|
|
In the Name of God بسم الله
Urdu / اُردُو
3,330 topics in this forum
-
- 9 replies
- 163.9k views
-
- 0 replies
- 81 views
-
- 0 replies
- 95 views
-
- 0 replies
- 79 views
-
- 0 replies
- 262 views
-
- 3 replies
- 224 views
-
- 0 replies
- 128 views
-
- 3 replies
- 379 views
-
- 0 replies
- 189 views
-
- 0 replies
- 293 views
-
- 0 replies
- 225 views
-
- 0 replies
- 189 views
-
- 3 replies
- 30.1k views
-
- Guest
-
- 0 replies
- 1.2k views
-
- 0 replies
- 1.2k views
-
- 0 replies
- 1.4k views
-
- Guest
-
- 0 replies
- 1.5k views
-
- 0 replies
- 1.5k views
-
- 1 reply
- 1.6k views
-
- 9 replies
- 2.8k views
-
- 1 reply
- 1.5k views
-
- 0 replies
- 1.5k views
-
- 0 replies
- 1.6k views
-
- 2 replies
- 1.6k views
-
- 0 replies
- 1.7k views
-
- 1 reply
- 1.6k views
-
- 0 replies
- 1.5k views
-
- 0 replies
- 1.6k views
-
- 0 replies
- 1.4k views
-
- Guest
-
- 0 replies
- 751 views
.thumb.jpg.b4a6376f19db96cae33c66107a0cd43c.jpg)
.thumb.jpg.162bcc430a50e11c2b985984bffcdb1a.jpg)
-
Recently Browsing 0 members
- No registered users viewing this page.
-
Posts
-
By Ashvazdanghe · Posted
Issue 180. Any impure object will not become pure until the actual impurity is removed from it; however, if the smell, color, or taste of impurity remains in it, there is no problem; for example, if a garment that is impure with blood is washed and the actual blood is removed from the garment, but the color of the blood remains in it, the garment is pure, and if the color can be removed with detergents, this is not necessary. Issue 181. In cases where multiple washings are required for purification, it is not necessary for the washings to be consecutive. Therefore, for an object that requires washing twice, it is sufficient if it is washed once on one day and again on another day. Similarly, in cases where pressing is necessary to remove the wash (such as purifying impure clothing with a small amount of water), pressing does not have to be done immediately and without delay after washing, but this should not be delayed so long that a significant amount of the wash water dries out. https://www.sistani.org/persian/book/26575/5585/ -
By Ashvazdanghe · Posted
Salam I pray for health of your family & inshaAllah you can go for umrah this year inshaAllah . -
By Syed Muhammad Muttaqi Zai · Posted
Is the bucket used in taking bath requires three washes if it get najis or just once is enough as it is not considered a utensil but is a container -
in the Qur'an, the evidence for Imamate being a divinely appointed concept is revealed in Surah Al-Baqarah 2:124 Allah states, "I am making you an Imam for mankind." when Abraham asks if it includes his offspring Allah replies, "My covenant does not include the wrongdoers." this shows Imamate is a divine covenant, limited strictly to the infallible and just. Surah An-Nisa 4:59 "O you who have believed, obey Allah and obey the Messenger and those in authority among you." because obedience to the Uli al-Amr is commanded unconditionally alongside obedience to Allah and the Prophet ((صلى الله عليه وآله وسلم)), theologians argue these leaders must be divinely appointed and infallible. otherwise, Allah would be commanding Muslims to obey sin or error. and Surah Al-Ma'idah 5:55 "Your ally is none but Allah and His Messenger and those who have believed - those who establish prayer and give zakah while they bow [in worship]." classical commentators note this verse was revealed when Ali ibn Abi Talib gave his ring to a beggar while bowing in prayer, establishing a specific, divinely designated succession. there are a few more on the context of continuity of leadership, but this post only covers Nass. -
Salam, I’m Asma. I’m a Sunni Muslim, 22 years old. I’ve recently become very interested in learning about Shia Islam, and I’m trying to understand it in a sincere and respectful way. If you don’t mind, I’d really appreciate your perspective on a few questions I’ve been thinking about. I hope my questions come across respectfully—I’m asking purely to learn and understand better, not to argue. From a Shia perspective, how is Ghadir Khumm understood as evidence for the appointment of Imam ʿAli (رضي الله عنه), especially considering how early leadership in the Muslim community understood it? What is the strongest evidence from the Qur’an that Imamate is a divinely appointed and continuous concept, rather than a historical or interpretive development? How is the belief in infallible Imams understood alongside the historical differences among early Shia groups (such as Zaydis, Ismailis, and Twelvers) regarding succession? How is the role of the Imam understood during the period of Ghaybah (occultation), especially in terms of guidance and authority for the community? How is the authority of the Marjaʿiyya system explained in the absence of the Imam, and how is it distinguished from the Imam’s own authority? How is the preservation and reliability of early Islamic history and hadith understood, especially when there are differences in the evaluation of some companions? Why is Imamate not explicitly and clearly mentioned in the Qur’an in the same direct way as other major obligations like prayer, fasting, and zakat? How do Shia scholars generally understand the relationship between divine justice and events such as Karbala and the suffering of the Ahl al-Bayt (رضي الله عنه)? JazakAllahu khayran for taking the time to read and respond.
-