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In the Name of God بسم الله

Ibn Al-Shahid

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Ibn Al-Shahid last won the day on June 28 2019

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    جبل عامل
  • Religion
    Shia Islam

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  1. Better contact the wakeel of your marji' in your country, this requires a lot of direction and explanation. If you do not have a local wakeel, call Sayed Sistani's wakeel in the UK or UAE (I think they have one there), their number can be found online.
  2. Use Sisal brush, goat hair brush, horse hair brush or a vegan brush.
  3. بسم الله الرحمن الرحيم السلام عليكم For those who know Arabic, please view this video. For those who do not, I shall translate below the video. https://www.instagram.com/reel/C8xQnrWOz0P/?utm_source=ig_web_copy_link&igsh=MzRlODBiNWFlZA== An important note that one should know during Sujud is that your head should touch the surface once only. At times some people will put their head on their Sujud surface for a second and mistakenly lift and go back down again. There are 2 scenarios that should be noted. Scenario 1: If your head touches the surface then you lift it and are able to stop yourself from touching the surface again, you stop yourself and sit then proceed to the second Sajda. The first surface touch will be considered a Sajda even if you didn't perform the Thikr (Sub'hana Rabiyal A'ala wa bi 'hamdih/سبحان ربي الاعلى وبحمده). Scenario 2: If your head touches the surface then it lifts and you're not able to stop yourself from touching it again, it is fine. However, the Thikr (Sub'hana Rabiyal A'ala wa bi 'hamdih/سبحان ربي الاعلى وبحمده) should have a niya of closeness to Allah (Qurba Ila Allah/قربة الى الله) and not a niya of Sajda thikr. والسلام عليكم
  4. Salam brother, Ramadan Mubarak. I hope you are fine and your loved ones. 

  5. Explain it in it's simplest form. There is a gap in my philosophy vocabulary.
  6. salam. i am allowed zero messages as of yet so i have no choice but to leave my query here. you said that you do istekhara quraniya and it has worked out for you so far. first of all, is this the istikhara that's done using randomly opening the quran seeking an answer from it? if so, how do you do it i.e., what's the procedure. 

    moreover, what if you land on a verse that starts with indeed, verily, no, nay etc (granted that you're an english quran). how are such words to be interpreted? are they be considered or is the entire verse/surah to be considered? 

    can you also tell me the procedure to doing istekhara from the quran? 

    Jazak'Allah khair

    1. Ibn Al-Shahid

      Ibn Al-Shahid

      Walaikum Al-Salam wa Rahmatullah Wa Barakatuh.

      Purchase the istikhara book by Sheikh Kathim Al-Yaseen. It is essentially a Quran with each page telling you if the istikhara is good or not.

      Alternatively, I would suggest that you do the istikhara prayer. It has given me results as well.

  7. In this page he’s talking about fi’tra but I do not understand what any of it means. http://lib.eshia.ir/73017/1/117
  8. Brother, this is in the case that you were showering before Ghusl. What some people do is that they turn the water on and shower without doing the requirements of the Ghusl first, which is to wash the head and neck first, step out, wash the body. This is what Sayyid Sistani is talking about. I am strictly speaking about Ghusl. The idea is that you have to separate the body parts. If you don’t, the Ghusl is wrong.
  9. @Diazوعليكم السلام brother. If you can understand arabic:
  10. I would like to point out something, just incase. I do hope you’re doing Ghusl and not simply showering and there are steps to Ghusl. First you wash your head to the neck. Then you step out from the water and then go back in and start rubbing your body.
  11. Inshallah we will be visiting the Wakeel on Friday. I will update everyone with the answer.
  12. Do they need the Maathoon? Or can they recite it without him?
  13. Lithium has an ethical problem
  14. I found the answer: No, you have to do the Sharia marriage. Second question: What if it is a mixed couple? (Shia-Sunni) and they do their marriage in Sunni court where the Man and the woman’s father/guardian are the ones that do the Seegha? Is this allowed? What if it is done in a Jafari court? Does the father/guardian have to be there or only the man and woman? Can the father/guardian sign a paper and not be there?
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