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In the Name of God بسم الله

Salman Kadheem

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  1. Ayatullah Esfahani (1860–1946) was the highest ranking Shia jurist and the sole Marja of his time. He openly supported the stance of Ayatullah Muhsin Al-Amin on this issue. “The usage of swords, chains, drums, horns and the likes today, which have become common in mourning ceremonies on Ashura, is definitely forbidden and against religious doctrine.” Dayrah al-Ma”arif Tashayu’, v.2, p.531; A’yan al-Shia, v.10, p.378; Professor Hassan Shabir, Tarikh Iraq Mu’asir, v.2, p.340 tatbir.org
  2. If blood matam and hitting oneself with chains, which are practiced in Muharram, cause serious harm, or harm or ridicule the religion and sect then it is impermissible.” Al-Masa’il al-Shar’iyah, istifta’at Imam Khoei, al-Ibadat and al-Tariq al-Najah, v.2, p.445
  3. Have you one hadith that explicitly indicates tatbir to be a part of azadari, or explicitly indicates it (tatbir) to be mustahabb, or at least, have you one hadith in which we can read that Masumeen Úáíå ÇáÓáÇã explicitly praise Sulaiman bin Sird and the tawabeen for this act (tatbir)? However, there are numerous hadith that expressly recommand us to restrain ourselves to the deeds perfomed and prescribed by the Masumeen Úáíå ÇáÓáÇã Imam Hassan Úáíå ÇáÓáÇã said : The most preferable adornment is graceful manners Imam Hassan Úáíå ÇáÓáÇã said : In the halal of the dunya there is account, and in its haram there is punishment, and in its confusions there is admonition. Rasullallah (pbuh) said : The parable of my Ahlul Bayt (Ahl al-Bayt) is that of the boat of Noah, whoever gets aboard it is saved and whoever stays away from it is drowned. imam Sadiq Úáíå ÇáÓáÇã said : Become an ornament for us, do not be a disgrace for us. Imam Ali Úáíå ÇáÓáÇã said Look at the people of the Prophet's family. Adhere to their direction. Follow their footsteps because they would never let you out of guidance, and never throw you into destruction. If they sit down, you sit down, and if they rise up you rise up. Do not go ahead of them, as you would thereby go astray and go not lag behind them as you would thereby be ruined Nahj al-Balagha, Sermon 96
  4. Truth is clearly distinct from falsehood. Tatbir is not a part of the way Ahl ul bayt's teach us azadari. When Salat has been ordered to be apply, sunna mentionned the details of its perfomances. Tell me where the hadith tell us to allow tatbir?
  5. In the Day of Jugement, your skin, your blood, your hands, your feet, your eyes, all your body, the earth upon which your blood fall, the sword you used, your wearing, your companion of tatbir, your family will complain against you without a doubt and Allah (swt) will judge between them and you. Allah is The Most Knower.
  6. Azadari is Ahl ul bait's tradition ! It has a purpose : to invite mankind to cry the most unjust loss of the magnificent human being who has been butchered with his loyal companions and beheaded for the sake of satanic ruling, cry because of the supplices inflected after that on the orphans and the widows of their exalted pure family by this same satanic ruling, and above all to praise indefinitly the persecuted (as) and martyrs (as) in front of people to show them how, at times of the most difficult tribulations and time of the most hard fightings, they (as) irreproachably maintained full Taqwa for Allah's pleasure and against satanics' pressure, and that until death. Tell me what are more eloquent than the tears of Ali ibn al Hussein (as) and the complaint of Amiral muminin's daughter (as)? Please people! Explain me how can someone be attracted toward ahl ul bait's claim of truth in the tatbir's manner? Haven't Masumen Úáíå ÇáÓáÇã told us to propageted their teaching so that people's heart will be sympathizing and relieved? "Truly, i don't fear the polytheist for my ummah, that which cause me pain are the ignorants and the hypocrites amongs my ummah" What are the roots of ahl ul bait's sufferings? And how they teach us to behave in times of suffering? by tatbir? how can we teach a child to be ahl ul bait's friend by wounding his forehead with sword? is this sunna? this is unbearable!
  7. Al hamdulillah !!!!! thank you a lot to the precision. May Allah bless you
  8. 1 Imam Khoei's (rh) statements in Minhaj Al-Saliheen page 366 : " Offensive Jihad is obligatory in time of occultation." "The Muslims, if they possess the readiness equipment and power, then indeed Jihad against the faithfulness to call them to religion is obligatory upon them." "Indeed acting upon this important order in the open requires a leader <ka'it> and a commander <amir> who the Muslim ses as an authority <amrihi> upon them." "So most certainly is assigned to the jurist <faqih> who fulfills the required conditions" "He conducts this important role through the issue of Hisba, on the basis that somebody else taking such a role would result in chaos and disorder." 2 In his another statements of another books he says : because al-omour al-hesbiah are everything that falls into protecting the stability of life, it is indeed a requirement of Islamic Law, and because it has not been assigned to a specific person, therefore, this Wilaya is a provision assigned to the jurist who fulfills the conditions. [Al-Tanqih, volume 1, Al mustanad, volume 2]
  9. 1 Imam Khoei's (rh) statements in Minhaj Al-Saliheen page 366 : " Offensive Jihad is obligatory in time of occultation." "The Muslims, if they possess the readiness equipment and power, then indeed Jihad against the faithfulness to call them to religion is obligatory upon them." "Indeed acting upon this important order in the open requires a leader <ka'it> and a commander <amir> who the Muslim ses as an authority <amrihi> upon them." "So most certainly is assigned to the jurist <faqih> who fulfills the required conditions" "He conducts this important role through the issue of Hisba, on the basis that somebody else taking such a role would result in chaos and disorder." 2 In his another statements of another books he says : because al-omour al-hesbiah are everything that falls into protecting the stability of life, it is indeed a requirement of Islamic Law, and because it has not been assigned to a specific person, therefore, this Wilaya is a provision assigned to the jurist who fulfills the conditions. [Al-Tanqih, volume 1, Al mustanad, volume 2]
  10. 1 Imam Khoei's (rh) statements in Minhaj Al-Saliheen page 366 : " Offensive Jihad is obligatory in time of occultation." "The Muslims, if they possess the readiness equipment and power, then indeed Jihad against the faithfulness to call them to religion is obligatory upon them." "Indeed acting upon this important order in the open requires a leader <ka'it> and a commander <amir> who the Muslim ses as an authority <amrihi> upon them." "So most certainly is assigned to the jurist <faqih> who fulfills the required conditions" "He conducts this important role through the issue of Hisba, on the basis that somebody else taking such a role would result in chaos and disorder." 2 In his another statements of another books he says : because al-omour al-hesbiah are everything that falls into protecting the stability of life, it is indeed a requirement of Islamic Law, and because it has not been assigned to a specific person, therefore, this Wilaya is a provision assigned to the jurist who fulfills the conditions. [Al-Tanqih, volume 1, Al mustanad, volume 2]
  11. No!! what it means by 2/7 and 4/7 is : - when the Shakhis is well uprightly inserted, and its shadow's lengths reaches 2/7 of its lengths, then, time prescribed for zuhr nalifah is over. - And when the Shakhis' shadow reaches 4/7 of Sharkhis' lengths, then, time prescribed for Asr nalifah begin. There is no mention of dividing the remaining time between zuhr and magrib into 7 parts
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