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In the Name of God بسم الله


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  1. Seriously scratching my head over why this guy hasn't been banned yet
  2. Ive never understood why sunnis keep asking this question as though it is of any significance or that it somehow refutes the notion of imamah. Anyway the best answer I've seen in regards to this is found in i'lal al-Shara'i volume 1 chapter 155 hadith number 10 ١٠ - حدثنا علي بن أحمد بن عبد الله البرقي عن أبيه عن جده عن أحمد ابن أبي عبد الله عن محمد بن عيسى عن محمد بن أبي يعقوب البلخي قال: سألت أبا الحسن الرضا " ع " قلت له لأي علة صارت الإمامة في ولد الحسين دون ولد الحسن عليهما السلام؟ قال: لان الله عز وجل جعلها في ولد الحسين ولم يجعلها في ولد الحسن والله لا يسأل عما يفعل Rough translation: From abi Yaqub al-Balkhi, "I asked abal Hassan Al-Reda (as): I said to him, for what reason did the imamah become in the children of Hussain (as) without the children of Hassan (as)?" He (as) said, "because Allah (awj) made it in the children of Hussain (as) and he did not make it in the children of Hassan (as), and Allah (swt) does not get asked about what he does."
  3. Like abu ezrael in his dp, a nightmare to his enemies lol
  4. I agree, in Kitab Sulaym ibn Qays RasulAllah (saww) says, "whoever attributes a lie to me and doesn't repent, his sitting place is in Hell." Out of the two options I'd rather choose the more critical approach rather than accepting everything
  5. (salam) I haven't read the other posts so I don't know if this has been brought up or addressed. ٣٠ - حدثنا تميم بن عبد الله بن تميم القرشي قال: حدثني أبي عن أحمد بن علي الأنصاري عن أبي الصلت الهروي قال: قال المأمون يوما للرضا عليه السلام يا أبا الحسن أخبرني عن جدك أمير المؤمنين بأي وجه هو قسيم الجنة والنار وبأي معنى فقد كثر فكري في ذلك؟ فقال له الرضا عليه السلام: يا أمير المؤمنين ألم ترو عن أبيك عن آبائه عن عبد الله بن عباس أنه قال: سمعت رسول الله (ص) يقول: حب علي إيمان وبغضه كفر؟ فقال: بلى فقال الرضا عليه السلام: فقسمة الجنة والنار إذا كانت على حبه وبغضه فهو قسيم الجنة والنار، فقال المأمون: لا أبقاني بعدك يا أبا الحسن أشهد أنك وارث علم رسول الله (ص) قال: أبو الصلت الهروي: فلما انصرف الرضا عليه السلام إلى منزله أتيته فقلت له: يا بن الله (ص) ما أحسن ما أجبت به أمير المؤمنين؟ فقال الرضا عليه السلام: يا أبا الصلت إنما كلمته حيث هو ولقد سمعت أبي يحدث عن آبائه عن علي عليه السلام إنه قال: قال: رسول الله (ص): يا علي أنت قسيم الجنة يوم القيامة تقول للنار: هذا لي وهذا لك. From abi Salt al-Haruwi, al-Mamoon said one day to al-Reda (as), Oh abal Hassan, inform me about your grandfather Ameer al-Momineen (as), in what face (meaning) is he the divider of Heaven and Hell and in what meaning, my thoughts have increased about that. So al-Reda (as) said to him, "Oh Commander of the Faithful, do you not narrate from your father from his fathers from Abdullah ibn Abbas that he said, I heard RasulAllah (saww) say, love of Ali (as) is iman, and hating him his disbelief?" So he (al-Mamoon) said, "yes." Al-Reda (as) said, "Hell and Heaven have been divided if it was on his love and hate for he is the divider of Heaven and Hell." So al-Mamoon said, "Nothing remains of my doubts after [speaking with] you oh abal Hassan, I testify that you are the inheritor of the knowledge of RasulAllah (saww). So Abu Salt said, "When al-Reda (as) left to his house, I came to him and said to him, Oh son of Allah, what was the best of what you answered with the commander of the faithful?" So al-Reda (as) said, "Oh Aba Salt, I have talked with him [in regards to] where he is (concerning knowledge) and I have heard my father narrate about his fathers from Ali (as) that he said, RasulAllah (saww) said, Oh Ali, you are the divider of Heaven and Hell on the Day of Judgement, you will say to the Fire, this [person] is mine and that [person] is yours."
  6. Salam all, This is getting really annoying, whether you acknowledge it or not Farid is at a much higher level than any of us (except for Qaim) and Farid should know that as well. Why he challenges us rather than pm'ing the knowledgeable brothers or as he calls them the "heavy-weights" I honestly don't know but none of that calls for all this derailing and irrelevant comments. Farid, I'm assuming your beliefs are already set and that this debate is actually an attempt to "guide" some of us so as some others suggested, why don't you just post whatever you've found here and save us all from these long, draining threads that ultimately achieve nothing. I'd suggest posting your topic in the Thinkers Discourse section so as to avoid all comments except those approved by the mods and the mods can filter out all irrelevant and side-tracking comments
  7. Why don't admins ever step in on this sort of behavior? Maes I advise you to reread the site rules, "Disrespect to any Mujtahid, Marja' Taqleed, or religious authority will not be tolerated whatsoever." Whether you guys like it or not Sheikh Yasser is a religious authority respected by thousands, if you want to argue that he's not a sheikh or he's a British agent then what's stopping others from arguing khameini isn't a legitimate ruler and he's not a real marja' or fadlullah isn't a real scholar and then insulting them?
  8. How hypocritical, your post is about not insulting then you go on to insult the followers of Sheikh Yasser al-Habib. Also since you admit Nahjul Balagha is not fully authentic the onus is now on you to prove that quote is accepted.
  9. Who else was given 1000 doors of knowledge from which another thousand open?
  10. Can someone tell me the authenticity of this وعن علي بن محمد بن بندار، عن أحمد بن أحمد بن أبي عبد الله، عن محمد بن علي عن عيسى بن عبد الله العلوي، عن أبيه، عن جده، عن علي عليه السلام قال: قال رسول الله صلى الله عليه وآله: اللحم سيد الطعام في الدنيا والآخرة.
  11. ^ I tried to search those narrators in rijal al-najashi however, for the first and last one I.couldn't because I need more than just a first name داود بن فرقد مولى آل أبي السمال الأسدي النصري وفرقد يكنى أبا يزيد، كوفي، ثقة، روى عن أبي عبد الله وأبي الحسن عليهما السلام، وإخوته يزيد وعبد الرحمن و عبد الحميد. قال ابن فضال: داود ثقة ثقة. حسان بن مهران الجمال مولى بني كاهل من [بني] أسد، وقيل: مولى لغني - أخو صفوان، روى عن أبي عبد الله وأبي الحسن عليهما السلام، ثقة ثقة
  12. Taken from the risalah of Sayed Sadiq Shirazi Case: It is permissible for the mother’s husband [stepfather] to look at the hair of his wife’s daughters [stepdaughter]. Also, it is permissible for the father’s wife to reveal her hair to her husband’s male children, and be without hijab before them.
  13. Just a tip for future reference, when you want to learn about Shias, learn from them not from sunnis. Look at the bibliography listed after the list, not one Shia book 1. Shi’ite Beliefs, Shaykh Khalid Mahmud, Ph.D, Islamic Academy of Manchester, UK, 20 Pages 2. Hidayatus Shia, Shaykh Khalil Ahmed Saharanpuri, 844 Pages 3. Tuhfah Ithna ‘Ashariyyah, Shah Abdul Aziz Muhaddith Dehlwi, 826 Pages 4. Shia kay hazar sawalon ka jawab, Shaykh Hafiz Muhammed Miyanwalwy, 547 Pages 5. Aqaidus Shia, Muhammed Farooq, 413 Pages 6. Aayaat Bayyinaat, Shaykh Sayyid Muhammed Mahdi Ali Khan, 360 Pages 7. Masala tahreefay Quran pur Binori Town ka tahqeeqi fatwa, Mufti Muhammed Inaamul Allah, 213 Pages 8. Irshadus Shia, Shaykh Muhammed Sarfraz Khan, Maktabah Safdariyyah, 213 Pages 9. Khomainyism or Islam, Shaykh Dhiyaur Rahman Farooqi, 160 Pages 10. Shi’ism exposed, Majlisul Ulama of South Africa, 150 Pages 11. Sunni standpoint on Shias, compiled by Ahlus Sunnah Wal Jamaat for the Supreme court of Pakistan, 102 Pages 12. The truth about Shi’ism Part 1, Majlisul Ulama of South Africa, 26 Pages 13. The truth about Shi’ism Part 2, Majlisul Ulama of South Africa, 21 Pages 14. Shia Madhab kay chalees bunyadee aqeeday, Shaykh Abdus Shakoor Lakhnawi, 64 Pages 15. Sunni Shia muttafaqah tarjamh Quran ka azeem fitnah, Shaykh Qadhi Mazhar Husain, 28 Pages 16. Shia ithna ashariyya or aqeedah tahreefay Quran, Shaykh Manzoor Nomani, 28 Pages 17. Shia madhab, Shaykh Aashiq Ilahi Bulandshehri, 40 Pages 18. Taayeed madhab ahlus sunnah tarjamah rad rawafidh, Imam Mujaddid Alf Thani, 92 Pages 19. Assawaiqul Muhriqah, Shaykh Ibn Hajar Alhaytami, 2 Volumes 20. The difference between the Shii and the majority of Muslim scholars, Saeed Ismaeel, Carbondale, IL, US, 34 Pages
  14. As the mod Abu Tufayl said before, youre either made from the clay of the AhlulBayt (as) or youre not
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