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kamyar

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  1. Yes! Just alcohol-minded people would prefer a weak, backward and dependent regime run by a dictator, tosarikhor puppet and corrupt person who doesn't care for people and their opinions over an advanced, independent, progressive, powerful establishment led by a divine, sophisticated, pious person who cares for everything needed to be cared about. Can we even compare these two?!
  2. Must-read _ The path we have paved and the path in front of us: Ayatullah Khamenei's Statement On the Occasion of the Fortieth Anniversary of the Victory of the Islamic Revolution: In the Name of God, the Most Beneficent, the Most Merciful All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem Al-Mustafa Muhammad, upon his pure and immaculate household, upon his chosen companions and upon those who follow them in charity until the Day of Judgment Among all the nations suffering from oppression, few make an effort to launch a revolution; and among those nations that have risen and launched a revolution, few have been witnessed to have pursued it to the end, or moved beyond merely changing the government and safeguarded their revolutionary values. However, the auspicious Revolution of the Iranian nation—which is the greatest and most popular revolution of the contemporary era—is the sole revolution that has persisted forty years of pride, saved from betrayal to its values, and it has preserved its dignity and original slogans against all the temptations which seemed irresistible; hence, entering the second phase of self-development, society-processing and civilization-building. Heartfelt salutations to this nation, the generation who initiated and continued [the movement] and the generation that currently steps into the magnificent and global phenomenon of the second forty years! The day when the world was divided into the material West and East, and no one presumed a major religious movement would emerge, the Islamic revolution of Iran stepped into the scene gloriously and mightily; it broke the frameworks; it flaunted to the world the outdatedness of the clichés; it put the religion and the material world together, and declared the coming of a new era. It was much expected that the leaders of deviation and oppression would react—but in vain. Whatever the right and left modernity did— from pretending to ignore this emerging and unprecedented voice to extensive efforts for suffocating it— just brought them closer to their indispensable demise. Today, after forty annual celebrations of the victory of the Revolution and forty Fajr ten-days, one of the two centers of animosity has already perished, and the second one is struggling with predicaments that signal its death in the near future. Whereas, the Islamic Revolution is advancing while preserving and adhering to its mottos. It is possible to assume an expiry date for anything, yet, the global mottos of this religious revolution are exceptional; they will never expire, because they match human nature in all eras. Freedom, ethics, spirituality, justice, independence, dignity, rationality, brotherhood, are not limited to a single generation or society so that they would rise in a period and decline in the next. It is impossible to imagine a people who despise these values. The reported cases of reluctance to these values were due to the officials who had shrunken from these religious values; and not due to their adherence to them and endeavors for achieving them. The Islamic revolution—like a living and unwavering phenomenon—is always flexible and ready to correct its mistakes, but it is not revisionary or passive. It is positively sensitive to criticisms; it regards them as a divine blessing as well as a warning to those who do not act upon their words; yet it, by no means, takes distance from its values, which are blended with the religious faith of the people, thanks be to God. Since the establishment of the system, the Islamic revolution has never suffered from, and will never suffer from stagnation and recession, and it does not see any conflict and contradiction between revolutionary dynamism and political and social order; rather, it eternally defends the theory of the revolutionary system. The Islamic Republic is not reactionary and it does not lack perception and understanding in face of new phenomena and situations; however, it strongly adheres to its principles and it is highly sensitive to its frontiers in relation to its rivals and enemies. It never imprecisely regards its principal lines and considers it important as why and how it would persist. Undoubtedly, the gap between the musts and the realities has always tormented the idealist consciences; however, this gap is fillable, and in the past forty years it has been filled in many cases, and certainly in the future, with the presence of a young, faithful, wise and motivated generation, it will be filled more vigorously. The Islamic Revolution of the Iranian nation has been mighty, but merciful; forgiving and even oppressed. It has not committed any of extremist and deviated acts that have marked many other uprisings and movements with stigma. In no conflicts—not even against the United States or Saddam Hussein—did it ever shoot the first bullet and, in all cases, it defended itself after the enemy's attack; of course, it blew the defensive strike vigorously. Since its inception, this Revolution has never been merciless nor has it ever shed blood; it has neither been passive nor hesitant. Standing assertively and courageously against bullies and thugs, it has defended the oppressed. This revolutionary bravery and gallantry, this honesty, assertiveness, and sovereignty; this global and regional realm of action in support of the oppressed of the world represent a source of pride for Iran and the Iranians, and may it persist eternally! Now, at the beginning of a new chapter in the life of the Islamic Republic, I would like to address my dear young people: the generation who steps up to start another part of the Great Jihad [selfless endeavor] for building a great Islamic Iran. The first section of my address concerns the past. Dear ones! You cannot learn but from your own experience or listening to the experiences of others. Many of what we have seen and experimented, your generation has not experienced and seen yet. We have seen and you will see. The decades ahead are your decades, and it is you who should protect your revolution while you are qualified and full of motivation, and move it closer to its great ideal: that is, the emergence of a new Islamic civilization and the preparation for the rising of the great sun of wilayat (may our souls be sacrificed for him) [Imam Mahdi ((عليه السلام).)]. To take steady steps in the future, we need to develop a good knowledge of the past and learn from the experiences. If this strategy is neglected, lies will replace the truth, and the future will be menaced by unknown threats. The adversaries of the revolution are strongly motivated in their efforts to spread distortions and lies about the past and even the present, exploiting money and all the necessary tools for it. The bandits of thought, creed and awareness are ample; the truth cannot be heard from the enemy and its troops. The Islamic Revolution and the establishment that rose from it started from scratch. Firstly, everything was against us: the corrupt regime of Taghut [Pahlavi tyranny]—which, in addition to its dependence and corruption, tyranny and being coup-based—was the first royal regime in Iran that was brought to power by the foreigners rather than by the force of sword; the government of the United States and some other Western governments; or the extremely chaotic situation inside Iran; and the shameful backwardness in science and technology, politics, spirituality, and any other virtue. Secondly, there was no precedent experience before us and the path ahead of us had not been walked. Obviously, Marxist uprisings and the like could not represent a role model for a revolution that emerged from the heart of Islamic faith and knowledge. Islamic revolutionaries began without an example and experience, and the combination of a republic and Islam and the means for the formation and progress of it were not achieved except through the divine guidance as well as the luminous heart and the great thought of Imam Khomeini. And this marked the first brilliance of the Revolution. Then, the revolution of the Iranian nation transformed the bipolar world of that day into a three polar world, and then, with the fall and disappearance of the Soviet Union and its allies and the emergence of new poles of power, the new dichotomy of “Islam and the Arrogant Front” became a prominent phenomenon of the contemporary world and the focal point that is attracting the world’s attention. On the one hand, the aspirated look of the oppressed nations, freedom-seeking movements and some independence-seeking states of the world fixated on it; and on the other hand, it was screened by resentful and malicious eyes of the world’s bullying regimes and blackmailer thugs. Such, the world adopted a different orientation, and the seismic power of the Revolution shook the untroubled pharaohs. Hostilities began with all intensity; if it was not due to the magnificent power of the faith and the motivation of this nation and the heavenly and endorsed leadership of our imminent Imam, it was impossible to resist the hostility, conspiracy, and vice [directed at us]. In spite of all these onerous problems, the Islamic Republic took greater and stronger steps day after day. The past 40 years exhibited great jihads, brilliant achievements and amazing advances for Islamic Iran. The magnitude of the progress made by the Iranian nation in the last forty years is well-recognized when compared to similar spans following other major revolutions such as the French Revolution, the October Revolution of the Soviet Union and the Indian Revolution. The jihadi management strategies inspired by Islamic faith and the belief in the principle of "we can do it"—that Imam Khomeini ((رضي الله عنه).) had taught us all—assisted Iran in its achievement of dignity and progress on various areas. The revolution put an end to a long historical decadence, and the country, which was severely humiliated and utterly retrograded during the Pahlavi and Qajar dynasties, started to progress rapidly. In its first step, the revolution turned the disgraceful regime of the tyrannical monarchy into a popular and democratic state, and employed the element of national determination—which is the essence of comprehensive and genuine progress—to the heart of the country's governance; then, it turned the youth into the main forerunners of the developments and the key players in the management of the country. It conveyed the "we can do it" spirit and belief to everyone; thanks to the enemies’ sanctions, it taught everyone to rely on domestic capacities, and this unfolded a source of great blessings: Firstly: It guaranteed the stability and security of the country; the territorial integrity and the protection of the borders—which were targeted by the enemy's serious threats—and gave rise to the miracle of victory in the eight-year war, leading to the defeat of the Ba'athist regime, and its American, European and Eastern supporters. Secondly: It acted as the country's engine in developing the field of science and technology, and in creating the vital, economic and constructional infrastructures which continue to grow more prevalent day by day: several thousands of knowledge enterprises; several thousands of infrastructure and necessary projects for the country in the areas of civil engineering and transportation, industry, power, mining, health care, agriculture and water; millions of university graduates or students; thousands of colleges and universities throughout the country; dozens of big projects, such as the nuclear fuel cycle, stem cells, nanotechnology, biotechnology, etc., all ranking among the top of the world; developing sixty times more non-oil exports and nearly ten times more industrial units. The quality of the industrial sector advanced tens of times more than before; the industry that only relied on assembling and montage was transformed into domestic technology; in various engineering disciplines including the defense industries visible prominence was observed; achievements were made in the critical fields of medicine and the position of authority in it; and dozens of other examples of progress are the outcomes of that morale as well as the social involvement and the collective feeling that the Revolution granted to the country. Before the revolution, Iran had zero production of science and technology; it had no capability in the industry except for assembling and no ability in science except for translation [of other works]. Thirdly: The Revolution has elevated to a culmination the popular participation in political matters such as elections, confronting internal seditions, turnout in national arenas and scenes involving the fight against the Arrogant Front. Regarding social matters, it boosted, for instance, humanitarian aids and engaging in charity activities that had begun before the Revolution. After the revolution, people eagerly partake in service-providing to those affected by natural disasters and social shortcomings. Fourthly: It astonishingly enhanced the political acumen of the people and their view of international issues. The Revolution expanded beyond the limited number of isolation-seeking elites—often known as the enlightened—the political analysis and understanding of international issues on the matters such as crimes by the West and particularly the United States; the Palestinian cause and the historical oppression of the Palestinian nation; the issue of bullying powers’ warmongering attitudes, vices, intrusions in other nations’ affairs and the like. This type of intellectualism became widespread and available to the masses throughout the country and in all areas of life, and similar matters have become understandable and clear even for teenagers and children. Fifthly: It distributed the country's public facilities in a manner closer to justice. If I —this very humble person—am not satisfied with the functioning of justice in the country, it is due to the fact that this lofty value should shine like a unique gem on the Islamic Republic, but it has not yet. However, my dissatisfaction should not be taken to mean that no work has been done for the establishment of justice. The reality is that the achievements made in combating injustice over the past four decades are not comparable to any other era in the past. During the regime of Taghut [tyrannical dynasties], most of the services and revenues of the country were available only to a small group of the residents of the capital city or their counterparts in other parts of the country. The people in most cities, especially in remote areas and villages, were at the end of the list and often deprived of basic infrastructure and services. The Islamic Republic has been one of the world's most successful governments in relocating its services and wealth from the center to all parts of the country, and from the affluent areas of the cities to the poor neighborhoods. The great statistics on building roads and housing construction; the establishment of industrial centers; the reformation of agricultural matters; distribution of electricity, water as well as building medical centers, universities, dams, and power plants and the like even to the most remote areas of the country, truly makes us proud. Certainly, all these efforts were neither reflected in the inefficient propagations of the officials of the Islamic Republic nor did the foreign and domestic malevolent enemies confess it. Yet, it is there and remains as good deeds of jihadi, sincere managers before God and for the sake of the people. Nevertheless, the notion of justice as expected by the Islamic Republic—that seeks to follow the role model of the government founded by Imam Ali ((عليه السلام).)—is far superior to that, and I look forward to seeing you, the young people, realizing it. Sixthly: It significantly enhanced the level of spirituality and ethics in the public sphere of society. This auspicious phenomenon was particularly promoted due to Imam Khomeini’s manners during the period of the fights leading to, as well as after, the victory of the Revolution. That spiritual man and the mystic pure of material enticements headed a country the foundation of whose people’s beliefs were deeply rooted. Although the propaganda promoting corruption and immorality during the Pahlavi era had stricken hard blows to the nation and had dragged the Western moral corruption into the lives of middle-class people—particularly the youth—, the religious and ethical approach of the Islamic Republic attracted the bright and apt hearts, especially those of the young individuals, and the ambiance changed in the interest of religion and morality. Strives by the young individuals in the face of hardships, including the Sacred Defense [against US-backed Saddam invasion of Iran], were accompanied by prayers and spirit of brotherhood and sacrifice, and reminiscent of the events that unfolded during the early history of Islam, exhibiting them live and vivid before everyone’s eyes. Fathers, mothers, and wives bid farewells to their loved ones who set off for various fronts of jihad, motivated by a sense of religious duty; then, once they encountered their blood-soaked or wounded bodies, they accepted the calamity while they were grateful to God. Mosques and religious spaces became unprecedentedly busy. Several thousands of young individuals, university students and professors, women and men were in the waiting list for performing I’tikaf. Several thousands of young volunteers were eager to join Jihadi [volunteering] camps, construction jihad, and the construction mobilization forces. Prayers and Hajj pilgrimage, fasting and pilgrim walks and various religious ceremonies along with obligatory and non-obligatory donations flourished everywhere, especially among young people. To this day, this has become better in quality and larger in quantity. This has all happened at a time when the increasing moral decline of the West and its followers as well as their massive propaganda to drive men and women into corruption, has isolated morality and spirituality in the major parts of the world: this represents another miracle of the Revolution and the active and forward-looking Islamic system. Seventhly: The magnificent and glorious epitome of rising up against the bullies, thugs and arrogant powers of the world—led by the criminal and warmongering U.S.A.—grew more prominent day after day. During all these forty years, Iran and the Iranians—particularly the youth of this land—have been known as never surrendering and always safeguarding the Revolution, its divine magnificence and its pride against arrogant, haughty states. The hegemonic powers of the world—that have lived on trespassing the independence of other countries and plundering their vital interests in order to fulfill their evil intentions—have confessed to their weakness in the face of the Islamic and Revolutionary Iran. In the lively ambiance of the Revolution, the Iranian nation managed to first expel the puppets of the United States, the agents who betrayed the nation, and since then, the Iranian nation has vigorously prevented any domination over the country by bullying powers. Dear young individuals! These are only a limited number of the major headlines in the forty-year history of the Islamic Revolution: the splendid, enduring and brilliant revolution that you, by God’s Grace, should take the second big step towards advancing it. The fruit of the efforts made during the past forty years is before our eyes: an independent country and nation; free; powerful; dignified; faithful; advanced in science; full of valuable experiences; confident and hopeful; with essential impact on the region and a strong logic on global issues; with records in the growth rate of scientific advances, and in earning high ranks in important sciences and technology such as nuclear science, stem cells, nanoscience, aerospace and so forth; leading in expanding social services; excelling in promoting jihadi [volunteering] motivations among young people; leading in having an efficient young population and many other honor-winning features which are all the products of the Revolution and the result of taking the revolutionary and jihadi direction. You should know that if ignorance of the Revolution’s mottos and negligence of the Revolutionary movement had not occurred in some periods during the forty-year history of the Revolution—which unfortunately existed and were extremely detrimental—the Revolution’s accomplishments would have gone far beyond what we witness today and the country would have been far ahead on the path towards the great ideals and many of the current problems would not have existed today. Today, just like the first days after the Revolution, sovereign Iran faces challenges from the imperialists, arrogant powers; yet, there is a meaningful difference. If the challenges posed by the United States those days involved ending the intrusion by foreign agents or closing down the embassy of the Zionist regime in Tehran, or exposing the spy den [the former US embassy in Tehran], today, the challenges concern Iran’s strong presence near the borders of the Zionist regime, putting an end to the United States’ unlawful infiltration in the West Asia, the Islamic Republic’s support for the Palestinian people’s resistance at the heart of the Occupied Territories as well as defending the high flying flag of Hezbollah and the resistance throughout this region. If then the West’s concern was to prevent Iran from buying basic weaponry, today, their concern is to prevent the transfer of advanced Iranian weapons to the Resistance forces. If on those days, the United States presumed that the Islamic government and the Iranian nation could be vanquished with the help of a few Iranian sellouts and a small number of aircrafts and helicopters, today they feel they need a coalition of tens of hostile or daunted states to counter Iran on the political and security fronts; and yet, they fail. Thanks to the revolution, Iran today stands out at an elevated position, one that the Iranian nation deserves to enjoy in front of the world; and Iran has already passed the challenging twists on the path of resolving its fundamental issues. However, the trail traveled so far is merely a portion of the glorious path towards the exalted ideals of the Islamic Republic. The continuation of this path—which is most probably not as demanding as the past—must be traveled with the willpower, vigilance, swiftness, and innovation of you, the young ones. Young managers, young executives, young thinkers, young activists in every field—ranging from politics, economy, culture, international relations, to religion, ethics, morality, and justice—should shoulder the responsibilities by making use of the experiences and the lessons learned in the past, applying the revolutionary view and the spirit of jihadi actions in order to build our dear Iran as a comprehensive model of an advanced Islamic government. An important point that needs to be considered by those who build the future is that we are living in a country which is distinctive in terms of natural and human resources. Yet, many of these resources have been left untapped or only slightly exploited due to negligence by the officials. Great endeavors, as well as revolutionary and youthful motivations, will be able to activate them, marking a real leap forward in the country’s material and moral progress. The most important aspiring potential in the country is the potential and proficient human resource that enjoys a deep, noble foundation of faith and religion. The young population under 40—an important part of which is the result of a birth boom in the 80’s—represents a valuable prospect for the country. Enjoying a population of 36 million people aged between 15 and 40; nearly 14 million people with higher education degrees; ranking the second in the world by the number of science and engineering graduates; numerous young individuals brought up with a revolutionary spirit and ready to work for the sake of God and for the love of their country; and large numbers of intellectual and investigating young individuals who are in the job of creating scientific, cultural, industrial and other types of products, add up to the enormous wealth of the country that cannot be compared to any material reserves. In addition to the aforementioned assets, there is a long list of material opportunities for the country that can be activated and exploited by efficient, motivated and intelligent managers in order to significantly increase domestic production and make the country self-sufficient, wealthy and truly self-reliant, hence overcoming the current problems. Iran makes up 1% of the world population, however, it possesses 7% of the global natural resources: massive underground resources; special geographical position between the East and the West the North and the South; a major national market; vast regional market including 15 neighbors that constitute a population of 600 million; long coastal borders; fertile lands with a great variety of agricultural products; and vast and versatile economy are only some of the countries’ potentials. Many potentials have been left untapped. It is said that Iran has the first place in the world in terms of unexploited natural and human resources. Without a doubt, you the faithful and active young ones can amend this great shortcoming. The second decade of the outlook must be dedicated to making use of the previous accomplishments and unexploited potentials, and the country’s growth must be enhanced in different sectors including production and national economy. Now, I would like to offer you my dear sons and daughters, some pieces of advice regarding a few essential topics. These topics include science and research; spirituality and morals; economy; justice and the fight against corruption; independence and liberty; national dignity, international relations, borderlines with the enemy, and lifestyle. However, prior to any anything, my first advice concerns hopefulness and observing an optimistic outlook of the future. Without this fundamental key to any deadlock, not even one step can be taken forward. What I am referring to is authentic hope based on evident realities. I have always avoided false and deceiving hopefulness, but I have also warned myself and others against unfounded pessimism and false fear. During these past 40 years, and today as ever, the enemy’s propaganda and communication policy, as well as its most active programs, have revolved around making people and even our officials and statesmen lose their hope in the future. False news, biased analysis, reversing facts, concealing the hopeful aspects, amplifying small problems and berating or denying great advantages, have been constantly on the agenda of thousands of audio-visual and internet-based media by the enemies of the Iranian. And of course, their followers inside the country can be seen using the freedoms to work in the service of the enemy. You, the young individuals, must be the forerunners of breaking the siege of such propaganda. Grow the plant of hope for the future in yourself and those around you. Drive fear and disappointment away from yourself and others. This is your first and most fundamental Jihad to make. Signs of hope—some of which were mentioned—are before your eyes. The growth of the admirers of the Revolution has been far greater than that of outgoing fans, and loyal and helping hands and hearts are far more numerous than the corrupts, the traitors, and the greedy. The world has high regard and respect for the Iranian youth, Iranian’s perseverance and ingenuity in many fields. Value yourself, and with the strength given by God, ascend towards the future and create epics. As for the advice: 1) Science and research: science, is the most obvious instrument of dignity and power for a country. The other face of knowledge is ability. The west brought about 200 years of wealth, influence, and power for itself thanks to their advances in science, and despite their weak moral and ideological foundations, they could dominate societies left behind from the train of science, politics, and economy by imposing western lifestyle on them. We are not calling for the abuse of science like what the West did; however, we insist on the country’s need to flow the fountains of science among ourselves. Thank God, our nation’s talent in acquiring science and research is higher than the world’s average. The scientific uprising in the country that started almost two decades ago has been going on with a speed surprising for global observers, I.e. 11 times faster than the average pace of the world’s scientific growth. Our achievements in science and technology—that have put us in the 16th place among more than 200 countries in the world, have surprised world observers and in some sensitive and new fields has promoted us to the first ranks—happened while the country was under financial and scientific sanctions. In spite of having to swim against the tide made by the enemy, we have made great records, and this is a great blessing, for which one needs to thank God day and night. However, the point I am making is that this traveled path, despite its importance, has just been the beginning and nothing more than. We are still far behind the summits of the world’s science. We need to reach the summits. We need to go beyond the current frontiers of science in the most important fields. We are still far behind from this stage. We started from scratch. The shameful scientific retrogression during the Pahlavi, and the Qajar—when the world had just started its scientific race—dealt us a heavy blow, keeping us miles behind this fast-moving train. We have started the movement now and are going forward at full speed. But this fast-forward movements needs to preserve momentum for years to come, so that it can compensate for the regression. I have always warmly and firmly advised and warned and called upon the universities, the academics, the research centers and the researchers about this. However, now, I am asking all of you, the young individuals, to follow on this track with more sense of responsibility, considering it a Jihad. The foundation stone of a scientific revolution in the country has been laid, and this revolution has offered martyrs, including the martyred nuclear scientists, too. Rise up to defeat the malicious, spiteful enemy who strongly fears your scientific Jihad. 2) Spirituality and morals: Spirituality means emphasizing on spiritual values, such as sincerity, sacrifice, reliance on God, and faith in yourself and the society. Morals entail observing virtues such as benevolence, forgiveness, assisting the needy, truthfulness, courage, humbleness, self-confidence, and other good characteristics. Spirituality and morals guide every movement, individuals and social activities and represent the main need of the society. Their existence makes life a paradise even in spite of material shortages, whereas their lack, even while materially rich, creates a hell. The growth of spiritual perception and moral conscience in society brings about more blessings. This indeed requires Jihad and effort, and this Jihad and effort will not succeed much without the help of governments. Spirituality and morals, certainly will not be acquired through decrees and orders; hence, governments cannot create it using coercive force. However, primarily, they themselves need to observe moral and spiritual behavior. Secondly, they need to prepare the ground for the spread of those virtues in society and assist and provide a realm of influence to the social organizations in this regard. They need to fight in a rational manner against centers of anti-spirituality and anti-morality and prevent the evil ones from pulling others down with them by force or deception. Advanced and pervasive means of communication have provided centers of anti-spirituality and anti-morality with a very dangerous facility, and now we are witnessing the enemies’ ever-increasing assault on the pure hearts of the youth, teenagers, and even children by employing these means. Liable government entities have great responsibilities in this regard that have to be taken up wisely and thoroughly responsibly. Of course, this does not mean that non-governmental individuals and organizations have no responsibility. God willing, In the era ahead, overwhelming short and medium-term plans need to be devised and implemented about this matter. 3) Economy: Economy is a key defining point. A strong economy is the strong point and the important factor in blocking domination and infiltration; while a weak economy is the Achilles heel that prepares the ground for infiltration, domination, and intrusion by the enemies. Poverty and affluence affect the materialistic and spiritual aspects of human beings. Economy, of course, is not an ideal of the Islamic society. Rather, it is a means without which one would not be able to fulfill the ideals. Insistence on reinforcing the country’s independent economy that is based on mass and quality production, justice-based distribution, reasonable and waste-free consumption, and wise managerial relations—which I have repeatedly insisted upon time and again in recent years—are due to the incredible impact economy can have on the society’s current and future life. The Islamic Revolution showed us the way out of the weak, dependent and corrupt economy of the Pahlavi era. However, feeble performances have posed internal and external challenges to the country’s economy. The external challenges include the enemy’s sanctions and temptations that would be rendered less effective or even ineffective if the internal challenges are resolved. The internal challenges consist of structural defects and managerial weaknesses. The main defects include economic reliance on oil; government interference in sectors of the economy that do not fit into the sphere of government’s responsibilities; relying on imports rather than domestic strength and potentials; very limited exploitation of the country’s human resources potentials; defective and unbalanced budgeting; and finally lack of consistency in executive economic policies, disrespecting priorities and excessive and even wasteful expenses in parts of state organizations. The result is problems in people’s livelihoods including the high rate of unemployment among the youth, low income of lower classes, etc. The solution to these problems lies in the strong, responsible and lively implementation of the policies delineated by the Economy of Resistance that need to be outlined, followed up and acted upon by administrations. The country’s economic intra-production, becoming productive and knowledge-based, making the economy popular, avoiding authoritarian government oversight, and extroversion using aforementioned potentials are among important examples of these solutions. A young, wise, faithful and knowledgeable committee of economy experts inside the government can undoubtedly accomplish these aims. The times ahead must be employed for action by the committee. The beloved young individuals across the nation should know that all solutions lie within the country. Assuming that ‘economic problems are merely the result of sanctions and sanctions are because of resistance against imperialism and not submitting to the enemy, so the solution is to kneel before the enemy and kiss the wolf’s paw’ is an unforgivable mistake. This completely false analysis—although sometimes emitted from the mouths and pens of some ignorant individuals inside the country—has its roots in foreign think tanks and conspirers who intend to induce them in policy makers, decision makers, and the general public inside the country. 4) Justice and fight against corruption: These two virtues necessitate each other. Economic, moral, and political corruption are like tumors in the body of countries and governments; if found in the body of a system of governance, they would constitute a devastating quake and a heavy blow to their legitimacy. And for an establishment like the Islamic Republic—that requires beyond the common legitimacy and social acceptance—, this is far more serious and fundamental than for any other systems. The temptations of wealth, power and rank weakened some, even in the most resembling of all governments to Imam Ali’s governance; I.e. Amir Al-Mu’minin’s own government. Thus, the hazard posed by the emergence of such a threat in the Islamic Republic—whose officials once competed each other in Revolutionary piety, and maintaining a simple lifestyle—has never been and still is not far from probable. This makes the constant presence of an efficient organization, with sharp eyes and decisive actions within the three branches of powers (executive, legislature, judiciary) necessary, in order to truly fight corruption, especially in governmental bodies. Of course, the proportion of corrupt individuals among the officials of the Islamic Republic is much smaller than that of many other countries, and particularly to that of the Pahlavi regime—which was totally corrupt and encouraged corruption—and thanks be to God, the agents of this system have mostly stayed clean from it; however, even the slightest corruption is unacceptable. Everyone must know that economic transparency is the precondition for the legitimacy for all officials of the Islamic Republic. Everybody must beware of the evil of greed, and avoid illegitimate earnings, and supplicate to God to help them in this regard. Supervising and governmental organizations must prevent corruption from being conceived and fight its spread with sincerity and sensitivity. This fight needs faithful men ready for Jihad, who are dignified and have pure [financial] records and bright hearts. This fight is an effective part of an all-around effort that the Islamic Republic must put in to establish justice. Justice has been among the primary ideals pursued by all Prophets, and in the Islamic Republic, it has equal status and value. This is a sacred word for all times and in all lands and would not be completely established unless under the governance of Imam Mahdi (may our spirits be sacrificed for him). However, it is relatively always and everywhere possible, and it is a duty to be carried out by anyone, especially the rulers and the powerful. The Islamic Republic has taken major steps in this way, examples of which have been briefly mentioned above. Of course, more works need to be done to explain and describe the efforts made in this regard, and the conspiracy by the enemies of the Revolution aimed at twisting the reality, or at least remaining silent and concealing [the truth] must be nullified. Regardless, I am clearly telling the beloved young people that the future of the country awaits, that what has been done until now stands at a huge distance from what must have been done. In the Islamic Republic, the official’s hearts must constantly beat for eliminating the deprivations and they must be seriously fearful of deep class struggles. In the Islamic Republic, not only seeking wealth is not a crime, it is actually encouraged. However, discrimination in the distribution of public resources and granting special privileges, and tolerating economic cheaters—all of which result in injustice—are strictly forbidden. Moreover, ignoring classes in need of support is never acceptable. These words have been frequently repeated in the form of policies and laws, but for a proper implementation, we place our hope in the young people [to do it]; and if the leadership of the various sectors of the country is entrusted to young, revolutionary, wise and competent young people—who are not few in numbers, thanks be to God—this hope will be fulfilled; God willing. 5) Independence and Freedom: National Independence means the freedom of the nation and the state from the imposition and bullying of the domineering powers of the world. And social freedom means the right for every member of the society to decide, act and think; both of which are Islamic values; they are divine gifts bestowed upon humans, and none of them is a gift to be offered to the people by the state. Governments are obliged to provide the two abovementioned rights. The importance of freedom and independence is well-known by those who have fought for it. The Iranian nation is among them, thanks to the forty-year jihad. The current independence and freedom of the Islamic Iran were achieved by the blood of hundreds of thousands of honorable, brave and self-sacrificing human beings; often young, but all in the high ranks of humanity. This fruit of the pure tree of the Revolution cannot be put at risk by naive and sometimes biased justifications. All, especially the government of the Islamic Republic, are obligated to do their utmost to protect it. Obviously, "independence" should not be defined as the confinement of the politics and the economy of the country within its borders, and "freedom" should not be defined in opposition to divine ethics, law, values and public rights. 6) National dignity, foreign relations, defining borderlines in relations with the enemy: The three are branches of the principle of "dignity, wisdom, and expediency" in international relations. The global scene today witnesses a phenomena that are unfolding or will unfold in the near future: the new dynamism of the Islamic Awakening Movement based on the model of resistance to the U.S. and Zionists’ domination; the failure of US policies in the West Asian region and the defeat of their traitorous allies in the region; the expansion of the powerful political presence of the Islamic Republic of Iran in West Asia, and its wide-ranging reflection across the world of domineering powers. These are examples of the reputation of the Islamic republic, which were not achieved except by means of the courage and wisdom of the jihadi [selflessly striving] managers. The leaders of the domineering system are worried; their proposals generally involve deception and lies. Today, the Iranian nation, in addition to the criminal regime of the United States, regards a number of European governments as deceiving and unreliable. The Islamic Republic of Iran must prudently observe its boundaries with them; it should not retreat from its revolutionary and national values; it should not be scared by their void threats; and at all times, it should consider the dignity of the country and try to wisely, prudently and of course with a revolutionary standpoint settle the solvable problems it has in relations with them. In the case of the United States, no problem with them is seen to be resolved, and any negotiation with the U.S. will have no outcome but material and spiritual harms. 7) Lifestyle: There are many necessary points to make in this regard. I will leave it to another opportunity, and I suffice to mention that, the West's attempts to promote the Western lifestyle in Iran has caused a lot of irreversible moral, economic, religious and political detriments to our country and our nation. Countering them requires a comprehensive and intelligent jihad that again here you, the young individuals, are expected to carry out. Finally, I would like to thank the enthusiastic, proud and enemy-repelling presence of our dear nation on the Bahman 22nd [February 11] demonstration, marking the fortieth anniversary of the great Islamic Revolution and I thank the Almighty God for it. Peace be upon our Imam Mahdi ((عليه السلام).)—may our souls be sacrificed for him—; peace be upon the pure souls of the honorable martyrs and the pure soul of Imam Khomeini ((رضي الله عنه).), and peace be upon all the dear people of Iran and special greetings be to the young Iranians. Keeping you in my prayers, Sayyid Ali Khamenei February 11, 2019 http://english.Khamenei.ir/news/6415/The-Second-Phase-of-the-Revolution-Statement-addressed-to-the Going forward triumphantly✌
  3. I think some of us are neglecting the dangerous and detrimental characteristics of the Shirazi movement/British Shia (whatever its name is). I am going to list some of these dangerous behaviors and characteristics: 1. They are using Ahlulbayt against Ahlulbayt: While it’s clear that Imam Ali corporated with Caliphs, while we know in many cases he helped and even defended them, while we know our Imams asked us to respect Sunnis, pray along with their tribe, visit their sick people, attend their funerals, so on and so forth (Read the contents in this link to see how wide the extent of Islamic Unity is), we are seeing people in this movement saying: ” there is no unity between us and the followers of X and Y who oppressed Ahlulbayt”, “Unity with Sunnis is a political scam”, “Unity doesn’t make sense, unless they follow the path of Ahlulbayt” etc. Clearly these are against what Ahlulbayt did and what Ahlulbayt want us to do. The same can be said about their behaviors regarding disrespecting Sunnis’ respected symbols. Yes, we too know what they did to Ahlulbayt. We too know who deserves to be cursed. But... 2. They have a habit of creating controversy over differences: Differences between scholars are natural. Scholars have various differences over several issues and or individuals – Irfan, tatbir, Rumi, Wahdat Wojoud, Ibn Arabi, fiqhi issues etc. But you rarely see them making a big deal out of it or make takfir on others. However, you see people in this movement making differences political and even make takfir on other scholars – which comes from their takfiri ideology. They even don’t call Iran, Islamic Republic, but Republic of Iran. This is ridiculous. 3. They are castrating Shia and making it safe to the oppressors: While we are asked to be “اشدا علی الکفار” and “للظالم خصم”, oppressors don’t regard this movement as a danger to them. Shia is identified with its special characteristics in fighting tawaghit and oppressors. Emerging a group among us that is acting against these characteristics is there to distort this identity. This is one example, out of many (it's about Shirazis' hussayniah in London): It’s not just that. Not only are they benign toward our enemies, but also: 4. They are regarded as hope for enemies to pursue their goals: Fit for enemy's agenda... Maybe now we can know where these so many media tool they have come from, can't we? We are also seeing them doing what enemies seek in regard to Ummah unity -- a good tool for enemies to add fuel the fire of differences among us and Sunnis. 5. They, willingly or unwillingly, are endangering the lives of Shias: For some Sunnis, being a Shia is a crime -- an unforgivable crime which allows them to kill you. That’s why we are being killed since the very beginning just for being Shia. But there is an important “but” here. For many other Sunnis, being a Shia alone is not considered a crime, but if you disrespect their holy figures then yes, you must be killed. I translate remarks by head of a terrorist group in Eastern Iran, named Abdul-Malik Rigi (more than 150 Iranian citizen were killed and more than 300 were injured by this group – let’s not talk about how he was being supported by the US and how he was arrested): Also we should not forget when Daeshis were killing Shias in Speicher mass killing, they were shouting “ثار لام المومنین عایشه (blood/revenge for mother of believers Aisha)” “ثار لام المومنین عایشه” is a natural respond to “عایشه فی النار’’. Do those who are promoting the ceremonies where these things are being said know the consequences of their activity? Does Sadiq Shirazi know this? Do his sons know this? Do his followers know this? If only you knew Persian: http://www.ansarclip.ir/video/6582/مستندی-گویا-از-نقش-شیعه-انگلیسی-در-کشتار-شیعیان/ Add to the list how they are playing with the marjaiaiah position (remember they even advertised for their marja on this very site, does a marja need to be advertised in this way), the picture of Shia they are presenting and … Although many other things left to be said about this movement (maybe in another time), its goal, its agenda and its activity, aren’t these things enough for all of us to see this movement as a danger to Islam and Shia?
  4. The true home for heart is in the presence of Allah, not this inferior soil! For this, those who are abandoned from the true home are restless and anxious, even if their anxiety and restlessness isn’t visible and apparent, but when they pay attention to the depths of their soul, they would see that they are in anxiety. Keeping busy with material matters and illusions have kept the human away from heeding God and their truth, so they don’t heed their restlessness and spiritual pains. The problem of mankind today is that they assume their tranquility and stability would be achieved by satisfying their desires and lusts. So, they try their best to utilize the world more and more, but they will never reach their want. Because the world of nature isn’t the world of tranquility and stability. The material world means the world of waves! In a world based on restlessness where nothing has stability, how can tranquility be achieved? Ayatullah Ali Foroughi https://t.me/forooghetohid/1891 --- Needless to say, this doesn’t mean tranquility in this world can’t be achieved. It won’t be achieved by these material means -- what we are wrongly trying to use for this matter.
  5. I also recommend everyone to watch this video to see how American regime tried to save the dictator Shah: http://english.khamenei.ir/news/5436/Video-America-s-last-ditch-effort-to-save-Iran-s-Dictator Do you see how criminal these animals in power in the US are? Do you see how they don't consider any constrains in achieving their unjustified goals? Do you see how sad it is to see these people are freely governing a country for decades and except a few individuals no body cares what the regime they are living under is doing all around the world for decades? Do you see?
  6. و علیک السلام و رحمت الله brother/sister, I don't think our brother/sister has created this topic for a bad intention. And by "it could be true", he/she means it may be a strategic plan by Imam Khomeini to cheat them. Anyways, No. This is not true. For example if you read "Declassified diplomacy: Washington’s hesitant plans for a military coup in pre-revolution Iran" which talks about General Huyser’s secret mission to Iran, it would be enough to understand that US was having hesitant reactions to the Revolution and was trying to prevent it from happening. They also tried to communicate with Imam Khomeini in this process. The messages exchanged between American officials and Imam Khomeini aren't secret and are available in the Sahifeh Noor (A book consisted of Imam Khomeini's letters, messages, remarks, speech etc.). Here is part of Imam Khomeini's message to Carter, while he's threatening him:"I recommend you to prevent a coup, for if it happens, the people will hold you responsible for it, and it will be detrimental to you. This is my entire message to Carter" We have talked about it earlier. For details please refer to these posts:
  7. This is a zerar Husainiah. A Hussainiah backed by even Zionists. In Persian we have a somewhat famous sentence which says: In a hussainaiah wherein they don't care fighting against oppressors, even Ibn Ziad would do chest-beating. This is an example for such Hussainiah. It's one of the reasons, out of many, why we say this is a deviant movement in the Shia community and we all have duty to confront them. I don't know why some don't see these clear proofs which show the nature of this movement. What saddens me is to see some people are being affected by these people and this movement. Not that they are many or they can harm the Shia from achieving its final goal (we are triumphantly going forward, no matter what) or anything like this, but for them themselves. As a brotherly suggestion, since I remember some of the first posts by @Mansur Bakhtiari on this website and I am seeing recently he is somehow showing support for this movement and their ideas, I just want you brother to be more cautious. I don't want you to become against all things related to this movement or become a Revolutionary overnight. I just ask you to be more cautious, as you too can ask me the same. That's all. I would like to say the same to our sister @zainabamy.
  8. When we say something is controversial among a particular group, it means there is controversy about it among them. There are about 70 known marja who have experienced the time of Revolution. Almost nobody among them, except some malum-ul-hal, have dealt with the issue of Welayat Faqih (Imam Khomeini's or any other versions) as Shirazis and other political opponents of the Islamic Revolution are doing so. How many of these 70 known Marja have called the Imam Khomeini's view of the Welayat Faqih a Pharaoh-ic ideology? It's not controversial among them, but some mentioned individuals and groups are making it so, even if there may be differences about the limitation as there are differences on many other various topics among them. Even, there may be differences in Imam Khomeini and Ayatullah Khamenei's view of Welayat Faqih. This type of dealing with matters and differences the Shirazi movement possesses comes out of their habit. They do the same in regards to Irfan, Whadat Wojoud, tatbir etc. And our enemies have discovered this habit well and are using it to their benefit. These are some of the remarks by him I am going to translate from the Persian subtitle: "Then he came and gave an advanced and magic (version) to it (Welayat Faqih). He said that Welayat Faqih is the same as Welayat of Allah...He doesn't say this is my method, but he says this is the best method. Be careful lest anyone talk against the Welayat Faqih, this is your method. Pharaoh said: انا ربکم الاعلی -I am your great god- , then he induced in the mind that Musa and Haroun are wakening this better method. See, this is egoism and narcissism. This is your method... What kind of method is this my dear?! Is "I am your great god" servitude? Is it the best method?! I swear by God that Welayat Faqih is the same as "I am your great god" and not anything else. I swear you by God that this is the same as that. This is exactly that. This is competently the same as that and has no differences. This country is now based on that concept...Welayat Faqih means you are servant. He has written this that the Welayat Faqih's limitation is Welayat of Allah's. Didn't he said that? All the newspapers quoted it. And what does "it's within the Welayat of Rasoulullah" mean? It means they are slaves." Anyone with just a little knowledge about Iran knows that he is talking about Imam Khomeini. No. This is disrespect to our martyrs. We do not allow someone question the blood of our martyrs like that. Our martyrs are the red line of this country. At the beginning of the video I posted, the news teller is making such accusation (he says that Iranian authority has killed Muhammad and Muhammad Reza Shirazi). But he (Hussein Shirazi), while speaking about a scholar named Muhammad Reza, is accusing the establishment of "calling him foreigner and then killing him". When I was posting my last post on this thread I wrongly mixed these two accusations. So the exact accusation he is making against the government is about a scholar whose first name is Muhammad Reza, where he says "First they represent him as a foreigner and then kill him. Even if he is not talking about any particular person and is talking generally, then it will make it worse. Because he is accusing the establishment of having such a method to call other foreigner and then kill him. Anyways, him accusing the establishment of killing innocent scholar(s) is still its own place. By Iran obviously I mean something done or backed by the government or at least its supporters, as when we say, for example, the US invaded X country we don't mean the whole country of the US did that. And he says "کل بیوت المراجع" and not some of them. This is the subpoena that I think it was published by him himself/his supporters: ----------- I didn't talk about all things related to his speech. There is also spreading of misinformation as well as miscalculation in it.
  9. Some points regarding some posts here: 1. The Welayat Faqih principle isn't a controversial theory among almost all the Shia scholars. Some anti-Iran individuals to attack the establishment in Iran are making it controversial, since the establishment of the Islamic Revolution is based on this principle. 2. Criticizing Welayat Faqih or even the Leader himself isn't a crime. People are not being arrested for just criticizing Welayat Faqih or the Leader. I can provide you many links and sources wherein people have criticized Welayat Faqih and the Leader himself. There are even cases when people are criticizing Ayatullah Khamenei in his presence and front of him in his Beit (Imam Khomeini Hosseiniyeh, where he delivers speech) and elsewhere. He, Ayatullah Khamenei, is advocate of being criticized (although I don’t know why some think they know and handle things better than him) and the evidence as well showing this has happened. 3. Hussein Shirazi is not just talking about the theory. He is claiming that Imam Khomeini used this theory to fool people. He quotes Imam Khomeini's remarks as well as Pharoah's, and then he talks about their procedures and claims that he (Imam Khomeini) used the same method Pharaoh did to fool people. He also uses other examples. Actually he is talking about the topic of "using procedures to change concepts" and presents some examples to prove that Iranian establishment is doing so. He also questions the phrase "Sacred Defense" we use for our Sacred Defense against the Saddam during the war. He also uses the issue of tatbir claiming Iranian establishment is using the same method he was talking about. These are some, and not all, of the accusations he makes against Iran. He also accuses Iran of killing his family members. He also accuses Iran of attacking the house of all maraja, while almost all the maraja have been supporter of the establishment. These things are not coming out of the mouth of Maryam Rajavi or Saudi officials. These accusations are being made by a scholar, a taqwa-less one. 4. I too don't insist that him being arrested was necessary. But it doesn't mean it was unjustified. He made false accusations so he was summoned to appear in court. He refused (in the second time) and he was arrested. This is natural and justifiable. Please don't change the fact by saying he was just expressing his opinions. I can accuse anyone I want of anything I want and say if someone says these things they will confront him and then when they arrest me, I say: "did you see I was right? Them arresting me proved my points!" This is illogical.
  10. Twitter! When we talk about Iran, Iranians and Twitter we should know the following facts. Twitter was banned for Iranians by the Twitter itself until recently. It means creating a Twitter account while living in Iran was almost impossible, since Twitter hadn’t included Iran Dialing Code in the registering process, while to register you need to enter your cellphone number. This has been one of the two major reasons why most/many of the Iranian on Twitter are not living in Iran, and we should know that some of the Iranians abroad are not a good sample to evaluate Iran and Iranians. Another reason for the matter is the fact that Twitter is still banned in Iran by the government, which creates an obstacle for Iranians to create a Twitter account and use it, although people can use VPN to pass the obstacle. These are the main reasons that have made twitter hangout for some of the worse kinds of Iranians who are living abroad. Here is an example to prove the point above. In Instagram, which is not banned for Iranians, Ayatullah Khamenei’s account is followed by about 1.8 M members, while the followers of Ayatullah Khamenei’s Farsi account of Twitter equates to just about 120 K. Also, while many of his account’s posts on Instagram get more than 100 K likes or sometimes more than 200 K and even about 300-350 K, the Twitter account’s posts gets around 1 or at most about 2 or 3 k likes. www.twitter.com/khamenei_fa https://www.instagram.com/khamenei_ir/ However, after the ban was lifted by Twitter for Iranians, there are more Revolutionaries and Hizbullahis active there, in a way that it was admitted by a BBC Farsi Analyst: Translation: Revolutionaries have conquered some embankments in the Twitter front, 2 K likes for spreading hatred (No need here to know what he means by spreading hatred) As far as I know the likes reached about 4 K, if the number matter. This is why Revolutionaries are questioning the Twitter being banned by the government, since this has made the twitter a stronghold for Monarchists, disbelievers, MKO terrorists and other "worst kinds of Iranians" that you hardly see them in Iran in the real life. I don’t say these people don’t exist in Iran. What I am saying is that you see them hardly, since they are so few. Polls, both conducted by Iranians and by non-Iranian institutes, also prove these points. Another important matter is that there are also many cases and proofs which show that these people on social media, maybe mainly on Twitter, are organised and use fake accounts, robot etc. I also have heard that Saudis are behind some of these kinds of activities. I haven’t seen any proof for that. Most probably they are fake users. Don't take them seriously. They are funny and are being made fun of (Farsi Video): http://ansarclip.ir/video/10096/توییت-نما---16-اسفند-96---خدا-رو-شکر-تئیستم/ A serious "Thank God I am an atheist!"
  11. Likening Imam Khomeini to Pharaoh was just one of the accusations, slanders, as well as the misinformation he was propagating in his speech. I guess you know Persian. Here is part of his speech with Persian subtitle: https://www.aparat.com/v/NmTOM/هتاکی_سید_حسین_شیرازی_فرزند_سید_صادق_علیه_ولایت_فقیه
  12. I don't think these changes are going to change anything particular, as nothing particular has changed during the past year about US policy in the West Asia region by Trump's administration. For achieving goals, things are related to the power and the ability, more than they are related to the individuals. US has done and is doing whatever it can within its power. Trump or Obama, Tillerson or Pompeo. America can't do a damn thing ✌️.
  13. عَلَامَةُ رِضَا اللَّهِ سُبْحَانَهُ عَنِ الْعَبْدِ رِضَاهُ بِمَا قَضَى بِهِ سُبْحَانَهُ لَهُ وَ عَلَيْه One of the most important signs to know whether or not Allah is pleased with us is to see whether or not we are pleased with what Allah has ordained for us. This can be distinguished in our heart during hard times. http://mesbahyazdi.ir/node/4715
  14. It’s good that the majority of the members here would like to live under an Islamic establishment, while many of them have experienced living in a secular country. I think, apart from the role of ISIS and the media which have affected and tarnished the concept of Sharia law and an Islamic State, those who have voted otherwise haven’t understood the exact meaning of this poll, otherwise a Muslim wanting to live under an un-Islamic government with un-Islamic rules?! It would be bad and dangerous. أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ ۚ وَمَنْ أَحْسَنُ مِنَ اللَّـهِ حُكْمًا لِّقَوْمٍ يُوقِنُونَ : Do they seek a judgement of the days of pagan ignorance? But who could be a better judge than God for those who are firm in their faith? وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّـهُ فَأُولَـٰئِكَ هُمُ الْكَافِرُونَ, وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّـهُ فَأُولَـٰئِكَ هُمُ الظَّالِمُونَ, وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّـهُ فَأُولَـٰئِكَ هُمُ الْفَاسِقُونَ http://tanzil.net/#search/quran/حکم/p3 Although we have more works to do to achieve a full and perfect Islamic establishment, I thank Allah that I was born after the Islamic Revolution ✌️ and during an Islamic establishment and not during the Jaheliah of the secular Shah era. There may be many reasons different than what we assume why they are living in an un-Islamic country. Not everyone living in a country does it out of love and as their choice. By they way, religion is not and can't be forced on anyone. This is the law that is and can be forced. Law in every society is forced, otherwise you will face punishment. This laws in a Islamic country are Islamic and in a un-Islamic one they are un-Islamic. ---- We need someone to explain this fact that "practicing Islam in a secular country" is naturally a contradictory statement.
  15. A very Hemasi (epic) Noha: راه کربلا https://www.aparat.com/v/FTSjQ/نواهنگ_%26laquo%3Bراه_کربلا%26raquo
  16. According to Ayatullah Khamenei and I believe other maraja, Mustahab fasting without the parents' permission (in case they don't know you are fasting) is makrouh and according to all or at least many maraja if they know and forbid, it will become haram. Generally don't do any mustahab activity when you know your parents forbid you to do that. It would please Allah more and will bring forth more fruit. When Ayatullah Bahjat was living in Najaf during his study and since he was attending Seyed Ali Qazi's Akhlaq classes and since some ignorant and or jealous people disagreed with Seyed Ali Qazi's Erfan and he and his path was considered deviant to them, they wrote a warning letter to Ayatullah Bahjat's father that your son has gone astray!!! Therefore, Ayatullah Bahjat's father wrote a letter to his son asking him not to do any mustahab activity. Ayatullah Bahjat followed his father's command and refused to do anything he regarded as mustahab, even maybe more than what his father was asking and seeking. This, following the command of father in such a critical issue, was one of the important factors to make Ayatullah Bahjat, Ayatullah Bahjat. http://www.hamandishi.ir/news/91915/ Here you doing these mustahb practices is according to your will and not doing them is according to the will of Allah.
  17. I don't know what happened and where it happened and if anything is happened at all. But, don't pay attention to these "he was arrested for criticizing the Leader" or "he was arrested for being a Christian" or "he was arrested for criticizing the Welayat Faqih" etc. etc. These are common things we hear in the media by anti-Iran individuals and sources. No one would be arrested for these things. Although majority of Ulama in Iran believe in the concept of Welayat Faqih, there are a few people who question it. Their debates also exist in the internet. No one is arrested for just being a critic of Welayat Faqih. Don't trust in these things about Iran in the media. Don't trust anything you hear and see in the media against Iran at all. When his funny and Hollywood and Bollywodish story began with the "by the order of Iran's Supreme Leader Ali Khamenei" nothing more is needed at least for me to understand how Muawiah-like these liars are. May Allah give them what they deserve. Their next news for the story?!:
  18. @Gomnam در واقع این آسیب های اجتماعی و فرهنگی ای رو که شاهدشون هستیم، با وجود این سخنرانی ها نیستن. به عبارتی اون افرادی که به وجود آورنده ی این آسیب های اجتماعی هستن، غالبا اصلا به این مباحث توجه ای ندارن و این سخنرانی ها رو گوش نمی دن. اگر محیط خانواده و یا آموزش و پرورش اصول تربیتی صحیحی رو استفاده می کردن، اون موقع می تونستیم بگیم که چرا با وجود این ما شاهد این آسیب ها و مشکلات هستیم. ولی واقعیت اینه که این آسیب ها عموما به خاطر مشکلات نهفته در خانواده ها، آموزش و پرورش و رسانه ها هستن. اگر هم قرار بر بهبود شرایط باشه، لزوما اصلاح باید در خانواده، آموزش و پرورش و رسانه ها باشه. ماها به طور قهری با این سه محیط حتما برخورد داریم و نتیجتا امکان تاثیرپذیری ازشون وجود داره. منتها لزوما و قهرا افراد مختلف جامعه به این مجموعه ها دسترسی ندارن. یک فاصله ای بین این افراد و این مجموعه های تربیتی وجودد داره که عاملش موارد مختلفی می تونه باشه. اگر این فاصله بین افراد مختلف جامعه از جمله جوون ها و این روش های تربیت دینی از بین بره، اون موقع این آسیب ها هم به مراتب کاهش پیدا می کنن. همین الان هم این سخنرانی ها هم بسیار موثر و مبارک بودن و تا حد زیادی رسالت خودشون رو انجام دادن. خیلی از موارد مثبتی وجود داره که منشاشون در همین مجموعه ها هست. ولی ما اینا رو به قول برادران انگلیسی زبان for granted می گیریم.
  19. این مبحث رو هم پیشنهاد می کنم یک نگاهی بندازید: http://bayanmanavi.ir/post/4183
  20. Brothers and sisters who know the Arabic language, don't miss this: http://arabic.bayanmanavi.ir/tag/الطریق الوحید والاستراتیجیة الرئیسة فی النظام التربوی الدینی
  21. Sheikh Zakzaky public appearance after two years / Video: http://en.abna24.com/news/africa/what-sheikh-zakzaky-said-in-his-public-appearance-after-two-years_877258.html
  22. Some words about the US and democracy: If we are going to say that US is a democratic country, it means that general policies (I am not talking about mismanagement and random cases) implemented by the US government are according to people’s will. In other words, it means militarizing the world, illegal invasion of countries, killing innocent people in Iraq, Yemen, Afghanistan and elsewhere, plotting, such as organizing coup, against independent nations, sanctioning nations, including drug and food sanction, which in one case resulted in death of thousands Iraqi kids, creating terrorist organizations and groups all around the world and helping, funding and organizing them. Hosting and supporting terrorists such as MKO members*, helping criminal regimes in the world from the Shah’s regime to the regime of Bahrain to oppress their people, having strategic ties with criminal regimes like Saudi regime, etc. etc. all are according to American people. Many things can also be said about the merely domestic cases and add to the cases above, but what listed above are enough. Summarily, If we are going to prove US is a democratic country and its basic policies is based on its people’s will, it means that there is not just one Bush or one Obama or one trump in the US, but US is full of Bush’s, Obama’s and Trump’s. In fact America either isn’t a democracy or it has a bad democracy (nationwide collaboration for the activities some of which I mentioned above). It’s not fair to even compare democracy in the US with the one in Iran. I think at least to defend American people it would be better not try to prove America is a democracy. Don't you think? ---- *This one is interesting. When a terrorist becomes a columnist in Media... Maryam Rajavi's (the head of MKO) article in WSJ: https://www.wsj.com/articles/these-iranian-protests-are-different-from-2009-1515458106 This is both sad and ridiculous.
  23. @baradar_jackson and others, this one is really real!: http://shop.upera.co/f/8Hq78kyu For those who may have issue with the Persian vocabularies there: BTW, I don't know what the language of the movie is and if it has any subtitles.
  24. The sweet evening of Ayatollah Khamenei's visit to Christian martyr's family
  25. یا علی ابن موسی الرضا- یا امام رئوف
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