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In the Name of God بسم الله

Bukhari8k

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About Bukhari8k

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  1. Islam, today, is pretty much restricted to the areas which were conquered during that time (including iran) and if you consider war on Persian empire etc as wrongful then Imam Hussain (as) could not also have rightfully taken princess Shehrbano as her wife (as she would not have been a slave). Also, try to read more, as earlier Muslims always sought to spread message of Islam peacefully and wrote letters to leaders all around the world to allow them to invite people to Allah and only when they were not allowed to reach out to people that they resisted with force. Ali (as) along with Am
  2. Our madhab (along with its ahadith/sermons collection) principally revolves around one personality i.e Prophet Muhammad (SAW) who is the best guide and the last messenger. All other Muslims are his followers and servants. Those who served him well will be remembered InshaAllah. We have multiple Jumah Sermons and we also have in our books recorded 4 Juma Sermons related to each Caliph which is about praise of Allah and His messenger (saw). As you may have noticed that apart from the mention of prophet (saw) in our most common Jumah Sermons** we make mention of 4 caliphs including Ali (ra)
  3. Lol.... Jibril in our world talks to none after Muhammad (saw) however it does come down in Shia world with a book 3 times bigger than our (not so original) Quran with altogeher new knowledge and without use of any letter in the Quran... but the world has to wait for that miracle too!
  4. What I actually had said was that angels did help believers too other than the prophets. Don't you agree? is it true that Shias say so?
  5. ........ well Surah Tawbah is not just all about disbelievers....... There is text about prophet (saw), about Allah loving mutaqeen, momineen etc
  6. believers are also helped by army of angels.... [Remember] when you said to the believers, "Is it not sufficient for you that your Lord should reinforce you with three thousand angels sent down? (Quran 3:124) إِذْ يَقُولُ لِصَاحِبِهِ لَا تَحْزَنْ إِنَّ اللَّهَ مَعَنَا فَأَنزَلَ اللَّهُ سَكِينَتَهُ عَلَيْهِ وَأَيَّدَهُ بِجُنُودٍ لَّمْ تَرَوْهَا Zameer has to refer to someone/something within the discussion... i agree it is not necessary that zameer always has to refer to something right before or right next (i don't think that there is such a rule).... now what we see as relevan
  7. how about tafsir imam hasan al askari? Right after the word 'qeela' i.e. they say Imam Ibn Kathir continues to tell who they are .... "ibn Abbas and others, the pronominal refers back to Abu Bakr because tranquility was already with Messenger of Allah (saw)" " في الأشهر وروي عن ابن عباس وغيره أن الضمير يعود على (أبي بكر) لأن الرسول صلى اللّه عليه وسلم لم تزل معه سكينة " Habeeb ibn Abi Thabit (a major tabi’ee scholar, and a student of Ibn Abbas) said: It was revealed for Abu Bakr, as for Prophet(saw) Sakinah was already upon him. [Tafseer ibn Abi Hatim: Grading: Chain is Hasan
  8. LoL Abu Bakr 'most probably' gave away their location to enemy... how? Abu Bakr feared for his life ... from his collaborators? or prophet (saw)? Definitely not the Prophet, as the Masoom Nabi (saw) uttered from his blessed mouth these beautiful words to support Abu Bakr "Do not grieve... Indeed Allah is with us".... btw seems like consolation for his companion (l'sahibhi) or his (supposed) enemy? And then the words "Indeed Allah is with us" become part of the Holy Quran... although Allah Himself claims in Quran " Indeed, Allah is with those who fear Him and those who are d
  9. If you will notice then i actually shared the second view presented by Shia mufassir while explaining the ayah:
  10. Sheikh Tabarsi in his famous Shia Tafseer "Majma al Bayan" writes under the ayah: "Shia have brought such arguments in order to restrict tranquility in this ayah to Prophet (saw) which I do not find appropriate enough to repeat here." in another Shia Tafseer of Abu Al-Futuh Al-Razi "Ruh Al-Jinan (9/234): " we find: Some scholars of Tafsir stated: that the pronoun of Tranquility was for Abu Bakr, because the tranquility was never been separated from the Prophet. And others said: the fear and grief was of Abu Bakr and NOT of Prophet, because he (Abu Bakr) was dependent (in need) of tranquil
  11. I am a Sunni following fiqah of Abu Hanifa like most people of my region and find it conforming to ideal practices of Islam... we have four branches of Jurisprudence. i will not have problem following fiqah of other aimas ( or if i become myself an expert in the field myself then my own someday). However, what makes all four madahibs gel together is that their fundamental beliefs are the same i.e. Usool or aqaid. Ahlus Sunnah won't have trouble with fiqah of ahle tashaiyyu but in what we actually differ is Usool e Deen or Fundamental Aqaid. Since, Ahlus Sunnah has least differences with some b
  12. does that mean you don't consider Ismaili (Agha khani + Bohris) as Shia madhab? Secondly, i would like to inform you that as far as Sunni madahib are concerned... they differ on matters of Furoo or certain laws however their fundamental beliefs are the same. While both Jafari and Zaidi schools have fundamental differences on question of Imamah which happens to be one of the core issues in Shiaism. Regards
  13. No no .... that is not necessary... GA Sistani has pretty much removed all the obstacles for the great benefit of public and has also saved parents from going tough on their children... Fatwa# 2386. In the following situations, it will not be necessary for a woman to seek the permission of her father or paternal grandfather, before getting married (permanent or temporary): If she is not a virgin. If she is a virgin, but her father or paternal grandfather refuse to grant permission to her for marrying a man who is compatible to her in the eyes of Shariah, as well as custom.
  14. Sahih al Muslim : "The latter (Marhab, the Jewish warlord) advanced chanting: Khaibar knows certainly that I am Marhab, A fully armed and well-tried valorous warrior (hero) When war comes spreading its flames. Ali chanted in reply: I am the one whose mother named him Haidar, (And am) like a lion of the forest with a terror-striking countenance. I give my opponents the measure of sandara in exchange for sa' (i. e. return thir attack with one that is much more fierce). The narrator said: 'Ali struck at the head of Mirhab and killed him, so the victory (capture of Khaibar) was due to him."
  15. Every follower of the prophet (saw) need guidance from him (saw) and we are proud of that that we need Muhammad (saw) as our guide. Umar's transformation was a big one. He, as a successful ruler over a vast empire which extended immensely and successfully under his rule, himself had said that I was someone who could not roam camel herd properly and now Islam has improved me to this point (managing the affairs of a vast Islamic empire).
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