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In the Name of God بسم الله

farid136547

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  1. Grand syrian sunni scholar telling that wahabies/salafies are scared to tell the history of Islam
  2. Why there is always some news about shias who was killed by terrorists in Iraq and Pakistan and ... ???? What's the reason? Who are planning this? Sunnis? Wahhabi? US? UK? Israel? Is'nt it because of some Fatwa made by Sunni's Scholars ??? What is their purpose? DO they want to go to heaven? Is there any permission in Quran to kill people by terror?
  3. I am searching for some Shia site in different languages. Is there any site like this in 11 languages: فارسی. اردو. العربی. پشتو English. Français. Azeri. Тоҷикӣ. 文.Myanmar. Русский. Español. http://en.sonnat.net/ ????? http://shia.eshttp://al-shia.orghttp://ahlulbaytportal.orghttp://momin.comhttp://en.sonnat.net/http://www.shiasearch.com/http://www.shafaqna.com/englishhttp://en.rafed.net/http://kindfather.com/http://www.imamreza.net
  4. Narrated 'Abdullah bin 'Amr:that the Messenger of Allah (ﷺ) said: "What befell the children of Isra'il will befall my Ummah, step by step, such that if there was one who had intercourse with his mother in the open, then there would be someone from my Ummah who would do that. Indeed the children of Isra'il split into seventy-two sects, and my Ummah will split into seventy-three sects. All of them are in the Fire Except one sect." He said: "And which is it O Messenger of Allah?" He said: "What I am upon and my Companions."http://www.sunnah.com/tirmidhi/40/36
  5. Narrated 'Abdullah bin 'Amr: that the Messenger of Allah (ﷺ) said: "What befell the children of Isra'il will befall my Ummah, step by step, such that if there was one who had intercourse with his mother in the open, then there would be someone from my Ummah who would do that. Indeed the children of Isra'il split into seventy-two sects, and my Ummah will split into seventy-three sects. All of them are in the Fire Except one sect." He said: "And which is it O Messenger of Allah?" He said: "What I am upon and my Companions." http://www.sunnah.com/tirmidhi/40/36
  6. Yes they wanted to kill him sooner. Cause his father was awaiting to be caliph. Abubakr and Umar expect caliphate since many years before Muhammad die so they offered their daughters for marriage to Muhammad so if their daughters had sons their grandsons was caliph. 1. They knew that Muhammad is about to die so planned to confiscate the caliphate. 2. Allah's messenger sent him out of city far from Madina but he disobey and came back, because he knew that he will be killed soon 3. Aisha and Hafsa killed Muhammad as soos as possible 4. Umar said he has not died for three days till Abu Bakr came back 5. Then they left Muhammad's funeral and went to Saqifa( that was owe to Jews) and then they confiscated the caliphate.
  7. Allah's Messenge (ﷺ): There is none of us (Ahlulbait) except he is poisoned or killed Quran 66:10 Allah presents an example of those who disbelieved: the wife of Noah and the wife of Lot. They were under two of Our righteous servants but betrayed them, so those prophets did not avail them from Allah at all, and it was said, "Enter the Fire with those who enter." Many Sunni Interpreter of the Qur'an Believe that this verse is about Aisha and Hafsa [1] Narrated `Aisha: We poured medicine into the mouth of Allah's Messenger (ﷺ) during his illness, and he pointed out to us intending to say, "Don't pour medicine into my mouth." We thought that his refusal was out of the aversion a patient usually has for medicine. When he improved and felt a bit better he said (to us.) "Didn't I forbid you to pour medicine into my mouth?" We said, "We thought (you did so) because of the aversion, one usually have for medicine." Allah's Messenger (ﷺ) said, "There is none of you but will be forced to drink medicine (you should drink too), and I will watch you, except Al-`Abbas, for he did not witness this act of yours." http://www.sunnah.com/bukhari/87/36 http://www.sunnah.com/muslim/39/115 1.Why did they disobey Allah's Messenger (ﷺ)? 2.Why did they pour medicine into the mouth of Allah's Messenger (ﷺ) by force? Was he a child? 3.Why did Allah's Messenger (ﷺ) ask them to drink medicine if there wasn't any poison in it? 4.Why they didn't drink medicine and again disobey Allah's Messenger (ﷺ)? تفسير العياشي عَنْ عَبْدِ الصَّمَدِ بْنِ بَشِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: تَدْرُونَ مَاتَ النَّبِيُّ أَوْ قُتِلَ إِنَّ اللَّهَ يَقُولُ أَ فَإِنْ ماتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلى‏ أَعْقابِكُمْ فَسُمَّ قَبْلَ الْمَوْتِ إِنَّهُمَا سَقَتَاهُ فَقُلْنَا إِنَّهُمَا وَ أَبُوهُمَا شَرُّ مَنْ خَلَقَ اللَّهُ «5». [تفسیرالعیاشی ج۱ص۲۰۰ و بحارالانوار ج۲۲ص۵۱۶ و ج ۲۸ ص۲۱] Imam Sadiq: Do you know that Muhammad died or was killed? As Allah said: (If he die or was killed will you return to Jahiliyya) . He was poisoned before die. Those two women(Aisha and Hafa) drank him poison. And we have hold both of them and their fathers are worst creatures. [Tafsir al-Ayashi vol.1 page 200, Bihar al-Anwar vol.22 page 516 and vol 28 page 21] [1] 1-قرطبی: قوله «ضَرَبَ اللَّهُ مَثَلاً لِلَّذينَ كَفَرُوا» مثل ضربه الله يحذر به عائشة وحفصة في المخالفة حين تظاهرتا على رسول الله. الجامع لأحكام القرآن، ج 18، ص 202 ، ناشر: دار الشعب – القاهرة. 2-ابن قیم الجوزیه: ثُمَّ في هذه الْأَمْثَالِ من الْأَسْرَارِ الْبَدِيعَةِ ما يُنَاسِبُ سِيَاقَ السُّورَةِ فَإِنَّهَا سِيقَتْ في ذِكْرِ أَزْوَاجِ النبي صلى اللَّهُ عليه وسلم وَالتَّحْذِيرِ من تَظَاهُرِهِنَّ عليه وَأَنَّهُنَّ إنْ لم يُطِعْنَ اللَّهَ وَرَسُولَهُ وَيُرِدْنَ الدَّارَ الْآخِرَةَ لم يَنْفَعْهُنَّ اتِّصَالُهُنَّ بِرَسُولِ اللَّهِ صلى اللَّهُ عليه وسلم كما لم يَنْفَعْ امْرَأَة نُوحٍ وَلُوط اتِّصَالهمَا بِهِمَا وَلِهَذَا إنَّمَا ضَرْب في هذه السُّورَةِ مَثَلَ اتِّصَالَ النِّكَاحِ دُونَ الْقَرَابَةِ.قال يحيى بن سَلَّامٍ ضَرَبَ اللَّهُ الْمَثَلَ الْأَوَّلَ يُحَذِّرُ عَائِشَةَ وَحَفْصَةَ ثُمَّ ضَرَبَ لَهُمَا الْمَثَلَ الثَّانِيَ يُحَرِّضُهُمَا على التَّمَسُّكِ بِالطَّاعَةِ. إعلام الموقعين عن رب العالمين، ج 1، ص 189، تحقيق: طه عبد الرؤوف سعد، ناشر: دار الجيل - بيروت - 1973؛ الأمثال في القرآن الكريم، ج 1، ص 57، تحقيق: إبراهيم محمد، ناشر: مكتبة الصحابة - طنطا - مصر - 1406، الطبعة: الأولى. 3-علامه شوکانی: وما أحسن من قال فإن ذكر امرأتي النبيين بعد ذكر قصتهما ومظاهرتهما على رسول الله صلى الله عليه وإله وسلم يرشد أقم إرشاد ويلوح أبلغ تلويح إلى ان المراد تخويفهما مع سائر أمهات المؤمنين وبيان أنهما وإن كانتا تحت عصمة خير خلق الله وخاتم رسله فإن ذلك لا يغني عنهما من الله شيئا... . فتح القدير الجامع بين فني الرواية والدراية من علم التفسير، ج 5، ص 256، ناشر: دار الفكر – بيروت. 4-فیروز ابادی: ضَرَبَ اللَّهُ مَثَلاً ... . ثم خوّف عائشة وحفصة لإيذائهما النبى صلى الله عليه وسلم بامرأة نوح وامرأة لوط فقال «ضَرَبَ اللَّهُ» بين الله «مثلا» صفة «لِلَّذينَ كَفَرُوا» بالمرأتين الكافرتين « امْرَأَةَ نُوحٍ» واهلة « وَامْرَأَةَ لُوطٍ» واعلة « كانَتا تَحْتَ عَبْدَيْنِ مِنْ عِبادِنا صالِحَيْنِ» مرسلين « فَخانَتاهُما»... . تنوير المقباس من تفسير ابن عباس، ج 1، ص 478 ، ناشر: دار الكتب العلمية – لبنان. 5-علامه فخر رازی: الحكاية الثانية:أن عثمان رضي الله عنه أخر عن عائشة رضي الله عنها بعض أرزاقها فغضبت ثم قالت يا عثمان أكلت أمانتك وضيعت الرعية وسلطت عليهم الأشرار من أهل بيتك والله لولا الصلوات الخمس لمشى إليك أقوام ذوو بصائر يذبحونك كما يذبح الجمل.فقال عثمان رضي الله عنه ضرب الله مثلا للذين كفروا امرأة نوح وامرأة لوط الآية فكانت عائشة رضي الله عنها تحرض عليه جهدها وطاقتها وتقول أيها الناس هذا قميص رسول الله صلى الله عليه وسلم لم يبل وقد بليت سنته اقتلوا نعثلا قتل الله نعثلا. المحصول في علم الأصول ، ج 4، ص 492، تحقيق : طه جابر فياض العلواني ، ناشر : جامعة الإمام محمد بن سعود الإسلامية - الرياض ، الطبعة : الأولى ، 1400هـ. 6-ابن الجوزي الحنبلي - زاد المسير في علم التفسير، ج 8، ص 314، ناشر: المكتب الإسلامي - بيروت، الطبعة: الثالثة، 1404هـ؛ 7-مقاتل بن سليمان(متوفاي150هـ) تفسير مقاتل بن سليمان، ج 3، ص 379 ، تحقيق : أحمد فريد ، ناشر : دار الكتب العلمية - لبنان/ بيروت ، الطبعة : الأولى ، 1424هـ - 2003م؛ 8-ابن عادل الدمشقي الحنبلي - اللباب في علوم الكتاب، ج 19، ص 351 ، تحقيق: الشيخ عادل أحمد عبد الموجود والشيخ علي محمد معوض، ناشر: دار الكتب العلمية - بيروت / لبنان، الطبعة: الأولى، 1419 هـ ـ 1998م؛ 9-الثعالبي - الجواهر الحسان في تفسير القرآن ، ج 9، ص 351 ، ناشر : مؤسسة الأعلمي للمطبوعات – بيروت؛
  8. قَالَ رَسولُ الله ص: وَ الَّذِي بَعَثَنِي بِالْحَقِّ نَبِيّاً وَ بَشِيراً لَتَرْكَبَنَّ أُمَّتِي سَنَنَ مَنْ كَانَ قَبْلَهَا حَذْوَ النَّعْلِ‏ بِالنَّعْلِ‏ حَتَّى لَوْ أَنَّ حَيَّةً مِنْ بَنِي إِسْرَائِيلَ دَخَلَتْ فِي جُحْرٍ لَدَخَلَتْ فِي هَذِهِ الْأُمَّةِ حَيَّةٌ مِثْلُهَا.۱ شرح نهج البلاغة لابن أبي الحديد المعتزلی، ج‏۹، ص: ۲۸۶+ کمال الدين و تمام النعمة، ج‏۲، ص: ۵۷۶ Prophet said: Swear to Allah what happened to Bani Israel will happen exactly to my Ummah.... أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِعَلِيٍّ ‏ "‏ أَنْتَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلاَّ أَنَّهُ لاَ نَبِيَّ بَعْدِي Narrated Jabir bin 'Abdullah: that the Prophet said to 'Ali: "You are to me in the position that Aaron(Harun) was to Moses(Musa), except that there is no Prophet after me." [English reference: Vol. 1, Book 46, Hadith 3731; Arabic reference: Book 49, Hadith 4095] http://www.sunnah.com/urn/736090 Quran-Taha: 20:92 [Moses] said, "O Aaron, what prevented you, when you saw them going astray, 20:93 From following me? Then have you disobeyed my order?" 20:94 [Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word.' " 20:95 [Moses] said, "And what is your case, O Samiri?" Umar عمر in Abjad = 310 Samiri سمری in Abjad = 310 When two word in Ajbad have same number those are related حدثنا ابن حميد قال حدثنا سلمه عن ابن اسحاق عن الزهري عن سعيد بن المسيب عن ابي‏هريره قال لما توفي رسول‏الله- صلي الله عليه (و آله) و سلم- قام عمر بن الخطاب فقال: ان رجالا من المنافقين يزعمون: ان رسول‏الله توفي و ان رسول‏الله و الله ما مات ولكنه ذهب الي ربه كما ذهب موسي بن عمران فغاب عن قومه اربعين ليله ثم رجع بعد ان قيل قدمات والله ليرجعن رسول‏الله فليقطعن ايدي رجال و ارجلهم يزعمون ان رسول‏الله مات... طبري، تاريخ، ج 2، ص 442 و طبقات، ج 2، ص 266 و شرح نهج‏البلاغه، ج 1، ص 178 و ج 2، ص 40 و انساب الاشراف، ج 1، ص 565 و 566. When Muhammad died Umar was proclaiming at the top of his voice, "Some hypocrites are pretending that the Prophet of God-may God's peace and blessing be upon him-has died. By God I swear that he did not die: that he has gone to join his Lord, just as Moses went before. Moses absented himself from his people fourteen consecutive nights and returned to them after they had declared him dead. By God, the Prophet of God will return just as Moses returned. Any man who dares to perpetrate a false rumor such as Muhammad's death shall have his arms and legs cut off by this hand."
  9. Turab Means: Land, Earth Abu Means: Father Abu Turab Means: Father of Earth Ali is Father of Shia so Shia are Turab!!! The Prophet (ﷺ): I [Muhammad] and Ali are the fathers of this nation. (See Ik'maal Al-Deen, Al-Siddooq quoting Imam Al-Ridha) Narrated Sahl bin Sa`d: The most beloved names to `Ali was Abu Turab, and he used to be pleased when we called him by it, for none named him Abu Turab (for the first time), but the Prophet. Once `Ali got angry with (his wife) Fatima, and went out (of his house) and slept near a wall in the mosque. The Prophet (ﷺ) came searching for him, and someone said, "He is there, Lying near the wall." The Prophet (ﷺ) came to him while his (`Ali's) back was covered with dust. The Prophet (ﷺ) started removing the dust from his back, saying, "Get up, O Abu Turab!" "‏ اجْلِسْ يَا أَبَا تُرَابٍ ‏" Reference : Sahih al-Bukhari 6204Quran 78:40 Indeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the disbeliever will say, "Oh, I wish that I were Turab!"
  10. http://valiasr-aj-english.weebly.com/books--articles.html http://twelvershia.net http://truthaboutshias.blogspot.com/ http://islamquest.net/intro http://shiasunniinfo.wordpress.com/ http://shia-rafidah.com/ http://www.shiapen.com/ http://www.ahl-ul-bayt.org/en.php/page,ghadir.ghadir
  11. Wa Alailkum as-Salam O Allah bless you. I told you Abu Huraira was a liar and you give me another false hadith narrated by him as a proof????? 1. I said "they" means Aisha, Anas, .... And I said paedophile as an example of other insults about the holy prophet. 2. If you research about it you will underestand that it was a myth. How can kill 700000 persons in one day? How many jews was there in the world? Why Imam Ali killed them? and ... this is such as Holocaust. isn't it? Do you believe in Holocaust? Was our prophet so cruel? 3.You should know about Muawia because he pay for Abu Hurairah to make haths. 4. I'm so glad that you are not Wahhabi 5. Muhammad SAW warned him against it afterwards????so read this: Moreover, the conduct of `Umar ibn al-KHATTAB contradicts the justification of Ibn Hazm. It is known that `Umar was fond of the narratives of the Ahl al-Kitab as well as the Jews who converted to Islam and still kept the Torah, especially Ka`b al-Ahbar who brought to `Umar a book, whose edges were torn due to oldness, comprising the Torah and asked for permission to read it;(This text demonstrates that Ka`b al-Ahbar came to `Umar after converting to Islam and during his reign.) hence, `Umar permitted him to read it day and night.( Ibn Salam: Gharib al-Hadith 4:262; al-Harbiy: Gharib al-Hadith 3:95: al-Nihayah al-Athiriyyah 2:468.) In other words, `Umar ordered him neither to erase that book, nor to set fire to it, nor did he warn him against such thing. When he conquered Bayt al-Maqdis (in Jerusalem), Ka`b al-Ahbar said to him, "Your deed was predicted by a Prophet five hundred years ago! Good tidings, Jerusalem! Al-Faruq (i.e. `Umar) will purify you from what you keep!"(Tarikh al-tabariy 4:160) According to another narration, Ka`b al-Ahbar said to `Umar ibn al-KHATTAB, "In the Torah, it is written that this land, which was inhabited by the children of Israel (i.e. the Israelites), would be conquered at the hands of a virtuous man." On hearing this, `Umar thanked Almighty Allah.(Tarikh Dimashq 5:162) Ka`b al-Ahbar also said to `Umar, "In the Torah, we read that 'Woe to the king of the earth from the King of the Heavens." `Umar added, "Except those who watch themselves." Ka`b al-Ahbar commented, "I swear by Him Who grasps my soul; it is written in the Torah in this very form (i.e. with the addition of `Umar)." `Umar thus raised his sound with 'Allahu Akbar' and129prostrated himself.(Al-Muttaqiy al-Hindiy: Kanz al-`Ummal 12:575 H. 35797.) When a man, who had absented himself in a hole in a mountain for four days, claimed that he had entered Paradise, `Umar ibn al-KHATTAB summoned Ka`b al-Ahbar and asked him, "Can you see in your books that a man belonging to our nation would enter Paradise and then come out of it?" Ka`b al-Ahbar said, "Yes, I have read such a thing and, further, I can tell which one is that person if he is now among you." `Umar said, "Yes, he is among us." Ka`b al-Ahbar looked at the attendants and then pointed at the man!(Yaqut al-Hamawiy: Mu`jam al-Buldan 4:386.) One day, `Umar ibn al-KHATTAB summoned Ka`b al-Ahbar and asked, "How am I described (in the Torah)?" Ka`b al-Ahbar answered, "You are described as an iron age." "What comes next?" asked `Umar. "Then will come a caliph killed by an unjust faction," answered Ka`b al-Ahbar.(Al-tabaraniy: al-Mu`jam al-Kabir 1:84; al-Haythamiy: Majma` al-Zawa'id 9:65 (He adds: Al-tabaraniy has reported this narration whose series of narrators is trustworthy.)) "What comes next?" asked `Umar. "Then will come ordeals!" answered Ka`b al-Ahbar. Furthermore, `Umar ibn al-KHATTAB sought the advice of Ka`b al-Ahbar in the most serious question of the Islamic nation; he consulted him about the leadership of the ummah, saying, "What is your opinion about the leadership of `Alia I need your conception in this regard." Ka`b al-Ahbar answered, "From the aspect of personal opinions, he is not fit enough. This is because he is very strict in the religious affairs. He never overlooks any flaw, never shows mercy in any mistake, and never acts upon his personal opinions."(Ibn Abi'l-Hadid: Sharh Nahj al-Balaghah 12:8) Ka`b al-Ahbar also came to `Umar ibn al-KHATTAB to inform him about his eminent death as mentioned in the Torah. He said to him, "You should, Amir al-Mu'minin, prepare your will, for you will die in three days." "How do you know?" `Umar asked. Ka`b al-Ahbar answered, "I read that in the Book of Allah-the Torah!"Tarikh al-tabariy 3:264. In addition, al-Bukhariy has recorded, in his book of Sahih, narrations that Umar was so curious about bible. Jew chose the name "Faroq" for him الطبقات الكبرى - محمد بن سعد - ج 3 - ص 270 و تاريخ مدينة دمشق - ابن عساكر - ج 44 - ص 51 و تاريخ الطبري - الطبري - ج 3 - ص 267 و أسد الغابة - ابن الأثير - ج 4 - ص 57 . قال بن شهاب بلغنا أن أهل الكتاب كانوا أول من قال لعمر الفاروق وكان المسلمون يأثرون ذلك من قولهم ولم يبلغنا أن رسول الله صلى الله عليه وسلم ذكر من ذلك شيئا . and Ibn Kasir said: عمر بن الخطاب بن نفيل بن عبد العزى ... أبو حفص العدوي ، الملقب بالفاروق قيل لقبه بذلك أهل الكتاب عمر بن الخطاب ... ملقب به فاروق ، ‌گويند كه اهل كتاب اين لقب را به عمر دادند . البداية والنهاية - ابن كثير - ج 7 - ص 150 That reveal Jews loved him. 6.adDor al-Mansur vol 4 page 57 and vol 6 page 285 الدّرالمنثور؛ ج4، ص57، و ج6، ص285, 7.You are not idiot brother. I didn't mean that. Abu Hurairah was not Jobless.He was ruler of Bahrain. Imam Ali said he was a liar Umar and Aisha said he was a liar Narrated Abu Huraira: Once the call (Iqama) for the prayer was announced and the rows were straightened. Allah's Messenger (ﷺ) came out; and when he stood up at his Musalla, he remembered that he was Junub. Then he ordered us to stay at our places and went to take a bath and then returned with water dropping from his head. He said, "Allahu-Akbar", and we all offered the prayer with him. http://www.sunnah.com/bukhari/5/27 Narrated Abu Huraira: The Prophet (ﷺ) led us in the Zuhr prayer, offering only two rak`at and then (finished it) with Taslim, and went to a piece of wood in front of the mosque and put his hand over it. Abu Bakr and `Umar were also present among the people on that day but dared not talk to him (about his unfinished prayer). And the hasty people went away, wondering. "Has the prayer been shortened" Among the people there was a man whom the Prophet (ﷺ) used to call Dhul-Yadain (the longarmed). He said, "O Allah's Prophet! Have you forgotten or has the prayer been shortened?" The Prophet (ﷺ) said, "Neither have I forgotten, nor has it been shortened." They (the people) said, "Surely, you have forgotten, O Allah's Messenger (ﷺ)!" The Prophet (ﷺ) said, Dhul-Yadain has told the truth." So the Prophet (ﷺ) got up and offered other two rak`at and finished his prayer with Taslim. Then he said Takbir, performed a prostration of ordinary duration or longer, then he raised his head and said Takbir and performed another prostration of ordinary duration or longer and then raised his head and said Takbir http://www.sunnah.com/bukhari/78/81 According to our knowledge Dhul-Yadain, was the companion who talked with the Prophet about forgetting the prayer, Dhul-Yadain martyred long time ago even Abu Hurairah was not Muslim yet. Narrated Abu Hurairah - Rasualullah (SAW) said, "No prayer is harder for the hypocrites than the Fajr and the 'Isha' prayers and if they knew the reward for these prayers at their respective times, they would certainly present themselves (in the mosques) even if they had to crawl." The Prophet added, "Certainly I wish to order the Mu'adh-dhin (call-maker) to pronounce Iqama and order a man to lead the prayer and then take a fire flame to burn all those who had not left their houses so far for the prayer along with their houses." (Sahih Al-Bukhari Volume 1, Book 11, Hadith # 626) Think for yourselves. Could the chosen Messenger of Allah, a person as tender hearted as our beloved Prophet (SAAW) give orders to carry out arson .. burning the homes of those who for whatever reasons didn't or couldn't go to the masjid for Fajr and Isha prayers? When the Noble Quran clearly states that "there is no compulsion in religion," could the Prophet violate this dictate and the other similar Quranic ethics and give instructions to commit such an act? Of course the answer is NO, NEVER. Anas was the second liar Narrated Anas: The Prophet (ﷺ) used to go round (have sexual relations with) all his wives in one night, and he had nine wives. http://www.sunnah.com/bukhari/67/6 It shows that the Prophet(pbuh) had so much sexual thirst, used to have sex with 9 wives in one night ( astaghferullah).While Quran testifies that the Holy Prophet used to pray to his lord for whole night. Another Liar Aisha has narrated 2,210 ahadiths. Her lies are so shameful to say Narrated `Aisha: that the Prophet (ﷺ) married her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: I have been informed that `Aisha remained with the Prophet (ﷺ) for nine years (i.e. till his death). http://www.sunnah.com/bukhari/67/70 but now everyone knows that she was at least nineteen when she married Holy Prophet http://yshia.blogfa.com/post/5 Narrated Aisha: The Prophet (ﷺ) heard a man reciting the Qur'an in the mosque and said, "May Allah bestow His Mercy on him, as he has reminded me of such-and-such Verses of such a Surah." http://www.sunnah.com/bukhari/66/60 Surah Qayamah (75:16-17)” (Muhammad), do not move your tongue too quickly to recite the Quran. We shall be responsible for its collection and its recitation.” Narrated `Aisha: The Prophet (ﷺ) continued for such-and-such period imagining that he has slept (had sexual relations) with his wives, and in fact he did not.!!!!!!!!!!!!! http://www.sunnah.com/bukhari/66/60 We have some other shameful narrations from Bukhari but we do not want to mention more ,we just want to say here unfortunately all those sexual stories about the holy Prophet(pbuh) and others, like adult suckling etc came from Ayesha (wife of the Prophet). All those narrations which we mentioned above, Is this not an insult of the holy Prophet (pbuh)??? I want to look at a few examples of these apparent infallible ahadiths and ask whether they appear to make much sense, let alone whether the Holy Prophet could have narrated such sayings. To begin with, the Holy Prophet apparently narrated several ahadith about Prophet Moses. Various Sunni books quote Abu Hurairah talking about Prophet Moses: The Angel of Death used to come to people visibly, but when he came to Prophet Moses to take his life, Moses slapped him, gouged his eye, and sent him back to God one-eyed. After this accident, the angel of death went to people invisibly! Another wonder of Abu Hurairah's was the competition between Moses and the rock. Moses put his cloths on the rock to swim in the sea away from people. The rock ran away with Moses' cloths in order to force him to follow it nakedly as he was born in front of the Israelites in order to refute the rumor saying that Moses had a hernia. Moses ran after the rock shouting: “O, rock, my cloths. O rock, my cloths.” The rock stopped after ending its task. Moses began beating the rock with his stick severely until he made some scars in the rock. And another one about an ant that pinched prophet Moses. Moses ordered his followers to burn the village of the ants. Then Allah inspired to him: “Because of an ant that pinched you, you burnt a nation, which pleased Allah!” Another tradition, this time about Prophet Solomon who said: “I will go to bed with a hundred women tonight that every one of them will give birth to a boy, who will fight for the sake of Allah.” The angel asked him to say inshallah. He did not say. So no one of his wives gave birth to a baby save one, who gave birth to half a human being! Salim, the freed slave of Nasriyyin, said: I heard Abu Huraira as saying that he heard Allah's Messenger (may peace be upon him) as saying: O Allah, Muhammad is a human being. I lose my temper just as human beings lose temper, and I have held a covenant with Thee which Thou wouldst not break: For a believer whom I give any trouble or invoke curse or beat, make that an expiation (of his sins and a source of) his nearness to Thee on the Day of Resurrection. (Sahih Muslim, Book 32, Number 6293) Allah's Apostle said, "When the Adhan is pronounced Satan takes to his heels and passes wind with noise during his flight in order not to hear the Adhan. When the Adhan is completed he comes back and again takes to his heels when the Iqama is pronounced and after its completion he returns again till he whispers into the heart of the person (to divert his attention from his prayer) and makes him remember things which he does not recall to his mind before the prayer and that causes him to forget how much he has prayed." (Sahih Bukhari, Volume 1, Book 11, Number 582)
  12. Hey! You are not a true sunni Because you pray like Uthman not even like AbuBakr or Muhammad, Shia are true Sunni. You Can Change your name to true Sunni of Uthman or Muawia not even Umar or Abubakr

  13. Please translate these word maybe I would be able to understand you noveau Kharijis inate I am Shia but Ayesha is Mother of Muslim as Quran said
  14. As Ayesha is our Mother Ali ali and Muhammad are our fathers This has nothing to do with Nasibi You should not be so sure cause there is some meaning beyond the obvious meaning of Quran as secrets. For example 56:79 None touch it except the purified. 33:33 Allah intends only to remove from you the impurity [of sin], O people of the [Prophet's] household, and to purify you with [extensive] purification. Thats Means Just Ahlul Bayt understand the exact meaning of Quran.
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