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In the Name of God بسم الله


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  1. قَدْ كُنْتُ‏ نَهَيْتُكُمْ‏ عَنْ‏ زِيَارَةِ الْقُبُورِ أَلَا فَزُورُوهَا The holy prophet said: Indeed I forbad you from visiting the graves, but now you may visit… Fusul Al Mukhtara, P 131
  2. It is famous which the holy prophet says: لا اسئلکم علیه اجرا الا الموده فی القربی I expect no rewards on my prophecy except the friendship to my household. How is it true?, while prophecy is a divine gift so the holy prophet has no right to get the reward of it, and people are responsible only befor Allah, on the other hand, prophecy and to deliver the divine message is the duty of holy prophet, so he may not expect us to do something for this!! May someone clarify that to me?
  3. This topic generally makes no sense!
  4. Salam welcome to the gathering of Muslims Hope the best for you
  5. I love sheikh Mufid (may God bless him). The best one
  6. Assalam alaykum May God accept your pilgrimage. Please ask Imam to ask God to hasten 12th Imam's reappearance. Then request him to help our brothers, oppressed shias, all over the world especially in Yemen, then all Muslims in Syria and Palestine. Request him to ask God, to completely demolish the oppression which is inflicted on all mankind On behalf of superpowers. With douas...
  7. thanks. I myself understand arabic in the normal way but asked if it is needed to be an expert
  8. Salaam See Hilya'to almottaqin. A perfect one
  9. Also allame Asgari has some books in this case that are worthy to read. such as 150 spurious Sahabi and Abdilah ibn saba
  10. every thing is a creature of God but use of the world Noor has two meanings. noor to light earth and skys, and noor what is his name. so God is the creator of noor also he is noor
  11. you are right but dosen't related to the topic
  12. sheikh mufid has a view about it. I bring his writing: المسائل السروية 78 المسألة التاسعة صيانة القرآن من التحريف المسألة التاسعة صيانة القرآن من التحريف‏ ما قوله أدام الله تعالى حراسته في القرآن أ هو ما بين الدفتين الذي في أيدي الناس أم هل ضاع مما أنزل الله تعالى على نبيه منه شي‏ء أم لا. و هل هو ما جمعه أمير المؤمنين ع أم ما جمعه عثمان بن عفان على ما يذكره المخالفون. الجواب لا شك أن الذي بين الدفتين من القرآن جميعه كلام الله تعالى و تنزيله و ليس فيه شي‏ء من كلام البشر و هو جمهور المنزل. و الباقي مما أنزله الله تعالى عند المستحفظ للشريعة المستودع‏ المسائل السروية، ص: 79 للأحكام لم يضع منه شي‏ء. و إن كان الذي جمع ما بين الدفتين الآن لم يجعله في جملة ما جمع لأسباب دعته إلى ذلك منها قصوره عن معرفة بعضه. و منها: شكه فيه و عدم تيقنه. و منها: ما تعمد إخراجه منه. و قد جمع أمير المؤمنين ع القرآن المنزل من أوله إلى آخره و ألفه بحسب ما وجب من تأليفه فقدم المكي على المدني و المنسوخ على الناسخ و وضع كل شي‏ء منه في محله. فلذلك‏ قال جعفر بن محمد الصادق ع‏ أما و الله لو قرئ القرآن كما أنزل لألفيتمونا فيه مسمين كما سمي من كان قبلنا المسائل السروية، ص: 80 و قال ع‏ نزل القرآن أربعة أرباع ربع فينا و ربع في عدونا و ربع سنن و أمثال و ربع فرائض و أحكام و لنا أهل البيت كرائم القرآن‏
  13. for example see Fotooh book written by ibn AAsam and Tabari. completely different reports about an special event
  14. to get all the meaning we should know all about arabic, and surely lots of shia' scholars are not dominant perfectly on arabic language. so what should a muslim do? leave learning arabic or try to learn it in the perfect way?
  15. you are right. i have an American muslim teacher who said the conditions in the western universities are worse than you imagine. girls with the barest mode came to the classes and boys can't concentrate on their lessons!
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