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In the Name of God بسم الله

sadegh

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  1. Like
    sadegh got a reaction from AmirioTheMuzzy in Bad Thoughts And Or Voices   
    Salaam,
     
    A person went to the Prophet (s.a.w.) complaining:
    "O Rasul Allah,I have perished."
    The Prophet told him, "the evil one [shaitan] came to you and asked you who created you? and you replied, "Allah", then he asked you who created Allah?"
    The person said, "By He Who sent you with the truth, it was exactly like that!"
    The Prophet stated, "By Allah, that is pure imaan."
    [Al-Kafi, vol. 2, p 425]
  2. Like
    sadegh got a reaction from Hameedeh in Sunnah Prayers In Shia Islam   
    Salaam,
     
    Imam Hasan al-Askari, "mu'min (believer) has five signs: performing 51 rak'ats per day, ziyarat al-arba'in, wearing the ring in the right hand, prostrating on soil, and pronouncing bismillah arrahman arrahim aloud in prayer."
     
    Wajib prayers:
    fajr prayer >>>         2 rak'ats dhuhr prayer >>>     4 rak'ats asr prayer >>>         4 rak'ats maghrib prayer >>> 3 rak'ats 'isha' prayer >>>      4 rak'ats                                            Totally 17 rak'ats
     
    Nawafil (recommended prayers):
    fajr >>>             2 rak'ats dhuhr >>>         8 rak'ats asr >>>             8 rak'ats maghrib >>>     4 rak'ats 'isha' >>>          2 rak'ats while sitting. (since every 2 rak'ats standing equals one rak'at sitting, the nafila of 'isha' prayer is considered one rak'at.) salatullayl >>> 11 rak'ats                                    Totally 34 rak'ats
     
    17 wajib + 34 nafila = 51 rak'ats
  3. Like
    sadegh got a reaction from PureExistence1 in Predestination Vs Free Will   
    بسم الله الرحمن الرحیم
     
     
    First, we need to see if the hadith is authentic or not; do you have any reference to it?
     
    Second, if the hadith was authentic, the meaning would be that we have free will but in a limited sphere. That is, we have free will, however, we are surrounded by the natural and supernatural rules and regulations. In other words, our will is free as far as it does not violate the natural and supernatural rules.
     
    So, in the hadith, when Imam Ali a.s. asks the person to stand on one leg, he can do it, because of two things: 1. he has free will, 2. his will does not violate the natural rule. But when he is asked to lift his other leg, he is unable to do so, because his will is against the natural rule--the gravity of the earth does not let us stand on the air.
  4. Like
    sadegh got a reaction from Jawid Akbari in Doubts about taharat   
    Salaams,
    I really can't understand how it's possible that one uses water--especially kurr water nowadays--and yet najis particles remain in the area!!
    Once or twice for a certain reason might be possible, but when it's constantly repeated, I think that's an indication to obsession!
    Besides, once you finish doing tahara properly, you don't need to check to see if anything has remained.
    peace
  5. Like
    sadegh got a reaction from starlight in Aqeeqah   
    For those whose parents did not do aqeeqah, it is recommended to do it by themselves.
  6. Like
    sadegh got a reaction from Ali al-Abdullah in Shia view of ad dajjal   
    The appearance of Dajjaal is one of the necessary signs taking place before the Day of Judgement, however, it is not a major sign in the sense that the 'gate of repentance' gets closed after its occurrence.
    It has been mentioned in the hadeeths that Dajjaal will have no harm to the believers (mu'mins)
    There are verses in the Holy Qur'an indicating to the notion of the 'gate of repentance' being closed in certain circumstances. One of such verses is the following:
    يَوْمَ يَأْتي‏ بَعْضُ آياتِ رَبِّكَ لا يَنْفَعُ نَفْساً إيمانُها لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ في‏ إيمانِها خیرا
    "...The day when some of your Lord's signs come, faith shall not benefit any soul that had not believed beforehand and had not earned some goodness in its faith..." [6:158]
    The signs of Allah s.w.t. in such verses-after which the 'gate of repentance' is closed-are the signs that no one can deny, and there in no way to escape from them, even for the insistent disbelievers. One of such signs, as Allama Tabaatabaa'i r.a. mentions, is death. Every human being, when reaching the state of death and encountered with the Angels of Allah s.w.t., realizes the truth and wants to accept it, but for the disbelievers, it is too late to repent!
    Another sign, also as Allamah points out, is the special punishments of Allah s.w.t. in this world, like the one happened to Fir'awn and his people, after which he wanted to repent, but he was told:
    آلْآنَ وَ قَدْ عَصَيْتَ قَبْلُ وَ كُنْتَ مِنَ الْمُفْسِدين
    " What! Now? When you have been disobedient heretofore and were among the agents of corruption?!" [10:91]
    As far as I know, Dajjaal is not in this category of signs, unless it appears as a person and in a way like the above-mentioned signs.
    Peace
  7. Like
    sadegh got a reaction from Ali al-Abdullah in Shia view of ad dajjal   
    W A Salaam,
    Dajjaal is an Arabic term, meaning extremely liar and hypocrite. Dajjaal is a source of deception, inviting people toward himself and making the go astray from the right path. The appearance of Dajjal has been deemed in the hadeeth collections as one of the signs taking place before the Day of Judgement.
    Concerning Dajjaal, there are two primary viewpoints among the Shi'a scholars:
    1. Dajjaal is a person whose name-Saa'id bin Saa'id-has been mentioned in the hadith collections, in addition to a number of personal descriptions about him. Some of these descriptions are as follows:
    a. he is a fat man
    b. with red curly hair
    c. not having the right eye
    d. with his left eye shining on his forehead
    2. Some Shi'a scholars believe that Dajjaal is not a person, rather, it is a system that deceives people and make the go away from the right path. In other words, Dajjaal is a general title for any person or system of thought that has the descriptions of Dajjaal.
    Peace
  8. Like
    sadegh got a reaction from Mohammadi_follower in i have some difficulties with a part of sharia law   
    بسم الله الرحمن الرحيم 
    W a salaam, 
    Yes, what you have heard is true, and according to Islam, the penalty for an apostate is death. However, there are very important conditions.
    Eveyone may doubt about Allah s.w.t. or the Holy Prophet s.a.w.a. or any other certain Islamic belief, but that is not only ok, but also encouraged. We have been ordered to think and reflect upon our beliefs. Doubt, as late shahīd Motahhari says, is a bridge toward discovering the truth. A person who examines and analyzes the existence of God is not an apostate. 
    Bare in mind that the death penalty is only for a person who openly announces his/her apostasy in which case the death penalty is a reasonable and necessary punishment. 
    For more information and a detailed answer refer to the following link:
    http://www.islamquest.net/en/archive/question/fa4761
    Peace! 
  9. Like
    sadegh got a reaction from Haimi in i have some difficulties with a part of sharia law   
    بسم الله الرحمن الرحيم 
    W a salaam, 
    Yes, what you have heard is true, and according to Islam, the penalty for an apostate is death. However, there are very important conditions.
    Eveyone may doubt about Allah s.w.t. or the Holy Prophet s.a.w.a. or any other certain Islamic belief, but that is not only ok, but also encouraged. We have been ordered to think and reflect upon our beliefs. Doubt, as late shahīd Motahhari says, is a bridge toward discovering the truth. A person who examines and analyzes the existence of God is not an apostate. 
    Bare in mind that the death penalty is only for a person who openly announces his/her apostasy in which case the death penalty is a reasonable and necessary punishment. 
    For more information and a detailed answer refer to the following link:
    http://www.islamquest.net/en/archive/question/fa4761
    Peace! 
  10. Like
    sadegh got a reaction from Hayy ibn Yaqzan in Can anyone explain how to calculate Zakaat?   
    There are three issues:
    1. Khums, which is obligatory on certain things, namely the profit, or gain from earning. At the end of every year, it is obligatory to pay one fifth of the remaining annual profit as khums, which is itself divided into two parts: half of it goes to the poor sayyids and the other half goes to the marji’ who will decide how and where to spend it.
    2. Zakaat of the properties, which is obligatory on wheat, barley, dates, raisins, gold, silver, camel, cow, sheep (including goat), and as an obligatory precaution, the wealth in business.
    I think your question concerns the last case—the wealth in business. For full information about that see:
    http://www.sistani.org/english/book/48/2302/
    3. Zakat of Fitrah, which is obligatory on every Muslim with certain conditions at the sunset of the last day of the month of Ramadan.
    Peace!
  11. Like
    sadegh got a reaction from Islandsandmirrors in Can anyone explain how to calculate Zakaat?   
    There are three issues:
    1. Khums, which is obligatory on certain things, namely the profit, or gain from earning. At the end of every year, it is obligatory to pay one fifth of the remaining annual profit as khums, which is itself divided into two parts: half of it goes to the poor sayyids and the other half goes to the marji’ who will decide how and where to spend it.
    2. Zakaat of the properties, which is obligatory on wheat, barley, dates, raisins, gold, silver, camel, cow, sheep (including goat), and as an obligatory precaution, the wealth in business.
    I think your question concerns the last case—the wealth in business. For full information about that see:
    http://www.sistani.org/english/book/48/2302/
    3. Zakat of Fitrah, which is obligatory on every Muslim with certain conditions at the sunset of the last day of the month of Ramadan.
    Peace!
  12. Like
    sadegh got a reaction from ShiaMan14 in The position of holy Mary   
    بسم الله الرحمن الرحیم 
    Salaamun alaykum,
    Mary the mother of Prophet Jesus Christ (peace be upon them both) is absolutely one of the heights women in the world. However, to compare between her and lady Fatima az-Zahraa s.a. requires that we look at the non-Quranic authentic evidence, too.
    As we know, the holy Quran, for certain reasons mentioned in its own place, never adresses the Ahlul Bayt a.s. in a direct way. However, an abundant number of the verses in the Quran are about the Ahlul Bayt a.s. We can realize this through referring to the authentic ahaadith.
    Concerning the question at stake, there are tens of ahaadith narrated in both Sunni and Shia collections manifestly counting the four heighest women of the world, Mary the virgin being on of them. 
    In one of these ahaadith, the holy Prophet s.a.w.a.recites the verse 
    (وَإِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ اصْطَفَاكِ وَطَهَّرَكِ وَاصْطَفَاكِ عَلَىٰ نِسَاءِ الْعَالَمِينَ)
    [Surat Aal-E-Imran 42] tells Imam Ali a.s. that,
    (خير نساء العالمين أربع مريم بنت عمران و خديجة بنت خويلد و فاطمة بنت محمد و آسية بنت مزاحم)
    "The best women of the world  (this would and the hereafter) are four, Maryam the daughter of Imraan, Khadija the daughter of Khuwaylid, Fatima the daughter of Muhammad, and Aasiya the daughter of Muzaahim."
    This hadith shows that each of the four reverent ladies has been the best woman of the world at her own time in addition to possessing standards that make them be included in the four best women of the world.
    Nevertheless, there are ahaadith about lady Fatima az-Zahraa s.a that emphasize on her being the best woman of the world in all times.
    أما فاطمة ابنتي فإنها سيدة نساء العالمين من الأولين والآخرين
    "As for Fatima, my daughter, she is the best of the women of the world, from the beginning to the end."
    [Alamaali, p113]
    Peace.
  13. Like
    sadegh got a reaction from Hijab al-Zahra in The position of holy Mary   
    بسم الله الرحمن الرحیم 
    Salaamun alaykum,
    Mary the mother of Prophet Jesus Christ (peace be upon them both) is absolutely one of the heights women in the world. However, to compare between her and lady Fatima az-Zahraa s.a. requires that we look at the non-Quranic authentic evidence, too.
    As we know, the holy Quran, for certain reasons mentioned in its own place, never adresses the Ahlul Bayt a.s. in a direct way. However, an abundant number of the verses in the Quran are about the Ahlul Bayt a.s. We can realize this through referring to the authentic ahaadith.
    Concerning the question at stake, there are tens of ahaadith narrated in both Sunni and Shia collections manifestly counting the four heighest women of the world, Mary the virgin being on of them. 
    In one of these ahaadith, the holy Prophet s.a.w.a.recites the verse 
    (وَإِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ اصْطَفَاكِ وَطَهَّرَكِ وَاصْطَفَاكِ عَلَىٰ نِسَاءِ الْعَالَمِينَ)
    [Surat Aal-E-Imran 42] tells Imam Ali a.s. that,
    (خير نساء العالمين أربع مريم بنت عمران و خديجة بنت خويلد و فاطمة بنت محمد و آسية بنت مزاحم)
    "The best women of the world  (this would and the hereafter) are four, Maryam the daughter of Imraan, Khadija the daughter of Khuwaylid, Fatima the daughter of Muhammad, and Aasiya the daughter of Muzaahim."
    This hadith shows that each of the four reverent ladies has been the best woman of the world at her own time in addition to possessing standards that make them be included in the four best women of the world.
    Nevertheless, there are ahaadith about lady Fatima az-Zahraa s.a that emphasize on her being the best woman of the world in all times.
    أما فاطمة ابنتي فإنها سيدة نساء العالمين من الأولين والآخرين
    "As for Fatima, my daughter, she is the best of the women of the world, from the beginning to the end."
    [Alamaali, p113]
    Peace.
  14. Like
    sadegh got a reaction from Sirius_Bright in The position of holy Mary   
    بسم الله الرحمن الرحیم 
    Salaamun alaykum,
    Mary the mother of Prophet Jesus Christ (peace be upon them both) is absolutely one of the heights women in the world. However, to compare between her and lady Fatima az-Zahraa s.a. requires that we look at the non-Quranic authentic evidence, too.
    As we know, the holy Quran, for certain reasons mentioned in its own place, never adresses the Ahlul Bayt a.s. in a direct way. However, an abundant number of the verses in the Quran are about the Ahlul Bayt a.s. We can realize this through referring to the authentic ahaadith.
    Concerning the question at stake, there are tens of ahaadith narrated in both Sunni and Shia collections manifestly counting the four heighest women of the world, Mary the virgin being on of them. 
    In one of these ahaadith, the holy Prophet s.a.w.a.recites the verse 
    (وَإِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ اصْطَفَاكِ وَطَهَّرَكِ وَاصْطَفَاكِ عَلَىٰ نِسَاءِ الْعَالَمِينَ)
    [Surat Aal-E-Imran 42] tells Imam Ali a.s. that,
    (خير نساء العالمين أربع مريم بنت عمران و خديجة بنت خويلد و فاطمة بنت محمد و آسية بنت مزاحم)
    "The best women of the world  (this would and the hereafter) are four, Maryam the daughter of Imraan, Khadija the daughter of Khuwaylid, Fatima the daughter of Muhammad, and Aasiya the daughter of Muzaahim."
    This hadith shows that each of the four reverent ladies has been the best woman of the world at her own time in addition to possessing standards that make them be included in the four best women of the world.
    Nevertheless, there are ahaadith about lady Fatima az-Zahraa s.a that emphasize on her being the best woman of the world in all times.
    أما فاطمة ابنتي فإنها سيدة نساء العالمين من الأولين والآخرين
    "As for Fatima, my daughter, she is the best of the women of the world, from the beginning to the end."
    [Alamaali, p113]
    Peace.
  15. Like
    sadegh got a reaction from PureExistence1 in What do you agree of ?   
    بسم الله الرحمن الرحیم
    Salaamun alaykum,
    If I have understood you correctly you are asking about the two types of submission to the Creator.
    In the holy Quran, as well as the ahaadith of the Ahlul Bayt a.s., submission is divided into two types: takwini and tashri'i.
    Takwini submission is 5hat which includes all creatures with no exception. That is, all creatures are inherently submissive to Allah s.w.t. in an unconscious manner. The following verse is a good proof for this type of submission:
    (تُسَبِّحُ لَهُ السَّمَاوَاتُ السَّبْعُ وَالْأَرْضُ وَمَنْ فِيهِنَّ ۚ وَإِنْ مِنْ شَيْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِ وَلَٰكِنْ لَا تَفْقَهُونَ تَسْبِيحَهُمْ ۗ إِنَّهُ كَانَ حَلِيمًا غَفُورًا)
    [Surat Al-Isra' 44]
    "The seven heaven and the earth and whatever is in them exalt Him. And there is not a thing except that it exalt [Allah] by His praise, but you do not understand [their way of] exalting. Indeed, He is ever Forbearing and Forgiving."
    This verse evidently encompasses all creatures, living and unliving. This type of submission is called, in theology books, the takwini submission.
    The other type of submission, the tashri'i, is that which comes about by consciously submitting onself to Allah s.w.t. This sort of submission is exclusively for human being and the jinn, beings with free will.
    Peace.
     
  16. Like
    sadegh got a reaction from Shaikh Hakim in What do you agree of ?   
    بسم الله الرحمن الرحیم
    Salaamun alaykum,
    If I have understood you correctly you are asking about the two types of submission to the Creator.
    In the holy Quran, as well as the ahaadith of the Ahlul Bayt a.s., submission is divided into two types: takwini and tashri'i.
    Takwini submission is 5hat which includes all creatures with no exception. That is, all creatures are inherently submissive to Allah s.w.t. in an unconscious manner. The following verse is a good proof for this type of submission:
    (تُسَبِّحُ لَهُ السَّمَاوَاتُ السَّبْعُ وَالْأَرْضُ وَمَنْ فِيهِنَّ ۚ وَإِنْ مِنْ شَيْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِ وَلَٰكِنْ لَا تَفْقَهُونَ تَسْبِيحَهُمْ ۗ إِنَّهُ كَانَ حَلِيمًا غَفُورًا)
    [Surat Al-Isra' 44]
    "The seven heaven and the earth and whatever is in them exalt Him. And there is not a thing except that it exalt [Allah] by His praise, but you do not understand [their way of] exalting. Indeed, He is ever Forbearing and Forgiving."
    This verse evidently encompasses all creatures, living and unliving. This type of submission is called, in theology books, the takwini submission.
    The other type of submission, the tashri'i, is that which comes about by consciously submitting onself to Allah s.w.t. This sort of submission is exclusively for human being and the jinn, beings with free will.
    Peace.
     
  17. Like
    sadegh got a reaction from Sirius_Bright in Is it permissible in Islam to talk to the other gender   
    W A Salaam,
    Dear friend, talking to the opposite gender (non-mahram) in itself is not haraam, unless it entails haraam acts.
    However, be aware that talking with non-mahram, especially in the case of the youth, is one of the most dangerous traps of Satan, which draws the person into committing sins in the future without knowing it. In the beginning, it may have no effects, but little by little, it brings evil thoughts to one's mind, and these thoughts gradually become stronger and stronger, until they put the person in the trap of vice.
    Remember that this is no case where you trust yourself. Even Imam Ali a.s. who possesses the highest levels of piety says that he would not greet the young ladies.
    كَانَ أَمِيرُ الْمُؤْمِنِينَ (ع) يُسَلِّمُ عَلَى النِّسَاءِ وَ كَانَ يَكْرَهُ أَنْ يُسَلِّمَ عَلَى الشَّابَّةِ مِنْهُنَّ وَ يَقُولُ أَتَخَوَّفُ أَنْ يُعْجِبَنِي صَوْتُهَا فَيَدْخُلَ عَلَيَّ أَكْثَرُ مِمَّا أَطْلُبُ مِنَ الْأَجْرِ
    Narrated from Imam as-Saadiq a.s.: "The Commander of the Faithful used to greet the women, however, he disliked to greet the young ladies and he would say 'I fear that their voice might allure me, so that what enters me [bad thoughts] would be more than the reward I seek."
    [Al-Kaafi, vol. 2, p. 648]
    There are numerous hadeeths in this regard; if you would like, I can mention for you.
    So, if we had to talk to the non-mahram, we should keep seriousness and try not to talk in a friendly manner.
    Peace!
  18. Like
    sadegh got a reaction from aliasghark in Is it permissible in Islam to talk to the other gender   
    W A Salaam,
    Dear friend, talking to the opposite gender (non-mahram) in itself is not haraam, unless it entails haraam acts.
    However, be aware that talking with non-mahram, especially in the case of the youth, is one of the most dangerous traps of Satan, which draws the person into committing sins in the future without knowing it. In the beginning, it may have no effects, but little by little, it brings evil thoughts to one's mind, and these thoughts gradually become stronger and stronger, until they put the person in the trap of vice.
    Remember that this is no case where you trust yourself. Even Imam Ali a.s. who possesses the highest levels of piety says that he would not greet the young ladies.
    كَانَ أَمِيرُ الْمُؤْمِنِينَ (ع) يُسَلِّمُ عَلَى النِّسَاءِ وَ كَانَ يَكْرَهُ أَنْ يُسَلِّمَ عَلَى الشَّابَّةِ مِنْهُنَّ وَ يَقُولُ أَتَخَوَّفُ أَنْ يُعْجِبَنِي صَوْتُهَا فَيَدْخُلَ عَلَيَّ أَكْثَرُ مِمَّا أَطْلُبُ مِنَ الْأَجْرِ
    Narrated from Imam as-Saadiq a.s.: "The Commander of the Faithful used to greet the women, however, he disliked to greet the young ladies and he would say 'I fear that their voice might allure me, so that what enters me [bad thoughts] would be more than the reward I seek."
    [Al-Kaafi, vol. 2, p. 648]
    There are numerous hadeeths in this regard; if you would like, I can mention for you.
    So, if we had to talk to the non-mahram, we should keep seriousness and try not to talk in a friendly manner.
    Peace!
  19. Like
    sadegh got a reaction from New membr in Return (Rajat)   
    One of the certain beliefs of the Shia is “raj'ah” which means “return.”
    According to this belief which is agreed upon among the Shia scholars, the perfect believers and the perfect disbelievers and tyrants will return to life before the Day of Judgement. The infallible Imams are clear examples of the perfect believers and will return; however, the details of raj'ah are not clear and there are different hadeeths regarding the details.
    As for the reason, there is one manifest verse, plus an abundance of hadeeths that are so many that they are mutawaatir.
    The verse is,
    ...وَ يَوْمَ نَحْشُرُ مِنْ كُلِّ أُمَّةٍ فَوْجاً مِمَّنْ يُكَذِّبُ بِآياتِنا
    "The day We shall resurrect from every nation a group of those who denied Our signs..." [27:83]
    The verse expressly says that "a group of those who denied" the signs of Allah will be resurrected, so we understand that the verse is not talking about the Day of Judgement, rather, it is referring to "raj'ah" which, as we said, will occur before the Day of Judgement.
    And here are some hadeeths in this regard:
    عَنْ مُوسَى الْحَنَّاطِ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‏ أَيَّامُ اللَّهِ ثَلَاثَةٌ يَوْمٌ يَقُومُ الْقَائِمُ ع وَ يَوْمُ الْكَرَّةِ وَ يَوْمُ الْقِيَامَة
    Narrated from Imam as-Saadiq (a.s.), "Allah's days are three: the day when the Qaa'im [12th Imam (a.s.)] rises, the day of Return (Raj'ah), and the Day of Judgement." [Bihaar al-Anwaar, vol. 53, p. 63]
    قَالَ الصَّادِقُ ع‏ لَيْسَ مِنَّا مَنْ لَمْ يُؤْمِنْ بِكَرَّتِنَا
    Imam as-Saadiq (a.s.): "He who does not believe in our Return is not from us." [Man Laa Yahdhuruh al-Faqeeh, vol. 3, p. 458]
    Peace!
  20. Like
    sadegh got a reaction from von Lohengramm in Q. where is the freedom of choice , if non muslims are going to hell ?   
    Thank you, brother, for the nice post. To be honest, I haven't listened to the link of Sayyid Kamaal al-Haydari's h.a. speech, but I know him since long ago, even before he becomes so much famous, and I'm well aware of his opinions. I hold him in high esteem; not so much as you admired him, though!
    Anyway, what you say is absolutely true, and it is only Allah s.w.t. Who knows, in an absolute sense, who will go to Heaven and who to Hell, and the main reason is that people are going to be judged by their intention which is a hidden issue, however, there are criteria in the Holy Qur'an and the hadeeths of the infallible according to which we can draw the lines. That's why I insisted on honesty and made it bold in my posts.
    Peace!
  21. Like
    sadegh got a reaction from Irfani313 in Marrying Ex Wife   
    You're welcome, brother!
     
    Thank you very much, brother!
    But, we cannot generally say that whoever ends up with divorce will be punished, because divorce, though being the most undesirable halaal, is halaal, and it is sometimes the only solution.
    May Allah s.w.t. bless all of us, and we seek refuge to Him from being situated in such circumstances.
    Peace!
  22. Like
    sadegh got a reaction from starlight in Marrying Ex Wife   
    You're welcome, brother!
     
    Thank you very much, brother!
    But, we cannot generally say that whoever ends up with divorce will be punished, because divorce, though being the most undesirable halaal, is halaal, and it is sometimes the only solution.
    May Allah s.w.t. bless all of us, and we seek refuge to Him from being situated in such circumstances.
    Peace!
  23. Like
    sadegh got a reaction from Godslave in Is it permissible in Islam to talk to the other gender   
    W A Salaam,
    Dear friend, talking to the opposite gender (non-mahram) in itself is not haraam, unless it entails haraam acts.
    However, be aware that talking with non-mahram, especially in the case of the youth, is one of the most dangerous traps of Satan, which draws the person into committing sins in the future without knowing it. In the beginning, it may have no effects, but little by little, it brings evil thoughts to one's mind, and these thoughts gradually become stronger and stronger, until they put the person in the trap of vice.
    Remember that this is no case where you trust yourself. Even Imam Ali a.s. who possesses the highest levels of piety says that he would not greet the young ladies.
    كَانَ أَمِيرُ الْمُؤْمِنِينَ (ع) يُسَلِّمُ عَلَى النِّسَاءِ وَ كَانَ يَكْرَهُ أَنْ يُسَلِّمَ عَلَى الشَّابَّةِ مِنْهُنَّ وَ يَقُولُ أَتَخَوَّفُ أَنْ يُعْجِبَنِي صَوْتُهَا فَيَدْخُلَ عَلَيَّ أَكْثَرُ مِمَّا أَطْلُبُ مِنَ الْأَجْرِ
    Narrated from Imam as-Saadiq a.s.: "The Commander of the Faithful used to greet the women, however, he disliked to greet the young ladies and he would say 'I fear that their voice might allure me, so that what enters me [bad thoughts] would be more than the reward I seek."
    [Al-Kaafi, vol. 2, p. 648]
    There are numerous hadeeths in this regard; if you would like, I can mention for you.
    So, if we had to talk to the non-mahram, we should keep seriousness and try not to talk in a friendly manner.
    Peace!
  24. Like
    sadegh got a reaction from Haji 2003 in Is it permissible in Islam to talk to the other gender   
    W A Salaam,
    Dear friend, talking to the opposite gender (non-mahram) in itself is not haraam, unless it entails haraam acts.
    However, be aware that talking with non-mahram, especially in the case of the youth, is one of the most dangerous traps of Satan, which draws the person into committing sins in the future without knowing it. In the beginning, it may have no effects, but little by little, it brings evil thoughts to one's mind, and these thoughts gradually become stronger and stronger, until they put the person in the trap of vice.
    Remember that this is no case where you trust yourself. Even Imam Ali a.s. who possesses the highest levels of piety says that he would not greet the young ladies.
    كَانَ أَمِيرُ الْمُؤْمِنِينَ (ع) يُسَلِّمُ عَلَى النِّسَاءِ وَ كَانَ يَكْرَهُ أَنْ يُسَلِّمَ عَلَى الشَّابَّةِ مِنْهُنَّ وَ يَقُولُ أَتَخَوَّفُ أَنْ يُعْجِبَنِي صَوْتُهَا فَيَدْخُلَ عَلَيَّ أَكْثَرُ مِمَّا أَطْلُبُ مِنَ الْأَجْرِ
    Narrated from Imam as-Saadiq a.s.: "The Commander of the Faithful used to greet the women, however, he disliked to greet the young ladies and he would say 'I fear that their voice might allure me, so that what enters me [bad thoughts] would be more than the reward I seek."
    [Al-Kaafi, vol. 2, p. 648]
    There are numerous hadeeths in this regard; if you would like, I can mention for you.
    So, if we had to talk to the non-mahram, we should keep seriousness and try not to talk in a friendly manner.
    Peace!
  25. Like
    sadegh got a reaction from Hameedeh in Is it permissible in Islam to talk to the other gender   
    W A Salaam,
    Dear friend, talking to the opposite gender (non-mahram) in itself is not haraam, unless it entails haraam acts.
    However, be aware that talking with non-mahram, especially in the case of the youth, is one of the most dangerous traps of Satan, which draws the person into committing sins in the future without knowing it. In the beginning, it may have no effects, but little by little, it brings evil thoughts to one's mind, and these thoughts gradually become stronger and stronger, until they put the person in the trap of vice.
    Remember that this is no case where you trust yourself. Even Imam Ali a.s. who possesses the highest levels of piety says that he would not greet the young ladies.
    كَانَ أَمِيرُ الْمُؤْمِنِينَ (ع) يُسَلِّمُ عَلَى النِّسَاءِ وَ كَانَ يَكْرَهُ أَنْ يُسَلِّمَ عَلَى الشَّابَّةِ مِنْهُنَّ وَ يَقُولُ أَتَخَوَّفُ أَنْ يُعْجِبَنِي صَوْتُهَا فَيَدْخُلَ عَلَيَّ أَكْثَرُ مِمَّا أَطْلُبُ مِنَ الْأَجْرِ
    Narrated from Imam as-Saadiq a.s.: "The Commander of the Faithful used to greet the women, however, he disliked to greet the young ladies and he would say 'I fear that their voice might allure me, so that what enters me [bad thoughts] would be more than the reward I seek."
    [Al-Kaafi, vol. 2, p. 648]
    There are numerous hadeeths in this regard; if you would like, I can mention for you.
    So, if we had to talk to the non-mahram, we should keep seriousness and try not to talk in a friendly manner.
    Peace!
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