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In the Name of God بسم الله


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About mostafaa

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  1. Salam Alaykum It is not haram in Islam for a man or woman to dye his/her hair, per se. And even it is recommended in Islam for a person, man/woman, to dye his/her hair with natural substance like Henna and there are many hadiths regarding this topic, like the following: .سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ خِضَابِ اللِّحْيَةِ وَ الرَّأْسِ أَ مِنَ السُّنَّةِ فَقَالَ نَعَمْ “I once asked Imam Sadeq (عليه السلام) about the case of coloring the beard and head if it is of Sunnah. He (the Imam) said: ‘Yes, it is of the Sunnah.’ (here "Sunnah" means the acts that were done by the Pro
  2. One who cannot control urine or faeces or cannot stop passing the wind have special rulings in Islamic laws. In Arabic the one with the disease of not controlling urine or faeces or pass of wind is called "مسلوس، مبطون و مسلوس الریح". Anyway the following is Ayt. Sistani's fatwa in this regard. Ruling 306. If a person suffers from an illness that causes urine to be discharged drop by drop [I.e. urinary incontinence], or, if he cannot control faeces from being discharged [I.e. faecal incontinence], in the event that he is certain he will have some respite from a discharge betwe
  3. Salam Alaykum As you said precum is pure and All marjas' issued the same fatwa: Ruling 70. The fluid that sometimes comes out of the penis as a result of sexual arousal, called ‘madhī’, is pure. And the fluid that sometimes comes out after the ejaculation of semen, called ‘wadhī’, is also pure. As for fluid that sometimes comes out after urinating and which is called ‘wadī’, if it has not come into contact with urine, it is pure. And since it is pure there is no problem to pray with its stain on your underwear.
  4. Salam Alaykum 1. One of the differences between wudu and ghusl is that "Close succession" (muwālāh) is not obligatory in sequential Ghusl, so you're permitted to wash a part of your right side, and then do another job (like washing your face again) and then wash the rest of your right side. The following text is from Ayt. Sistani's book (Jurisprudence Made Easy): In ghusl, you do not need to observe the unbroken chain of washing, I.e. from start to finish without stopping. For example, you may wash your head and neck, then the rest of your body after a while, so much so that this may
  5. Why do you think that the love of Ahl Al-bayt could not bring us closer to Allah?!!! Love of Ahl Al-bayt is heart's good deed and like other good deeds that bring us closer to Allah, this good deed would do the same. In addition, there are numerous hadiths in this regard but as an example the following quotation is a part of Ziarat Ashura: "يَا أَبَا عَبْدِ اللّٰهِ، إِنِّي أَتَقَرَّبُ إِلىٰ اللّٰهِ، وَإِلىٰ رَسُولِهِ، وَإِلىٰ أَمِيرِ الْـمُؤْمِنِينَ، وَإِلىٰ فَاطِمَةَ، وَإِلىٰ الْـحَسَنِ، وَإِلَيْكَ بِـمُوَالاَتِكَ" "O’ Aba ‘Abdillah! Surely I seek closeness to Allah and to His
  6. Salam Alaykum This is Ayt. Sistani's fatwa but others have the same opinion: Ruling 2430......she must submit to giving her husband sexual pleasure, which is his right, whenever he wishes. She must also not prevent him from having sexual intercourse with her without a legitimate excuse. Being afraid of getting the virus as a result of sleeping together or giving sexual pleasure, is a legitimate excuse.
  7. Losing the right way is to believe less or more in reality. Like the ones who believe in mortal beings as to be God, have gone astray; the same way, those who deny Prophet's position and his ability, have gone astray. For example: Concerning Prophet Jesus and his ability of healing the blind and reviving the dead, two groups of people have gone astray: 1.those who believed in him as to be God. 2. those who denied his ability of doing so. Do you think this is justified for a person living at that time to refuse to ask the Prophet to heal -for example- his mother out of fear
  8. Salam Alaykum It is necessary to recite a complete surah In obligatory prayers. But it is not necessary to recite a surah other than Hamd in recommended prayers, therefore he's permitted to recite a part of Surah like Ayantul Kursi. Ruling 964. In the first and second rakʿahs of the daily obligatory prayers, one must recite Sūrat al-Ḥamd followed by another surah; and based on obligatory precaution, [the second surah] must be a complete surah. Ruling 972. In recommended prayers, it is not necessary to recite the other surah even if that prayer has become obligatory on accou
  9. I mean the means that can be used to gain nearness to God. Therefore, the typical meaning of tawassul is to use "wasilat" to obtain nearness to God. What do you mean by praying to others than Allah?
  10. Salam Alaykum The question is why we should limit the meaning of "Vasilah" only to good deeds. It has a broad sense that includes seeking nearness to God through highly respectable people. Besides the majority of exegetes including Shia interpreters as well as many of Sunni Scholars have explained the verse in a broad sense of the word. For instance, Aloosi, a great exegete of Sunnis says in his Tafseer -Rooh Al-Ma'ani- in this verse: there is no doubt that to ask others to do supplications for you is permitted and he narrates some stories of the Prophet proving this fact. For exampl
  11. Salam Alaykum One of the main quranic verses to prove the validity of tawassul is the verse 35 of Surah Al-Mai'da: "قال الله تعالی: "یاایها الذین اتقوا الله و ابتغوا الیه الوسیله "O, you who believe! fear Allah and seek the means of getting near to Him". Regarding this verse we may do tawassul to a person who is respectable and has a great position to Allah: and this way you may have seen some people even do tawassul to some great scholars. And since angles have a high position (especially some of them like Gabriel, Micheal ) to Allah, there would be no problem as to gain
  12. Ayt. Sistani's exact view regarding performing tayammum on the corpse instead of ghusl: And ayt. Khameni's exact view in the regard is: The one who performs tayammum strikes the corpe's palms on the Earth and then wipe them on the corpe's face and back of hands. If it is possible, the recommended precaution is to perform tayammum using the hands of the corpse and the alive person.
  13. Salam Alaykum Ayt. Khamenei's answer to the question of how to perform ghust to a person who died as a result of an infectious virus: To die because of an infectious virus would not be a permission to leave out rulings related to the corpse. (Ghust, Takfin, tahnit, tadfin) therefore -observing all hygienic points and using safety equipment- it is obligatory to give a corpse who died as a result of an infectious virus three ghusl sequentially (even though it costs you more money). Then if it's not possible he should be given immersive ghusl ( irtimāsī ). Then if it's not p
  14. Salam Alaykum Getting naked is not haram per se (if you're alone) but that is Makrooh. There are some hadiths -with regards to this point- like the one following: "قَالَ: نَهَى رَسُولُ اللَّهِ ص عَنِ التَّعَرِّي بِاللَّيْلِ وَ النَّهَارِ" The Prophet prohibited from getting naked during day and night. If you know Arabic more hadiths are available. Check the following link. islamquest.net Regarding this point sleeping in undies -per se- wouldn't be Makrooh.
  15. Salam Alaykum Although Listening to Qur'an in the background (while you're doing other activities and not listening carefully) may not be regarded as a Haram act but (as bro/sis Liggel mentioned) a person is asked to be silent and listen carefully to Qur'an while it's being recited. Allah -tabarak & ta'ala- says in holy Qur'an: " وَ إِذا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَ أَنْصِتُوا لَعَلَّكُمْ تُرْحَمُونَ" When the Qur'an is recited, listen to it and be silent, maybe you will receive [Allah's] mercy. (7/verse 204) But listening to Qur'an before sleeping -and then
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