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Salaam Aleikum, People love for their Imam (عليه السلام) and already seeing how hellish the world have become, cause them utter the words for the justice to already appear. Their intentions have nothing to do for wanting to haste more evil to happen.

News At least 31 killed, dozens wounded in suicide blast at Islamabad mosque Powerful explosion rocks Shia mosque in Pakistani capital’s Tarlai Kalan area during Friday prayers. A suicide bombing attack at a Shia mosque in Islamabad has killed at least 31 people and wounded dozens more, in one of the worst such incidents to hit Pakistan’s capital. The powerful explosion occurred at Khadija Tul Kubra mosque, in southeastern Islamabad’s Tarlai Kalan area, during Friday prayers. Pakistan’s Defence Minister Khawaja Asif said the mosque’s security guards tried to intercept the suspect, who opened fire at them before detonating his explosives among the worshippers. Asif alleged the attacker had been travelling to and from Afghanistan. In a statement, the Islamabad administration said 169 people were transferred to hospital after rescue teams reached the site of the explosion. Footage shared on social media and verified by Al Jazeera showed bloodied bodies lying on the floor of the mosque, surrounded by broken glass and debris. Islamabad resident Aun Shah said his father was “badly” injured in the attack. “He has a hole in his stomach,” he said. Security personnel stand guard outside the mosque following the deadly blast [Farooq Naeem/AFP] Pakistan’s Deputy Prime Minister Ishaq Dar condemned the incident as a “cowardly suicide attack on innocent worshippers”. “Targeting places of worship and civilians is a heinous crime against humanity and a blatant violation of Islamic principles. Pakistan stands united against terrorism in all its forms,” he posted on X. At the Pakistan Institute of Medical Sciences hospital, AFP news agency journalists saw several adults and children being carried in on stretchers or by their arms and legs. Advertisement Medics and bystanders helped unload victims with blood-soaked clothes from the back of ambulances and vehicles. At least one casualty arrived in the boot of a car, while friends and relatives of the wounded screamed as they arrived at the hospital’s heavily guarded emergency ward, the news agency reported. People mourning outside the mosque [AFP] In a statement, Pakistan’s Prime Minister Shehbaz Sharif expressed his “deep grief” following the incident. Meanwhile, President Asif Ali Zardari said “targeting innocent civilians is a crime against humanity”. ed families in this difficult time,” he added. Top Pakistani Shia leader Raja Abbas Nasir said the incident was not only “a serious failure in protecting human lives but also raises significant questions about the performance of the authorities and law enforcement agencies”. The United Kingdom’s ambassador to Pakistan, Jane Marriott, condemned the attack in a statement on social media, calling the violence “abhorrent”. “Outraged and heartbroken by the horrific attack at Imambargah in Islamabad during Friday prayers,” she said. “My thoughts and prayers are with those killed and injured and their families.” The Delegation of the The European Union in Pakistan said it “condemns all acts of terrorism” and offered its condolences to the families of the victims. In November last year, a suicide bomber blew himself up at the entrance of the Islamabad District Judicial Complex, killing at least 12 people and wounding dozens. In September 2008, a suicide bomber detonated a dump truck at Islamabad’s Marriott hotel, killing at least 63 people and wounding more than 250. Al Jazeera’s Abid Hussain contributed to this report

The war Aisha fought against Imam Ali (عليه السلام) wasn't limited to the battlefield, rather extended to the very hadiths that shaped Sunni arguments.

salam no your point is valid as well. how should the night of ashura he spent? praying from maghraib til fajr, with amal than majalis after fajr. how many people will follow Imam Hussayn as and Abu Fadl Abbas as in that way other than tradtional ulama very few, same goes for what people do on the 15th of shaban and 23rd of Shahrul Ramadan. the promblem is the people can bare very little, so the ulama allow what keeps them on the bare minuimim deen, and busy away from nonsense and sin. wallahu alam

salam @Ashvazdanghe @Eddie Mecca @ServantOfMahdi so i am running to an appointment but i will add this, Agha Ash you have made a revelant point about many including majority of modern ulama weakening thus hadith. however i caution in this approach as in the same way Sayyid Khoy weakened khutba mina and rejected waliyat ul faqih al muqtalh based on one weak narrator due to strict rijal. if these hadith are wqeak, misunderstood or false, than alhamduallah, if not alhamduallah. the way we are going we may find out in our lifetime which group of ulama is right. thank you for you inputr and effort, neither veiw puts ones aqaidah wa kalam out of the bounds so may both our efforts be accepted. Agha Eddie it comes down to era, school or strictness of rijaal. Scholars in the early era collected hadith without neccesarily endorsing them, to an extent up until the 1600s. So shaikh kulayni, Saduq, Tusi, Mufed, Alam Huda, Raidi, Hilli 1 and 2, Karaiki are mostly silent on this. Those scholars that tended to openly support these had a less stricter standard of rijal, were open lenient on qaren (clue), imarah (indiction), history narrations sdaying weak hadith could be taken as aqadiah vs fiqh etc, they included Shaikh Majalisi 1 and 2, Behbaini, Fayyad Kashaini, Fathi Kashaini, Sayyid "mikyal makarim" muhammad taqi Mirza Hussayn Nuri, Sayyid Hassan Ruhaini, Sayyid Sadiq Ruhaini, and possibly Shaikh Wahid (wallahu alam )We should note that alot of previouysly unknown books that one group says were hidden due to taqiya, and another calls farbications like najhlul israr sources, sulaym qays, etc emerged during this time. the scholars who opposed these narrations were Shaikh Muhammad Hassan Najafi, Naini, Khoy, ISHAQ FAYYAD, JAWUD AMOLI, FADL LANKRAINI, MUHAMMAD LANRAIKI, muhammad and sadfiq shirazi, muihsan hakim, saieed hakim, nasr makarim, subhani, baqir irqaini, saenei, nuri hamdani, fadlallah, burjuedi, abdul karim heri, khamenei, bashir najafi, and hubballah . those whose veiw is ambigous is the 1st 2 maytrs, khumanyi, the 2 gulpygani, shaikh wahid, the 2 jawad tabrizi, sayyid mb sadr, etc speakers are divided based on their teachers sayyid abbas aleya mehdi asghar musawi support the harsher veiw where as kashrimi berri ellahi sahlaini mehbub support the softer veiw. Agha Servant of Mahdi i am aware of the differences so i didnt watch the whole video. many shayuq and ulama have to overcome upbringing i dont know where he was born or much about him, i dont put much vaule in podcast raido show vs majalis and classes, never heasrd of him til shiachat, and i get around so wallahu alam. May the Qaim as come quick, and may we help to usher in his days

Allahumma salli ala muhammadiw wa ali muhammadin wa ajjil faraja hum Rabbinee lima anzalta ilayya min khayrin faqir Allahumma innee urreedu an atazawwaja faqaddir lee minan nisaa-I a’fihunna farjajan wa ah’fadh’ihunna lee fee nafsihaa wa awsa-i-hunna lee rizwan wa a-dhamahunna lee barakatan fee nafsihaa wa maaleee faqaddir lee minhaa waladan tayyiban tajaluhoo khalafan saalihan fee hayaatee wa ba`da mawtee. Oh Allah! I desire to marry, so arrange for me a woman from those who willingly abstain from what is unlawful and who safeguards her soul for my sake and because of her, not only my means of sustenance will increase, but also make there be in it abundance and also make it sure that she will give me a virtuous son, who will be a noble successor in my life and after my death. Ya Rabb, help me in finding a good wife in the same boat as me, who also understands and accepts me as I am. May she find peace and be filled with joy wherever she goes. May she have the strength and courage to find me, love me and live with me. May she find and be filled with much wisdom and clarity in her words and from her experiences. May she in her kindness, share these experiences with me and help us grow together. Verily with hardship comes ease. (إِنَّ مَعَ الْعُسْرِ يُسْرًا - 94:6) Ya Rabb, You alone know what is truly in my heart. You alone know my struggles and pain, Al-Wadud. I feel unbearably lonely and do not wish to incur Your displeasure by remaining unmarried, Al-'Aziz!

Salam these narrations are authentic, but they relate to his first rule This has to do with him killing the Satan for the first time enrolling for seven or 19 years that are like 10 or 100 years each He would kill all the hypocrites and disbeliever to hypocrites and dis believers are born from the lines of believers, and a hypocrite kills him by smashing his skull with a rock from behind Because of the narration, there is none of us from the holy family, but we die by poison or the sword After that, he would return on the 13 would come out They said debate as to whether they’d return during his first kingdom and pray behind him, and it’s all alluded to in discussions on the verse about Joseph, the sun, the moon, and the 11 stars some Skyler saying that indicates all of the previous infallible would pray behind him in his first kingdom Satan would return to life again in this time, be killed for the second time by the holy prophet, peace, and blessing be upon him The often confuse narration of Imam Sadiq as I am the guided one I’m not the guided one you’re looking for the guiding one you’re looking for a smile sixth descendent after him he passes the flag to 12 Mahdi as This has to do with rajah This refers to the fact that after his first death leader rulership go to the holy prophet, then the commander of the faithful and Hassan and Hussein and Sajad and baqir and Sadiq and Khadhim and Ridha and Jawad and Hadi and Asariki each rolling for 44,000 years then it will return to Al Mahdi as for his second rule in rajah

Salam this is talking about the role in the kingdom of return There’s a narration in ocean and light dimension during his second life, the holy prophet, peace and blessing upon for 50,000 years and the commander of the faithful rule for 40,000 years There’s also a narration that mentions each of the masum would rule for 44,000 that’s volume 52 or 53 The seventh guide ruled for 35 years as and Imam as first ruler said to be seven or 19 years each like 10 or 100 his minimum rule being 70 years in the first kingdom Imam as some scholars have discussed the minimum role of the 12th luminary as would be double that the kingdom of return it would be 88,000 years and some have said like his first rule each year is 10 or 100 years it would be it could be 880,000 years or 8.8 million years wallahu Alam

Salam respectfully it's not right which clearly it's neither from major nor minor signs ; which it's just a sign for recognizing him after his reappearance ; which 313 can be martyrs from past centuries likewise Malik Ashtar & Salman Farsi (Muhammadi) & some of contemporary martyrs likewise Sayed hasan Nasrullah , Imad Mughniyeh , general Soleimani , martyr Hujaji & other people likewise them whether will be alive or being martyrs . https://fa.wikishia.net/view/مالک_اشتر https://www.yjc.ir/fa/news/5461913/چهارصد-و-پنجاه-زنی-که-در-ظهور-امام-زمانعج-نقش-دارند

Salam respectfully all of such hadiths about mass killing of people are too weak hadiths which all narrators of these hadith inchain of hadith are too weak or unreliable narrators likewise Muhammad ibn Qasim ibn Ubayd, in a manner that has been mentioned by his teachers, has said from Imam Sadiq ((عليه السلام).) about the statement of Allah: “And the Hereafter and this world are Ours, and I warn you of a blazing fire,” which means that the Qaim ((عليه السلام).) will kill 999 out of every thousand people when he rises in anger. This narration is weak in terms of chain of transmission, because apart from the fact that Furat ibn Ibrahim himself does not have any confirmation, there are several other problems in the chain of transmission of this narration: First: Muhammad ibn Qasim ibn Ubayd himself is unknown and his name is not mentioned in any of the Shiite books of Rijal; as Sheikh Ali Namazi writes in Mustadrakat: 14323. Muhammad ibn Qasim ibn Ubayd al-Kubaidi: They did not mention him....[2] Second: Muhammad ibn Qasim narrated this narration in a manner that is, he narrated from so-and-so from so-and-so; But the names of these people are not mentioned here or in the introduction to Tafsir al-Furat in order to examine and prove their reliability or lack of reliability. Therefore, the evidence of this narration is weak and a weak narration is not worth citing. Sharafa aldin Astar abadi in book of Ta;vil al Ayat has mnetioned : This narration is narrated in a Marfu’ manner from Amr ibn Shimr. A Marfu’ narration from the Shia point of view means a narration whose chain of transmission is interrupted and the author of the book or a subsequent narrator narrates it with the word “Rifa’ah” or “Marfu’ah”. For example: Muhammad ibn Ya’qub al-Kulaini rafa’ah from al-Sadiq ((عليه السلام).). A Marfu’ah narration is equivalent to a broken chain of transmission from the Sunni point of view and has no value as a reference or argument. Secondly: Mr. Amr ibn Shimr himself, from whom the narration is narrated in a Marfu’ah manner, is weak; the late Najashi writes about him in his Rijal: Amr ibn Shimr Abu Abdullah al-Ju’fi Arabi, narrated from Abu Abdullah ((عليه السلام).), very weak, Zaid hadiths in the books of Jabir al-Ju’fi are attributed to him, and the matter is ambiguous.[4] Amr ibn Shimr, who narrated a narration from Imam Sadiq ((عليه السلام).), is very weak. He added hadiths to Jabir al-Jufi’s books and attributed some of them to Jabir, which led to falsification and mistakes. Conclusion: These hadiths are weak in terms of chain of transmission, and relying on a weak hadith either indicates the person’s lack of knowledge or his hatred and grudge against the Imam of the Age (may Allah hasten his appearance). https://fa.wikifeqh.ir/شبهه_کشتار_وسیع_امام_زمان Such statement likewise wise Malhama & kiiling people on earth & etc just has came from misunderstanding or lack of knowledge . What are the causes of the reappearance of the Imam of Time (atf)? https://islamquest.net/en/archive/fa583

Not just enemies but it is the same group that Iblis (la) addresses in 14:22, saying Iblis (la) called them and they responded to his promise, despite Iblis having no authority or power. They could comprehend and follow his call, so they cannot blame Iblis (la) for their own failures and then Iblis (la) says for the zalimun, a painful punishment awaits then. They took the trust of Allah (سُبْحَانَهُ وَ تَعَالَى) and bore it, then chose to answer Iblis' call. It was always a choice for this group. I always understood it to be the khalifa of Adam's (عليه السلام) descendants, since humanity were were eventually wrongdoers and Nuh (عليه السلام) was sent to them.^ Wallahu alam

Salam his recommended door site this application every night or after the morning and evening prayers or after each of the five prayers for the last 14 or 15 days of the blessed month of Shaban Short Dua for 15 Shaban بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ اللّهُمَّ إِنْ لَمْ تَكُنْ غَفَرْتَ لَنا فِيما مَضى مِنْ شَعْبانَ فَاغْفِرْ لَنا فِيما بَقِيَ مِنْهُ Short Dua for 15 Shaban In the name of Allah, the Most Gracious, the Most Merciful O Allah if Thou has forgiven us during the previous days of Shaban, then please be merciful to us in the days now follow

Salaam, Brother Bilal, do you plan to ever make it open source for online?

(bismillah) (salam) There is this 3 volume book called "The role of Aisha in the history of Islam" You can read it here:http://www.dartabligh.org/books/ebooks/history.asp It will give you the shia view on Aisha.

(bismillah) (salam) Assalamu 3alayki ya Zahraaa! Tasbeeh alZahraa(as) is from amongst the most recommended acts which the Shari`ah has encouraged. Though it is considered an easy and light act compared to other kinds of worships, it's blessings and virtues are many. To the extent where the Holy Prophet(pbuh&hf) wanted to teach it to Sayyeda Zahraa(as) He said to Her(as): "Shall I teach you something that is better for you than a servant and a world with everything in it? After every prayer say: Allahu Akbar thirty four (34) times, Alhamdulillah thirty three (33) times and Subhan Allah thirty three (33) times then conclude that with la illaha ila Allah. Surely this is better for you than that which you wanted and the world and its belongings." From the rewards of this Tasbeeh is that it's better than praying 1000 Rak`aat everyday, it makes the scale of good deeds heavier, brings the pleasure of Allah, a path to enter heaven etc etc etc Imam alSadiq(as) has said:" Whoever performs the Tasbeeh of Fatima(as) before unfolding his legs from an Obligatory prayer, Allah(swt) will forgive him " Imam alSadiq(as) has said:" Whoever performs the Tasbeen of Fatima(as) and asks (Allah) for forgiveness, Allah will forgive him, and it's 100 by tongue, 1000 in the scale (of deeds), it expels the Shaytan and contents Allah" Imam alSadiq(as) has said:" Performing Tasbeeh Fatima alZahraa(as) everyday at the end of each prayer is better for more than praying 100 Ruk`aat each day" Imam alSadiq(as) said to Abu Haroun alMakfoof:" Oh Abu Haroun (ie Father of Haroun), we order our children(young ones) to perform Tasbeeh alZahraa(as) just like we order them to Perform Prayers, so constantly practice it (ie Tasbeeh Fatima(as)) for no servant is miserable if constantly practicing it." Imam alSadiq(as) has said:" Whoever performs Tasbeeh to Allah(swt) at the end of his prayer before unfolding his legs with the Tasbeeh of Fatima(as) and followed it (by reciting) "La ilaha illa laah (There is no God but Allah)" once, he will be forgiven" Imam alSadiq(as) has said:" Whoever performs the Tasbeeh of Fatima(as) after finishing the Obligatory prayer and before unfolding his legs, Allah will guarantee for him Paradise." ÙA man came to Imam alSadiq(as) and the Imam(as) spoke to him, but the man didn't hear. The man told the Imam(as) that he suffers from hearing problems, so the Imam(as) said to him:" What prevents you from (performing) Tasbeeh Fatima(as)!?" The man said:" May i be your ransom, what is Tasbeeh Fatima(as) ?" Tha Imam(as) replied:" You Glorify Allah(swt) 34 times(ie Say 'Allahu Akbar'), Sanctify Allah(swt) 33 times(ie Say 'alHamdulilah'), Praise Allah(swt) 33 times(ie Say 'Subhan Allah')" The man (who had hearing problems) says he done this for a little while until my (hearing) problem was gone. "Most surely there is a reminder in this for him who has a heart or he gives ear and is a witness." Holy Quran[50:37] Regards, Kumail :)

It is reported in Bihar that Ali (A) said to a man from Bani Sae'ed: "Should I speak to you about Fatima and Myself? She was my spouse who was the most beloved to the Prophet. Once, she carried water using a waterskin until it scarred her chest, she ground (grain) using a hand mill until blisters appeared on her hands, she swept the floor until her clothes became dusty and lit the fire under the cooking pot until her clothes became mud colored from the smoke. Fatima was inflicted by great pain as a result of this, so I said to her: `Why don't you ask your father for a servant to relieve you from these jobs?' When Fatima (A) went to the Prophet she found that he had company; and was too shy to talk to him, so she left the house. But the Prophet (S) knew that she had come for something." Imam Ali (A) continued: "The next morning, the Prophet came to the house while we were still under our quilt and said: 'Assalamu Alaikum!' Yet because we were ashamed (of being under the quilt), we preferred to remain silent. The Prophet once again said: 'Assalamu Alaikum!' Once again we remained silent. Then for the third time the Prophet said 'Assalamu Alaikum'. Now we feared that he would depart, for it was the prophet's habit to say Assalamu alaikum three times and then wait for permission to enter or leave. So I said: `Wa Alaik As-Salam, Messenger of Allah! Come in.' He (S) sat near our heads and said: 'Fatima, what was your need when you came to Muhammad yesterday?' Imam Ali added: "I was afraid that she (Fatima) would not tell him, so I pulled my head from under the cover and said: "I will inform you, Messenger of Allah! Surely she carried water using a water skin until her chest was scarred, she ground (grain) using a hand mill until blisters appeared on her hands, she swept the floor until her clothes became dusty and lit the fire under the cooling pot until her clothes were mud colored from the smoke. So 1 said to he: `Why don't ask your father for a servant to relieve you form these jobs?'" The Prophet (S) upon hearing this, said: `Shall I teach you something that is better for you than a servant and a world with everything in it? After every prayer say: Allahu Akbar thirty four (34) times, Alhamdulillah thirty three (33) times and Subhan Allah thirty three (33) times then conclude that with la illaha ila Allah. Surely this is better for you than that which you wanted and the world and its belongings.' Thus, Fatima adhered to this glorification after every prayer; and it came to be known as `Tasbih Fatima.'

His approach and style, very sorry to say, reminds me of the derisive and scornful Najdī Takfīrī ideologues I used to read and listen to in my days of Wahhābī extremism; that dismissive and disdainful temperament I've been too familiar with that makes one loose-tongued to the extent that he forgets the required adab when talking about Allāh and His affairs. I listened to the complete discussion, the ridiculing of the acts of ‘ibādah and the signs of humility before Allāh was absolutely not required at all, rather was no different from how I've seen Khawārij make fun of tazkiyah and ‘irfān and just focussing on warlike pursuits as the primary concern of the divine revelation. The host had to take the pain of getting him to stop from using foul language in what was perhaps intended to be an academic discussion. I've never ever seen any Shia scholar talk like that before, a world apart from the lofty, qualitative, heart-moving wonderful words that come from the mouths of the likes of Imam Khamenei (رضي الله عنه) and Hassan Nasrallah (رضي الله عنه).