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In the Name of God بسم الله

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Showing content with the highest reputation on 10/21/2015 in all areas

  1. 8 points
    That does not surprise me at all to be honest, we do not have faces and names here, only akhlaq and knowledge. InshaAllah there will be a day when these sisters and brothers are as much accepted in our local communities as they are here and that we do not let our individual cultural backgrounds and back striving ideals and prejudices cloud our minds and judgment.
  2. 7 points
    It was near midnight, i was in car going home with headache. I realised that i was running all the day without drinking water, though i had tea and coffee but no proper water intake. It is not pleasant feeling to be dehydrated. Your manners stuck in your nose and headache struck you with anxiety. Similar but more sever discomfort come from staying under hot sun for long time. Imam Hussain was without water for days. He was in desert under the hot sun for months. He was at war and his enemies were the least courteous. Surprisingly though, what history preserved of his sayings and his companions and children sayings is but the best of the best words and manners. Peace be upon them. I wish i have just a tiny portion of their patience.
  3. 6 points
    LeftCoastMom

    Thoughts (2010-2016) [ARCHIVE]

    And at 500 posts I decided to turn into a sea otter.
  4. 5 points
    Repentant

    'learn To' Thread

    Sallam Alykum, I will use this thread to compile a list of guides. Learn to Pray Source 1 Source 2
  5. 5 points
    LeftCoastMom

    Ate/Eating/Will Eat?

    Here you go....
  6. 5 points
    Repentant

    Ate/Eating/Will Eat?

  7. 5 points
    starlight

    Thoughts (2010-2016) [ARCHIVE]

    Another 2 weeks till my paycheck. Yesterday night I was telling myself that I am wonder woman, because I am always wondering where my money went :D
  8. 4 points
    Assalomaliekum to all of my brothers and sisters, As we all are aware that the opposition is tightening its position with false news creating hatred, false information and a disunity among muslims around the world. The biggest problem is that there are no blogs/news agencies except the few making a least impact to counter the falsehood of biased media. To ensure the mandatory voice of the muslims around the world are clearly heard and the message of rightness travels among the internet users, I thought to start a news blog targeting the niche of Middle East particularly to start a media war against the Zionist and the great Satanic plots to dominate media. I have a plan and looking for a number of volunteers representing their countries. Placements: Writers/BloggersVideo/Audio EditorsDesignersDevelopersMarketing Peopleand anything you could think of would help us outInitially, we are just looking for a set of volunteers to kick start this holy media war against the devilish plots. To fulfill this, we are looking for a perfect foundation. I haven't a bought a domain yet but has registered for the hosting package. I'm really looking for a baseeji media army and media enthusiasts to join us in this war against oppression. Kickstart: The idea is to have a number of volunteers ready to represent their nation. Initially, some content writers could help us get on what we are looking for in a bigger picture. If its worth it, pin this topic for a week so that it could be highlighted among enthusiasts in the political section. Alhamudullilah, Wassalam
  9. 4 points
    `al-salam, No one is denying the 'claims of love' these communities hold for the Imam [a.s]. What is being is rejected, is the connection of Hindus to the account, in the context of reputable historical literature. Let's not attribute such tales to our Imams [a.s]. Are you aware of the consequences of doing so? Islamicaly speaking.
  10. 4 points
    Such folk tale has no contextual evidence in Shīʿah or Sunnī ḥadīth literature, nor their famous records on the account. Please contemplate critically before passing off such tales. Wa `al-salam
  11. 4 points
    hasanhh

    Ate/Eating/Will Eat?

    Took my sister out to a Turkish restaurant. Got the family special for four. Took and hour to eat it all. Then we waddled home. :)
  12. 4 points
    /me pulls Gaius out of the corner
  13. 4 points
    Repentant

    Thoughts (2010-2016) [ARCHIVE]

    You guys need to chill. It was a joke. Jeez.
  14. 4 points
    Haji 2003

    Was Isis Created By Cia And Mossad?

    Reasons why iSIS does not seem Muslim to me: 1. It was initially referred to as ISIL. The L standing for Levant. No brown person calls Sham 'Levant', only white academics do. 2. The ISIS media campaign. Very slick isn't it? They even have their own in-house magazine. How many other Muslim organisations, even state backed ones are as professional? These guys also know how to push all the western public-opinion buttons when it comes to making people feel horrified about Islam. You don't get that understanding of the western psyche having spent your life in Baghdad or Damascus. 3. Following the American invasion the Baathist fight back was uncoordinated and amateur. Then suddenly they develop the capability to attack in large numbers, on a number of different fronts, across a wide geography. Wow! Looks as if a whole cadre of people attended a military academy. Totally unlike any other in the Arab world, because they actually teach you stuff. 4. The media tell us that ISIS have received funding from Gulf Arab states, that makes sense. But the managerial, professional, technical etc. capabilities have come from somewhere else. After all if you look at those Arab Gulf states themselves, those managerial, professional, technical jobs aren't being done by Arabs!! It's all expats (non-Muslims) - from western countries. Could ISIS have benefited from Muslims living in the West who've gone to the Middle East to help 'the cause'. I doubt it. Most of the stories we hear are of Western Muslims going to help ISIS are kebab shop workers and their like. IMHO the main problem with Westerners who have been claiming a threat to modern civilisation from a backward Islamic culture is that there has not been one. It's an oxymoron. Those backward Muslims need a helping hand. They need a modern day Lawrence of Arabia (or several), in order to organise and channel their hate. So whether it's CIA or Mossad is up to the conspiracy theorists to work out. But for people who are rational and willing to look at the evidence it is clear that ISIS is NOT a homegrown middle eastern Muslim outfit.
  15. 3 points
    Bakir

    How Gay Is Pakistan?

    It is important to keep in mind, if a man is willing to get intimate with another one, to at least get the test of his and his partner. Heck, you can get an infection even if both were chaste and never had any sexual experience before. It is not just about AIDS. In any case, homosexuality may go on the rise if a society does put barriers between women and men and yet don't ease the way for them to get connected in a halal way. It is just repressive. As for the natural predisposition to homosexuality, I believe this refers to a very small percentage on world population (~2%) that don't increase nor decrease because of trends.
  16. 3 points
    apofomysback

    How Gay Is Pakistan?

    Everyone knows my stance on homosexuality, but spreading HIV when you've tested positive - that is just sick dear sir. Finding 'willing' companions on shrines is not uncommon - it's as common as finding people selling drugs there - way too common. The shrines, forgive me for saying this, don't really hold a good reputation because of the activities there. Nothing against homosexuality, these are a hub for drugs and prostitution, one of the reasons why most well-educated people tend to avoid them. and yes, homosexuality is on the rise in Pakistan like any other country in the world.Back in the days I knew 3 homosexuals, one of whom was my closest friend, another a cousin and third an acquaintance.
  17. 3 points
    Noor al Batul

    Thoughts (2010-2016) [ARCHIVE]

    You have a PM - it got lengthy, lol. Though, that, honestly, is a typical accusation Sunnis with little knowledge throw at Shia. I'm always flabbergasted that some people think it's necessary to turn such an important and tragic event in our history into a Sunni-Shia fight instead of trying to unite over it, and to throw mud at others. Isn't Muhammad also the prophet for Sunnis, and Hussain [a] his beloved grandson whom he called his son? Or is Hussain [a] strictly a "Shia figure"? If it's hard to respect and love Hussain [a], don't insult those who do, at the very least. Sorry, I don't mean to offend you! But such things are just beyond my understanding :(
  18. 3 points
    Jaafar al-Shibli

    Qur'an 3:97

    السلام عليكم عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ مَحْبُوبٍ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله ( عليه السلام ) قَالَ سَأَلْتُهُ عَنْ قَوْلِ الله عَزَّ وَ جَلَّ وَ مَنْ دَخَلَهُ كانَ آمِناً الْبَيْتَ عَنَى أَمِ الْحَرَمَ قَالَ مَنْ دَخَلَ الْحَرَمَ مِنَ النَّاسِ مُسْتَجِيراً بِهِ فَهُوَ آمِنٌ مِنْ سَخَطِ الله وَ مَنْ دَخَلَهُ مِنَ الْوَحْشِ وَ الطَّيْرِ كَانَ آمِناً مِنْ أَنْ يُهَاجَ أَوْ يُؤْذَى حَتَّى يَخْرُجَ مِنَ الْحَرَمِ. 1- Alī b. Ibrāhīm, from his father, from Ibn Maḥbūb, from ‘Abd Allāh b. Sinān, from Abī ‘Abd Allāh (عليه‌ السلام). Said: I asked him [a.s] about the words of Allāh the almighty and exalted: 'whoever enters it shall be safe'[3:97], does it mean the House (Ka‘abah) itself, or the entire Haram (sanctuary)? He [a.s] said: Whomever from the people enters the sanctuary seeking help (/protection) from Him (Allāh), then he is protected from the anger of Allāh; and whichever wild animal or bird enters the sanctuary, it is protected from being agitated or hurt, until it leaves the sanctuary". Sources: al-Kulaynī, al-Kāfī, vol. 8, Book. 15, Ch. 13, N. 1, pg. 112-3.al-Ṭūsī, Tahdhīb al-aḥkām, vol. 5, N. 1566, pg. 449.al-Ṣadūq, Man Lā Yaḥḍuruh al-Faqīh, vol. 2, N. 2327, pg. 251.al-‘Īyāashī's Tafsīr, vol. 1, N. 101, pg. 189 [with some variation].Hurr al-`Āmilī, Wasā`il al-Shīa, vol. 12, N. 17077, pg. 558; and vol. 13, N. 17602, pg. 223.Grading: al-Majlisī said this ḥadīth is Ḥasan (good). -->Mir’āt al-`Uqūl, vol. 17, pg. 70. al-Bahbūdī said this ḥadīth is Ṣaḥīḥ (Authentic). -->Ṣaḥīḥ al-Kāfī, vol. 2, pg. 107. عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله ( عليه السلام ) قَالَ سَأَلْتُهُ عَنْ قَوْلِ الله عَزَّ وَ جَلَّ وَ مَنْ دَخَلَهُ كانَ آمِناً قَالَ إِذَا أَحْدَثَ الْعَبْدُ فِي غَيْرِ الْحَرَمِ جِنَايَةً ثُمَّ فَرَّ إِلَى الْحَرَمِ لَمْ يَسَعْ لِأَحَدٍ أَنْ يَأْخُذَهُ فِي الْحَرَمِ وَ لَكِنْ يُمْنَعُ مِنَ السُّوقِ وَ لَا يُبَايَعُ وَ لَا يُطْعَمُ وَ لَا يُسْقَى وَ لَا يُكَلَّمُ فَإِنَّهُ إِذَا فُعِلَ ذَلِكَ بِهِ يُوشِكُ أَنْ يَخْرُجَ فَيُؤْخَذَ وَ إِذَا جَنَى فِي الْحَرَمِ جِنَايَةً أُقِيمَ عَلَيْهِ الْحَدُّ فِي الْحَرَمِ لِأَنَّهُ لَمْ يَدَعْ لِلْحَرَمِ حُرْمَتَهُ . 2- Alī b. Ibrāhīm, from his father, from Ibn Abī ‘Umair, from Ḥamād, from al-Halbī, from Abī ‘Abd Allāh (عليه‌ السلام). Said: I asked him [a.s] about the words of Allāh the almighty and exalted: 'whoever enters it shall be safe'[3:97]. He [a.s] said: "If the `Abd (slave of Allāh) committed a crime besides [outside of] the Haram (sanctuary), and then flees away to the sanctuary, no one should take him from sanctuary. However, he is prevented from the market; and nor allegiance can be given; nor is he to be fed; nor is he to be given water; and nor is he to be conserved with. If that is done to him, and he is about to leave, then he is taken. And if he committed a crime within the sanctuary, punishment is raised upon him in the sanctuary, because he did not leave/forsake the sanctuary's sacredness". Sources:al-Kulaynī, al-Kāfī, vol. 8, Book. 15, Ch. 13, N. 2, pg. 113.al-Qummī's Tafsīr, vol. 1, pg. 108.al-Ṣadūq, Man Lā Ya'ḥḍuruh al-Faqīh, vol. 4, N. 5229, pg. 115.al-Ṣadūq, Īlal al-Sharā‘ah, vol. 1, pg. 444 [different rout].al-‘Īyāashī's Tafsīr, vol. 1, N. 105, pg. 189.Hurr al-`Āmilī, Wasā`il al-Shīa, vol. 13, N. 17608, pg. 226.Grading: al-Majlisī said this ḥadīth is Ḥasan (good). -->Mir’āt al-`Uqūl, vol. 17, pg. 71. Hādī al-Najafī said the ḥadīth has a Ṣaḥīḥ al-Isnād (Authentic Chain of narrators). -->Mawsū`ah Aḥādīth Ahl al-Bayt, vol. 10, N. 13357, pg. 420.
  19. 3 points
    Bakir

    Thoughts (2010-2016) [ARCHIVE]

    /me pulls too xD! Ws GC :D
  20. 3 points
    There are a total of 7* (converts) that i know of (which means there might be more :P) *converts to Shi'i Islam from in and outside of the Islamic tradition.
  21. 3 points
    Because people are people. This is not something limited to muslims but to all groups of people, even christians. Another example of this are the black Eritrean Jews in israel, etc, etc. People are simply people and most people are bigots, arrogant and consumed by their egos.
  22. 3 points
    What's wrong with us reverts? You say it like it's a bad thing; Allah has guided us to Islam as His perfected religion for us. There is no conspiracy whatsoever.
  23. 3 points
    starlight

    Thoughts (2010-2016) [ARCHIVE]

    ^^^ LCM and repentant, share pics in food thread please... :p that is if there is anything left :(
  24. 3 points
    Bakir

    Thoughts (2010-2016) [ARCHIVE]

    I opened a new bank account today to start saving money. I may also get rid of my card, as not 'seeing' the money makes you not value it when going on berseker mode in shopping centres.
  25. 3 points
    Don't break oaths Never have a dime of haram wealth Push to perfect yourself Summary: Work towards being steadfast in your religion, everything else will come together.
  26. 3 points
    Bakir

    Thoughts (2010-2016) [ARCHIVE]

    At long last pay day. Let's pay the bills, the work costs, and the taxes. Repeat again in 30 days... xD That didn't stop me from buying three bags of onion rings to fry. It is probably my new vice xD!
  27. 3 points
    Bakir

    Shirk topic

    Schizophrenia is a condition you will have to face cautiously and reasonably. Start off by ignoring all that stuff about black magic, don't give any credibility to any voice you hear. I can just guess it is a huge burden and unbearable task though, and that is why you can (and should) deal with schizo with medication (enough to reach a stable point in which you have it under control and can continue with your life). It can get better and do normal life.
  28. 2 points
    AnaAmmar1

    Thoughts (2010-2016) [ARCHIVE]

    Ali bin Husayn AS was the most handsome and elegant among all men. He then asked permission from his father for battle. Imam (a.s.) gave him permission and then looked at him with dejection, while tears flowed from his eyes and he wept. (Tasliyatul Majalis) It is related that he lifted his beard towards the heavens and said, “O Allah! Be a witness upon these men, that the youth who resembles your Prophet the most in character and speech is proceeding towards them. Whenever we desired beholding the face of your Prophet, we would look at him. O Allah! Withhold away the bounties of the earth from them and cause dissention among them and scatter them. Disparage their policy and do not make them earn the pleasure of their chiefs, for they invited us so as to assist us, then they leapt upon us and fought us”. (Tasliyatul Majalis) He killed such a large number that the army started bewailing. It is also related that although being thirsty, he killed one hundred and twenty men. It is related in Manaqib, that he put to sword seventy men and returned back to his father after receiving numerous wounds. (Tasliyatul Majalis, Malhoof) He said, “O father! Thirst is killing me while the load of iron (ammunitions) has bereft me of my strength. Is there water available so that I may regain strength and pounce upon the enemies?” (Malhoof) Hearing this Imam Husayn (a.s.) wept and said, “O Aide! O dear son! Fight for a while, and very soon you shall behold your grandfather Muhammad (S). You shall drink from his flowing cup and shall never ever be thirsty”. It is stated in Manaqib that Murrah bin Munqiz Abadi suddenly pierced his lance into Ali Akbar’s back and others attacked him with their swords. Abul Faraj says that he attacked continuously until an arrow pierced his throat and punctured it. He was drenched in blood and called out, “O dear father! Peace be upon you! Here is my grandfather the Prophet of Allah (S) calling me to hasten”. Then he raised a cry and died. (May Allah’s Mercy and Blessings be upon him). Sayyid ibn Tawoos says that then Imam Husayn (a.s.) came besides Ali Akbar and placed his cheek upon that of his. (Tabari, Tasliyatul Majalis) Hamid bin Muslim relates, that on the tenth day (of Muharram) I heard with my own ears Imam Husayn (a.s.) saying, “O my dear son! May Allah kill the one who killed you. What measure of audacity have they acquired against Allah, the Beneficent, and in violating the sanctity of the Prophet?” (Irshad) Tears started flowing abundantly from Imam Husayn (a.s.)’s eyes and he said, “Woe be upon this world after you”. It is stated in Rawzatus Safa that Imam Husayn (a.s.) wept profusely besides him such that none had ever heard him doing so before.
  29. 2 points
    Akbar673

    Abu Lulu

    So I was speaking with a friend who grew up in Tehran and asked him about the shrine. He rolled his eyes and chuckled about it but he did make an interesting point. Umar invaded Persia. Abu Lulu the Persian killed him. Abu Lulu becomes a hero. Shia connect him with being a Martyr (even though he killed himself to avoid being captured) So connect what you want out of that...Id like to believe there is some logic to it. Don't get me wrong I have no problem with Abu Lulu having killed the murderer of Fatima Zehra (as) but I just don't think enshrining a pagan as a martyr is a valid option.
  30. 2 points
    notme

    Buddha And Others?

    No human is higher or lower except by his deeds. That is what Islam teaches.
  31. 2 points
    Was it always that way?
  32. 2 points
    SALAM I was born in a sunni family but now i am only a Muslim. I believe prayers can be offered 3 times a day and we have 12 imams from the progeny of Prophet Muhammad and Ali is Wali Allah, self of Muhammad Rasool Allah. I believe that the pure 5s are the exalted of all creation, the Ahlul Kisa, the Quran an Natiq. But i never slander/abuse Umar/Abu Bakr/Aiesha because a TRUE SHIA OF ALI would follow Ali and Ali himself did NONE OF THAT. Syyeda tun nisa al alameen Fatima Zahra gave a long Khutba when Fadak was taken away from her but she rested her case with Allah and His Prophet to be resolved on day of Judgement. Not to us! We are the sorry ummah of the Prophet who left his progeny to be killed by umayyads. Both Shia of Ali (Kufiites) and the indiiferent sunnis left them to be killed at hands of Yazid so instead of saying who is right we should feel ashamed both of us.
  33. 2 points
    Noor al Batul

    Ate/Eating/Will Eat?

    Dönerteller with
  34. 2 points
    StarryNight

    Ate/Eating/Will Eat?

    The other day I made: Tuscan tomato basil soup.... I loved it and I want it now again but peeling the butternut squash was a challenge!
  35. 2 points
    There were no Hindu or any Indian personality in Karbala. Nor there was any Italian nor Viking nor Cherokee. There were Quraish men from the tribe of Bani Hashim. There were few other men from various nearby tribes. There was also the freed African slave called John who was bought by Imam Ali and gifted to Abu Dher. After the death of Abu Dher, John went back to the house of Ahlulbayt (Imam Hassan then Imam Hussain). He was freed and ordetred to leave but he refused to abandon Imam Hussain. John was from Christian background but I'm not sure if he was Christian by Karbala. Indian subcontinent was not yet part of Islamic empire. I am not sure how many Indians were there in Persia or Iraq but the Imam journey from Makkah to Karbala did not pass by cities of multicultural nature nor multi cultural trade routes. Names of martyrs were written on the cage of the shrine. They had been memorised well and documented in history books. No one besides the Imam, his family and few of his companions (very few) were lucky enough to gain that high status. There were no Jews, no Pagans, no Atheists, no agnostics, no Zoroastrians among the martyrs. It is nothing against the Subcontinent but the martydom is such a high state of purity. Non Muslims in ordinary state are not pure. Muslims but haters of Ahlulbayt are not pure. Muslim and Shia but drinking wine or not praying is of questionable purity. This is a very high spiritual status. That war was not an emotional war. Those people who died did not die because they were emotionally moved by anger nor pride nor superficial love of Imam Hussain. Kuta people loved Imam Hussain. Their love was not motivational enough. Partial love, superficial love, emotional love, mindless love etc all will fail to make someone motivated enough to support Imam Hussain. A non Muslim is hardly a potential supporter in that instance. You should also understand that the amount of emotion associated with Imam Hussain is related to the aftermath of the tragedy. People really hardly know where was Imam Hussain before Karbala nor do find themselves associating themselves with events before the tragedy. Just feeling sad for the Imam like they felt sad for the Syrian child that died by the shore.
  36. 2 points
    Alhumdollilah she changed her view now. Thank you so much to all who replied.
  37. 2 points
    Why doesn't this Muharram feel like past ones? My theory: it's because I'm old and fat now.
  38. 2 points
    Gaius I. Caesar

    Thoughts (2010-2016) [ARCHIVE]

    Salaam alaikum to Bakir and Apo.
  39. 2 points
    notme

    Buddha And Others?

    Yes, there apparentlt were other forms previously, according to scientists, but nowadays we are all the same form with minor individual variations.
  40. 2 points
    Jaafar al-Shibli

    [Resolved]Ab313?

    [Auto-Reply] This issue has been marked as "Resolved". If you have reasons to believe it's not, reply below
  41. 2 points
    Jaafar al-Shibli

    [Resolved]Ab313?

    السلام عليكم Here you go: http://www.shiachat.com/forum/topic/235010862-spreading-ahlul-bayt-as-through-art/
  42. 2 points
    Bakir

    Thoughts (2010-2016) [ARCHIVE]

    I always ask myself when seeing these debates if they could get even more boring. They never fail to surprise me.
  43. 2 points
    ^beautifully said mashAllah #2...... I was terrified to tell my parents I became Muslim, I concealed it for 6 months until I wanted to wear hijab on my 1st day of college. I also concealed it so I had time to study and learn the religion as much as I could so I would be able to shield myself from all the criticisms and questions I was going to face, because one thing I knew was that when my family and friends started to bombard me with questions, I wanted to have all the answers so they would know I'm following Islam because of it's beauty and show proofs of misconceptions. I honestly had no idea what they would do. Having heard stories of other friends where their parents kicked them out, stopped talking to them, etc, etc I was very much afraid and distressed. Specially because I was a student abroad in Canada and I was very happy there because there were Muslims around me, halal meat, hussaynia, etc.. something I did not have in Mexico so I was afraid they would stop paying for my school in Canada and send me back to Mexico. I prayed for my parents to accept it peacefully from the moment I became Muslim and every day for the next 6 months until it was revealed..... and I'm saying revealed because Allah (سُبْحَانَهُ وَ تَعَالَى) made it so easy on me that I didn't even have to tell them from my mouth, my mother found out through my actions, she saw me different, she said she saw me at peace, very calm, wiser (whatever that meant) and she saw I wore lose clothing with long shirts and long sleeves all the time lol, so because she lived with me in Canada for some time, she met a friend of mine at the time who wore hijab so my mom knew how Muslims dress, so anyway one day she just told me: you are Muslim right? I just broke down in tears and I said siiiiii !! she laughed and told me I'm terrible in a joking way and OMG she was PERFECTLY OK.......... she of course bombarded me with questions as expected and still does after almost 10 years but in a good way, her first question was if we believe in virgin Mary because she wouldn't be able to tolerate her daughter not believing in her, so we spent the next few hours reading and discussing Surat Maryam and she loved it alhamdillah. She even bought me many hijabs while still asking me if I could be a Muslim without the thing on the head. Anyway we both were afraid of my dad, I told him, and he just hugged me and said, it's ok as long as you believe in God and be good that's all that matters. So alhamdillah Allah (سُبْحَانَهُ وَ تَعَالَى) fulfilled my request! <3
  44. 1 point
    ibnkevin

    Mixed Faith Marriage

    This is certainly interesting. Coming from someone in this situation, I can say that I assumed that fiqh would be as it is in much of current Sunni practice, permissible but not recommended. Obviously, I'll have to do a lot of reading and correspondence, but I don't know if I could ever act on a ruling like this. My wife is a great support to me and a loving partner, and a fantastic mother to my three children. It would be disruptive to their lives and hurtful to someone who has only tried to do right by me. And it would serve only to defame Islam in the eyes of my friends and family. I can only agree with counseling hikmah if you're talking to others in interfaith marriages, because this is a disruptive thought to say the least.
  45. 1 point
    I think that those who engage in polygamy need to be really aware of the feelings of their partner. Even if a choice is halal, it doesn't necessarily make it the best choice for that relationship. It just makes it an option. I can conceive of possibilities that would justify a woman having a partner other than her husband if that was a legal possibility. I had a friend who had shingles and due to nerve damage, sexual intercourse was a source of extreme pain as a result. His wife, who he loved a lot, was neglected as a result. They both became extremely depressed and tried to stay together for their children and because they cared for each other deeply. He loved her enough to divorce her, but now he'll be alone because nothing will ever make sex enjoyable again. Unless he finds someone asexual to be with. He would kid about letting his wife have a boyfriend... But she just wouldn't do it. I have no desire to have a second wife, nor would I be comfortable with my wife having someone else. Even if it was a halal option. I like the intimacy of monogamy, even if our desires don't always match, even if we aren't always happy with each other, this would be the halal choice for me and anyone I would be with.
  46. 1 point
    Mzwakhe

    [Resolved]Ab313?

    Thank you guys, alhamdulillah.
  47. 1 point
    السلام عليكم I will be starting this thread on the companion ‘Uthmān b. Maẓ‘ūn b. Ḥabīb b. Wahab, companion of the Prophet , including various aḥādīth found in Shīa literature. It won't necessarily be focused towards Mu`tabar (reliable) narrations, however I will briefly mentioned any deficiencies found in the chain (sanad). Here is the most prominent ḥadīth that is located in both Sunnī and Shīa literature with some variance, and is Mu`tabar (reliable), from Ahlul Bayt (عليهم السلام): حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبَانٍ عَنْ أَبِي بَصِيرٍ عَنْ أَحَدِهِمَا (عليهما السلام) قَالَ لَمَّا مَاتَتْ رُقَيَّةُ ابْنَةُ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) الْحَقِي بِسَلَفِنَا الصَّالِحِ عُثْمَانَ بْنِ مَظْعُونٍ وَ أَصْحَابِهِ قَالَ وَ فَاطِمَةُ (عليها السلام) عَلَى شَفِيرِ الْقَبْرِ تَنْحَدِرُ دُمُوعُهَا فِي الْقَبْرِ وَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) يَتَلَقَّاهُ بِثَوْبِهِ قَائِماً يَدْعُو قَالَ إِنِّي لَأَعْرِفُ ضَعْفَهَا وَ سَأَلْتُ اللَّهَ عَزَّ وَ جَلَّ أَنْ يُجِيرَهَا مِنْ ضَمَّةِ الْقَبْرِ 18-Ḥumayd b. Zīyad, from al-Ḥasan b. Muḥammad b. Samā‘ah, from another person [rout], from Ābān, from Abī Baṣīr, from either of the Imāms (عليهما السلام [bāqir/al-Ṣadiq]), said: When Ruqayah the daughter of the messenger of Allāh (peace and blessings be upon him and his households) died, the Messenger of Allāh said: "Join with our righteous ancestors ‘Uthmān b. Maẓ‘ūn and his companions", said [a.s]: and Fāṭimah (عليها السلام) was on the end of the grave with her tears falling in the grave, and the Messenger of Allāh receiving them with his clothes, standing supplicating, said: I do not know her weakness, and I asked Allāh the almighty to protect her from the pressing of the grave. Source: al-Kulaynī, al-Kāfī, vol. 3, pg. 241, Ch. 88, N. 18.Grading: Hādī al-Najafī said the ḥadīth is Mu`tabar al-Isnād (reliable in chain). --> Mawsū`ah Aḥādīth Ahl al-Bayt , vol. 2, pg. 71, N. 1307.Āṣif al-Muḥsinī said the ḥadīth is Mu`tabar al-Isnād (reliable in chain). --> Mashra`ah Bihār al-Anwār, vol. 1, pg. 388.Note: Please do not derail the thread or copy and paste long texts.
  48. 1 point
    السلام عليكم الصدوق عن أبيه، عن محمّد بن يحيى، عن العمركي، عن علي بن جعفر، عن موسى بن جعفر، عن أبيه (عليهما السلام) قال رسول الله صلى الله عليه وآله ألا أدلكم على سلاح ينجيكم عن عدوكم ويدر رزقكم؟ قالوا نعم، قال تدعون بالليل والنهار فان سلاح المؤمن الدعاء Th- al-Ṣadūq, from his father, from Muḥammad b. Yaḥyā, from al-‘Amarkī, from ‘Alī b. Ja‘far, from Mūsā b. Ja‘far, from his father (عليهما السلام): The Messenger of Allāh peace and blessings be upon and his households, said: "Do you not want me to direct you to a weapon, that will save you from your enemies, and emit your blessings?". They said: 'yes'. He said: "Supplicate (Du‘ā) in the night and day, for the weapon of the Mu’min (faithful believer) is supplication (Du‘ā to Allāh)". و في الكافي , عدة من أصحابنا ، عن أحمد بن محمد بن خالد ، عن أبيه ، عن فضالة بن أيوب ، عن السكوني ، عن أبي عبد الله عليه‌ السلام قال قال رسول الله صلى‌الله‌عليه‌ وآله And mentioned in al-Kāfī, from a number of our companions, from Aḥmad b. Muḥammad B. Khālid, from his father, from Faḍālah b. Ayūb, from al-Sakūnī, from Abī ‘Abd Allāh (عليه‌ السلام). Sources:al-Ṣadūq's Thawāb al-A‘māl, pg. 26, Ch.' Reward of Du‘ā in the night and day'.al-Kulaynī, al-Kāfī, vol. 4, Book. 6, Ch. 2, N. 3, N. 301-2.Ismā‘īl b. Musa, al-Ja‘farīyāt, pg. 222, Grading:al-Muḥsinī said this Hadīth is Mu'tabar (Authentic). -->Mashra`ah Bihār al-Anwār, vol. 2, pg. 449.al-Muḥsinī said this Hadīth is Mu'tabar (Authentic). -->Mu‘jam al-aḥādīth al-mu‘tabarah, vol. 2, pg. 394 Full Article: http://www.behindtheorigins.com/2015/10/dua-is-weapon-of-faithful-believers.html Wa `al-salam
  49. 1 point
    Qa'im

    Tirmidhi: Virtues Of Ali

    salaam `alaykum, I just wanted to share these translations with you all. This is the full Chapter on the Virtues of `Ali b. Abi Talib [a] from Abu `Isa at-Tirmidhi's book, including Tirmidhi's comments. . حدثنا قتيبة حدثنا جعفر بن سليمان الضبعي عن يزيد الرشك عن مطرف بن عبد الله عن عمران بن حصين قال بعث رسول الله صلى الله عليه وسلم جيشا واستعمل عليهم علي بن أبي طالب فمضى في السرية فأصاب جارية فأنكروا عليه وتعاقد أربعة من أصحاب رسول الله صلى الله عليه وسلم فقالوا إذا لقينا رسول الله صلى الله عليه وسلم أخبرناه بما صنع علي وكان المسلمون إذا رجعوا من السفر بدءوا برسول الله صلى الله عليه وسلم فسلموا عليه ثم [ ص: 591 ] انصرفوا إلى رحالهم فلما قدمت السرية سلموا على النبي صلى الله عليه وسلم فقام أحد الأربعة فقال يا رسول الله ألم تر إلى علي بن أبي طالب صنع كذا وكذا فأعرض عنه رسول الله صلى الله عليه وسلم ثم قام الثاني فقال مثل مقالته فأعرض عنه ثم قام الثالث فقال مثل مقالته فأعرض عنه ثم قام الرابع فقال مثل ما قالوا فأقبل رسول الله صلى الله عليه وسلم والغضب يعرف في وجهه فقال ما تريدون من علي ما تريدون من علي ما تريدون من علي إن عليا مني وأنا منه وهو ولي كل مؤمن بعدي قال أبو عيسى هذا حديث حسن غريب لا نعرفه إلا من حديث جعفر بن سليمان Qutayba narrated from Ja`far b. Sulayman ad-Duba`i from Yazid ar-Rishk from Mutarrif b. `Abdullah from `Imran b. Hussayn. He said: The Messenger of Allah dispatched an army and he put `Ali b. Abi Talib in charge of it. So he left on the expedition and he entered upon a slave girl. So four companions of the Messenger of Allah scolded him and made a pact with one another, saying, "When we meet the Messenger of Allah , we will inform him of what `Ali has done." And when the Muslims returned from journeying, they would begin by [meeting] the Messenger of Allah , send their salutations, then disembark to their homes. So when the expedition arrived, they sent their salutations to the Prophet . One of the four stood and said, "O Messenger of Allah, did you see that `Ali b. Abi Talib did such and such? So the Messenger of Allah turned away from him. Then, the second person stood and spoke similarly, so he turned away from him. Then, the third person stood and spoke similarly, so he turned away from him. Then, the fourth person stood and spoke similarly. So the Messenger of Allah faced [them], and anger was visible upon his face, and he said, "What do you want from `Ali? What do you want from `Ali? What do you want from `Ali? Surely, `Ali is from me and I am from him, and he is the Master (wali) of every believer after me." Abu `Isa said: This hadith is hasan ghareeb. We do not know it except from the hadith of Ja`far b. Sulayman. حدثنا محمد بن بشار حدثنا محمد بن جعفر حدثنا شعبة عن سلمة بن كهيل قال سمعت أبا الطفيل يحدث عن أبي سريحة أو زيد بن أرقم شك شعبة عن النبي صلى الله عليه وسلم قال من كنت مولاه فعلي مولاه قال أبو عيسى هذا حديث حسن غريب وقد روى شعبة هذا الحديث عن ميمون أبي عبد الله عن زيد بن أرقم عن النبي صلى الله عليه وسلم نحوه وأبو سريحة هو حذيفة بن أسيد الغفاري صاحب النبي صلى الله عليه وسلم Muhammad b. Bashar narrated from Muhammad b. Ja`far from Shu`ba from Salama b. Kuhayl. He said: I heard Abu Tufayl narrate from Abu Sareeha or Zayd b. Arqam - Shu`ba had doubt - from the Prophet . He: To whomever I am his Master, `Ali is his Master. Abu `Isa said: This hadith is hasan ghareeb. Shu`ba narrated this hadith from Maymun Abu `Abdullah from zayd b. Arqam from the Prophet . Abu Sareeha is Hudhayfa b. Aseed al-Ghifari, the companion of the Prophet . حدثنا أبو الخطاب زياد بن يحيى البصري حدثنا أبو عتاب [ ص: 592 ] سهل بن حماد حدثنا المختار بن نافع حدثنا أبو حيان التيمي عن أبيه عن علي قال قال رسول الله صلى الله عليه وسلم رحم الله أبا بكر زوجني ابنته وحملني إلى دار الهجرة وأعتق بلالا من ماله رحم الله عمر يقول الحق وإن كان مرا تركه الحق وما له صديق رحم الله عثمان تستحييه الملائكة رحم الله عليا اللهم أدر الحق معه حيث دار قال أبو عيسى هذا حديث غريب لا نعرفه إلا من هذا الوجه والمختار بن نافع شيخ بصري كثير الغرائب وأبو حيان التيمي اسمه يحيى بن سعيد بن حيان التيمي كوفي وهو ثقة Abu'l Khattab Ziyad b. Yahya al-Basri narrated from Abu `Attab Sahl b. Hammad from al-Mukhtar b. Nafi` from Abu Hayyan at-Taymi from his father from `Ali. He said: The Messenger of Allah said, "May Allah have mercy upon Abu Bakr. He married me to his daughter, and he brought me to the Abode of Emigration, and he freed Bilal with his wealth. May Allah have mercy on `Umar. He speaks the truth, even if it is bitter, and the truth has left him without friends. May Allah have mercy upon `Uthman. The angels are shy of him. May Allah have mercy upon `Ali: O Allah, place the truth with him wherever he turns. Abu `Isa said: This hadith is ghareeb, we do not know it except from this route. And al-Mukhtar b. Nafi` is a Basri shaykh with many ghareeb narrations. Abu Hayyan at-Taymi's name is Yahya b. Sa`eed b. Hayyan at-Taymi - he is Kufan and he is reliable. حدثنا سفيان بن وكيع حدثنا أبي عن شريك عن منصور عن ربعي بن حراش حدثنا علي بن أبي طالب بالرحبية قال لما كان يوم الحديبية خرج إلينا ناس من المشركين فيهم سهيل بن عمرو وأناس من رؤساء المشركين فقالوا يا رسول الله خرج إليك ناس من أبنائنا وإخواننا وأرقائنا وليس لهم فقه في الدين وإنما خرجوا فرارا من أموالنا وضياعنا فارددهم إلينا قال فإن لم يكن لهم فقه في الدين سنفقههم فقال النبي صلى الله عليه وسلم يا معشر قريش لتنتهن أو ليبعثن الله عليكم من يضرب رقابكم بالسيف على الدين قد امتحن الله قلبه على الإيمان قالوا من هو يا رسول الله فقال له أبو بكر من هو يا رسول الله وقال عمر من هو يا رسول الله قال هو خاصف النعل وكان أعطى عليا نعله يخصفها ثم التفت إلينا علي فقال إن رسول الله صلى الله عليه وسلم قال من [ ص: 593 ] كذب علي متعمدا فليتبوأ مقعده من النار قال أبو عيسى هذا حديث حسن صحيح غريب لا نعرفه إلا من هذا الوجه من حديث ربعي عن علي Sufyan b. Wakee` narrated from his father from Shareek from Mansoor from Rabi`i b. Hirash from `Ali b. Abi Talib in Rahbiyya. He said: On the day of Hudaybiyya, people from the polytheists came to us, among them was Suhayl b. `Amr and the leaders of the polytheists. So they said, "O Messenger of Allah, some of our offspring, our brethren, and our servants went out to you, and they do not have knowledge of the religion. Rather, they escaped in fear of our wealth and our properties. So, return them to us." He said, "If they do not have knowledge of the religion, we will teach them." So the Prophet said, "O Quraysh, you will desist, or Allah will raise one who will strike your necks with the sword over the religion. Allah has tested his heart regarding faith." They said, "Who is he, O Messenger of Allah?" So Abu Bakr said to him, "Who is he, O Messenger of Allah?" `Umar said, "Who is he, O Messenger of Allah?" He said, "He is the one repairing the sandal" - and he had given `Ali his sandals to repair. Then, `Ali turned to us and said, "Surely, the Messenger of Allah said, "Whoever lies upon me intentionally, let him take his seat in the Fire. Abu `Isa said: This hadith is hasan sahih ghareeb. We do not know it except from this route from the hadith of Rabi`i from `Ali. حدثنا سفيان بن وكيع حدثنا أبي عن إسرائيل ح وحدثنا محمد بن إسمعيل حدثنا عبيد الله بن موسى عن إسرائيل عن أبي إسحق عن البراء بن عازب أن النبي صلى الله عليه وسلم قال لعلي بن أبي طالب أنت مني وأنا منك وفي الحديث قصة قال أبو عيسى هذا حديث حسن صحيح Sufyan b. Wakee` narrated from his from from Isra'il. And Muhammad b. Isma`il narrated from `Ubaydallah b. Musa from Isra'il from Abi Is`haq from al-Bara' b. `Azib that the Prophet said to `Ali b. Abi Talib, "You are from me and I am from you." And with this hadith there is a story. Abu `Isa said: This hadith is hasan sahih. حدثنا قتيبة حدثنا جعفر بن سليمان عن أبي هارون عن أبي سعيد الخدري قال إنا كنا لنعرف المنافقين نحن معشر الأنصار ببغضهم علي بن أبي طالب قال أبو عيسى هذا حديث غريب إنما نعرفه من حديث أبي هارون وقد تكلم شعبة في أبي هارون وقد روي هذا عن الأعمش عن أبي صالح عن أبي سعيد Qutayba narrated from Ja`far b. Sulayman from Abu Harun from Abu Sa`eed al-Khudri. He said, "We, the Ansar, used to recognize the hypocrites by their hatred of `Ali b. Abi Talib. Abu `Isa said: This hadith is ghareeb. We do not it from Abu Harun, and Shu`ba criticized (?) Abu Harun. And this was narrated from al-A`mash from Abu SAlih from Abu Sa`eed. حدثنا واصل بن عبد الأعلى حدثنا محمد بن فضيل عن عبد الله بن عبد الرحمن أبي نصر عن المساور الحميري عن أمه قالت دخلت على أم سلمة فسمعتها تقول كان رسول الله صلى الله عليه وسلم يقول لا يحب عليا منافق ولا يبغضه مؤمن وفي الباب عن علي قال أبو عيسى هذا حديث حسن غريب من هذا الوجه وعبد الله بن عبد الرحمن هو أبو نصر الوراق وروى عنه سفيان الثوري Wasel b. `Abd al-A`la narrated from Muhammad b. Fudayl from `Abdullah b. `Abd ar-Rahman Abu Nasr from al-Musawir al-Himyari from his mother. She said: I entered upon Umm Salama, and I heard her say: The Messenger of Allah would say, "No hypocrite will love `Ali, and no believer will hate him." Abu `Isa said: This hadith is hasan ghareeb from this route. And `Abdillah b. `Abd ar-Rahman is Abu Nasr al-Warraq, and Sufyan ath-Thawri narrated from him. حدثنا إسمعيل بن موسى الفزاري ابن بنت السدي حدثنا شريك عن أبي ربيعة عن ابن بريدة عن أبيه قال قال رسول الله صلى الله عليه وسلم إن الله أمرني بحب أربعة وأخبرني أنه يحبهم قيل يا رسول الله سمهم لنا قال علي منهم يقول ذلك ثلاثا وأبو ذر والمقداد وسلمان أمرني بحبهم وأخبرني أنه يحبهم قال هذا حديث حسن غريب لا نعرفه إلا من حديث شريك Isma`il b. Musa al-Fazari b. Bint as-Suddi narrated from Shareek from Abu Rabi`i from ibn Burayda from his father. He said: The Messenger of Allah said, "Surely, Allah ordered me to love four, and He informed me that He loves them." It was said, "O Messenger of Allah, name them for us." He said, "`Ali is among them" - he said that three times - "and Abu Dharr, and al-Miqdad, and Salman. He ordered me to love them, and He informed me that He loves them." He said: This hadith is hasan ghareeb, we do not know it except from Shareek's hadith. حدثنا إسمعيل بن موسى حدثنا شريك عن أبي إسحق عن حبشي بن جنادة قال قال رسول الله صلى الله عليه وسلم علي مني وأنا من علي ولا يؤدي عني إلا أنا أو علي [ ص: 595 ] قال أبو عيسى هذا حديث حسن صحيح غريب Isma`il b. Musa narrated from Shareek from Abu Is`haq from Hubshi b. Junada. He said: The Messenger of Allah said, "`Ali is from me, and I am from `Ali, and no one can represent me except for myself or `Ali." Abu `Isa said: This hadith is hasan sahih ghareeb. حدثنا يوسف بن موسى القطان البغدادي حدثنا علي بن قادم حدثنا علي بن صالح بن حي عن حكيم بن جبير عن جميع بن عمير التيمي عن ابن عمر قال آخى رسول الله صلى الله عليه وسلم بين أصحابه فجاء علي تدمع عيناه فقال يا رسول الله آخيت بين أصحابك ولم تؤاخ بيني وبين أحد فقال له رسول الله صلى الله عليه وسلم أنت أخي في الدنيا والآخرة قال أبو عيسى هذا حديث حسن غريب وفي الباب عن زيد بن أبي أوفى Yusuf b. Musa al-Qattan al-Baghdadi narrated from `Ali b. Qadim from `Ali b. Salih b. Hai from Hakeem b. Jubayr from Jamee` b. `Umayr at-Taymi from ibn `Umar. He said: The Messenger of Allah made brotherhood bonds between his companions, so `Ali came with tears in his eyes, saying, "O Messenger of Allah, you have made brotherhood bonds between your companions, but you have not bonded me with anyone else." So the Messenger of Alah said to him, "You are my brother in this world and the Hereafter." Abu `Isa said: This hadith is hasan ghareeb, and there is something about it from Abu Awfa. حدثنا سفيان بن وكيع حدثنا عبيد الله بن موسى عن عيسى بن عمر عن السدي عن أنس بن مالك قال كان عند النبي صلى الله عليه وسلم طير فقال اللهم ائتني بأحب خلقك إليك يأكل معي هذا الطير فجاء علي فأكل معه قال أبو عيسى هذا حديث غريب لا نعرفه من حديث السدي إلا من هذا الوجه وقد روي من غير وجه عن أنس وعيسى بن عمر هو كوفي والسدي اسمه إسمعيل بن عبد الرحمن وقد أدرك أنس بن مالك ورأى الحسين بن علي وثقه شعبة وسفيان الثوري وزائدة ووثقه يحيى بن سعيد القطان Sufyan b. Wakee` narrated from `Ubaydallah b. Musa from `Isa b. `Umar from as-Suddi from Anas b. Malik. He said: A [cooked] bird was with the Prophet , so he said, "O Allah, bring the most beloved of Your creation to You to eat this bird with me." So `Ali came and ate with him. Abu `Isa said: This hadith is ghareeb, we do not know it from the hadith of as-Suddi except from this route. And it has been narrated from other routes from Anas. And `Isa b. `Umar is from Kufa, and as-Suddi's name is Isma`il b. `Abd ar-Rahman, and he had met Anas b. Malik and he had seen al-Husayn b. `Ali. Shu`ba and Sufyan ath-Thawra said he was reliable. حدثنا خلاد بن أسلم البغدادي حدثنا النضر بن شميل أخبرنا عوف عن عبد الله بن عمرو بن هند الجملي قال قال علي كنت إذا سألت رسول الله صلى الله عليه وسلم أعطاني وإذا سكت ابتدأني قال أبو عيسى هذا حديث حسن غريب من هذا الوجه Khallad b. Aslam al-Baghdadi narrated from an-Nadr b. Shumayl from `Awf from `Abdullah b. `Amr b. Hind al-Jamali. He said: `Ali said, "Whenever I asked the Messenger of Allah , he would give me [the answer], and whenever I was silent, he would initiate [discussion] with me." Abu `Isa said: This hadith is hasan ghareeb from this route. حدثنا إسمعيل بن موسى حدثنا محمد بن عمر بن الرومي حدثنا شريك عن سلمة بن كهيل عن سويد بن غفلة عن الصنابحي عن علي رضي الله عنه قال قال رسول الله صلى الله عليه وسلم أنا دار الحكمة وعلي بابها قال أبو عيسى هذا حديث غريب منكر وروى بعضهم هذا الحديث عن شريك ولم يذكروا فيه عن الصنابحي ولا نعرف هذا الحديث عن واحد من الثقات عن شريك وفي الباب عن ابن عباس Isma`il b. Musa narrated from Muhammad b. `Umar b. ar-Rumi from Shareek from Salama b. Kuhayl from Suwayd b. Ghafala from al-Sunabihi from `Ali. He said: The Messenger of Allah said, "I am the Abode of Wisdom, and `Ali is its door." Abu `Isa siad, "This hadith is ghareeb munkar. Some have narrated this hadith from Shareek, but they do not mention as-Sunabihi in it, nor do we know this hadith from anyone trustworthy from Shareek. And there is something on this topic from Ibn Abbas. حدثنا قتيبة حدثنا حاتم بن إسمعيل عن بكير بن مسمار عن عامر بن سعد بن أبي وقاص عن أبيه قال أمر معاوية بن أبي سفيان سعدا فقال ما يمنعك أن تسب أبا تراب قال أما ما ذكرت ثلاثا قالهن رسول الله صلى الله عليه وسلم فلن أسبه لأن تكون لي واحدة منهن أحب إلي من حمر النعم سمعت رسول الله صلى الله عليه وسلم يقول لعلي وخلفه في بعض مغازيه فقال له علي يا رسول الله تخلفني مع النساء والصبيان فقال رسول الله صلى الله عليه وسلم أما ترضى أن تكون مني بمنزلة هارون من موسى إلا أنه لا نبوة بعدي وسمعته يقول يوم خيبر لأعطين الراية رجلا يحب الله ورسوله ويحبه الله ورسوله قال فتطاولنا لها فقال ادعوا لي عليا فأتاه وبه رمد فبصق في عينه فدفع الراية إليه ففتح الله عليه وأنزلت هذه الآية ندع أبناءنا وأبناءكم ونساءنا ونساءكم الآية دعا رسول الله صلى الله عليه وسلم عليا وفاطمة وحسنا وحسينا فقال اللهم هؤلاء أهلي قال أبو عيسى هذا حديث حسن صحيح غريب من هذا الوجه Qutayba narrated from Hatim b. Isma`il from Bufayr b. Mismar from `Amer b. Sa`d b. Abi Waqqas from his father. He said: Mu`awiya b. Abi Sufyan ordered Sa`d, saying, "What prevents you from insulting Abu Turab?" He said, "Because I remember three from the Messenger of Allah , so I do not insult him. If I possesed one of those things, it would be dearer to me than red camels. I heard the Messenger of Allah speaking to `Ali after leaving him behind in one of his battles. `Ali said to him, "O Messenger of Allah, you are leaving me with the women and the children." So the Messenger of Allah said, "Are you not pleased that you are to me as Aaron was to Moses, except that there is no prophethood after me?" And I heard him say on the day of Khaybar, "I will give this flag to a man who loves Allah and His Messenger, and Allah and His Messenger love him". So we waited for that, then he said, "Call `Ali for me." He said: So he came to him, and he had an eye infection, so he applied saliva in his eye and gave the flag to him, then Allah granted him victory. And when this verse, "Let us call our sons and your sons, our women and your women ..." (3:61) was revealed, the Messenger of Allah called for `Ali, Fatima, Hasan, and Husayn, and said, "O Allah, this is my Family." Abu `Isa said: This hadith is hasan sahih ghareeb from this route. حدثنا عبد الله بن أبي زياد حدثنا الأحوص بن جواب أبو الجواب عن يونس بن أبي إسحق عن أبي إسحق عن البراء قال بعث النبي صلى الله عليه وسلم جيشين وأمر على أحدهما علي بن أبي طالب وعلى الآخر خالد بن الوليد وقال إذا كان القتال فعلي قال فافتتح علي حصنا فأخذ منه جارية فكتب معي خالد كتابا إلى النبي صلى الله عليه وسلم يشي به قال فقدمت على النبي صلى الله عليه وسلم فقرأ الكتاب فتغير لونه ثم قال ما ترى في رجل يحب الله ورسوله ويحبه الله ورسوله قال قلت أعوذ بالله من غضب الله وغضب رسوله وإنما أنا رسول فسكت قال أبو عيسى هذا حديث حسن غريب لا نعرفه إلا من هذا الوجه `Abdullah b. Abi Ziyad narrated from al-Ahwas b. Jawwab Abu Jawwab from Yunus b. Abi Is`haq from Abu Is`haq from al-Bara'. He said: The Prophet dispatched two armies and set `Ali b. Abi Talib in charge of one and Khalid b. al-Khalid in charge of the other. He said, "If there is fighting, then `Ali [is the leader]." So `Ali conquered a fortress and he took a slave girl from it. So Khalid wrote a letter [sent] with me to the Prophet complaining about him/ So I went to the Prophet and read the letter, so the colour of his face changed and he said, "How do you view a man who loves Allah and His Messenger, and Allah and His Messenger loves him?" He said: I said, "I seek refuge to Allah from the anger of Allah and His Messenger, and I am nothing but a middleman." So he went quiet. Abu `Isa said: This hadith is hasan ghareeb, we do not know it except from this route. حدثنا علي بن المنذر الكوفي حدثنا محمد بن فضيل عن الأجلح عن أبي الزبير عن جابر قال دعا رسول الله صلى الله عليه وسلم عليا يوم الطائف فانتجاه فقال الناس لقد طال نجواه مع ابن عمه فقال رسول الله صلى الله عليه وسلم ما انتجيته ولكن الله انتجاه قال أبو عيسى هذا حديث حسن غريب لا نعرفه إلا من حديث الأجلح وقد رواه غير ابن فضيل أيضا عن الأجلح ومعنى قوله ولكن الله انتجاه يقول الله أمرني أن أنتجي معه `Ali b. al-Mundhir al-Kufi narrated from Muhammad b. Fudayl from al-Ajlah from Abu Zubayr from Jabir. He said: The Messenger of Allah called for `Ali on the day [of the Battle] of Ta'if, and he whispered to him. So the people said, "His whisper to his cousin has lengthened." So the Messenger of Allah said, "I did not whisper to him, rather, Allah whispered to him." Abu `Isa said: This hadith is hasan ghareeb, we do not know it except from the hadith of al-Ajlah. It has been narrated from others besides ibn Fudayl from al-Ajlah. And the meaning of his saying, "Rather, Allah whispered to him" is that Alah ordered him to whisper to him. حدثنا علي بن المنذر حدثنا محمد بن فضيل عن سالم بن أبي [ ص: 598 ] حفصة عن عطية عن أبي سعيد قال قال رسول الله صلى الله عليه وسلم لعلي يا علي لا يحل لأحد أن يجنب في هذا المسجد غيري وغيرك قال علي بن المنذر قلت لضرار بن صرد ما معنى هذا الحديث قال لا يحل لأحد يستطرقه جنبا غيري وغيرك قال أبو عيسى هذا حديث حسن غريب لا نعرفه إلا من هذا الوجه وسمع مني محمد بن إسمعيل هذا الحديث فاستغربه `Ali b. al-Mundhir narrated from Muhammad b. Fudayl from Salim b. Abi Hafsa from `Atiyya from Abi Sa`eed. He said: The Messenger of Allah said to `Ali, "O `Ali, it is not permissible for anyone to be in the state of janaba in this Mosque except for you and I." `Ali b. al-Mundhir said: I said to Nadr b. Sard, "What is the meaning of this hadith?" He said, "It is not permissible for anyone to pass through it in a state of janaba except for you and I." Abu `Isa said: This hadith is hasan ghareeb, we do not know it except through this route. Muhammad b. Isma`il heard this hadith from me and he considered it ghareeb. حدثنا إسمعيل بن موسى حدثنا علي بن عابس عن مسلم الملائي عن أنس بن مالك قال بعث النبي صلى الله عليه وسلم يوم الاثنين وصلى علي يوم الثلاثاء قال أبو عيسى وفي الباب عن علي وهذا حديث غريب لا نعرفه إلا من حديث مسلم الأعور ومسلم الأعور ليس عندهم بذلك القوي وقد روي هذا عن مسلم عن حبة عن علي نحو هذا Isma`il b. Musa narrated from `Ali b. `Abbas from Muslim al-Mula'i from Anas b. Malik. He said: The Prophet was commissioned on a Monday, and `Ali prayed (salat) on a Tuesday. Abu `Isa said: And there is something on this topic from `Ali. And this hadith is ghareeb, and we do not know it except from the hadith of Muslim al-A`war. Muslim b. A`war is not considered strong [in reliability] among them. And something like this was narrated from Muslims from Habbah from `Ali. حدثنا محمود بن غيلان حدثنا أبو أحمد حدثنا شريك عن [ ص: 599 ] عبد الله بن محمد بن عقيل عن جابر بن عبد الله أن النبي صلى الله عليه وسلم قال لعلي أنت مني بمنزلة هارون من موسى إلا أنه لا نبي بعدي قال أبو عيسى هذا حديث حسن غريب من هذا الوجه وفي الباب عن سعد وزيد بن أرقم وأبي هريرة وأم سلمة Mahmoud b. Ghaylan narrated from Abu Ahmad from Shareek from `Abdullah b. Muhammad b. `Aqeel from Jabir b. `Abdullah that the Prophet said to `Ali, "You are to me as Aaron was to Moses, except there is no prophet after me." Abu `Isa said: This hadith is hasan ghareeb from this route. And there is something on this topic from Sa`d and Zayd b. Arqam and Abu Hurairah and Umm Salama. حدثنا القاسم بن دينار الكوفي حدثنا أبو نعيم عن عبد السلام بن حرب عن يحيى بن سعيد عن سعيد بن المسيب عن سعد بن أبي وقاص أن النبي صلى الله عليه وسلم قال لعلي أنت مني بمنزلة هارون من موسى إلا أنه لا نبي بعدي قال أبو عيسى هذا حديث حسن صحيح وقد روي من غير وجه عن سعد عن النبي صلى الله عليه وسلم ويستغرب هذا الحديث من حديث يحيى بن سعيد الأنصاري al-Qasim b. Dinar al-Kufi narrated from Abu Nu`aym from `Abd as-Salam b. Harb from Yahya b. Sa`eed from Sa`eed b. al-Musayyib from Sa`d b. Abi Waqas that the Prophet said to `Ali, "You are to me as Aaron was to Moses, except there is no prophet after me." Abu `Isa said: This hadith is hasan sahih, and it was narrated from a different route from Sa`d from the Prophet . And this hadith is considered a ghareeb from the hadith of Yahya b. Sa`eed al-Ansari. حدثنا محمد بن حميد الرازي حدثنا إبراهيم بن المختار عن شعبة عن أبي بلج عن عمرو بن ميمون عن ابن عباس أن رسول الله صلى الله عليه وسلم أمر بسد الأبواب إلا باب علي قال أبو عيسى هذا حديث غريب لا نعرفه عن شعبة بهذا الإسناد إلا من هذا الوجه Muhammad b. Humayd ar-Razi narrated from Ibrahim b. al-Mukhtar from Shu`ba from Abi Balj from `Amr b. Maymun from Ibn `Abbas that the Messenger of Allah ordered to close the doors except for `Ali's door. Abu `Isa said: This hadith is ghareeb, we do not know it from Shu`ba by this isnad except from this route. حدثنا نصر بن علي الجهضمي حدثنا علي بن جعفر بن محمد بن علي أخبرني أخي موسى بن جعفر بن محمد عن أبيه جعفر بن محمد عن أبيه محمد بن علي عن أبيه علي بن الحسين عن أبيه عن جده علي بن أبي طالب أن رسول الله [ ص: 600 ] صلى الله عليه وسلم أخذ بيد حسن وحسين فقال من أحبني وأحب هذين وأباهما وأمهما كان معي في درجتي يوم القيامة قال أبو عيسى هذا حديث حسن غريب لا نعرفه من حديث جعفر بن محمد إلا من هذا الوجه Nasr b. `Ali al-Juhdami narrated from `Ali b. Ja`far b. Muhammad b. `Ali from his brother Musa b. Ja`far b. Muhammad from his father Ja`far b. Muhammad from his father Muhammad b. `Ali from his father `Ali b. al-Husayn from his father from his grandfather `Ali b. Abi Talib that the Messenger of Allah took the hand of Hasan and Husayn and said, "Whoever loves me and loves these two and their father and their mother will be with me in my rank on the Day of Resurrection. Abu `Isa said: This hadith is hasan ghareeb, we do not know it from the hadith of Ja`far b. Muhammad except from this route. حدثنا محمد بن حميد حدثنا إبراهيم بن المختار عن شعبة عن أبي بلج عن عمرو بن ميمون عن ابن عباس قال أول من صلى علي قال هذا حديث غريب من هذا الوجه لا نعرفه من حديث شعبة عن أبي بلج إلا من حديث محمد بن حميد وأبو بلج اسمه يحيى بن سليم وقد اختلف أهل العلم في هذا فقال بعضهم أول من أسلم أبو بكر الصديق وقال بعضهم أول من أسلم علي وقال بعض أهل العلم أول من أسلم من الرجال أبو بكر وأسلم علي وهو غلام ابن ثمان سنين وأول من أسلم من النساء خديجة Muhammad b. Humayd narrated from Ibrahim b. al-Mukhtar from Shu`ba from Abu Balj from `Amr b. Maymun from Ibn `Abbas. He said: The first to pray was `Ali. He said: This hadith is ghareeb from this route, we do not know it from the hadith of Shu`ba from Abu Balj except from the hadith of Muhammad b. Humayd. Abu Balj's name is Yahya b. Sulaym. And the scholars have differed regarding this: some say that Abu Bakr was the first to convert to Islam, and some say that the first to convert to Islam was `Ali. And some of the scholars say that the first to convert to Islam from the men was Abu Bakr as-Siddiq, and `Ali converted as a boy who was eight years old. And the first to convert to Islam from the women was Khadija. حدثنا محمد بن بشار ومحمد بن المثنى قالا حدثنا محمد بن جعفر حدثنا شعبة عن عمرو بن مرة عن أبي حمزة رجل من الأنصار قال سمعت زيد بن أرقم يقول أول من أسلم علي قال عمرو بن مرة فذكرت ذلك لإبراهيم النخعي فأنكره فقال أول من أسلم أبو بكر الصديق قال أبو عيسى هذا حديث حسن صحيح وأبو حمزة اسمه طلحة بن يزيد Muhammad b. Bashar and Muhammad b. al-Muthanna narrated from Muhammad b. Ja`far from Shu`ba from `Amr b. Murrah from Abu Hamza a man from the Ansar. He said: I heard Zayd b. al-Arqam say: The first to convert to Islam was `Ali. `Amr b. Murrah said: So I informed that to Ibrahim an-Nakha`i and he denied that and said, "The first to convert to Islam was Abu Bakr as-Siddiq." Abu `Isa said: This hadith is hasan sahih, and Abu Hamza's name is Talha b. Yazid. حدثنا عيسى بن عثمان ابن أخي يحيى بن عيسى حدثنا يحيى بن عيسى الرملي عن الأعمش عن عدي بن ثابت عن زر بن حبيش عن علي قال لقد عهد إلي النبي الأمي صلى الله عليه وسلم أنه لا يحبك إلا مؤمن ولا يبغضك إلا منافق قال عدي بن ثابت أنا من القرن الذين دعا لهم النبي صلى الله عليه وسلم قال أبو عيسى هذا حديث حسن صحيح `Isa b. `Uthman the cusin of Yahya b. `Isa narrated from Yahya b. `Isa ar-Ramli from al-A`mash from `Adi b. Thabit from Zir b. Hubaysh from `Ali. He said: The Ummi Prophet promised to me, "None will love you except a believer and none will hate you except a hypocrite." `Adi b. Thabit said: I am from the generation that the Prophet prayed for. Abu `Isa said: This hadith is hasan sahih. حدثنا محمد بن بشار ويعقوب بن إبراهيم وغير واحد قالوا أخبرنا أبو عاصم عن أبي الجراح حدثني جابر بن صبيح قال حدثتني أم شراحيل قالت حدثتني أم عطية قالت بعث النبي صلى الله عليه وسلم جيشا فيهم علي قالت فسمعت النبي صلى الله عليه وسلم وهو رافع يديه يقول اللهم لا تمتني حتى تريني عليا قال أبو عيسى هذا حديث حسن غريب إنما نعرفه من هذا الوجه Muhammad b. Bashar and Ya`qub b. Ibrahim and another person narrated from Abu `Isam from Abu'l Jarrah from Jabir b. Sabeeh. He said: Umm Sharaheel narrated from Umm `Atiyya. She said: The Prophet sent an army, among whom was `Ali. She said: So I heard the Prophet saying, while he was raising his hands, "O Allah, do not cause me to die until I see `Ali." Abu `Isa said: This hadith is hasan ghareeb, we only know it from this route.
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