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In the Name of God بسم الله
Poetry and Art
A place to post poems and other artistic contributions.
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Salam, I was not mentioning about the color skin of imam mahdi (عجّل الله تعالى فرجه الشريف), what I meant is when I read what brother cool said, I felt like he was trying to say black people are not attractive because if Imam mahdi (عجّل الله تعالى فرجه الشريف) is black then he can't be attractive like prophet yusuf (عليه السلام), but I think now I understood what he was trying to say, my bad. -
By Ashvazdanghe · Posted
Salam Ruling on eyelash implantation Although there is no problem with eyelash implantation in itself, it is not permissible if it prevents water from reaching the [natural] eyelashes (even if only partially) and if it is not possible to remove it during ablution or ghusl, or if it is accompanied by too much trouble and hardship. In any case, the person who has done such an act, if she cannot remove the obstacle during ablution or ghusl, or if it is difficult to remove it, she must perform the duty of ghusl and ablution of Jabirah; It means to wipe the obstacle with a wet hand. Of course, some jurists, including Ayatollah Hadavi Tehrani, say in this regard that if the glue does not touch the end of the eyelashes and does not fall on the skin, it does not prevent ablution and ghusl, which may be a rare assumption. Salam generally it's not Haram to have it in front of NanMahram although if it causes temptation of NanMahram so therefore you must rmove it . The answer of the great Marjas of Taqlid to this question is as follows: Grand Ayatollah (Imam) Khamenei: If it is possible for her to take it off during ablution and ghusl and it is not too hard or difficult, then ablution and ghusl will be invalid , and if it is not possible to take it off or it is accompanied by hardship and difficulty, creating such an obstacle that causes the duty of ablution and ghusl to change to Jabirah , , if it is outside the time of prayer, there is no problem bunt on the other hand at time of prayer she must do ablution or ghusl so then creates obstacle or if it is difficult to remove the obstacle, she must perform the duty of ghusl and ablution of Jabirah; It means to wipe the obstacle with a wet hand. Grand Ayatollah Makarem Shirazi: There is no problem if it does not prevent the water from reaching the body, and if there is an obstacle, it is permissible only in case of necessity, and in this case it has the ruling of Jjabirah. Grand Ayatollah Sistani: It is not permissible if it prevents water from reaching the [natural] eyelashes, even slightly. https://namagard.com/eyelash-extension/ -
So we have the reports mentioning brownish or wheatish complexion. The problem is in the descriptions, the difference which may have between سمراء أو سوداء (brown or black). -
By Ashvazdanghe · Posted
Racial ‘Othering’ In Shi‘i Sacred History: Jawn Ibn Huwayy The ‘African Slave’, And The Ethnicities Of The Twelve Imams Amina Inloes The Islamic College, London, UK Originally Published in Journal of Shi‘a Islamic Studies, Autumn 2014, Vol. VII, No. 4 Abstract This paper explores how Shi‘i sacred history and hagiography communicate social norms about race. It problematizes the characterization of Jawn ibn Huwayy in the Karbala narrative as the African slave at the Battle of Karbala (680 AD/61 AH), and traces the evolution of a racialized portrayal of him in Shi‘i texts. It also raises the question of whether Jawn ibn Huwayy actually existed, or whether he was a racialized construction built upon the stereotype of an African slave who entered communal memory later. It contrasts the ‘othering’ of Jawn through his Africanness against the common perception of an Arabo-Iranian norm, reinforced through drawings of the twelve Imams with Arab or Iranian features. This norm is then challenged through presenting the Imams in an ethnic image which reflects their racial backgrounds (as reported in Shi‘i narrations) to create cognitive dissonance and explore subconscious assumptions about race and divine authority in contemporary Shi‘ism. Keywords: Shi‘ism; Karbala; Jawn ibn Huwayy; racism; sacred history; hagiography; sacred art. https://www.al-islam.org/racial-othering-shii-sacred-history-jawn-ibn-huwayy-and-ethnicities-twelve-imams-amina-inloes/racial -
By Ashvazdanghe · Posted
Sala it depends on multiple factors & different situation which inshaAllah after going to Hawza you can ask about it from your comrades & colleagues who have experience at this although you can continue your current remote job if it won't has any restriction by law of Iran & internal policy of Hawza.
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