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In the Name of God بسم الله

farid136547

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Everything posted by farid136547

  1. Grand syrian sunni scholar telling that wahabies/salafies are scared to tell the history of Islam
  2. Why there is always some news about shias who was killed by terrorists in Iraq and Pakistan and ... ???? What's the reason? Who are planning this? Sunnis? Wahhabi? US? UK? Israel? Is'nt it because of some Fatwa made by Sunni's Scholars ??? What is their purpose? DO they want to go to heaven? Is there any permission in Quran to kill people by terror?
  3. I am searching for some Shia site in different languages. Is there any site like this in 11 languages: فارسی. اردو. العربی. پشتو English. Français. Azeri. Тоҷикӣ. 文.Myanmar. Русский. Español. http://en.sonnat.net/ ????? http://shia.eshttp://al-shia.orghttp://ahlulbaytportal.orghttp://momin.comhttp://en.sonnat.net/http://www.shiasearch.com/http://www.shafaqna.com/englishhttp://en.rafed.net/http://kindfather.com/http://www.imamreza.net
  4. Narrated 'Abdullah bin 'Amr:that the Messenger of Allah (ﷺ) said: "What befell the children of Isra'il will befall my Ummah, step by step, such that if there was one who had intercourse with his mother in the open, then there would be someone from my Ummah who would do that. Indeed the children of Isra'il split into seventy-two sects, and my Ummah will split into seventy-three sects. All of them are in the Fire Except one sect." He said: "And which is it O Messenger of Allah?" He said: "What I am upon and my Companions."http://www.sunnah.com/tirmidhi/40/36
  5. Narrated 'Abdullah bin 'Amr: that the Messenger of Allah (ﷺ) said: "What befell the children of Isra'il will befall my Ummah, step by step, such that if there was one who had intercourse with his mother in the open, then there would be someone from my Ummah who would do that. Indeed the children of Isra'il split into seventy-two sects, and my Ummah will split into seventy-three sects. All of them are in the Fire Except one sect." He said: "And which is it O Messenger of Allah?" He said: "What I am upon and my Companions." http://www.sunnah.com/tirmidhi/40/36
  6. Yes they wanted to kill him sooner. Cause his father was awaiting to be caliph. Abubakr and Umar expect caliphate since many years before Muhammad die so they offered their daughters for marriage to Muhammad so if their daughters had sons their grandsons was caliph. 1. They knew that Muhammad is about to die so planned to confiscate the caliphate. 2. Allah's messenger sent him out of city far from Madina but he disobey and came back, because he knew that he will be killed soon 3. Aisha and Hafsa killed Muhammad as soos as possible 4. Umar said he has not died for three days till Abu Bakr came back 5. Then they left Muhammad's funeral and went to Saqifa( that was owe to Jews) and then they confiscated the caliphate.
  7. Allah's Messenge (ﷺ): There is none of us (Ahlulbait) except he is poisoned or killed Quran 66:10 Allah presents an example of those who disbelieved: the wife of Noah and the wife of Lot. They were under two of Our righteous servants but betrayed them, so those prophets did not avail them from Allah at all, and it was said, "Enter the Fire with those who enter." Many Sunni Interpreter of the Qur'an Believe that this verse is about Aisha and Hafsa [1] Narrated `Aisha: We poured medicine into the mouth of Allah's Messenger (ﷺ) during his illness, and he pointed out to us intending to say, "Don't pour medicine into my mouth." We thought that his refusal was out of the aversion a patient usually has for medicine. When he improved and felt a bit better he said (to us.) "Didn't I forbid you to pour medicine into my mouth?" We said, "We thought (you did so) because of the aversion, one usually have for medicine." Allah's Messenger (ﷺ) said, "There is none of you but will be forced to drink medicine (you should drink too), and I will watch you, except Al-`Abbas, for he did not witness this act of yours." http://www.sunnah.com/bukhari/87/36 http://www.sunnah.com/muslim/39/115 1.Why did they disobey Allah's Messenger (ﷺ)? 2.Why did they pour medicine into the mouth of Allah's Messenger (ﷺ) by force? Was he a child? 3.Why did Allah's Messenger (ﷺ) ask them to drink medicine if there wasn't any poison in it? 4.Why they didn't drink medicine and again disobey Allah's Messenger (ﷺ)? تفسير العياشي عَنْ عَبْدِ الصَّمَدِ بْنِ بَشِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: تَدْرُونَ مَاتَ النَّبِيُّ أَوْ قُتِلَ إِنَّ اللَّهَ يَقُولُ أَ فَإِنْ ماتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلى‏ أَعْقابِكُمْ فَسُمَّ قَبْلَ الْمَوْتِ إِنَّهُمَا سَقَتَاهُ فَقُلْنَا إِنَّهُمَا وَ أَبُوهُمَا شَرُّ مَنْ خَلَقَ اللَّهُ «5». [تفسیرالعیاشی ج۱ص۲۰۰ و بحارالانوار ج۲۲ص۵۱۶ و ج ۲۸ ص۲۱] Imam Sadiq: Do you know that Muhammad died or was killed? As Allah said: (If he die or was killed will you return to Jahiliyya) . He was poisoned before die. Those two women(Aisha and Hafa) drank him poison. And we have hold both of them and their fathers are worst creatures. [Tafsir al-Ayashi vol.1 page 200, Bihar al-Anwar vol.22 page 516 and vol 28 page 21] [1] 1-قرطبی: قوله «ضَرَبَ اللَّهُ مَثَلاً لِلَّذينَ كَفَرُوا» مثل ضربه الله يحذر به عائشة وحفصة في المخالفة حين تظاهرتا على رسول الله. الجامع لأحكام القرآن، ج 18، ص 202 ، ناشر: دار الشعب – القاهرة. 2-ابن قیم الجوزیه: ثُمَّ في هذه الْأَمْثَالِ من الْأَسْرَارِ الْبَدِيعَةِ ما يُنَاسِبُ سِيَاقَ السُّورَةِ فَإِنَّهَا سِيقَتْ في ذِكْرِ أَزْوَاجِ النبي صلى اللَّهُ عليه وسلم وَالتَّحْذِيرِ من تَظَاهُرِهِنَّ عليه وَأَنَّهُنَّ إنْ لم يُطِعْنَ اللَّهَ وَرَسُولَهُ وَيُرِدْنَ الدَّارَ الْآخِرَةَ لم يَنْفَعْهُنَّ اتِّصَالُهُنَّ بِرَسُولِ اللَّهِ صلى اللَّهُ عليه وسلم كما لم يَنْفَعْ امْرَأَة نُوحٍ وَلُوط اتِّصَالهمَا بِهِمَا وَلِهَذَا إنَّمَا ضَرْب في هذه السُّورَةِ مَثَلَ اتِّصَالَ النِّكَاحِ دُونَ الْقَرَابَةِ.قال يحيى بن سَلَّامٍ ضَرَبَ اللَّهُ الْمَثَلَ الْأَوَّلَ يُحَذِّرُ عَائِشَةَ وَحَفْصَةَ ثُمَّ ضَرَبَ لَهُمَا الْمَثَلَ الثَّانِيَ يُحَرِّضُهُمَا على التَّمَسُّكِ بِالطَّاعَةِ. إعلام الموقعين عن رب العالمين، ج 1، ص 189، تحقيق: طه عبد الرؤوف سعد، ناشر: دار الجيل - بيروت - 1973؛ الأمثال في القرآن الكريم، ج 1، ص 57، تحقيق: إبراهيم محمد، ناشر: مكتبة الصحابة - طنطا - مصر - 1406، الطبعة: الأولى. 3-علامه شوکانی: وما أحسن من قال فإن ذكر امرأتي النبيين بعد ذكر قصتهما ومظاهرتهما على رسول الله صلى الله عليه وإله وسلم يرشد أقم إرشاد ويلوح أبلغ تلويح إلى ان المراد تخويفهما مع سائر أمهات المؤمنين وبيان أنهما وإن كانتا تحت عصمة خير خلق الله وخاتم رسله فإن ذلك لا يغني عنهما من الله شيئا... . فتح القدير الجامع بين فني الرواية والدراية من علم التفسير، ج 5، ص 256، ناشر: دار الفكر – بيروت. 4-فیروز ابادی: ضَرَبَ اللَّهُ مَثَلاً ... . ثم خوّف عائشة وحفصة لإيذائهما النبى صلى الله عليه وسلم بامرأة نوح وامرأة لوط فقال «ضَرَبَ اللَّهُ» بين الله «مثلا» صفة «لِلَّذينَ كَفَرُوا» بالمرأتين الكافرتين « امْرَأَةَ نُوحٍ» واهلة « وَامْرَأَةَ لُوطٍ» واعلة « كانَتا تَحْتَ عَبْدَيْنِ مِنْ عِبادِنا صالِحَيْنِ» مرسلين « فَخانَتاهُما»... . تنوير المقباس من تفسير ابن عباس، ج 1، ص 478 ، ناشر: دار الكتب العلمية – لبنان. 5-علامه فخر رازی: الحكاية الثانية:أن عثمان رضي الله عنه أخر عن عائشة رضي الله عنها بعض أرزاقها فغضبت ثم قالت يا عثمان أكلت أمانتك وضيعت الرعية وسلطت عليهم الأشرار من أهل بيتك والله لولا الصلوات الخمس لمشى إليك أقوام ذوو بصائر يذبحونك كما يذبح الجمل.فقال عثمان رضي الله عنه ضرب الله مثلا للذين كفروا امرأة نوح وامرأة لوط الآية فكانت عائشة رضي الله عنها تحرض عليه جهدها وطاقتها وتقول أيها الناس هذا قميص رسول الله صلى الله عليه وسلم لم يبل وقد بليت سنته اقتلوا نعثلا قتل الله نعثلا. المحصول في علم الأصول ، ج 4، ص 492، تحقيق : طه جابر فياض العلواني ، ناشر : جامعة الإمام محمد بن سعود الإسلامية - الرياض ، الطبعة : الأولى ، 1400هـ. 6-ابن الجوزي الحنبلي - زاد المسير في علم التفسير، ج 8، ص 314، ناشر: المكتب الإسلامي - بيروت، الطبعة: الثالثة، 1404هـ؛ 7-مقاتل بن سليمان(متوفاي150هـ) تفسير مقاتل بن سليمان، ج 3، ص 379 ، تحقيق : أحمد فريد ، ناشر : دار الكتب العلمية - لبنان/ بيروت ، الطبعة : الأولى ، 1424هـ - 2003م؛ 8-ابن عادل الدمشقي الحنبلي - اللباب في علوم الكتاب، ج 19، ص 351 ، تحقيق: الشيخ عادل أحمد عبد الموجود والشيخ علي محمد معوض، ناشر: دار الكتب العلمية - بيروت / لبنان، الطبعة: الأولى، 1419 هـ ـ 1998م؛ 9-الثعالبي - الجواهر الحسان في تفسير القرآن ، ج 9، ص 351 ، ناشر : مؤسسة الأعلمي للمطبوعات – بيروت؛
  8. قَالَ رَسولُ الله ص: وَ الَّذِي بَعَثَنِي بِالْحَقِّ نَبِيّاً وَ بَشِيراً لَتَرْكَبَنَّ أُمَّتِي سَنَنَ مَنْ كَانَ قَبْلَهَا حَذْوَ النَّعْلِ‏ بِالنَّعْلِ‏ حَتَّى لَوْ أَنَّ حَيَّةً مِنْ بَنِي إِسْرَائِيلَ دَخَلَتْ فِي جُحْرٍ لَدَخَلَتْ فِي هَذِهِ الْأُمَّةِ حَيَّةٌ مِثْلُهَا.۱ شرح نهج البلاغة لابن أبي الحديد المعتزلی، ج‏۹، ص: ۲۸۶+ کمال الدين و تمام النعمة، ج‏۲، ص: ۵۷۶ Prophet said: Swear to Allah what happened to Bani Israel will happen exactly to my Ummah.... أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِعَلِيٍّ ‏ "‏ أَنْتَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلاَّ أَنَّهُ لاَ نَبِيَّ بَعْدِي Narrated Jabir bin 'Abdullah: that the Prophet said to 'Ali: "You are to me in the position that Aaron(Harun) was to Moses(Musa), except that there is no Prophet after me." [English reference: Vol. 1, Book 46, Hadith 3731; Arabic reference: Book 49, Hadith 4095] http://www.sunnah.com/urn/736090 Quran-Taha: 20:92 [Moses] said, "O Aaron, what prevented you, when you saw them going astray, 20:93 From following me? Then have you disobeyed my order?" 20:94 [Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word.' " 20:95 [Moses] said, "And what is your case, O Samiri?" Umar عمر in Abjad = 310 Samiri سمری in Abjad = 310 When two word in Ajbad have same number those are related حدثنا ابن حميد قال حدثنا سلمه عن ابن اسحاق عن الزهري عن سعيد بن المسيب عن ابي‏هريره قال لما توفي رسول‏الله- صلي الله عليه (و آله) و سلم- قام عمر بن الخطاب فقال: ان رجالا من المنافقين يزعمون: ان رسول‏الله توفي و ان رسول‏الله و الله ما مات ولكنه ذهب الي ربه كما ذهب موسي بن عمران فغاب عن قومه اربعين ليله ثم رجع بعد ان قيل قدمات والله ليرجعن رسول‏الله فليقطعن ايدي رجال و ارجلهم يزعمون ان رسول‏الله مات... طبري، تاريخ، ج 2، ص 442 و طبقات، ج 2، ص 266 و شرح نهج‏البلاغه، ج 1، ص 178 و ج 2، ص 40 و انساب الاشراف، ج 1، ص 565 و 566. When Muhammad died Umar was proclaiming at the top of his voice, "Some hypocrites are pretending that the Prophet of God-may God's peace and blessing be upon him-has died. By God I swear that he did not die: that he has gone to join his Lord, just as Moses went before. Moses absented himself from his people fourteen consecutive nights and returned to them after they had declared him dead. By God, the Prophet of God will return just as Moses returned. Any man who dares to perpetrate a false rumor such as Muhammad's death shall have his arms and legs cut off by this hand."
  9. Turab Means: Land, Earth Abu Means: Father Abu Turab Means: Father of Earth Ali is Father of Shia so Shia are Turab!!! The Prophet (ﷺ): I [Muhammad] and Ali are the fathers of this nation. (See Ik'maal Al-Deen, Al-Siddooq quoting Imam Al-Ridha) Narrated Sahl bin Sa`d: The most beloved names to `Ali was Abu Turab, and he used to be pleased when we called him by it, for none named him Abu Turab (for the first time), but the Prophet. Once `Ali got angry with (his wife) Fatima, and went out (of his house) and slept near a wall in the mosque. The Prophet (ﷺ) came searching for him, and someone said, "He is there, Lying near the wall." The Prophet (ﷺ) came to him while his (`Ali's) back was covered with dust. The Prophet (ﷺ) started removing the dust from his back, saying, "Get up, O Abu Turab!" "‏ اجْلِسْ يَا أَبَا تُرَابٍ ‏" Reference : Sahih al-Bukhari 6204Quran 78:40 Indeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the disbeliever will say, "Oh, I wish that I were Turab!"
  10. http://valiasr-aj-english.weebly.com/books--articles.html http://twelvershia.net http://truthaboutshias.blogspot.com/ http://islamquest.net/intro http://shiasunniinfo.wordpress.com/ http://shia-rafidah.com/ http://www.shiapen.com/ http://www.ahl-ul-bayt.org/en.php/page,ghadir.ghadir
  11. Wa Alailkum as-Salam O Allah bless you. I told you Abu Huraira was a liar and you give me another false hadith narrated by him as a proof????? 1. I said "they" means Aisha, Anas, .... And I said paedophile as an example of other insults about the holy prophet. 2. If you research about it you will underestand that it was a myth. How can kill 700000 persons in one day? How many jews was there in the world? Why Imam Ali killed them? and ... this is such as Holocaust. isn't it? Do you believe in Holocaust? Was our prophet so cruel? 3.You should know about Muawia because he pay for Abu Hurairah to make haths. 4. I'm so glad that you are not Wahhabi 5. Muhammad SAW warned him against it afterwards????so read this: Moreover, the conduct of `Umar ibn al-KHATTAB contradicts the justification of Ibn Hazm. It is known that `Umar was fond of the narratives of the Ahl al-Kitab as well as the Jews who converted to Islam and still kept the Torah, especially Ka`b al-Ahbar who brought to `Umar a book, whose edges were torn due to oldness, comprising the Torah and asked for permission to read it;(This text demonstrates that Ka`b al-Ahbar came to `Umar after converting to Islam and during his reign.) hence, `Umar permitted him to read it day and night.( Ibn Salam: Gharib al-Hadith 4:262; al-Harbiy: Gharib al-Hadith 3:95: al-Nihayah al-Athiriyyah 2:468.) In other words, `Umar ordered him neither to erase that book, nor to set fire to it, nor did he warn him against such thing. When he conquered Bayt al-Maqdis (in Jerusalem), Ka`b al-Ahbar said to him, "Your deed was predicted by a Prophet five hundred years ago! Good tidings, Jerusalem! Al-Faruq (i.e. `Umar) will purify you from what you keep!"(Tarikh al-tabariy 4:160) According to another narration, Ka`b al-Ahbar said to `Umar ibn al-KHATTAB, "In the Torah, it is written that this land, which was inhabited by the children of Israel (i.e. the Israelites), would be conquered at the hands of a virtuous man." On hearing this, `Umar thanked Almighty Allah.(Tarikh Dimashq 5:162) Ka`b al-Ahbar also said to `Umar, "In the Torah, we read that 'Woe to the king of the earth from the King of the Heavens." `Umar added, "Except those who watch themselves." Ka`b al-Ahbar commented, "I swear by Him Who grasps my soul; it is written in the Torah in this very form (i.e. with the addition of `Umar)." `Umar thus raised his sound with 'Allahu Akbar' and129prostrated himself.(Al-Muttaqiy al-Hindiy: Kanz al-`Ummal 12:575 H. 35797.) When a man, who had absented himself in a hole in a mountain for four days, claimed that he had entered Paradise, `Umar ibn al-KHATTAB summoned Ka`b al-Ahbar and asked him, "Can you see in your books that a man belonging to our nation would enter Paradise and then come out of it?" Ka`b al-Ahbar said, "Yes, I have read such a thing and, further, I can tell which one is that person if he is now among you." `Umar said, "Yes, he is among us." Ka`b al-Ahbar looked at the attendants and then pointed at the man!(Yaqut al-Hamawiy: Mu`jam al-Buldan 4:386.) One day, `Umar ibn al-KHATTAB summoned Ka`b al-Ahbar and asked, "How am I described (in the Torah)?" Ka`b al-Ahbar answered, "You are described as an iron age." "What comes next?" asked `Umar. "Then will come a caliph killed by an unjust faction," answered Ka`b al-Ahbar.(Al-tabaraniy: al-Mu`jam al-Kabir 1:84; al-Haythamiy: Majma` al-Zawa'id 9:65 (He adds: Al-tabaraniy has reported this narration whose series of narrators is trustworthy.)) "What comes next?" asked `Umar. "Then will come ordeals!" answered Ka`b al-Ahbar. Furthermore, `Umar ibn al-KHATTAB sought the advice of Ka`b al-Ahbar in the most serious question of the Islamic nation; he consulted him about the leadership of the ummah, saying, "What is your opinion about the leadership of `Alia I need your conception in this regard." Ka`b al-Ahbar answered, "From the aspect of personal opinions, he is not fit enough. This is because he is very strict in the religious affairs. He never overlooks any flaw, never shows mercy in any mistake, and never acts upon his personal opinions."(Ibn Abi'l-Hadid: Sharh Nahj al-Balaghah 12:8) Ka`b al-Ahbar also came to `Umar ibn al-KHATTAB to inform him about his eminent death as mentioned in the Torah. He said to him, "You should, Amir al-Mu'minin, prepare your will, for you will die in three days." "How do you know?" `Umar asked. Ka`b al-Ahbar answered, "I read that in the Book of Allah-the Torah!"Tarikh al-tabariy 3:264. In addition, al-Bukhariy has recorded, in his book of Sahih, narrations that Umar was so curious about bible. Jew chose the name "Faroq" for him الطبقات الكبرى - محمد بن سعد - ج 3 - ص 270 و تاريخ مدينة دمشق - ابن عساكر - ج 44 - ص 51 و تاريخ الطبري - الطبري - ج 3 - ص 267 و أسد الغابة - ابن الأثير - ج 4 - ص 57 . قال بن شهاب بلغنا أن أهل الكتاب كانوا أول من قال لعمر الفاروق وكان المسلمون يأثرون ذلك من قولهم ولم يبلغنا أن رسول الله صلى الله عليه وسلم ذكر من ذلك شيئا . and Ibn Kasir said: عمر بن الخطاب بن نفيل بن عبد العزى ... أبو حفص العدوي ، الملقب بالفاروق قيل لقبه بذلك أهل الكتاب عمر بن الخطاب ... ملقب به فاروق ، ‌گويند كه اهل كتاب اين لقب را به عمر دادند . البداية والنهاية - ابن كثير - ج 7 - ص 150 That reveal Jews loved him. 6.adDor al-Mansur vol 4 page 57 and vol 6 page 285 الدّرالمنثور؛ ج4، ص57، و ج6، ص285, 7.You are not idiot brother. I didn't mean that. Abu Hurairah was not Jobless.He was ruler of Bahrain. Imam Ali said he was a liar Umar and Aisha said he was a liar Narrated Abu Huraira: Once the call (Iqama) for the prayer was announced and the rows were straightened. Allah's Messenger (ﷺ) came out; and when he stood up at his Musalla, he remembered that he was Junub. Then he ordered us to stay at our places and went to take a bath and then returned with water dropping from his head. He said, "Allahu-Akbar", and we all offered the prayer with him. http://www.sunnah.com/bukhari/5/27 Narrated Abu Huraira: The Prophet (ﷺ) led us in the Zuhr prayer, offering only two rak`at and then (finished it) with Taslim, and went to a piece of wood in front of the mosque and put his hand over it. Abu Bakr and `Umar were also present among the people on that day but dared not talk to him (about his unfinished prayer). And the hasty people went away, wondering. "Has the prayer been shortened" Among the people there was a man whom the Prophet (ﷺ) used to call Dhul-Yadain (the longarmed). He said, "O Allah's Prophet! Have you forgotten or has the prayer been shortened?" The Prophet (ﷺ) said, "Neither have I forgotten, nor has it been shortened." They (the people) said, "Surely, you have forgotten, O Allah's Messenger (ﷺ)!" The Prophet (ﷺ) said, Dhul-Yadain has told the truth." So the Prophet (ﷺ) got up and offered other two rak`at and finished his prayer with Taslim. Then he said Takbir, performed a prostration of ordinary duration or longer, then he raised his head and said Takbir and performed another prostration of ordinary duration or longer and then raised his head and said Takbir http://www.sunnah.com/bukhari/78/81 According to our knowledge Dhul-Yadain, was the companion who talked with the Prophet about forgetting the prayer, Dhul-Yadain martyred long time ago even Abu Hurairah was not Muslim yet. Narrated Abu Hurairah - Rasualullah (SAW) said, "No prayer is harder for the hypocrites than the Fajr and the 'Isha' prayers and if they knew the reward for these prayers at their respective times, they would certainly present themselves (in the mosques) even if they had to crawl." The Prophet added, "Certainly I wish to order the Mu'adh-dhin (call-maker) to pronounce Iqama and order a man to lead the prayer and then take a fire flame to burn all those who had not left their houses so far for the prayer along with their houses." (Sahih Al-Bukhari Volume 1, Book 11, Hadith # 626) Think for yourselves. Could the chosen Messenger of Allah, a person as tender hearted as our beloved Prophet (SAAW) give orders to carry out arson .. burning the homes of those who for whatever reasons didn't or couldn't go to the masjid for Fajr and Isha prayers? When the Noble Quran clearly states that "there is no compulsion in religion," could the Prophet violate this dictate and the other similar Quranic ethics and give instructions to commit such an act? Of course the answer is NO, NEVER. Anas was the second liar Narrated Anas: The Prophet (ﷺ) used to go round (have sexual relations with) all his wives in one night, and he had nine wives. http://www.sunnah.com/bukhari/67/6 It shows that the Prophet(pbuh) had so much sexual thirst, used to have sex with 9 wives in one night ( astaghferullah).While Quran testifies that the Holy Prophet used to pray to his lord for whole night. Another Liar Aisha has narrated 2,210 ahadiths. Her lies are so shameful to say Narrated `Aisha: that the Prophet (ﷺ) married her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: I have been informed that `Aisha remained with the Prophet (ﷺ) for nine years (i.e. till his death). http://www.sunnah.com/bukhari/67/70 but now everyone knows that she was at least nineteen when she married Holy Prophet http://yshia.blogfa.com/post/5 Narrated Aisha: The Prophet (ﷺ) heard a man reciting the Qur'an in the mosque and said, "May Allah bestow His Mercy on him, as he has reminded me of such-and-such Verses of such a Surah." http://www.sunnah.com/bukhari/66/60 Surah Qayamah (75:16-17)” (Muhammad), do not move your tongue too quickly to recite the Quran. We shall be responsible for its collection and its recitation.” Narrated `Aisha: The Prophet (ﷺ) continued for such-and-such period imagining that he has slept (had sexual relations) with his wives, and in fact he did not.!!!!!!!!!!!!! http://www.sunnah.com/bukhari/66/60 We have some other shameful narrations from Bukhari but we do not want to mention more ,we just want to say here unfortunately all those sexual stories about the holy Prophet(pbuh) and others, like adult suckling etc came from Ayesha (wife of the Prophet). All those narrations which we mentioned above, Is this not an insult of the holy Prophet (pbuh)??? I want to look at a few examples of these apparent infallible ahadiths and ask whether they appear to make much sense, let alone whether the Holy Prophet could have narrated such sayings. To begin with, the Holy Prophet apparently narrated several ahadith about Prophet Moses. Various Sunni books quote Abu Hurairah talking about Prophet Moses: The Angel of Death used to come to people visibly, but when he came to Prophet Moses to take his life, Moses slapped him, gouged his eye, and sent him back to God one-eyed. After this accident, the angel of death went to people invisibly! Another wonder of Abu Hurairah's was the competition between Moses and the rock. Moses put his cloths on the rock to swim in the sea away from people. The rock ran away with Moses' cloths in order to force him to follow it nakedly as he was born in front of the Israelites in order to refute the rumor saying that Moses had a hernia. Moses ran after the rock shouting: “O, rock, my cloths. O rock, my cloths.” The rock stopped after ending its task. Moses began beating the rock with his stick severely until he made some scars in the rock. And another one about an ant that pinched prophet Moses. Moses ordered his followers to burn the village of the ants. Then Allah inspired to him: “Because of an ant that pinched you, you burnt a nation, which pleased Allah!” Another tradition, this time about Prophet Solomon who said: “I will go to bed with a hundred women tonight that every one of them will give birth to a boy, who will fight for the sake of Allah.” The angel asked him to say inshallah. He did not say. So no one of his wives gave birth to a baby save one, who gave birth to half a human being! Salim, the freed slave of Nasriyyin, said: I heard Abu Huraira as saying that he heard Allah's Messenger (may peace be upon him) as saying: O Allah, Muhammad is a human being. I lose my temper just as human beings lose temper, and I have held a covenant with Thee which Thou wouldst not break: For a believer whom I give any trouble or invoke curse or beat, make that an expiation (of his sins and a source of) his nearness to Thee on the Day of Resurrection. (Sahih Muslim, Book 32, Number 6293) Allah's Apostle said, "When the Adhan is pronounced Satan takes to his heels and passes wind with noise during his flight in order not to hear the Adhan. When the Adhan is completed he comes back and again takes to his heels when the Iqama is pronounced and after its completion he returns again till he whispers into the heart of the person (to divert his attention from his prayer) and makes him remember things which he does not recall to his mind before the prayer and that causes him to forget how much he has prayed." (Sahih Bukhari, Volume 1, Book 11, Number 582)
  12. Hey! You are not a true sunni Because you pray like Uthman not even like AbuBakr or Muhammad, Shia are true Sunni. You Can Change your name to true Sunni of Uthman or Muawia not even Umar or Abubakr

  13. Please translate these word maybe I would be able to understand you noveau Kharijis inate I am Shia but Ayesha is Mother of Muslim as Quran said
  14. As Ayesha is our Mother Ali ali and Muhammad are our fathers This has nothing to do with Nasibi You should not be so sure cause there is some meaning beyond the obvious meaning of Quran as secrets. For example 56:79 None touch it except the purified. 33:33 Allah intends only to remove from you the impurity [of sin], O people of the [Prophet's] household, and to purify you with [extensive] purification. Thats Means Just Ahlul Bayt understand the exact meaning of Quran.
  15. If you study a little about Jews and their beliefs one of their secrets is infiltrator. What exactly they did to Christianity by sending Paul as a infiltrator. Paul distort Christianity comletely. Jews did the same act against Islam by sending Ka'b al-Ahbar and Abu Hurairah. You should search a little about Jews and see how they Jews distort Judaism and made most of prophets adulterous and [Edited Out]. They distort Islam and now all over the world people believe that our prophet was paedophile. Your books are full of narrations that accuse Muhammad. For example about killing the banu qurayza. You taught to compromise the oppressions in Sahih Muslim and ... beacuse of their distortion to accept the Muawia as a ruler of Islam. And now beyond the all crueltiies that Muawia did you believe he was Sahaba and he was a good man no matter if he burned Muhammad ibn Abubakr in donkey shell... And know your friends Wahhabis describe Allah same as Jews describes. Abu Hurairah and Ka'b al-Ahbar and ... Accuse Muhammad to say Muhammad was not infallible they wanted to legitimize sins of Umar, Abu bakr, Uthman and Muawia. Because they killed Fatima they and they distort Islam. Why Umar was so fond of Bible??? Why except Ka'b al-Ahbar there was nobody who have the permission to narrate a hadith at Umar's time??? Just an Idiot accept that a new Muslim who was Jew before converting to Islam narrate too many narrations and other companions was mute. Be reasonable my brother.
  16. ابن‌تیمیّه ص 117 از کتاب الردّ علی الأخنائی
  17. I found a nice weblog who proved he was a liar: http://abu-huraira.blogspot.com/ 507000 hadith that he narrated - 207000 repeated hadith( I personally estimate) =300 000 hadith 3* 365 = 1000 days ( last 3 years of the prophet's life) 300000 hadith/100000 days= 300 hadith per day suppose any hadith nead 5 minute to say ( forget about happening or parts of Quran that sent by God and he said before any hadith or war , Praying, eating, sleaping, Haj or ...) 300 hadith * 5 Minute = 1500 / 60 minute = 25 hours a Day Congratulations He cracked the time Reliable hadith of Shaba Abu Bakr 142 hadith Umar 537hadith Uthamn 146 hadith Ali 586 hadith SUM= 1411 hadith Abu Hurairah 5374 hadith!!!!!!!! 1411/5374 *100 = 26 % !!!!!!!!!!!!!
  18. As I know Shia accepted that Imam Ali was Abu Turab and sometimes call him Abu Turab And Quran Is accepted by both Shia And Sunnis And there is different meaning for Turab. that's means there is different secrets in it.
  19. Turab Means: Dust Abu Means: Father Abu Turab Means: Father of Dust Ali is Father of Shia so Shia are Dust !!! The Prophet (ﷺ): I [Muhammad] and Ali are the fathers of this nation. (See Ik'maal Al-Deen, Al-Siddooq quoting Imam Al-Ridha) Narrated Sahl bin Sa`d: The most beloved names to `Ali was Abu Turab, and he used to be pleased when we called him by it, for none named him Abu Turab (for the first time), but the Prophet. Once `Ali got angry with (his wife) Fatima, and went out (of his house) and slept near a wall in the mosque. The Prophet (ﷺ) came searching for him, and someone said, "He is there, Lying near the wall." The Prophet (ﷺ) came to him while his (`Ali's) back was covered with dust. The Prophet (ﷺ) started removing the dust from his back, saying, "Get up, O Abu Turab!" "‏ اجْلِسْ يَا أَبَا تُرَابٍ ‏" Reference : Sahih al-Bukhari 6204 Quran 78:40 Indeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the disbeliever will say, "Oh, I wish that I were dust(Turab)!" What do you think????
  20. Shahih Bukhari has 7275 hadith(narrations) that 4000 of it narrated by Abu Hurairah ( Cat's Father) He was a Jew before convert to Islam Quran 5:82 You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allah; He convert to Islam in last 4 years of Muhammad's life but he narrated around 503000 hadith(narrations) from Muhammad. You can find 4000 narrations of Abu Hurairah in Sahih Bukhari( the most reliable book of Sunnis) but you can find 20 narrations of Imam Ali although he was the first muslim and was always beside the prophet. Imam Jafar as-Sadiq said: There was 3 persons who says lies about the messenger of Allah, Abu Hurairah, Anas ibn Malik, and a woman Sunnis say some Joks about him for example: he has good memory he was jobless so he was always beside the messenger of Allah he lived a long time after Muhammad he was the best friend of Umar, Uthman, Muawia!!!!!!!!!!!!! give me the answer and good critic about him because if you can show that he was a liar then they will be silence forever...
  21. "هل من ناصر ینصرنی" Where are you Shias???? Help Mahdi When I search over the internet about Shia and Sunni just find many ridiculous sites and weblogs who support Sunni, They support Abu Bakr, Umar and Uthman and say so many lies about Shia. Just because Mahdi is alone. So who will Support Mahdi???????????? What are you doing??? We should get united and support each other to help Mahdi we should Make weblogs, Facebook Pages, Sites to help him to help Shia This is my weblog: http://yshia.blogfa.com facebook pages: https://sonofman19.facebook.com https://shiaandislam.facebook.com leave your weblogs and pages here, I will like and share your links. You share me too. يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ تَنْصُرُوا اللَّهَ يَنْصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ * وَالَّذِينَ كَفَرُوا فَتَعْساً لَهُمْ وَأَضَلَّ أَعْمَالَهُمْ) [محمد:7/8] And if you have no page or weblogs hurry up and make one.
  22. [sorry if there was some problems in translation] This is accepted by both Shia and Sunni Scholars that some of the Companions of Prophet Muhammad PBUH had attempted to assassinate him As Quran mentioned it: یَحْلِفُونَ بِاللَّهِ ما قالُوا وَ لَقَدْ قالُوا کَلِمَةَ الْکُفْرِ وَ کَفَرُوا بَعْدَ إِسْلامِهِمْ وَ هَمُّوا بِما لَمْ یَنالُوا وَ ما نَقَمُوا إِلاَّ أَنْ أَغْناهُمُ اللَّهُ وَ رَسُولُهُ مِنْ فَضْلِهِ فَإِنْ یَتُوبُوا یَکُ خَیْراً لَهُمْ وَ إِنْ یَتَوَلَّوْا یُعَذِّبْهُمُ اللَّهُ عَذاباً أَلیماً فِی الدُّنْیا وَ الْآخِرَةِ وَ ما لَهُمْ فِی الْأَرْضِ مِنْ وَلِیٍّ وَ لا نَصیرٍ . التوبه / 74 . They swear by Allah that they did not say [anything against the Prophet] while they had said the word of disbelief and disbelieved after their [pretense of] Islam and planned that which they were not to attain [assassination of Muhammad]. And they were not resentful except [for the fact] that Allah and His Messenger had enriched them of His bounty. So if they repent, it is better for them; but if they turn away, Allah will punish them with a painful punishment in this world and the Hereafter. And there will not be for them on earth any protector or helper. Quran 9:74 Many of Sunni Interpreters believe that, it's about those who planned to assassinate the prophet when he was coming back from war of Tabouk. Suyuti famous Sunni Interpreter wrote in his book "Al-Durr al-Mansur Fi al-Tafsir Bi al-Ma'sur": وأخرج البیهقی فی الدلائل عن عروة رضی الله عنه قال رجع رسول الله صلی الله علیه وسلم قافلا من تبوک إلی المدینة حتی إذا کان ببعض الطریق مکر برسول الله صلی الله علیه وسلم ناس من أصحابه فتآمروا أن یطرحوه من عقبة فی الطریق فلما بلغوا العقبة أرادوا أن یسلکوها معه فلما غشیهم رسول الله صلی الله علیه وسلم أخبر خبرهم فقال من شاء منکم أن یأخذ بطن الوادی فإنه أوسع لکم وأخذ رسول الله صلی الله علیه وسلم العقبة و أخذ الناس ببطن الوادی الا النفر الذین مکروا برسول الله صلی الله علیه وسلم لما سمعوا ذلک استعدوا وتلثموا وقد هموا بأمر عظیم وأمر رسول الله صلی الله علیه وسلم حذیفة بن الیمان رضی الله عنه وعمار بن یاسر رضی الله عنه فمشیا معه مشیا فامر عمارا أن یأخذ بزمام الناقة وأمر حذیفة یسوقها فبینما هم یسیرون إذ سمعوا وکزة القوم من ورائهم قد غشوه فغضب رسول الله صلی الله علیه وسلم وأمر حذیفة أن یردهم وأبصر حذیفة رضی الله عنه غضب رسول الله صلی الله علیه وسلم فرجع ومعه محجن فاستقبل وجوه رواحلهم فضربها ضربا بالمحجن وأبصر القوم وهم متلثمون لا یشعروا انما ذلک فعل المسافر فرعبهم الله حین أبصروا حذیفة رضی الله عنه وظنوا ان مکرهم قد ظهر علیه فأسرعوا حتی خالطوا الناس وأقبل حذیفة رضی الله عنه حتی أدرک رسول الله صلی الله علیه وسلم فلما أدرکه قال اضرب الراحلة یا حذیفة وامش أنت یا عمار فأسرعوا حتی استووا بأعلاها فخرجوا من العقبة ینتظرون الناس فقال النبی صلی الله علیه وسلم لحذیفة هل عرفت یا حذیفة من هؤلاء الرهط أحدا قال حذیفة عرفت راحلة فلان وفلان وقال کانت ظلمة اللیل وغشیتهم وهم متلثمون فقال النبی صلی الله علیه وسلم هل علمتم ما کان شأنهم وما أرادوا قالوا لا والله یا رسول الله قال فإنهم مکروا لیسیروا معی حتی إذا طلعت فی العقبة طرحونی منها قالوا أفلا تأمر بهم یا رسول الله فنضرب أعناقهم قال أکره أن یتحدث الناس ویقولوا ان محمدا وضع یده فی أصحابه فسماهم لهما وقال اکتماهم . الدر المنثور - جلال الدین السیوطی - ج 3 - ص 259. Bayhaqi narrated from Urva that he said: When the Messenger of Allah and Muslims were coming back from war of Tabuk, some of his Companions gathered together and planned to kill the prophet in a Ghat Road and they decided to go after him in Aqaba way. The Prophet was informed of this treacherous decision and said: "Everyone who likes, go the way of the desert. Because it's wide way and Population passes through it easily" Then he continued his way through the Aqaba that was a Mountainous area. Huzayfa But those who have been planned to assassinate him got prepared, covered their faces and got ambushed on the way. Messenger of Allah asked Huzayfat ibn Yaman and Ammar ibn Yaser to come whit him. Then asked Amar to take the harness of camel and asked Huzafa lead him. Suddenly they heard voice of running of those men who was chasing. Then they surrounded the prophet and tried to kill him. But Huzayfa attacked them and kick them and their camels and identified some of them so they escaped and … Then messenger of Allah asked Huzayfa : "Did you identify them?" He answered: " I Identify some of their camels, but because it was too dark and they had been overed their face, I was'nt able to know them." The prophet said: " Did you understand what they have been planned to do?" Huzayfa an Ammar Said:"No" The Prophet said:" They wanted to throw me from the mountain by using the darkness of night" They said: Please take people to kill them, the Prophet said:" I don't like people say Muhammad Accuses his companions and kill them" Then he named them and said:" You ignore it and do not disclose it" But who was this men???? Some of Sunni Scholars like Ibn Hazm Andalusi wore their names in his book al-Muhalla: ان أبا بکر وعمر وعثمان وطلحة وسعد بن أبی وقاص رضی الله عنهم أرادوا قتل النبی صلی الله علیه وسلم وإلقاءه من العقبة فی تبوک. المحلی، ابن حزم، ج 11، ص 224، وفات: 456، ناشر: دار الفکر، توضیحات: طبعة مصححة ومقابلة علی عدة مخطوطات ونسخ معتمدة کما قوبلت علی النسخة التی حققها الأستاذ الشیخ أحمد محمد شاکر . " Indeed Abu Bakr , Umar, Usman, Talha, Sa'd ibn abi Vaqqas decided to kill the Prophet and threw him from Aqaba in Tabuk" [Al-Muhalla vol.11 , page 224,died :456 AH, Publisher: dar ul-Fikr] The only fault that Ibn Hazm wrote is that you can find Walid ibn Abdullah ibn Jamie in hierarchy of narrators and because he believe that Walid is not reliable so he refuse the narration(hadith). Let see other Sunni scholar believe about Walid ibn Abdullah. When we check Sunni Rijal Books we can find many Scholars who believe that he was reliable. For example: Ibn Hajar al-Asqalani , Taqrib ul-Tazhib Vol.2 Page 287, died: 852 AH 7459 - الولید بن عبد الله بن جمیع الزهری المکی نزیل الکوفة صدوق. تقریب التهذیب،ابن حجر، ج 2، ص 286، وفات: 852، دراسة وتحقیق: مصطفی عبد القادر عطا، چاپ: الثانیة، سال چاپ: 1415 - 1995 م، ناشر: دار الکتب العلمیة، بیروت، لبنان، توضیحات: طبعة مقابلة علی نسخة بخط المؤلف وعلی تهذیب التهذیب وتهذیب الکمال . Ibn Sa'd , al-Tabaqat ul-Kubra, vol 6, page 354, died 230 الولید بن عبد الله بن جمیع الخزاعی من أنفسهم وکان ثقة وله أحادیث . الطبقات الکبری، محمد بن سعد، ج 6 - ص 354، وفات: 230، چاپخانه: دار صادر‌، بیروت، ناشر: دار صادر، بیروت . Al-Ijli, ma'rifat al-thiqa, vol 2, page 342, died at: 261 AH الولید بن عبد الله بن جمیع الزهری مکی ثقة. معرفة الثقات،العجلی، ج 2 - ص 342، وفات: 261، چاپ: الأولی، سال چاپ: 1405، ناشر: مکتبة الدار، المدینة المنورة . Al-Razi, al-Jarh wa at-ta'dil, vol 9, Page 8 نا عبد الرحمن نا عبد الله بن أحمد بن محمد بن حنبل فیما کتب إلی قال قال أبی: الولید بن جمیع لیس به بأس . نا عبد الرحمن قال ذکره أبی عن إسحاق بن منصور عن یحیی بن معین أنه قال:الولید ابن جمیع ثقة . نا عبد الرحمن قال سئل أبی عن الولید بن جمیع فقال: صالح الحدیث . نا عبد الرحمن قال سألت أبا زرعة عن الولید بن جمیع فقال: لا بأس به. الجرح والتعدیل،الرازی، ج 9، ص 8، وفات: 327، چاپ: الأولی، سال چاپ: 1371 - 1952م، چاپخانه: مطبعة مجلس دائرة المعارف العثمانیة، بحیدر آباد الدکن، الهند، ناشر: دار إحیاء التراث العربی، بیروت، توضیحات: عن النسخة المحفوظة فی کوپریلی ( تحت رقم 278) وعن النسخة المحفوظة فی مکتبة مراد ملا ( تحت رقم 1427) وعن النسخة المحفوظة فی مکتبة دار الکتب المصریة ( تحت رقم 892) . Al-Mazi, Tahzib al-Kamal, vol31, page 36-37 قال عبد الله بن أحمد بن حنبل عن أبیه، وأبو داود: لیس به بأس . وقال إسحاق بن منصور، عن یحیی بن معین: ثقة. وکذلک قال العجلی وقال أبو زرعة: لا بأس به وقال أبو حاتم: صالح الحدیث. تهذیب الکمال،المزی، ج 31، ص 36 – 37، وفات: 742، تحقیق: تحقیق وضبط وتعلیق: الدکتور بشار عواد معروف، چاپ: الرابعة، سال چاپ: 1406 - 1985 م، ناشر: مؤسسة الرسالة، بیروت، لبنان. And Zahabi one of the big Sunni's Scholar said: وثقه ابن معین، والعجلی. وقال أحمد وأبو زرعة: لیس به بأس. وقال أبو حاتم: صالح الحدیث. میزان الاعتدال، الذهبی، ج 4، ص 337، وفات: 748، تحقیق: علی محمد البجاوی، چاپ: الأولی، سال چاپ: 1382 - 1963 م، ناشر: دار المعرفة للطباعة والنشر - بیروت – لبنان . And Walid is one of Sahih Muslim's narrators So what do you think ? Who is Liar here? Sunni's Scholar or Walid? Or …??? my weblog: http://yshia.blogfa.com
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