PureExistence1

Summed up nicely!

Salaam, that is the million dollar question! Actually, it requires study, putting what you learn into action, and (some may be against what im about to say) travelling a spiritual path, not just the outer rituals and actions of islam, which means you need to learn the rules and actions, but then also learn the spiritual benefits and ramifications of those actions-not just settle with doing the actions. Actions mean so much more when the reason for why youre doing them and how they affect your soul is known. Interestingly, my husband was recounting a story to me that he had heard an Ayatollah discussing. He was talking about how could someone like Shimr(رضي الله عنه) go from fighting on the side of Imam Ali (عليه السلام) to being responsible for what happened to Imam Hussein(عليه السلام). He said the Ayatollah said because Shimr had a problem inside him where he always needed to be better than everyone else. Long story short, Shimr(LA) chose the "winning/better" side, and we all know where shimr(LA) will end up...My point is, if you dont understand the reasons why certain things are halal or haram and how those actions affect your soul, it can take you far away from yaqeen and even into kufr. Travelling a spiritual path can lead you to yaqeen by way of your experiences. I know this isnt a very good or comprehensive answer. My mond is kind of jumbled at the moment and I know what I want to say but it's not really coming out clear. In sha Allah someone else here can expound upon this or give you other, more clear ideas.

Well, we know how much he gave to and did for certain entities last time. I dont doubt he will do the same this time.

Apologies for my previous posts not opening with greetings to you. That was definitely not appropriate of me:( God willing, all is well with you. I commend you on taking such a deep dive into Islam and these points. Even if you end up not convinced, you have done your due diligence towards your own soul and followed Gods expectation of his creation/servants/etc searching for the Truth. Let me get back on point. I dont want to pick on this particular subject as all perspectives of these scholars/thinkers have validity. I dont know if youve heard the "70,000 layers" saying before. If not, heres a quick explanation: The saying that there are "70,000 levels of knowledge" or layers of meaning to the Qur'an is often attributed to Islamic mystics and certain scholars of Irfan (Islamic gnosis). While it is not a direct Qur'anic verse or a statement from authentic hadith literature, it reflects the perspective on the depth and multifaceted nature of the Qur'an's meanings. 1. Symbolic Number: The number 70,000 is not meant to be taken literally but symbolizes an immense, almost infinite depth. Numbers like 7, 70, or 70,000 are often used in Islamic tradition to indicate vastness or perfection. 2. Multiple Layers of Meaning: The Qur'an is believed to have outer (apparent) meanings and inner (hidden or esoteric) meanings. Each verse can have literal, metaphorical, spiritual, and mystical interpretations, accessible based on the seeker’s level of knowledge, sincerity, and purity of heart. 3. Knowledge for Different Audiences: The Qur'an addresses people at different intellectual and spiritual levels: common believers, scholars, and gnostics (arifeen). Each group understands and experiences the Qur'an uniquely based on their spiritual and intellectual capacity. 4. Ongoing Discovery: The idea emphasizes that the Qur'an’s wisdom and guidance cannot be exhausted. Each reading or reflection can reveal new insights, tailored to one’s current spiritual state. Prominent figures like Imam Ali ibn Abi Talib(عليه السلام) and Imam Ja'far al-Sadiq(عليه السلام) are often associated with saying that the Qur'an has many layers of meanings, although these are not strictly "70,000" in their sayings. For instance, a well-known saying attributed to Imam Ali is: “The Qur'an is outwardly beautiful and inwardly profound. Its wonders never end, and its marvels never cease.” The "70,000 levels" phrase encapsulates the belief that the Qur'an is an infinite ocean of knowledge, inviting believers to continuously dive deeper into its meanings. At the same time, the conclusions some people arrive at may be false or erroneous so those are "to be determined". The point is to keep learning, applying, etc. Sorry, im not too savvy on how to quote numerous parts of posts, but the part you mentioned: "..the mixing is only delayed as an estuarine layer, and they do eventually mix, which doesn't appear to correspond to “Between them is a barrier which none of them can transgress”.... The part "Between them is a barrier which none of them can transgress” is often and commonly understood to be a reference to barzakh/the realm souls will exist in until qiyamah. Souls there can not communicate with us in this realm. The term barzakh (برزخ) in Arabic literally means a "barrier," "partition," or "isthmus." It denotes something that separates two entities, preventing them from mixing or merging. The word appears in the Qur'an, such as in: "He has set a barrier (barzakh) between the two seas, so they do not mix." (Surah Ar-Rahman, 55:19-20) Here, it refers to a physical boundary between two bodies of water. In Islamic metaphysics, barzakh refers to an intermediate or transitional realm that serves as a boundary between two distinct states of existence. The concept is often discussed in the context of the soul, the afterlife, and cosmology. The barzakh is the state of existence between death and the Day of Resurrection. It is the period when the soul resides in a separate realm, neither fully in this worldly life (dunya) nor in the ultimate afterlife (akhirah). This is mentioned in the Qur'an: "And behind them is a barrier (barzakh) until the Day they are resurrected." (Surah Al-Mu'minun, 23:100) In this context, barzakh is a metaphysical plane where souls await judgment. The experiences in the barzakh reflect one’s deeds: a time of comfort for the righteous or suffering for the wicked. Philosophically, barzakh is the intermediary reality that connects two distinct levels of existence without merging them. It is seen as a "meeting point" between the physical and spiritual worlds. The temporal world (alam al-shahada) and the eternal unseen realm (alam al-ghayb). Within the self, barzakh represents the boundary between the soul's lower desires (nafs) and its higher aspirations (ruh). It signifies the liminal space where transformation and spiritual awakening can occur. Literally: A barrier or boundary that separates two entities. Metaphysically: A transitional or intermediate realm acting as a boundary between worlds, states of existence, or dimensions of reality. It underscores the idea of separation and connection, whether between life and afterlife, the physical and spiritual, or the seen and unseen. This is one example of how "70,000 levels" and different scholars conclusions can all be true at the same time.

The majority of the iron that was present at Earth's formation is located in the Earth's core. During the planet's formation, the process of differentiation caused heavier elements like iron and nickel to sink to the center, forming the core. The Earth's core is divided into two parts: 1. Inner Core: A solid sphere primarily composed of iron and nickel. (Not accessible to early humans) 2. Outer Core: A molten layer of iron and nickel surrounding the inner core. (Still not available to early humans) It is estimated that the Earth's core contains about 85% of the total iron on the planet. The mantle and crust contain much smaller amounts, as lighter elements like silicon, oxygen, and aluminum dominate these outer layers. A significant portion of the iron that is accessible and usable by humans on Earth's surface originated from meteorites. This is because, during Earth's formation, most of the planet's native iron sank to the core due to its density. The accessible iron in the crust mainly exists in the form of iron ores (e.g., hematite and magnetite), which are derived from geological processes involving crustal materials. However, some of the surface iron accessible to humans also comes from iron-rich meteorites, particularly nickel-iron meteorites, that impacted Earth after the planet had solidified. These meteorites deposited iron in the upper crust and sometimes directly on the surface. Ancient humans often used this meteorite-derived iron, known as "meteoric iron," before developing methods to extract iron from ores. Most iron used by humans today comes from iron ores in Earth's crust, not meteorites directly. However, meteoric iron was an important early source of usable metal and remains a small but fascinating part of Earth's accessible iron supply.

Bro nailed it...

Its not pantheism- its closer to panENtheism. Pantheism and panentheism are both philosophical and theological perspectives about the relationship between God (or the divine) and the universe, but they differ significantly in their views: Pantheism Definition: Pantheism holds that God is the universe and everything within it. In this view, God and the universe are identical; there is no distinction between the Creator and the creation. Key Idea: "All is God, and God is all." Implication: There is no personal God who exists outside or beyond the universe. Everything that exists collectively constitutes the divine. Panentheism Definition: Panentheism holds that the universe is within God, but God is more than the universe. The divine encompasses and penetrates all aspects of the universe, while also transcending it. Key Idea: "All is in God, but God is more than all." Implication: God has both an immanent aspect (present within the universe) and a transcendent aspect (beyond the universe). There is room for a personal, conscious divine entity that interacts with creation. Comparison In summary, while pantheism equates God with the universe, panentheism sees God as encompassing the universe but extending beyond it.

This is not true. Recent studies and health organizations have increasingly highlighted the risks associated with even moderate alcohol consumption. The World Health Organization (WHO) has stated that "no level of alcohol consumption is safe for our health," classifying alcohol as a Group 1 carcinogen, which includes substances like asbestos and tobacco. A 2024 report by the National Academies of Sciences, Engineering, and Medicine concluded with moderate certainty that consuming a moderate amount of alcohol is associated with a higher risk of female breast cancer. Additionally, a systematic review and meta-analysis published in 2024 found that even at 20 grams per day (approximately one large beer), the risk of developing an alcohol use disorder is nearly three times higher than for non-drinkers, and the risk of dying from such a disorder is about twice as high. While some earlier studies suggested potential cardiovascular benefits from moderate drinking, more recent research challenges these findings. The American Heart Association advises that individuals who do not currently drink alcohol should not start, citing the negative long-term effects of alcohol consumption. In light of these findings, health authorities are reconsidering alcohol consumption guidelines. For instance, the U.S. Surgeon General has recommended that alcohol bottles carry cancer warnings to raise awareness about the associated risks. In summary, emerging evidence suggests that even moderate alcohol consumption may pose significant health risks, leading to a reevaluation of what constitutes "safe" drinking levels.

Salaam sister, its DEFINITELY been discussed...no idea why you cant find it..

So i guess im looking for recommendations of: A traditional medicine shop in Farsi, a "Daru-khaneh-ye sonnati" (داروخانه سنتی), or "traditional pharmacy." It can also be referred to as "Attar khaneh" (عطارخانه), which is more commonly associated with a shop selling herbs, oils, and other traditional remedies. Any ideas?

Salaam everyone, Heading to Tehran to visit relatives in a few weeks in sha Allah. Im hoping to pick up an essential oil thats only available there to complete a set i already have. I cant find it anywhere else. I need to find: Galbanum Botanical Source: Ferula gummosa or similar species of the Ferula genus. Origin: Native to the Middle East, primarily: Iran The Farsi (Persian) name for Galbanum is "باریجه" (Barijeh). In traditional markets and herbal shops in Iran, you can ask for "صمغ باریجه" (Samgh-e Barijeh), which translates to "Galbanum resin." This is how it's typically referred to when sold in its natural resin form. Are there any iranians here that can suggested a legit reputed oils seller in Tehran, like in the Bazaar, that sells pure oils and not fake or chemical versions? I would also settle for the resin if thats all i can get ahold of. Jzk

Salaam brother, could you please provide the definitions in the islamic sense to these? It'd be MUCH appreciated! Jzk

Salaam, Just gonna throw this out there cuz of the fact that keeping people sick, health insurance, etc is all related. "The shift in America from a predominantly holistic and homeopathic approach to an allopathic (modern, Western medicine) (think PHARMACEUTICAL)system occurred primarily during the late 19th and early 20th centuries. This change was driven by a combination of social, economic, and institutional factors, with key events and figures playing pivotal roles: Flexner Report (1910): One of the most significant turning points was the publication of the Flexner Report, commissioned by the Carnegie Foundation and authored by Abraham Flexner. The report evaluated medical schools in the U.S. and Canada, emphasizing the need for a scientific and research-based approach to medicine. It criticized homeopathic and eclectic schools as unscientific and substandard. As a result, many homeopathic and alternative medicine schools were closed or forced to adopt allopathic methods. Rockefeller and Carnegie Influence: Wealthy industrialists like John D. Rockefeller and Andrew Carnegie heavily funded allopathic medical schools and research institutions, favoring scientific and pharmaceutical approaches. Rockefeller, in particular, shifted from promoting homeopathy to supporting allopathic medicine, seeing its potential for systematization and profitability through the pharmaceutical industry. By the mid-20th century, allopathic medicine had become the dominant system in the United States, with homeopathic and other holistic practices relegated to alternative or complementary medicine. (Most practitioners were labeled "quacks", etc...) The influence of industrialists, scientific advancements, and institutional changes fundamentally reshaped healthcare in America. ---------------------------------- Interesting point: Natural remedies cant be "patented" so theres no REAL money there.. Another interesting subject: Many modern pharmaceuticals are petrochemical-derived or rely on petrochemicals during their production. Petrochemicals, which are chemical compounds made from petroleum and natural gas, serve as the base materials for synthesizing many drugs. Here's how: Role of Petrochemicals in Pharmaceuticals: 1. Synthetic Drug Production: Many active pharmaceutical ingredients (APIs) are synthesized using petrochemical-derived compounds, such as benzene, toluene, and ethylene. These compounds serve as building blocks for creating complex molecules used in medications. 2. Preservatives and Additives: Petrochemical derivatives are often used as preservatives, stabilizers, or solvents in drug formulations. 3. Manufacturing Processes: Petrochemical-based reagents and catalysts are commonly used in the chemical processes that produce pharmaceutical compounds. 4. Plastic Packaging: Pharmaceutical packaging, such as blister packs, bottles, and syringes, often relies on petrochemical-based plastics like polyethylene and polypropylene. Examples of Petrochemical-Derived Drugs: Aspirin: The synthesis of acetylsalicylic acid often involves petrochemical intermediates. Antibiotics: Many antibiotics are partially or entirely synthetic, using petrochemical precursors. Statins and Antihistamines: These are frequently synthesized from petrochemical compounds. Alternatives to Petrochemicals: While petrochemicals dominate pharmaceutical production, there is growing interest in biopharmaceuticals and natural product-derived drugs: Biopharmaceuticals: Drugs derived from biological sources, such as insulin or monoclonal antibodies. Plant-Based Compounds: Historically, many drugs (e.g., morphine, quinine) came from natural plant sources, and research continues in this area. Despite alternatives, the pharmaceutical industry remains heavily reliant on petrochemicals due to their abundance, cost-effectiveness, and chemical versatility. ----------------------------------- Several studies have detected industrial chemicals, including petrochemical derivatives, in the umbilical cord blood of newborns, indicating prenatal exposure to environmental pollutants. Notable findings include: Environmental Working Group (EWG) Study (2004): Researchers found an average of 200 industrial chemicals and pollutants in umbilical cord blood from 10 newborns. A total of 287 chemicals were detected, including pesticides, consumer product ingredients, and byproducts from burning fossil fuels. Of these, 180 are known to cause cancer in humans or animals, 217 are toxic to the brain and nervous system, and 208 cause birth defects or abnormal development in animal tests. Scientific American Report (2009): Over 200 chemicals were found in the umbilical cords of newborns, particularly among African-American, Asian, and Hispanic babies. This highlights disparities in exposure to environmental pollutants among different demographic groups. WWF Study (2004): Research indicated that umbilical cord blood carries hazardous chemicals to unborn babies, suggesting prenatal exposure to man-made pollutants. Key Takeaways: Prenatal Exposure: These studies demonstrate that fetuses are exposed to a range of industrial chemicals before birth, as these substances can cross the placenta. Health Implications: The presence of neurotoxins, carcinogens, and developmental disruptors in umbilical cord blood raises concerns about potential health risks, including impacts on brain development, increased cancer risk, and birth defects. Environmental Health Concerns: The findings underscore the pervasive nature of environmental pollution and its infiltration into human biology, even at the earliest stages of life. Need for Regulatory Action: The detection of these chemicals in newborns highlights the necessity for stricter regulations and policies to reduce environmental exposure to harmful substances, particularly among vulnerable populations. These studies collectively emphasize the urgency of addressing environmental pollution to protect public health, especially the health of developing fetuses and infants. ------------------------------------- With this type of a base, what can we REALLY expect as far as a "healthcare" system goes?

Salaam, Ive been wondering the same thing.. Ayatollah Bahjats(رضي الله عنه) is on the smaller side.. Dr.Sheikh Farrokh Seksleshsfar's is probably the smallest i have seen..

I would if i could but certain illnesses have befallen me and they have robbed me of almost all enjoyment. Being in constant pain is horrible and miserable and no one understands except others who experience the same. Im happy others can experience good in this realm but i am done and ready to move on. Alhamdulilah we don't live forever. I just hope i don't have to be stuck here for another 49 years cuz thats definetly a possibility although not as much as leaving sooner is . I can not imagine being in my state AND having kids to deal with...