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Salam. A person as intelligent as you are should know that rituals are how you show Allah (سُبْحَانَهُ وَ تَعَالَى) that He is your Creator and you want to obey Him. Repent and return to your prayer, dhikr, Holy Qur'an, etc. while you are able to do so. We have many Muslims that have passed away and some who cannot leave their bed and cannot pray anymore. May Allah protect you and help you return to the Right Path.

School starts Monday. Today my principal told me I'm being moved from fourth to first grade effective immediately. That's ok. It'll be fun. And I'm going to be near the only good water fountain in the building.

Salam, I'm totally lost on what to name our baby girl due in a couple months. She will have a twin brother, my husband is already set on the name Ibrahim for him. So that leaves me with naming the girl. What are some names inspired by Prophets or Ahlulbayt, like some names that maybe they named their daughters, or pious relatives? But that are a little less common? Or something beautiful from the Quran. The baby name list websites give me a headache. I named our first daughter Fiddha if that helps. Also plz make dua that everything goes well for us, twins was a surprise and we also have 2 other young kids to care for so def need the duas.

I was raised Sunni but after reading Henry Corbin (a scholar of Islamic gnosis and its various speculative traditions, particularly in Iran), the knot of dogma was loosened in my mind, and the outward form of Islam (its legal and doctrinal elements) felt superfluous compared to the kernel of esoteric wisdom contained in the writings of Ibn Arabi, Haydar Amuli, Mulla Sadra, Suhrawardi, Ahmad Ahsa'i, etc.... I abandoned prayer, I abandoned dhikr, I even abandoned the Qur'an, as I spent months reading the Hebrew Bible looking for some kind of perennial religious wisdom. After reading Shaykh Muhammad Husayn Tabatabai's exposition on Shi'ite Islam, I want to return to the normative fold but I feel like the structure of my mind is utterly changed now, as in I'm not satisfied by the basic categories of religious thought anymore. Prayer, dhikr, the Qur'an, etc., it feels like the meaning of these rituals has totally changed for me. How can I become a normal Muslim when I've been drinking from the fountain of oriental spirituality for more than a year now, without the rigor of systematic learning which would've probably saved me from what was blatant apostasy on my part?

Salam, Brother. I don't have any original idea, but you can look at the Kids Corner at al-islam.org website. https://www.al-islam.org/kids-corner

Salam definitely no , which it's just a baseless stereotype which has no relation to religion which it's driven from hygine issue in bathroom & sinks. 8. What Is The Reality Of The Jinn? It is important to note that at times, the term jinn is used in a more expansive meaning - one that tends to encompass a number of invisible entities, irrespective of whether they possess intellect and perception or not. In this expanded meaning of the word, even animals that are not seen by the eyes, usually remaining hidden in their lairs, are included. This is proved by a tradition of the Commander of the Faithful ((عليه السلام).) wherein he says: “Allah ((سُبْحَانَهُ وَ تَعَالَى).) has created the jinn in five kinds - some are like the wind in the air (invisible), some are in the form of snakes, some in the form of scorpions, some in the form of the insects of the earth while some are like the humans and they shall be subjected to Reckoning and punishment.”2 In the light of the above tradition and its expansive meaning, numerous problems encountered in narratives with respect to the jinn appear to be solved. For example, in some of the traditions of the Commander of the Faithful ((عليه السلام).), we read: “Do not drink water from the broken portion of the vessel nor from the portion of the handle, for surely, the Shaytan sits upon the handle and the broken portion.”3 In view of the fact that Shaytan is from the jinn, and knowing the fact that the broken portion of the vessel and similarly its handle are places of accumulation of numerous microbes, it does not appear too far-fetched that jinn and Shaytan, in their expansive meanings, should also include these entities too, in addition to possessing a specific meaning, i.e. an entity, who possesses understanding, intelligence and religious obligation. https://www.al-islam.org/180-questions-enquiries-about-islam-volume-2-various-issues/8-what-reality-jinn Questions about Jinns https://www.al-islam.org/ask/topics/7282/questions-about-Jinn

And now they're getting an additional first grade teacher, so I don't know whether I'll stay with the first grade. But it will be much better to have that 4th class. As it is now, each classroom has 33 students. I might be moved to 3rd or 5th, or they might ask me to supervise in-school suspension, or some combination of all three. I don't like the idea of doing in-school suspension, because then I'd be isolated from the other teachers, though I do like that I'd be helping students who need the most guidance and attention. I guess I'll just roll with whatever happens. Worst case, I can quit and stay home, and that's not terrible.

I think with Trump and Harris (the coddled billionaire and the manchurian candidate) you have an almost complete disconnect between the people of the country and the political elite class. This stage directly precedes a violent revolution if you look at history. There will be a 'let them eat cake' moment in the US and then a revolution will happen. It has almost happened a few times in the recent past. So we know this will happen. The only question is the system that will come after the current system will it be better or worse ?

Dear sister, you read about esoteric wisdom contained in those books yet failed to understand the benefits of Prayer, Dhikr and Quran. It is actually very astonishing for me as to why didn't you gave thought to what would be the reason of existence of these kinds of Worships. In Quran, Allah (عزّ وجلّ) says :"Prayer keeps you away from indecency and evil". The main apparent advantage of prayer is that it is prayed between intervals and between each interval, it should remind you to stay obedient to Allah (عزّ وجلّ) and fulfill his duties. Thus, a part of staying obedient is staying away from what pollutes and a part of fulfillment of duties is that you should be beneficial for society. As regards Dhikr, Allah (عزّ وجلّ) teaches us in Quran how to do his Dhikr that is to say "Remember his boons and take lessons from those whom He (عزّ وجلّ) punished" the boons include taking lessons from Quran, Prophets and Ahlebait and taking lessons from His punishment means that we should not do things which other nations did, this is Dhikr of Allah (عزّ وجلّ). Even if you are just saying names of Allah (عزّ وجلّ) on Tasbih, tell yourself what for are you taking such name. As for Quran, it is a huge miracle, all those who excelled in discovering esoteric secrets learned it from Quran whether you call it mysticism or Zuhd. Quran is foundation of every Islamic knowledge and while questions can be raised about the authenticity of other sources of knowledge but no Question could be raised against Quran. Thus, if you accept other sources of knowledge without having Quran as a backup source to help you understand it, you might get lost in such source because of its non-conformity with the divine knowledge and it has happened many a times that people tend to generate faulty books by adhering to their whims and guesses.

Why would you consider it a bidah? When Quran itself says to show reverence to Sha'irallah and protect the way by visiting them. Imam Hussain's shrine is Sha'irallah and going towards it to please Allah (عزّ وجلّ) is not a bidah in any way.

Sorry, I don't know. It's been decades since I read his work.

There are certainly inventions about some of them, or exagerations about their status, but generally yes, they were. Please check this Youtube channel, much effort done by the owner to spread news about Imamzadehs https://youtube.com/@peninfomedia?si=O05Wa7EvtGeMIpYt

@Ashvazdanghe Brother, thanks so much for all the effort and time you spend on helping so many people on this website-i and im sure many others appreciate the work you put into helping us. May Allah(سُبْحَانَهُ وَ تَعَالَى) bless and protect you and your loved ones, in sha Allah. JazakAllahkheyr

Salaam, Had a dream that my house was being raided by soldiers and my family and I were trying to escape, we came out safe but the entire house was crumbled and the neighbouring villas were perfectly fine, theres was nothing left of my house at all.. Does anyone know what a destroyed house means in dreams?

Salam maybe it has been driven from famous "Saadi Shirazi" the famous Iranian poet سعدیا مرد نکونام نمیرد هرگز Oh Saadi Good name man never dies مرده آن است که نامش به نکویی نبرند Dead who is whose name doesn't mention with goodness

The proposition that the British Empire "never really went away" but instead "downsized" reflects a view of post-colonial influence that suggests continuity between the British Empire's formal rule and its present-day economic and political ties, particularly with the rich Arab Gulf states. While the British Empire as a formal political entity dissolved in the mid-20th century, this perspective argues that Britain's influence persisted, transforming from direct colonial rule to a more subtle but still significant form of power and influence. Economic Ties and Arms Trade One of the most visible aspects of this continuing influence is the strong economic ties between the UK and the Arab Gulf states, including Saudi Arabia, the United Arab Emirates, Qatar, and others. The UK is a significant exporter of arms to these countries, with Saudi Arabia being one of the largest customers. This arms trade not only supports British industries and employment but also reinforces political and military relationships between the UK and these Gulf states. The reliance of these nations on British military technology and expertise can be seen as a continuation of the influence that Britain once exerted more overtly during the imperial period. Investments in British Property and Economy Arab Gulf states have also invested heavily in the British economy, particularly in real estate, financial services, and other high-profile sectors. London's property market, for instance, has seen substantial investment from Gulf monarchies and sovereign wealth funds. These investments benefit the British economy and contribute to the UK's status as a global financial hub. The economic interdependence created by these investments is another form of influence, where former colonies (or regions within the imperial sphere) now play a crucial role in the British economy. Employment for British Expats The presence of British expatriates in the Gulf states, particularly in high-skilled sectors such as finance, education, and engineering, reflects another layer of this ongoing relationship. British professionals are often sought after for their expertise and experience, and their employment in these regions can be traced back to historical ties established during the colonial period. The continued demand for British expertise suggests a lasting influence and a form of soft power, where British culture, education, and professional norms continue to shape the region. Political Influence and Leadership Support The assertion that the leaders of these Gulf states were either appointed by Britain or have their tenure supported by Britain touches on the historical reality that many current Gulf monarchies have roots in British colonial or protectorate arrangements. For example, the Al-Saud family in Saudi Arabia and the Al-Thani family in Qatar consolidated power during periods when Britain had significant influence over the Arabian Peninsula. While these leaders are now independent, the historical ties and ongoing strategic partnerships suggest that Britain continues to exert some level of influence, particularly through defense agreements and diplomatic support. Continuity of Influence The idea that the British Empire "downsized" rather than disappeared reflects the continuity of influence, albeit in a different form. The mechanisms of control and influence have shifted from direct colonial administration to economic dependency, strategic partnerships, and soft power. The British Empire in its classical form may be gone, but the relationships, institutions, and dependencies it created continue to shape international relations and economics in ways that can be seen as a legacy of that empire. Counterarguments However, it is also important to consider the counterarguments to this proposition. The Gulf states are now sovereign nations with their own complex political dynamics, and their relationship with Britain is one of mutual interest rather than imperial domination. The influence of other global powers, such as the United States and China, also plays a significant role in these regions, which complicates the notion that Britain maintains a unique or dominant position of influence. In conclusion, while the British Empire as a formal entity no longer exists, the networks of influence, economic ties, and political relationships established during the imperial period have persisted in ways that benefit the UK. These relationships, particularly with the Arab Gulf states, suggest that Britain's influence did not vanish but instead evolved, leading to a form of continuity that some might argue represents a "downsized" empire.

Salam respectfully is not just "Gulf" which it's "Persian gulf"

Addendum Shaltut's Fatwa on the Permissibility of Acting Upon Shi'a Jurisprudence Issuance and Significance of the Fatwa Shaltut's fatwa was issued in response to an inquiry regarding the permissibility of following Imami and Zaydi Shi'a jurisprudence. It was issued by Shaltut, a Hanafi jurist who served as the president of al-Azhar University at the time and was a co-founder of Dar al-Taqrib bayn al-Madhahib al-Islamiyya (House of Proximity among Islamic Denominations). The fatwa was issued on Rabi' al-Awwal 17, 1378/October 17, 1958 which coincided with the birthday of Imam al-Sadiq (a). Representatives from Imami Shiism, Zaydi Shiism, and the four Sunni jurisprudential schools were present during the issuance of the fatwa Some believe that Shaltut's fatwa was influenced by the efforts of Muhammad Taqi Qummi and Sayyid Husayn Burujirdi during the establishment of Dar al-Taqrib. Prior to the issuance of this fatwa, Sunni scholars generally did not permit the adoption of Shi'a jurisprudence. It is reported that Shaltut's motivation for issuing this fatwa stemmed from the recognition of the superiority and strength of the arguments in Shi'a jurisprudence, particularly in areas such as inheritance and divorce, when compared to Sunni jurisprudence. https://en.wikishia.net/view/Shaltut's_Fatwa_on_the_Permissibility_of_Acting_Upon_Shi'a_Jurisprudence https://www.shiachat.com/forum/topic/235086815-if-you-apostate-shia-to-another-sect-can-you-come-back/

I dunno. Personally I don't really think of Shiaism as a religion. They're still within Islam and never left the religion. I was actually never taught the "third shahada." I've heard it said, but I was never taught that it was required for anything. I don't know what the ruling is, but if you are on what you believe to be the right path, and someone deviates from that path, it does not make sense to shun those people and never accept them back to the right path. Does it? At least to me it doesn't. Maybe to others it might.

Little by little try to add some dhikr (for example reciting Salawat and Istigfare more), dua (recite from duas.org, Dua Yastesheer is short and good) or prayers (Nawafil). But when you feel it is tiring, then don't perform them till you can return to them back and try again. But always keep the Wajibat, prayers in time. Insha'Allah the more you remember Allah (سُبْحَانَهُ وَ تَعَالَى), you will observe that even sinning will become lesser and lesser till there will be none. After when there is no sinning, shaytan will have hard time to whisper while you are in consciousness/awake. But he will try to suggest you in dreams by bringing back those sinful desires while you are dreaming. In this situation, you need to just ignore them, they will go away in time. It is better to go further than to stay in same state.

PS- I have seen the name spelt both with and without a shaddah over the 'taa' (فطوم/Fatoum), both of these seem to be acceptable usages. Decide according to whatever suits you better, in case you choose to go with this name.

It is rubbish when only sole purpose is to derive an conclusions that lack of spiritual knowledge. For example Science brought Evolution, an explanation that actually have no purpose or any truth to describe what is the reason of the existence of any earthly living creature. Technology for example make us death, depending on worldly life and delude us to think we are progressing. Modern Philosophy will create you nothing but doubts and Shaytan will literally trap you and even make you question if the reality is even real. Modern Philosophy is attached to a materialist viewpoints, stripped any spiritual knowledge, has no guidance, Shaytan will trap the philosopher to go to question about God, Religion and then it will take you to the opposite side of intellect.

Wasalam, Congratulations! May Allah protect them and their offspring from shaytan. ʾĀmina (Arabic: آمنة, also anglicized as Aaminah or Amna) meaning "safe one, protected" OR Salaama/Salama meaning safety; taken from the verse of Quran about Prophet Ibrahim (عليه السلام), 21:69 قُلْنَا يَـٰنَارُ كُونِى بَرْدًۭا وَسَلَـٰمًا عَلَىٰٓ إِبْرَٰهِيمَ We said, "O Fire! be thou cool, and (a means of) safety for Abraham!"

From WHO: Our understanding of how long immunity following mpox lasts continues to evolve. There have been some cases of second infections reported. A few people may get mpox despite having had it before. Even if you have had mpox in the past, you should be doing everything you can to avoid getting re-infected. If you have had mpox in the past and someone in your household has it now, you can protect others by being the designated caregiver, as you are more likely to have some immunity than others. However, you should still take all precautions to avoid exposure as far as possible.

Wassalam, Congratulations on the twins. بارک ﷲ فیھم. If you are keen on one of the names of the Ahl al-Bayt (ams) and yet something uncommon, you may consider 'Fattoum' (فطّوم) ; it is a derivative of 'Fatimah', and has the same meaning as the parent word. It is a 'name of endearment'/'pet name' ( الإسم التحبب) in Arab usage, where the addressee's names are often tweaked a little to show special affection.

Salam, Sister. Congratulations. InShaAllah the next two months of your twin pregnancy will be easy for you. Making dua for you and your whole family.

Thank you for the link. For those who would like the PDF for the book Divine Justice please use this link: Divine Justice by Ayatullah Murtadha Mutahhari

Whether a concept is more or less emphasized is best evaluated by comparing the texts rather than what one has or hasn't heard from the pulpit.

I've completely given up on regular gaming and stick to a video game that benefits me like Ring Fit Adventure and Nintendo Switch Sports. I will wait for the next gen versions of these games on the Switch 2.

I want to be like the third one, I feel like I’m either first or second.

The prompt I gave chatgpt for the above text: Please discuss the proposition that the British Empire never really went away. Instead, it downsized. Today Britain benefits from economic ties with the rich Arab Gulf states. This includes purchases of British arms, investments in British property and employment for British expats. The leaders of these countries were either appointed by Britain or their tenure is supported by Britain.

Oh absolutely, there's no denying what awaits those who will enter Jannah but the other schools of thought put a lot of emphasis on it while I don't remember when the last time I heard it in a Majlis for example? They're speaking so much about what awaits you in Jannah; in particular the almost PG language about hoors pointing to sexual features/gratification. Hundreds foot tall, awaiting you, the first hug alone will be of 70 years etc. Or explanation of the Ayah from Quran 50:35; "There they will have whatever they desire, and with Us is ˹even˺ more", that a cloud will pass over them and will ask what they desire and then that will rain upon them whatever they wished for and someone back then said I want it to rain hoors on me while I am there. Technically, that would be fulfilled but you get what I am trying to say. You see that even in the Syrian/Iraqi war documentaries, the ISIS thugs are being congratulated before they go out on missions how beautiful hoors are waiting for you on the other side. No follower of Ahlulbayt (عليه السلام) seeks martyrdom for hoors? I mean I don't think the thought even crosses the mind. We don't have such emphasis or at least are not told of it like others do. May be because of the Ahlulbayt (عليه السلام)? i.e. Amir al-mu'minin, (عليه السلام), said: A group of people worshipped Allah out of desire for reward surely, this is the worship of traders. Another group worshipped Allah out of fear; this is the worship of slaves. Still another group worshipped Allah out of gratefulness; this is the worship of free men. Nehjul Balagha I don't exactly remember another hadith of the Amir al-mu'minin (عليه السلام) but it was something on the lines of I worship him because he is worthy of worship.

That might be a work related burnout. Timing is crucial. If you feel that she is the right one for you, then further delay might lead the opportunity to slip. Don't led a change in mood overweight the rational prospects of the marriage. 1. There is no embarrassment in asking questions related to the religion. 2. That will come back, don't worry about that. There might even be a point where you have more of it than you can handle. Libido in young men is a cyclical thing. It peaks and troughs. Patience, dear brother in iman. Don't chase perfection just yet. It's a chimera. Building mutual chemistry as husband and wife continues well into marriage. You'll gradually come to understand each other and what both of you want from the other partner. We all learn on the job, don't we? I'm not asking you to rush into marriage. All I am saying is that you must not let something as trivial as a change in mood interfere with a good match at hand. I'm not married myself, never have been, nor have I any experience with mut'ah alliances, nor am I looking to get married, nor do I know anything about love, romance and the riddles of conjugal life. I'm just a random guy on the internet using his (rather faulty) understanding and reasoning faculties. Please feel free to disregard this advice, because ultimately the decision is yours.

lol this guy was debunked in a single post.

An anonymous proverb: Good men must die, but death cannot kill their names. :sigh:

The reason must be of security of these holy sites.

The religion is Islam, regardless of which school of thought one adheres to. As for the descriptions of what is in Jannah, some of it comes from the Quran which all Muslimeen accept and some of it from hadith, both Shia and Sunni. Therefore I would say there isn't any significant difference here between schools of thought. Some scholars have explained that what we read are just simplified descriptions for the human mind that cannot grasp the reality of a paradise that it has not experienced or witnessed. It would be like trying to describe the outside world to a baby in the womb.

The shar'i implications that people have applied on their own to a self made innovated custom (in this case referred to as rukhsati)

Wa alaikum as salam What you are describing here are levels of imaan. The aim here is not for a person to become anxious and discouraged, rather to seek motivation for self improvement. Praying in itself is an obligation for Muslims. As one develops their spirituality it has the potential to develop from 'just' an obligation, which is done out of the desire for rewards or out of the fear of punishment, towards a journey or a mi'raaj towards Allah (سُبْحَانَهُ وَ تَعَالَى) and a worship which is done out of love, longing and the acknowledgement that Allah (سُبْحَانَهُ وَ تَعَالَى) is The One who is worthy of worship. What is critical is to make sure that we stay at the very least on the minimum level of obligation and perform our prayers, regardless of what kinds of satanic whisperings, even in an apparently innocent form, try to deviate us from our minimum obligation. How further one is able to build their spirituality beyond this is then part of each person's individual journey but in any case the salat must not be abandoned.

Is it just me or we don't have emphasis on what we will get in Jannah in our religion? I mean if I you see the other sects in Islam, they greatly emphasize what is awaiting us in Jannah i.e. hoor ul ain with big eyes, looong looooong hair etc. etc. Not to say we don't believe in the concept but rather doing the right thing not in "greed" of Jannah but that it is Allah's orders and sunnah of the Prophet ((صلى الله عليه وآله وسلم)) and the Ahlulbayt (عليه السلام) so we follow, Jannah is just the reward for doing it and more than reward, how about being in the same place as the Ahlulbayt (عليه السلام) and their true friends with no tyrant to torment them. You may read the details of what awaits us in Jannah and Hell here: https://www.imamreza.net/old/eng/imamreza.php?id=9423

From the book What A Bride Needs to Know. Mahr, (plural: muhoor) The gift presented to the bride by the groom Al-mahr al-mithl The mahr that is traditional in the family Al-mahr al-musammaa The mahr that is mentioned in the ‘aqd and agreed by the wife Al-mahr al-sunnah The mahr that was given to Sayyidah Fatimah Zahra AS: 500 dirhams FWIW: Malaysian Shias that I know usually convert the mehr for their wedding to an amount that is between $100 and $110 in US dollars, whatever the amount is for that wedding day. Very insignificant amount. Not gold coins like in some countries.

May Allah (سُبْحَانَهُ وَ تَعَالَى) save us from the fitnah of Shaytan.

@uknwn_A I feel ya man. Aside from where I grew up as a child, I've lived in places without many Shia. And when I go back to visit family at home, no one remembers me at the majlises. But one of the big problems for men these days is loneliness . You're not alone. I don't live in the UK (which part do you live in?), but I hope men of all ages read this post and realize the importance of being inclusive and inviting to other men. We need to help uplift each other, especially in these times, and help each other remain close to God.

This commentator concedes that: Though they go on to say (my bold): https://www.ft.com/content/c430f0b3-97c2-484f-b17f-804c73005d93 But as the article points out at this point of the election cycle she needs progressive votes, I take that to mean that if/when she is in power she may revert to a more Biden-like position.

Limits are that their wishes would not be unjust.

يغشي البصر means covering & protecting , enveloping eyes not blinding it which blinding comes from اعمی which is totally different word & action which اعمی means denying truth after seeing it ; but on in opposition يغشي means covering & protection or putting a veil for protection which about shining hand it means that eyes of everyone have been protected from sun-like shining ; which Allah has protected eye of prophet Muhammad (pbu) in miraj according to يغشي. when there covered the Lote Tree what covered it. (16) https://tanzil.net/#53:16 His gaze did not swerve, nor did it overstep the bounds. (17) Certainly he saw some of the greatest signs of his Lord. (18) 4- Comparison of the meeting of the Prophet with the meeting of Moses [edit] When a person encounters a very intense and dazzling light in the visible world, he will either be blinded or run away from looking in order not to be destroyed. To stare is exactly the same as "زاغ"swerve when used of looking, and "طغی"overstep here means to refuse to see. Also, when Mousa - peace be upon him - faced the light of manifestation, he could not bear to remain and fainted; Because, according to the mystics, in annihilation of the attributes, he was not annihilated from his own essence, so that after the annihilation, he would find divine survival and bear the manifestation. The same manifestation that disintegrated the mountain and Musa - peace be upon him - could not bear it; But the Holy Prophet have beared(borne) it during his ascension; Because his own essence was of superior luminosity. [4] https://www.wikiporsesh.ir/ما_زاغ_البصر https://islamquest.net/fa/archive/question/fa19619 By the night when it envelops, (1) https://tanzil.net/#92:1 Then He sent down to you safety after grief—a drowsiness that came over a group of you—while another group, anxious only about themselves, entertained false notions about Allah,notions of [pagan] ignorance. https://tanzil.net/#trans/en.qarai/3:154 It is He who has spread out the earth and set in it firm mountains and streams, and of every fruit in it He has made two kinds. He draws the night’s cover over the day. There are indeed signs in that for a people who reflect. (3) https://tanzil.net/#13:3 but in opposition to it is اعمی about blindness The blind one and the seer are not equal, (19) https://tanzil.net/#trans/en.qarai/35:19 Is someone who knows that what has been sent down to you from your Lord is the truth, like someone who is blind? Only those who possess intellect take admonition (19) —those who fulfill Allah’s covenant and do not break the pledge solemnly made, (20) https://tanzil.net/#13:19

The only difference is in style, not substance. In fact, you're right that after they get into office, the policies will be almost identical. That's why most Americans don't vote and don't trust politicians. Seen it too many times. Third party candidates, like Jill Stein, only serve to take votes away from one side or another. Because she is liberal, she will take votes away from Harris, making it more likely that Trump will win. That's why people in the US generally don't support third party candidates even if they agree with what they are saying. But like I said before, it doesn't matter whether Trump or Harris wins, the policies won't change The only way policies would actually change is if there was a strong third party candidate that was polling in the double digits in National Polls, which has never happened so far. The other two ways is if there was actually a revolution and a new system came in OR so few people voted that they couldn't not cover up the fact. Now, what they do when they look at number of voters is percentage of 'likely voters', i.e. voters who have voted in the past. That is where you get that 70% or more voting rate. This is not eligible voters, i.e. all the people in the country who are eligible to vote but don't. That number is much less than 50% and these kinds of polls are rarely even talked about because it would show that we don't actually live in a democracy (majority rule) because the majority of the people don't vote

It varies from culture to culture from 10 days >> 12 days >> Arbaeen >> 1 Rabi ul Awal >> 8th Rabi ul Awal. Not that this is the best criteria but the flag on Imam Hussain (عليه السلام) dome changes to black on 1 Muharram and back to red on 1 Rabi Ul Awal. So I think as an ummah, we should all agree to 1 Rabi Ul Awal. if it helps, my wife does this after 12 Muharram.

Tell me more about the son.