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In the Name of God بسم الله

Arabic / العَرَبِية


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    • This is just a common Sufi rhetoric and poetry, all fluff but no substance, not based in any teachings of Ahlul Bayt (عليه السلام).  I would welcome any acceptable narrations, with acceptable isnad, to support such rhetoric. 
    • This is an figurative statement. Imam Ali (عليه السلام) literally was alive in this world with the attributes of free will to choose. As they are currently alive and have sustenance from their Lord, they still also have an free will to choose. Yes but the "free will" will not vanish from them. It is still there and they are using it to choose what Allah (سُبْحَانَهُ وَ تَعَالَى) likes.
    • Salam, When the urine dries, there is no trace of the urine remaining. It is as if there is no urine. That is why it is considered that there is no 'ayn najasah on the door handle and the door handle would, thus, be considered as the first mutanajjis. When touching the door handle with your hand, your hand would become second mutanajjis. Then if your hand touches another object with wetness that object will be third mutanajjis and cannot make other things najis. If, for example, there was blood that had dried on the door handle instead of urine, and your hand touches the blood with wetness, the hand will become first mutanajjis. According to Al-Sayyid As-SIstani, the hand does not need to dry first. According to some other maraja', like Al-Sayyid Khamenei, it is necessary for the hand to dry first. I asked this question on Al-Sayyid As-Sistani's website: Question: The transfer of impurity is limited to two intermediaries. So, for example, if the right hand had become impure by an intrinsic impurity, it can transfer impurity to the left hand through wetness and the left hand can transfer impurity to another object through wetness but this third object does not make anything else najis. In order for this ruling to take place is it necessary for each of these objects to completely dry before transferring the impurity? Is it necessary for the impurity to transfer through new wetness for each time in order for this ruling to take place? What if the right hand transfers impurity to the left hand through wetness and the left hand with this same wetness transfers impurity to the third object?   In the Name of God, the Most High   It makes no difference. May Allah grant you success. www.sistani.org Istifta Section - Office of His Eminence Al-Sayyid Ali Al-Sistani
    • Since April 28 you have not posted anything at ShiaChat that could be considered discussion. We are a discussion board. Please post anything normal that you wish and Mods will read it and approve it. The privilege of PM is only extended to members in good standing. A member who has become a nuisance to the point of having their PM removed will no longer enjoy the benefit of private messages. 
    • When a person is alive, he has to decide to follow between right or wrong (he has those 3 choices).  We can agree on this part. When a person is dead, he enters the Barzakh  he no longer has the free wills.  Whatever happened after that is according to Allah (سُبْحَانَهُ وَ تَعَالَى). He just accept and witness what will take place.  We all will taste the death and we have to give up our free will.  We can agree on this too. Our life is a journey from Allah (سُبْحَانَهُ وَ تَعَالَى) and to return to Allah (سُبْحَانَهُ وَ تَعَالَى).  For some people, their main focus is limited to living in the current world during the journey.  They have much to decide.  Some already reached akhirah (higher world) while their body is standing on the earth.  Their body just doing what Allah (سُبْحَانَهُ وَ تَعَالَى) want them to do as a slave. They enter Barzakh and beyond, before the physical death comes. Holy Prophet said: "Whoever wants to see a dead man walking, let him see Ali ibn Abi Talib." We are now in the stage where we are trying (we use the free will to choose the right way) to be slave of Allah (سُبْحَانَهُ وَ تَعَالَى). Some already a slave of Allah (سُبْحَانَهُ وَ تَعَالَى).  A slave is doing what The Master Will him to do.  
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