islamic studies. This work solves the perennial problem of how to introduce students to the Quranic text, offering what is perhaps the closest one can get to an ecumenical exegesis of the Quran.” (Jonathan Brown, Associate Director, Prince Alwaleed Bin Talal Center for Muslim Christian Understanding at Georgetown University)

“Even the non-Arabist will gain an impression of the way specific verses have been understood. By giving attention to a wide range of commentators the editors capture the diversity and depth of the exegetical ideas that have been brought to the Quran-- a useful resource.” (Peter Adamson, Professor of Ancient and Medieval Philosophy at the Ludwig-Maximilians-Universität in Munich and at King's College London)

“A truly magisterial and the most comprehensive study of the Quran to date. Highly recommended as an unparalleled reference work for engaging the Quran in its many different aspects.” (Asma Afsaruddin, Chair of the Department of Near Eastern Languages and Cultures at Indiana University Bloomington)

“A monument of religious literature in its own right, The Study Quran presents the sacred text in a meticulous new English rendering. One of this ambitious project’s greatest strengths is the breadth and variety of exegetical sources and methods that inform the commentary throughout --most impressive.” (John Renard, Professor of Medieval Islam at Saint Louis University)

“Nasr and his team have done the English-speaking world an enormous favor with their erudite and profound translation and commentary on the Qur’an combined with essays by some of the most learned scholars on the Qur’an-a timely contribution in a world that has become infected by Islamophobia and intolerance.” (Dr. Khaled Abou El Fadl, UCLA School of Law, and author of The Great Theft)

“A stupendous achievement. An indispensable handbook. The Study Quran contains everything readers will need. The translation is lucid and eloquent; the extensive commentaries offer continuous insight; the various essays cover virtually every aspect of the Quran. I cannot praise their collective work enough!” (Eric Ormsby, Formerly Professor of Islamic Philosophy and Theology at McGill University's Institute of Islamic Studies)

“A major milestone for the study of the Qur’an. Elegantly written, the project is ambitious yet amply fulfills its promise. Invaluable for anyone interested in understanding the Qur’an and essential reading for students of the Qur’an at all levels.” (Dr. Michael Sells, Barrows Professor of the History and Literature of Islam, University of Chicago)

“This scholarly yet accessible work speaks directly to the tensions and misunderstandings of our gravely polarized world. It should be on the shelves of libraries and universities throughout the English-speaking world.” (Karen Armstrong, author of Fields of Blood)

“The contributors guide the reader through the intricacies of the sacred text in a way that lays bare the superficiality, selectivity and inaccuracy of some modern interpretations of the Quran at a time when this is sorely needed.” (Karen Armstrong, author of Fields of Blood)

“This impressive tome-the fruit of a patient collective venture-offers an extraordinary panoptic survey of the history of tafsir: some forty traditional commentaries-ancient and modern, Sunni and Shi’i-have been summoned here… Special mention is due to the translators of the Qur’an for their often remarkable achievement.” (Dr. Michel Chodkiewicz, author of Seal of the Saints and An Ocean Without Shore)

“A stunningly successful collaboration of scholars who have produced a modern masterpiece of clarity and eloquence. Never before in one place has so much Qur’anic scholarship been made accessible to the intelligent general reader.” (Ingrid Mattson, London and Windsor Community Chair in Islamic Studies at Huron University College, University of Western Ontario)

“An extraordinary scholarly achievement, The Study Quran brings the text to life, gently guiding readers into the exciting interpretive worlds of Muslims in all of their rich diversity.” (Zareena A Grewal, PhD, professor of Religious Studies at Yale University)

“The Study Quran is a well-guided tour. The work of the editors is uniformly meticulous, comprehensive, and erudite. Whether the reader is a novice to the Quranic text, longtime student, or scholar, they will find much to reflect upon in this extraordinarily valuable resource.” (Kristin Zahra Sands, Harlequin Adair Dammann Chair in Islamic Studies, Sarah Lawrence College)

“The Study Quran represents a breakthrough for bringing the message of the Quran to the English-speaking world. The translation itself is beautiful, but the commentary truly makes this an indispensable resource for anyone -- whether Muslim or non-Muslim -- who wishes to appreciate the Quran’s message.” (Mohammad Fadel, Associate Professor of Law, University of Toronto Faculty of Law)

“The Study Quran is a fascinating and pioneering academic achievement. With analytical depth and clarity, it offers to both specialist and general readers, Muslim and non-Muslim, uniquely learned insights into the reception and interpretation of Islam’s sacred scripture within the various Muslim intellectual and spiritual traditions.” (Sebastian Günther, Professor and Chair of Arabic and Islamic Studies, University of Göttingen, Germany)

“This new English translation conveys the music and meaning of the Arabic. That it is accompanied by a learned commentary distilled from the highly varied classical, modern and contemporary exegetical traditions provides unparalleled access to a uniquely influential yet understudied scripture sacred to one out of four human beings.” (Todd Lawson, Professor of Islamic Thought, University of Toronto)

“A magnificent scholarly achievement, The Study Quran offers an eminently readable, thought-provoking and nuanced understanding of Islam’s sacred text that will help both Muslims and non-Muslims appreciate the richness and diversity of understandings of the Quran throughout the ages.” (Shafique N. Virani, Distinguished Professor of Islamic Studies, University of Toronto)

“The monumental The Study Quran is a truly indispensable reference. As with every sacred scripture, the meanings of the Quran are mediated by a range of interpretive traditions which have long been accessible only to Muslim scholars. Now a team of editors have provided an impressively accessible synthesis.” (James W. Morris, Dept. of Theology and Islamic Civilization and Societies Program, Boston College)

“An invaluable resource that the general reader and students of Islamic disciplines will benefit from. The wealth of detailed information it contains makes The Study Quran a valuable text in understanding the centrality of the Quran and its role in shaping the spiritual and mundane lives of Muslims.” (Liyakat Takim, Sharjah Chair in Global Islam, McMaster University)

“The publication of The Study Quran is a joyous occasion for all scripture lovers: a new English translation that celebrates the dignity and formality of sacred discourse, running commentary, and, as a very special signature, compelling and deeply instructive essays by fifteen of today’s leading scholars on Islam.” (Peter Ochs, Bronfman Professor of Modern Judaic Studies, University of Virginia)

“A monumental milestone in the study of the Quran in western academia and a veritable touchstone of authenticity for all who are asking: what does the Quran actually say? With clarity and comprehensiveness, the editors and translators of this magnificent volume have helped distinguish the true spirit of Islamic faith.” (Reza Shah-Kazemi, The Institute of Ismaili Studies)

“The Study Quran is a treasure trove of insights and information. There is nothing quite like it in English: a single volume comprising an accessible translation, a survey of classical commentaries, essays by prominent scholars, informative appendices, and multiple maps. Indeed a massive, unprecedented undertaking.” (Mohammad Hassan Khalil, Associate Professor of Islamic Studies and Director of the Muslim Studies Program, Michigan State University)

“The Study Quran is a unique work. It provides a clear, readable translation of the Quran and detailed explanations of Quranic ideas and concepts. Its accessibility is likely to gain a large readership. An indispensable Quranic studies resource for scholar and student.” (Mustansir Mir, Youngstown State University)

“A work of extraordinary significance, The Study Quran makes accessible in English Islam’s sacred scripture along with an array of material necessary to appreciate the nuances of the text. An invaluable and much needed resource for understanding the Quran. A monumental accomplishment.” (Ali Asani, Professor of Indo-Muslim and Islamic Religion and Cultures and Director of the Prince Alwaleed bin Talal Islamic Studies Program, Harvard University)

“Never before has the depth of Quranic exegesis been available in a single volume. We can think of few tasks more urgent in the global climate than discovering the universal character of this misunderstood text. We owe the editors our profound gratitude.” (Dr. Waleed El-Ansary, University Chair of Islamic Studies at Xavier University)

“Seyyed Hossein Nasr has assembled a magnificent team of younger scholars, not only competent in Quranic studies but suffused with Muslim faith as well, to open its reaches in the world today. A prodigious effort of scholarship in the service of faith. ” (David Burrell, Theodore Hesburgh C.S.C. Professor Emeritus in Philosophy and Theology, University of Notre Dame)

“The Study Quran will remain for many decades to come the key reference work in English for students of Islamic Studies and scholars of religion alike, as well as ordinary readers interested in the spiritual content, historical context and literary monument of the revelation of Islam.” (Dr. Leonard Lewisohn, Senior Lecturer in Persian, University of Exeter, U.K.)

“The Study Quran is a milestone in Islamic studies. It will become the standard reference for anyone interested in traditional Muslim interpretation of the Quran.” (Carl W. Ernst, William R. Kenan, Jr., Distinguished Professor of Religious Studies, The University of North Carolina at Chapel Hill)

“This is perhaps the most important work done on the Islamic faith in the English language to date. We owe a great debt to Dr. Seyyed Hossein Nasr, one of the intellectual giants of our time, and his team for bringing this labor of love to fruition.” (Hamza Yusuf, Co-Founder of Zaytuna College)

“The Study Quran will be an essential book for every English speaking student of Islam and every Muslim (and every Sufi) for generations to come. It answers every question about the meaning of Quranic verses that the vast majority of readers of the Quran will have.” (Dr. Alan Godlas, Associate Professor , Department of Religion, University of Georgia)

“An important event in the history of Quranic studies. It will make available the Quranic text along with a clearly written commentary, thus it’s much more important than another translation. An extremely useful work, particularly since it will allow readers who are not Arabists to engage easily with the Quran.” (Devin Stewart, Associate Professor at Emory University)
About the Author
Seyyed Hossein Nasr is university professor of Islamic Studies at George Washington University. Author of over fifty books, Professor Nasr is a well-known and highly respected intellectual figure both in the West and in the Islamic world. Born in Tehran, raised from the age of twelve in the United States, and a graduate of MIT and Harvard University, Nasr is well qualified to explain Islam to a Western audience. He appears frequently on Meet the Press, as well as other national news shows.

Salams All,
 
I don't usually like to open specific topics just to promote specific books, but this.. this is an incredible, magnificent work of art that is truly worthy of every library especially for non-Muslims seeking to understand the true meaning of the Quran and not the understanding of today's extremists and terrorists. 
This book has made ripples across academia and will surely be the new source for understanding the Quran.  It will finally separate the correct understanding and tafseer of the Quran of the Shi'a point of view from the extremist Wahhabi point of view.  The introduction alone dispels many of the most misunderstood ideas about the Quran as a result of Wahabi thought and goes above and beyond in promoting the Ithna Ashari tafseer of the Quran.
Br. Nasr who does not require an introduction has teamed up with the best in academia in the past 10 years to come up with this work which is published by the same folks who did the Bible study decades ago that became the official source for Bible commentary.  The book brings together multiple sources of tafseer for individual ayahs and provides a commentary on the most prominent and accepted versions. Luckily, a majority of the tafseer highlights the Shi'a school of thought view.
I believe it is our duty as Shia's to spread the word on this marvelous effort.
Here's a little report on it:   http://www.cnn.com/2015/11/25/living/study-quran-extremism/
Amazon link: http://www.amazon.com/Study-Quran-New-Translation-Commentary/dp/0061125865/ref=sr_1_1?ie=UTF8&qid=1448678295&sr=8-1&keywords=study+quran
 
Reviews: 
“The Study Quran could not be more timely. This painstaking work will do much to enlighten and inform the reading strategies of all who seek to understand the Holy Writ of Islam, especially as it relates to the beliefs and practices of Muslims.” (Sherman A. Jackson, King Faisal Chair of Islamic Thought and Practice, The University of Southern California)

“A huge and significant scholarly undertaking, a major service to Islamic studies. This work solves the perennial problem of how to introduce students to the Quranic text, offering what is perhaps the closest one can get to an ecumenical exegesis of the Quran.” (Jonathan Brown, Associate Director, Prince Alwaleed Bin Talal Center for Muslim Christian Understanding at Georgetown University)

“Even the non-Arabist will gain an impression of the way specific verses have been understood. By giving attention to a wide range of commentators the editors capture the diversity and depth of the exegetical ideas that have been brought to the Quran-- a useful resource.” (Peter Adamson, Professor of Ancient and Medieval Philosophy at the Ludwig-Maximilians-Universität in Munich and at King's College London)

“A truly magisterial and the most comprehensive study of the Quran to date. Highly recommended as an unparalleled reference work for engaging the Quran in its many different aspects.” (Asma Afsaruddin, Chair of the Department of Near Eastern Languages and Cultures at Indiana University Bloomington)

“A monument of religious literature in its own right, The Study Quran presents the sacred text in a meticulous new English rendering. One of this ambitious project’s greatest strengths is the breadth and variety of exegetical sources and methods that inform the commentary throughout --most impressive.” (John Renard, Professor of Medieval Islam at Saint Louis University)

“Nasr and his team have done the English-speaking world an enormous favor with their erudite and profound translation and commentary on the Qur’an combined with essays by some of the most learned scholars on the Qur’an-a timely contribution in a world that has become infected by Islamophobia and intolerance.” (Dr. Khaled Abou El Fadl, UCLA School of Law, and author of The Great Theft)

“A stupendous achievement. An indispensable handbook. The Study Quran contains everything readers will need. The translation is lucid and eloquent; the extensive commentaries offer continuous insight; the various essays cover virtually every aspect of the Quran. I cannot praise their collective work enough!” (Eric Ormsby, Formerly Professor of Islamic Philosophy and Theology at McGill University's Institute of Islamic Studies)

“A major milestone for the study of the Qur’an. Elegantly written, the project is ambitious yet amply fulfills its promise. Invaluable for anyone interested in understanding the Qur’an and essential reading for students of the Qur’an at all levels.” (Dr. Michael Sells, Barrows Professor of the History and Literature of Islam, University of Chicago)

“This scholarly yet accessible work speaks directly to the tensions and misunderstandings of our gravely polarized world. It should be on the shelves of libraries and universities throughout the English-speaking world.” (Karen Armstrong, author of Fields of Blood)

“The contributors guide the reader through the intricacies of the sacred text in a way that lays bare the superficiality, selectivity and inaccuracy of some modern interpretations of the Quran at a time when this is sorely needed.” (Karen Armstrong, author of Fields of Blood)

“This impressive tome-the fruit of a patient collective venture-offers an extraordinary panoptic survey of the history of tafsir: some forty traditional commentaries-ancient and modern, Sunni and Shi’i-have been summoned here… Special mention is due to the translators of the Qur’an for their often remarkable achievement.” (Dr. Michel Chodkiewicz, author of Seal of the Saints and An Ocean Without Shore)

“A stunningly successful collaboration of scholars who have produced a modern masterpiece of clarity and eloquence. Never before in one place has so much Qur’anic scholarship been made accessible to the intelligent general reader.” (Ingrid Mattson, London and Windsor Community Chair in Islamic Studies at Huron University College, University of Western Ontario)

“An extraordinary scholarly achievement, The Study Quran brings the text to life, gently guiding readers into the exciting interpretive worlds of Muslims in all of their rich diversity.” (Zareena A Grewal, PhD, professor of Religious Studies at Yale University)

“The Study Quran is a well-guided tour. The work of the editors is uniformly meticulous, comprehensive, and erudite. Whether the reader is a novice to the Quranic text, longtime student, or scholar, they will find much to reflect upon in this extraordinarily valuable resource.” (Kristin Zahra Sands, Harlequin Adair Dammann Chair in Islamic Studies, Sarah Lawrence College)

“The Study Quran represents a breakthrough for bringing the message of the Quran to the English-speaking world. The translation itself is beautiful, but the commentary truly makes this an indispensable resource for anyone -- whether Muslim or non-Muslim -- who wishes to appreciate the Quran’s message.” (Mohammad Fadel, Associate Professor of Law, University of Toronto Faculty of Law)

“The Study Quran is a fascinating and pioneering academic achievement. With analytical depth and clarity, it offers to both specialist and general readers, Muslim and non-Muslim, uniquely learned insights into the reception and interpretation of Islam’s sacred scripture within the various Muslim intellectual and spiritual traditions.” (Sebastian Günther, Professor and Chair of Arabic and Islamic Studies, University of Göttingen, Germany)

“This new English translation conveys the music and meaning of the Arabic. That it is accompanied by a learned commentary distilled from the highly varied classical, modern and contemporary exegetical traditions provides unparalleled access to a uniquely influential yet understudied scripture sacred to one out of four human beings.” (Todd Lawson, Professor of Islamic Thought, University of Toronto)

“A magnificent scholarly achievement, The Study Quran offers an eminently readable, thought-provoking and nuanced understanding of Islam’s sacred text that will help both Muslims and non-Muslims appreciate the richness and diversity of understandings of the Quran throughout the ages.” (Shafique N. Virani, Distinguished Professor of Islamic Studies, University of Toronto)

“The monumental The Study Quran is a truly indispensable reference. As with every sacred scripture, the meanings of the Quran are mediated by a range of interpretive traditions which have long been accessible only to Muslim scholars. Now a team of editors have provided an impressively accessible synthesis.” (James W. Morris, Dept. of Theology and Islamic Civilization and Societies Program, Boston College)

“An invaluable resource that the general reader and students of Islamic disciplines will benefit from. The wealth of detailed information it contains makes The Study Quran a valuable text in understanding the centrality of the Quran and its role in shaping the spiritual and mundane lives of Muslims.” (Liyakat Takim, Sharjah Chair in Global Islam, McMaster University)

“The publication of The Study Quran is a joyous occasion for all scripture lovers: a new English translation that celebrates the dignity and formality of sacred discourse, running commentary, and, as a very special signature, compelling and deeply instructive essays by fifteen of today’s leading scholars on Islam.” (Peter Ochs, Bronfman Professor of Modern Judaic Studies, University of Virginia)

“A monumental milestone in the study of the Quran in western academia and a veritable touchstone of authenticity for all who are asking: what does the Quran actually say? With clarity and comprehensiveness, the editors and translators of this magnificent volume have helped distinguish the true spirit of Islamic faith.” (Reza Shah-Kazemi, The Institute of Ismaili Studies)

“The Study Quran is a treasure trove of insights and information. There is nothing quite like it in English: a single volume comprising an accessible translation, a survey of classical commentaries, essays by prominent scholars, informative appendices, and multiple maps. Indeed a massive, unprecedented undertaking.” (Mohammad Hassan Khalil, Associate Professor of Islamic Studies and Director of the Muslim Studies Program, Michigan State University)

“The Study Quran is a unique work. It provides a clear, readable translation of the Quran and detailed explanations of Quranic ideas and concepts. Its accessibility is likely to gain a large readership. An indispensable Quranic studies resource for scholar and student.” (Mustansir Mir, Youngstown State University)

“A work of extraordinary significance, The Study Quran makes accessible in English Islam’s sacred scripture along with an array of material necessary to appreciate the nuances of the text. An invaluable and much needed resource for understanding the Quran. A monumental accomplishment.” (Ali Asani, Professor of Indo-Muslim and Islamic Religion and Cultures and Director of the Prince Alwaleed bin Talal Islamic Studies Program, Harvard University)

“Never before has the depth of Quranic exegesis been available in a single volume. We can think of few tasks more urgent in the global climate than discovering the universal character of this misunderstood text. We owe the editors our profound gratitude.” (Dr. Waleed El-Ansary, University Chair of Islamic Studies at Xavier University)

“Seyyed Hossein Nasr has assembled a magnificent team of younger scholars, not only competent in Quranic studies but suffused with Muslim faith as well, to open its reaches in the world today. A prodigious effort of scholarship in the service of faith. ” (David Burrell, Theodore Hesburgh C.S.C. Professor Emeritus in Philosophy and Theology, University of Notre Dame)

“The Study Quran will remain for many decades to come the key reference work in English for students of Islamic Studies and scholars of religion alike, as well as ordinary readers interested in the spiritual content, historical context and literary monument of the revelation of Islam.” (Dr. Leonard Lewisohn, Senior Lecturer in Persian, University of Exeter, U.K.)

“The Study Quran is a milestone in Islamic studies. It will become the standard reference for anyone interested in traditional Muslim interpretation of the Quran.” (Carl W. Ernst, William R. Kenan, Jr., Distinguished Professor of Religious Studies, The University of North Carolina at Chapel Hill)

“This is perhaps the most important work done on the Islamic faith in the English language to date. We owe a great debt to Dr. Seyyed Hossein Nasr, one of the intellectual giants of our time, and his team for bringing this labor of love to fruition.” (Hamza Yusuf, Co-Founder of Zaytuna College)

“The Study Quran will be an essential book for every English speaking student of Islam and every Muslim (and every Sufi) for generations to come. It answers every question about the meaning of Quranic verses that the vast majority of readers of the Quran will have.” (Dr. Alan Godlas, Associate Professor , Department of Religion, University of Georgia)

“An important event in the history of Quranic studies. It will make available the Quranic text along with a clearly written commentary, thus it’s much more important than another translation. An extremely useful work, particularly since it will allow readers who are not Arabists to engage easily with the Quran.” (Devin Stewart, Associate Professor at Emory University)
About the Author
Seyyed Hossein Nasr is university professor of Islamic Studies at George Washington University. Author of over fifty books, Professor Nasr is a well-known and highly respected intellectual figure both in the West and in the Islamic world. Born in Tehran, raised from the age of twelve in the United States, and a graduate of MIT and Harvard University, Nasr is well qualified to explain Islam to a Western audience. He appears frequently on Meet the Press, as well as other national news shows.

The tables were corrupt.  Was a 2 minute fix.  Sorry I didn't know. 
webmaster at shiachat.com

Salams,
So sorry, first time seeing this, ofcourse, PMs werent working so I wasnt getting the notifications.  Working now?  Ran a repair. 

The tables were corrupt.  Was a 2 minute fix.  Sorry I didn't know. 
webmaster at shiachat.com

The tables were corrupt.  Was a 2 minute fix.  Sorry I didn't know. 
webmaster at shiachat.com

Working on it.. Should be better now? 

Nothing to worry about, just need to renew the certificate.  I'll do it tomorrow

Working on it.. Should be better now? 

Working on it.. Should be better now? 

Working on it.. Should be better now? 

Working on it.. Should be better now? 

Working on it.. Should be better now? 

Nothing to worry about, just need to renew the certificate.  I'll do it tomorrow