I've heard many sunni scholars say that it's best to pray for Afiyah (well being) instead of sabr (patience) if one is not going through a trial or calamity and that if one is already going through a trial or calamity then only then is it permissible to pray for patience. But what's our take on this as Shia?

Jazakallahu khair

my name is christos and I am a 42 years old , baptised as a Christian orthodox. During the last years I am studying the Holy Quran and I am drawn into Sufism and the readings of Rumi . Due to an health issue of my mother, please pray about her , I read regarding Shia Islam , and I was moved and found that it is my refuge. I would appreciate if you can assist me with materials and books that I can read and if I can find an imam online to discuss 

thanks and regards from Athens s 

Salaam everybody:

Here's an opportunity to increase blessings throughout this community and throughout the whole world.  I remember seeing old threads from years past about salawat pledges, but this thread will be slightly different.  The only goal of this thread is to post the salawat as often as we can, and nothing more:

اللّهُمّ صَلّ عَلَى مُحَمّدٍ وَآلِ مُحَمّدٍ

Allahumma salli `ala muhammadin wa ali muhammadin

O Allah: (please do) bless Muhammad and the Household of Muhammad

Rules of this thread:

1.  All members are encouraged to post the salawat as often as they like, English or Arabic (but only once per post please)

2.  Like as many posts as possible (reciting it yourself out loud while you like the post)

3.  No other discussions or statements please, this is purely for salawat only

Let's see how long this chain will go, and how much blessing we can all accumulate from posting and liking.  More information on the salawat:

http://www.duas.org/salwaat.htm

I'll get started:

Allahumma salli ‘ala Muhammad wa ali Muhammad

One can easily observe the workings of the natural world—the behaviour of organisms, bodily functions, and the individual components of ecosystems—and thereby conclude that species-specific pairings are needed principally, or at the very least primarily, for procreation. Successful reproduction is evolutionarily advantageous and therefore likely to be much healthier than any alternative, i.e., sterility. One does not need to defer to revelation to conclude, based on empiricism, that biology is an objective factor and that sex is meant to ensure the survivability of an organism. This would rule out the whole notion that biological sex is a construct (“gender”), that same-sex “intercourse” is appropriate, etc.

One also has the tools to confirm that sexual organs indeed aim to generate viable offspring. One can observe embryos, discern the relationship between sperm and egg, and so on. All this is testable. By contrast, one cannot prove that a particular claim to Divine revelation, and hence a specific form of ritual observance, is correct, given that a) miracles typically cannot be tested and b) many creeds lay claim to exclusive truth on a similar, untestable basis. (Of course, neither can the existence of God be proven, but this does not necessarily disprove a particular faith or the existence of God.) Nor can one defer to “science” to justify the whole LGBTQ+I nonsense, which has more in common with religion, or religious justification, than empiricism.

My point is not that religion or belief in God should be disparaged per se, but that one does not necessarily need religious faith (i.e., in Divine revelation) to come to a conclusion about reality that may be in tune with a Designer’s intention. A counterargument is that a purely material basis leads to a belief in evolution, and that this presupposes human imperfection, thereby leading to attempts by man to alter himself, often surgically, for some subjective “higher“ end, as in trans-humanism. But a belief in evolution, coupled with an understanding of world-systems, can also be used to oppose artificial interference in a complex system such as the human body’s, given the incompleteness and imperfection of science. This would be both prudent and scientific.

After all, if complex systems developed over time, one should not go about willy-nilly altering its most fundamental processes, for even a slight change can affect the whole natural world, or civilisation itself. And, as has been mentioned before, belief in evolution does not presuppose atheism. (Nevertheless, I am rather convinced that such an intricate universe could not have randomly developed on its own, without external guidance and/or initiation. This is why I believe in a Higher Power or Creative Intelligence, that is, God.) So, as noted before, one does not need Divine revelation as a referential basis to come to viable conclusions about the world as it is. One does not necessarily lead to the other. LGBTQ+I can be opposed on science and reason alone.

Thoughts?

these are amthe words Nabi Khidr as said for The Commander of the faithful after his maytrdom

Very nice to read at the individual time of Asr around 4:35 in Ohio 447 in Michigan and 415 in New York 

To calculate the time, find solar noon in sunset find the length between them divided in half add it to solar noon. In other words it’s halfway between solar moon, and sunset.

Ziarat Imam Ali (عليه السلام)
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
رَحِمَكَ اللهُ يا أَبَا الْحَسَنِ كُنْتَ أَوَّلَ الْقَوْمِ إِسْلاماً وَأَخْلَصَهُمْ إِيْماناً وَأَشدَّهُم يَقِيناً وَأَخْوَفَهُمْ لِلَّهِ عَزَّ وَجَلَّ وَأَعْظَمَهُمْ عَناءً وَأَحْوَطَهُمْ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَآمَنَهُمْ عَلَى أَصْحابِهِ وَأَفْضَلَهُمْ مَناقِبَ وَأَكْرَمَهُمْ (وَأَكْثَرَهُمْ)سَوابِقَ وَأَرْفَعَهُمْ دَرَجَةً وَأَقْرَبَهُمْ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَأَشْبَهَهُمْ بِهِ هَدْياً وَخُلُقاً ومنطقاً وَسَمْتاً وَفِعْلاً وَأَشْرَفَهُمْ مَنْزِلَةً وَأَكْرَمَهُمْ عَلَيْهِ فَجَزاكَ اللهُ عَنِ الإِسْلامِ وَعَنْ رَسُولِ اللهِ (رسوله) صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَعَنِ الْمُسْلِمِينَ خَيْراً قَوِيْتَ حِيْنَ ضَعُفَ أَصْحابُه وَبَرَزْتَ حِيْنَ اسْتَكَانُوا وَنَهَضْتَ حِيْنَ وَهَنُوا وَلَزِمْتَ مِنْهاجَ رَسُولِ اللهِ إِذْ هَمَّ أَصْحابُهُ وَكُنْتَ خَلِيْفَتَهُ حَقّاً، لَمْ تُنازَعْ وَلَمْ تُضْرَعْ بِرَغْمِ الْمُنافِقِينَ وَغَيْظِ الْكافِرِينَ وَكُرْهِ الْحاسِدِينَ وَصِغَرِ (وضِغنْ) الْفاسِقِينَ فَقُمْتَ بِالأَمْرِ حِيْنَ فَشِلُوا وَنَطَقْتَ حِيْنَ تَتَعْتَعُوا وَمَضَيْتَ بِنُورِ اللهِ إِذْ وَقَفُوا فَاتَّبَعُوكَ فَهُدُوا(فَلَوْ اتَّبَعُوكَ لَهُدُوا)، وَكُنْتَ أَخْفَضَهُمْ صَوْتاً وَأَعْلاهُمْ قُنُوتاً وَأَقَلَّهُمْ كَلاماً وَأَصْوَبَهُمْ نُطْقَاً وَأَكْبَرَهُمْ رَأْياً وَأَشْجَعَهُمْ قَلْباً وَأَشَدَّهُمْ يَقِيناً وَأَحْسَنَهُمْ عَمَلاً وَأَعْرَفَهُمْ بِالأَمُورِ كُنْتَ وَاللهِ يَعْسُوباً لِلدّيْنِ أَوَّلاً وَآخِراً الأَوَّلُ حِيْنَ تَفَرَّقَ النَّاسُ وَالآخِرُ حِيْنَ فَشِلُوا كُنْتَ لِلْمُؤْمِنِينَ أَباً رَحِيماً إِذْ صارُوا عَلَيْكَ عِيالاً فَحَمَلْتَ أَثْقالَ ما عَنْهُ ضَعَفُوا وَحَفِظْتَ ما أَضَاعُوا وَرَعَيْتَ ما أَهْمَلُوا وَشَمَّرْتَ إِذِ اجْتَمَعُوا وَعَلَوْتَ إِذْ هَلَعُوا وَصَبَرْتَ إِذْ أَسْرَعُوا (جَزَعُوا)وَأَدْرَكْتَ أَوْتارَ ما طَلَبُوا وَنالُوا بِكَ ما لَمْ يَحْتَسِبُوا كُنْتَ لِلْكافِرِينَ عَذاباً صَبّاً وَنَهْباً وَلِلْمُؤْمِنِينَ عَمَداً وَحِصْناً (غَيْباً وَخَصْباً) فَطِرْتَ وَاللهِ بِنِعْمائِها وَفُزْتَ بِحِبائِها، وَأَحْرَزْتَ سَوابِقَها وَذَهَبْتَ بِفَضائِلِها لَمْ تَفْلَلْ حُجَّتُكَ، وَلَمْ يَزِغْ قَلْبُكَ وَلَمْ تَضْعُفْ بَصِيْرَتُكَ وَلَمْ تَجْبُنْ نَفْسُكَ وَلَمْ تَخُنْ، كُنْتَ كَالْجَبَلِ لا تُحَرّكُهُ الْعَواصِفُ. وَكُنْتَ كَما قَالَ صَلّى اللهُ عَلَيْهِ وَآلِهِ آمَنَ النَّاسُ فِي صُحْبَتِكَ وَذاتِ يَدِكَ، وَكُنْتَ كَما قَالَ صَلّى اللهُ عَلَيْهِ وَآلِهِ: ضَعِيفاً فِي بَدَنِكَ قَوِيّاً فِي أَمْرِ اللهِ مُتَواضِعاً فِي نَفْسِكَ عَظِيْماً عِنْدَ اللهِ كَبِيراً فِي الأَرْضِ، جَلِيلاً عِنْدَ الْمُؤْمِنِينَ، لَمْ يَكُنْ لأَحَدٍ فِيكَ مَهْمَزٌ وَلا لِقَائِلٍ فِيكَ مَغْمَزٌ وَلا لأَحَدٍ فِيكَ مَطْمَعٌ وَلا لأَحَدٍ عِنْدَكَ هَوادَةٌ الضَّعِيفُ الذَّلِيلُ عِنْدَكَ قَوِيٌّ عَزِيْزٌ حَتَّى تَأْخُذَ لَهُ بِحَقّهِ وَالْقَوِيُّ الْعَزِيْزُ عِنْدَكَ ضَعِيْفٌ ذَلِيلٌ حَتَّى تَأْخُذَ مِنْهُ الْحَقَّ وَالْقَرِيْبُ وَالْبَعِيدُ عِنْدَكَ فِي ذلِكَ سَواءٌ شَأْنُكَ الْحَقُّ وَالصّدْقُ وَالرّفْقُ، وَقَوْلُكَ حُكْمٌ وَحَتْمٌ وَأَمْرُكَ حِلْمٌ وَحَزْمٌ وَرَأْيُكَ عِلْمٌ وَعَزْمٌ فِيْما فَعَلْتَ(فَأَقْلَعْتَ)، وَقَدْ نَهَجَ بِكَ السَّبِيلُ وَسَهُلَ بِكَ الْعَسِيْرُ وَأُطْفِئَتْ بِكَ النَّيرانُ وَاعْتَدَلَ بِكَ الدّيْنُ، وَقَوِيَ بِكَ الإِسْلامُ وَالْمُؤْمِنُونَ وَسَبَقْتَ سَبْقاً بَعِيداً وَأَتْعَبْتَ مَنْ بَعْدَكَ تَعْباً شَدِيْداً، فَجَلَلْتَ عَنِ الْبُكاءِ وَعَظُمَتْ رَزِيَّتُكَ فِي السَّماءِ وَهَدَّتْ مُصِيْبَتُكَ الأَنامَ، فَإِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ راجِعُونَ. رَضِينا عَنِ اللهِ قَضَاءَهُ، وَسَلَّمْنا لِلَّهِ أَمْرَهُ فَوَاللهِ لَنْ يُصابَ الْمُسْلِمُونَ بِمِثْلِكَ أَبَداً كُنْتَ لِلْمُؤْمِنِينَ كَهْفاً وَحِصْناً وَقُنَّةً راسِياً وَعَلَى الْكافِرِينَ غِلْظَةً وَغَيْظاً فَأَلْحَقَكَ اللهُ بِنَبِيّهِ وَلا حَرَمَنا أَجْرَكَ وَلا أَضَلَّنا بَعْدَكَ.
 

Ziarat Imam Ali (عليه السلام)
In the name of Allah, the Most Gracious, the Most Merciful
May Allah have mercy upon you, O Abu’l-hasan.
You were the first of all in accepting Islam and the most sincere of all in faith,
And you were the firmest in conviction and the most Allah-fearing,
And you were the most steadfast (against ordeals for the sake of Islam) and the most watchful for Allah’s Messenger—peace be upon him and his Household,
And you were the most careful for his companions and you were endowed with the most favorable merits,
And you were the foremost of everyone else in everything, and the owner of the most elevated rank,
And you were the closest of them to Allah’s Messenger—peace be upon him and his Household,
And you were the most similar to him in guidance, morals, manners, and deeds,
And you were the owner of the most honorable position, and the most respected (by Almighty Allah and His Messenger). 
May Allah reward you on behalf of Islam, the His Messenger, and the Muslims with the best rewarding.
You became stronger when his companions became weak,
And you advanced when they surrendered,
And you stood up (to face difficulties) when they became showed weak-heartedness,
And you abode by the course of Allah’s Messenger—peace be upon him and his Household—as they were his companions,
And you were truly his vicegerent.
No one could ever compete with you or vie with you in this position
In spite of the existence of hypocrites and the despise of the unbelievers,
And the malice of the enviers and the disgrace of the wicked ones.
You thus managed the matters when they failed to do so
And you spoke (the truth) when they stammered,
And you carried on with the light of Allah when they stopped.
As they followed you, they were guided (to the true path),
You voice was the lowest (out of politeness) and was the highest in supplication,
And you were the least in speaking and the you were the most eloquent of them,
And you were the most apposite in opinions and the most courageous,
And you were the firmest in conviction, the best of them in deeds, and the most learned in questions.
By Allah (I swear), you were the true leader of the religion first and last:
You were thus the first (of the enduring ones) when the other people departed, and you were the last (in steadfastness) when they failed.
For the believers, you were merciful father, as they were your dependants;
So, you carried the burdens that they were too weak to carry,
And you preserved that which they forfeited, and you conserved that which they neglected,
And you prepared yourself for facing those who allied (against Islam) and you advanced when they were dismayed,
And you resisted when they hurried (in absconding) and you achieved the goals for which they fought,
And they tasted at your hands that which they had not expected.
You were thus incessant and relentless torment on the unbelievers
And you were support and shelter for the believers.
Thus, I swear by Allah that you won its bliss and gained its reward, 
And you attained its merits and prevailed on its worth.
Your argument was never weak and your heart never deviated,
And your sagacity was never feeble, and your determination never cowered, and you never betrayed.
You were as firm as mountain, as storms could never displace you,
And you were as exactly as what was said about you: People felt secure under your government and in what was entrusted with you.
You were also as exactly as what was said about you: modest in your body and strong in carrying out the orders of Allah,
Humble in yourself and enjoying a great standing with Allah,
Great in the earth and lofty in the view of the believers.
None could ever find fault with you, and none could ever speak evil of you,
And you never desired for anyone, And you were never lenient (unfairly) to anyone.
The weak, humble one was strong and mighty in your view until you give him back his right,
And the strong, mighty one was weak in your view until you take the others’ rights from him.
The near and the remote were equal in your view.
You habit was to be right, honest, and kind,
And your words were ruling and determination,
And your custom was forbearance and fortitude,
And your view was knowledge and firmness in whatever you did.
Through you, the right path was taken and the difficult was made easy,
Fires were also extinguished by you and the religion became even at your hands, and Islam and the believers because mighty because of you,
You thus advanced in great strides and stopped and curbed the wrongdoings of those who came after you. 
You are thus too lofty to be mourned and the calamity (of losing you) was so astounding for the inhabitants of the heavens,
And this calamity undermined all people.
Surely, we are Allah's and to Him we shall surely return.
We succumb to Allah’s acts and to His matters do we submit.
By Allah I swear, the calamity of losing you is the ever most catastrophic for the Muslims.
You were haven, shelter, and unshakable fortress of the believers.
And you were, at the same time, rude and furious on the unbelievers.
May Allah join you to His Prophet and may He never deprive us of the reward of our grief for you, and may He never mislead us after you.
 

Most of these Social Media platforms, like Twitter or Facebook, their nature mostly encourage and favor to evil content and behaviour. Most of their content is based on snap judgements of people that procude conjecture that is mostly wrong and defective. It leads to information that is exatly in nature opposite of what Islam encourage.

The questions is this, why some Scholars (and some themselves have an account there) still allow to make account and posts in these platforms in the positive way (spreading Islam etc), when the platform itself naturally and purposly tend to be an malign?

(salam)

I (i.e. Salih b. Maytham) heard Abu Ja`far (al-Baqir), peace. be on him, say: "There is no longer than fifteen nights between the appearance of the one who will rise (al-qaim), peace be on him, and the killing of the pure soul (al-nafs al-zakiyya)."

I have heard and read that al-nafs al-zakiyya could have been shahid Ayatullah Hakim.

In talking with our resident alim last night he stated that there is another hadith that says the nafs al zakiya will be killed behind the masjid of kufa, as opposed to the front as ayatullah Hakim was.

He also stated that this 'pure soul' or innocent soul the hadith is referring to could be Muqtada al Sadr, since he is innocent of the charges filed against him.

If anyone can give me more information on this subject, I would appreciate it.

Please do not respond if you don't know. I'm seeking possible clarification and not more confusion.

Ismatullah

O believers! Take neither Jews nor Christians as guardians—they are guardians of each other.1 Whoever does so will be counted as one of them. Surely Allah does not guide the wrongdoing people.

Do not listen Muslims scholars who make you think that Russia are the true orthodox Christians who will side in right side. Do not listen political analysis who always side with Multipolar world giving you image that China and Russia are the good guys. 

The polytheist will always choose the values of evil people while at the same time give you deceiving speech of how much they care about you. 

most Masjid/Musalla/Hussaynia will host Majalis I Ahza Amir ul Muminin Imam Ali Ibn Abu Talib as for 19th 20th 21st night 

however every center or at least every family should host/preform Majalis and Ziyarah with matm after Fajr on the 19th morning for the attack and at the individual time of Asr on 21st for the actual time of maytrdom 

wallahu Alam 

When doing ghusl e haiz, you have to first remove all the natural oil that the body has or grease off your body, right? 

I've been having a lot of doubts and waswasa doing ghusl e haiz and I used to end up bathing for almost 3 hours. 

 I apply soap and rub it on my entire body with a loofah. I do this entire process twice.

After doing this twice, if I again felt like some part is still a bit greasy, I used to apply soap again (especially in the outer area of my ear, which is the greasest area). 

Alhumdulillah, I'm much better now. I apply soap only twice, and if I feel anything after that, I leave it to Allah and stand for ghusl. 

But I still have a question, 

1. How many times are we supposed to apply soap according to islam and applying soap twice is required or not?

2. If the oil or grease is natural on the body, then why is it said to remove it off before performing ghusl? 

3. Also, for ghusl e janabah, do we have to remove the grease? 

I follow Ayatollah Sistani. 

during the war

Unfortunately I have committed a great sin and broke my fast intentionally. I am aware what great sin I have committed and need to ask Allah for forgiveness. Therefore I also have to do a form of kaffarah and I wanted to ask if I chose to feed 60 people as Imam Khamenai (q.) says, can I pay the equivalent amount of money to someone who does everything or do I have to actively to the grocery shopping, cooking, etc. Please help me!

(bismillah)
(salam)

People want to discuss and learn. Here is a list of books, in no particular order, that might be useful.

Akhlaq e-A'imma, Morals & Manners of the Holy Imams AS.  Get PDF

http://www.al-islam.org/akhlaq-al-aimma-morals-manners-holy-imams-maulana-sayyid-zafar-hasan-amrohi

Ethics and Spiritual Growth.  Get PDF

http://www.al-islam.org/ethics-and-spiritual-growth-sayyid-mujtaba-musawi-lari

Jami' al-Sa'adat (The Collector of Felicities).  Get PDF

http://www.al-islam.org/jami-al-saadat-the-collector-of-felicities-muhammad-mahdi-ibn-abi-dharr-al-naraqi

Moral Values of Qur'an, a Commentary on Surah Hujurat. Get PDF

http://www.al-islam.org/moral-values-of-quran-tafsir-hujurat-ayatullah-dastaghaib

Code of Ethics for Muslim men and women.  Get PDF

http://www.al-islam.org/code-ethics-muslim-men-and-women-sayyid-masud-masumi

Qalbe-Saleem, Immaculate Conscience.  Get PDF

https://www.al-islam.org/qalbe-saleem-immaculate-conscience-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi

Adabus Salat, The Disciplines of the Prayer.  Get PDF

http://www.al-islam.org/adab-as-salat-disciplines-of-prayer-second-revised-edition-imam-khomeini

Self Building, An Islamic guide for Spiritual Migration towards God.  Get PDF

http://www.al-islam.org/self-building-ayatullah-ibrahim-amini

Spiritual Discourses.  Get PDF

http://www.al-islam.org/spiritual-discourses-murtadha-mutahhari

al Siraj: The Lantern on the Path To Allah Almighty.  Get PDF

http://www.al-islam.org/al-siraj-the-lantern-on-the-path-to-Allah-almighty-husain-ibn-ali-ibn-sadiq-al-bahrani

The Elixir of Love.  Get PDF

http://www.al-islam.org/the-elixir-of-love-muhammad-rayshahri

Awsaf al Ashraf, The Attributes of the Noble.  Get PDF

http://www.al-islam.org/al-tawhid/vol11-no3-no4/awsaf-al-ashraf-attributes-noble-shaykh-khwaja-nasir-al-din-al-tusi
 

Last Will & Testament.  Get PDF

http://www.al-islam.org/wasiyatnama-last-will-testament-ayatullah-shaikh-abdulla-mamkani

Diseases of the Soul. (No PDF link. Can download at the site.)

https://www.al-islam.org/nutshell/diseases_soul/

Anecdotes of the Ahlul Bayt.  Get PDF

http://www.al-islam.org/anecdotes-ahlul-bayt-ayatullah-murtadha-mutahhari

Jihad al-Akbar, The Greatest Jihad: Combat with the Self.  Get PDF 

http://www.al-islam.org/jihad-al-akbar-the-greatest-jihad-combat-with-the-self-imam-khomeini

Struggle against the Self (jihad al-nafs). [PDF only]

https://www.al-islam.org/nutshell/files/jihad.pdf

Du’a (Supplication).  Get PDF

http://www.al-islam.org/dua-supplication-sayyid-zafar-hasan-amrohi

Sexual Ethics in Islam and in the Western World.  Get PDF

http://www.al-islam.org/sexual-ethics-islam-and-western-world-ayatullah-murtadha-mutahhari

Principles Of Marriage & Family Ethics. Get PDF

http://www.al-islam.org/principles-marriage-family-ethics-ayatullah-ibrahim-amini

Rafed.net Ethics articles:

https://en.rafed.net/index.php?option=com_content&view=category&id=78&Itemid=843

There are some neglected dates coming up in the last month the 17th is the anniversary of the battle of badr the maytrdom of ubsyd ra as well as the death of our great  enemy at the hands of another enemies

The 18th is particularly recommended by the late sayyid Muhammad Taqi Musawi Isfahan to supplicate for Faraj

No text from the last post somehow got copied over I don’t know my phone is haunted lol 

https://www.duas.org/mobile/rajab-15.html Mujeer
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
سُبحانَكَ يا اللهُ، تَعالَيتَ يا رَحمنُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا رَحيمُ، تَعالَيتَ يا كَريمُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مَلِكُ، تَعالَيتَ يا مالِكُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا قُدّوسُ، تَعالَيتَ يا سَلامُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مُؤمِنُ، تَعالَيتَ يا مُهَيمِنُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا عَزيزُ، تَعالَيتَ يا جَبّارُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مُتَكَبِّرُ، تَعالَيتَ يا مُتَجَبِّرُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا خالِقُ، تَعالَيتَ يا بارئُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مُصَوِّرُ، تَعالَيتَ يا مُقَدِّرُ ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا هادي، تَعالَيتَ يا باقي، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا وَهَّابُ، تَعالَيتَ يا تَوّابُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا فَتّاحُ، تَعالَيتَ يا مُرتاحُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا سَيِّدي، تَعالَيتَ يا مَولايَ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا قَريبُ، تَعالَيتَ يا رَقيبُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مُبدئُ، تَعالَيتَ يا مُعيدُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا حَميدُ ، تَعالَيتَ يا مَجيدُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا قَديمُ، تَعالَيتَ يا عَظيمُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا غَفورُ، تَعالَيتَ يا شَكورُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا شاهِدُ، تَعالَيتَ يا شَهيدُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا حَنّانُ، تَعالَيتَ يا مَنّانُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا باعِثُ، تَعالَيتَ يا وارِثُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مُحيي، تَعالَيتَ يا مُميتُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا شَفيقُ، تَعالَيتَ يا رَفيقُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا أنيسُ، تَعالَيتَ يا مُؤنِسُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا جَليلُ، تَعالَيتَ يا جَميلُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا خَبيرُ، تَعالَيتَ يا بَصيرُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا حَفيُّ، تَعالَيتَ يا مَليُّ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مَعبودُ ، تَعالَيتَ يا مَوجودُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا غَفّارُ، تَعالَيتَ يا قَهّارُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مَذكورُ، تَعالَيتَ يا مَشكورُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا جَوادُ، تَعالَيتَ يا مَعاذُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا جَمالُ، تَعالَيتَ يا جَلالُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا سابِقُ، تَعالَيتَ يا رازِقُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا صادِقُ، تَعالَيتَ يا فالِقُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا سَميعُ، تَعالَيتَ يا سَريعُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا رَفيعُ، تَعالَيتَ يا بَديعُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا فَعّالُ، تَعالَيتَ يا مُتَعالُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا قاضي، تَعالَيتَ يا راضي ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا قاهِرُ، تَعالَيتَ يا طاهِرُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا عالِمُ ، تَعالَيتَ يا حاكِمُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا دائِمُ، تَعالَيتَ يا قائِمُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا عاصِمُ، تَعالَيتَ يا قاسِمُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا غَنيُّ، تَعالَيتَ يا مُغني، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا وَفيُّ، تَعالَيتَ يا قَويُّ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا كافي، تَعالَيتَ يا شافي، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مُقَدِّمُ، تَعالَيتَ يا مُؤَخِّرُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا أوَّلُ، تَعالَيتَ يا آخِرُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا ظاهِرُ، تَعالَيتَ يا باطِنُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا رَجاءُ، تَعالَيتَ يا مُرتَجى، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا ذا المَنِّ، تَعالَيتَ يا ذا الطَّولِ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا حَيُّ، تَعالَيتَ يا قَيّومُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا واحِدُ، تَعالَيتَ يا أحَدُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا سَيِّدُ، تَعالَيتَ يا صَمَدُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا قَديرُ، تَعالَيتَ يا كَبيرُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا والي، تَعالَيتَ يا مُتَعالِي، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا عَليُّ، تَعالَيتَ يا أعلى، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا وَليُّ، تَعالَيتَ يا مَولى، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا ذارئُ، تَعالَيتَ يا بارئُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا خافِضُ، تَعالَيتَ يا رافِعُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مُقسِطُ، تَعالَيتَ يا جامِعُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مُعِزُّ، تَعالَيتَ يا مُذِلُّ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا قادِرُ، تَعالَيتَ يا مُقتَدِرُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا عَليمُ، تَعالَيتَ يا حَليمُ، أجِرنا مِنَ النّارِ يا مُجيرُ سُبحانَكَ يا حَكَمُ تَعَالَيتَ يا حَكيمُ أجِرنا مِنَ النَّارِ يا مَجيرُ.
سُبحانَكَ يا مُعطي، تَعالَيتَ يا مانِعُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا ضارُّ، تَعالَيتَ يا نافِعُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مُجيبُ، تَعالَيتَ يا حَسيبُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا عادِلُ، تَعالَيتَ يا فاصِلُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا لَطيفُ، تَعالَيتَ يا شَريفُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا رَبُّ، تَعالَيتَ يا حَقُّ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا ماجِدُ، تَعالَيتَ يا واحِدُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا عَفوُّ، تَعالَيتَ يا مُنتَقِمُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا واسِعُ، تَعالَيتَ يا موَسِّعُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا رَؤوفُ، تَعالَيتَ يا عَطوفُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا فَردُ، تَعالَيتَ يا وِترُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مُقيتُ، تَعالَيتَ يا مُحيطُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا وَكيلُ، تَعالَيتَ يا عَدلُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مُبينُ، تَعالَيتَ يا مَتينُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا بَرُّ، تَعالَيتَ يا وَدودُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا رَشيدُ، تَعالَيتَ يا مُرشِدُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا نورُ، تَعالَيتَ يا مُنَوِّرُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا نَصيرُ، تَعالَيتَ يا ناصِرُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا صَبورُ، تَعالَيتَ يا صابِرُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مُحصي، تَعالَيتَ يا مُنشئُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا سُبحانُ، تَعالَيتَ يا دَيانُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مُغيثُ، تَعالَيتَ يا غيا ثُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا فاطِرُ، تَعالَيتَ يا حاضِرُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا ذا العِزِّ وَالجَمالِ، تَبارَكتَ يا ذا الجَبَروتِ وَالجَلالِ.
سُبحانَكَ لا إلهَ إلاّ أنتَ سُبحانَكَ إنّي كُنتُ مِنَ الظّالِمينَ فَاستَجَبنا لَهُ وَنَجَّيناهُ مِنَ الغَمِّ وَكذلِكَ نُنجي المُؤمِنين، وَصَلّى اللهُ عَلى سَيِّدِنا مُحَمَّدٍ وَآلِهِ أجمَعينَ، وَالحَمدُ للهِ رَبِّ العالَمينَ، وَحَسبُنا الله وَنِعمَ الوَكيلُ، وَلاحَولَ وَلاقوَّةَ إلاّ بِالله العَليِّ العَظيمِ.

I am very worried about my CBSE exams. My Physics and Chemistry marks were low, and I am scared that I might get a compartment. I also didn’t study properly because of problems at home and other reasons. I am very worried about my respect/izzat.

I request guidance on a short Shia wazifa, dua, or nazar that I can do daily to seek Allah’s help to pass my exams and protect my izzat, even if I feel I made mistakes in the past.

Please guide me. JazakAllah.

in these days of beauty and wonder, let us remember this beautiful and wonderful supplication for the 13th 14th and 15th night

Dua Mujeer
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
سُبحانَكَ يا اللهُ، تَعالَيتَ يا رَحمنُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا رَحيمُ، تَعالَيتَ يا كَريمُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مَلِكُ، تَعالَيتَ يا مالِكُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا قُدّوسُ، تَعالَيتَ يا سَلامُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مُؤمِنُ، تَعالَيتَ يا مُهَيمِنُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا عَزيزُ، تَعالَيتَ يا جَبّارُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مُتَكَبِّرُ، تَعالَيتَ يا مُتَجَبِّرُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا خالِقُ، تَعالَيتَ يا بارئُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مُصَوِّرُ، تَعالَيتَ يا مُقَدِّرُ ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا هادي، تَعالَيتَ يا باقي، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا وَهَّابُ، تَعالَيتَ يا تَوّابُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا فَتّاحُ، تَعالَيتَ يا مُرتاحُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا سَيِّدي، تَعالَيتَ يا مَولايَ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا قَريبُ، تَعالَيتَ يا رَقيبُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مُبدئُ، تَعالَيتَ يا مُعيدُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا حَميدُ ، تَعالَيتَ يا مَجيدُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا قَديمُ، تَعالَيتَ يا عَظيمُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا غَفورُ، تَعالَيتَ يا شَكورُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا شاهِدُ، تَعالَيتَ يا شَهيدُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا حَنّانُ، تَعالَيتَ يا مَنّانُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا باعِثُ، تَعالَيتَ يا وارِثُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مُحيي، تَعالَيتَ يا مُميتُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا شَفيقُ، تَعالَيتَ يا رَفيقُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا أنيسُ، تَعالَيتَ يا مُؤنِسُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا جَليلُ، تَعالَيتَ يا جَميلُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا خَبيرُ، تَعالَيتَ يا بَصيرُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا حَفيُّ، تَعالَيتَ يا مَليُّ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مَعبودُ ، تَعالَيتَ يا مَوجودُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا غَفّارُ، تَعالَيتَ يا قَهّارُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مَذكورُ، تَعالَيتَ يا مَشكورُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا جَوادُ، تَعالَيتَ يا مَعاذُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا جَمالُ، تَعالَيتَ يا جَلالُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا سابِقُ، تَعالَيتَ يا رازِقُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا صادِقُ، تَعالَيتَ يا فالِقُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا سَميعُ، تَعالَيتَ يا سَريعُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا رَفيعُ، تَعالَيتَ يا بَديعُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا فَعّالُ، تَعالَيتَ يا مُتَعالُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا قاضي، تَعالَيتَ يا راضي ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا قاهِرُ، تَعالَيتَ يا طاهِرُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا عالِمُ ، تَعالَيتَ يا حاكِمُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا دائِمُ، تَعالَيتَ يا قائِمُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا عاصِمُ، تَعالَيتَ يا قاسِمُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا غَنيُّ، تَعالَيتَ يا مُغني، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا وَفيُّ، تَعالَيتَ يا قَويُّ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا كافي، تَعالَيتَ يا شافي، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مُقَدِّمُ، تَعالَيتَ يا مُؤَخِّرُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا أوَّلُ، تَعالَيتَ يا آخِرُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا ظاهِرُ، تَعالَيتَ يا باطِنُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا رَجاءُ، تَعالَيتَ يا مُرتَجى، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا ذا المَنِّ، تَعالَيتَ يا ذا الطَّولِ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا حَيُّ، تَعالَيتَ يا قَيّومُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا واحِدُ، تَعالَيتَ يا أحَدُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا سَيِّدُ، تَعالَيتَ يا صَمَدُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا قَديرُ، تَعالَيتَ يا كَبيرُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا والي، تَعالَيتَ يا مُتَعالِي، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا عَليُّ، تَعالَيتَ يا أعلى، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا وَليُّ، تَعالَيتَ يا مَولى، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا ذارئُ، تَعالَيتَ يا بارئُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا خافِضُ، تَعالَيتَ يا رافِعُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مُقسِطُ، تَعالَيتَ يا جامِعُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مُعِزُّ، تَعالَيتَ يا مُذِلُّ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا قادِرُ، تَعالَيتَ يا مُقتَدِرُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا عَليمُ، تَعالَيتَ يا حَليمُ، أجِرنا مِنَ النّارِ يا مُجيرُ سُبحانَكَ يا حَكَمُ تَعَالَيتَ يا حَكيمُ أجِرنا مِنَ النَّارِ يا مَجيرُ.
سُبحانَكَ يا مُعطي، تَعالَيتَ يا مانِعُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا ضارُّ، تَعالَيتَ يا نافِعُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مُجيبُ، تَعالَيتَ يا حَسيبُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا عادِلُ، تَعالَيتَ يا فاصِلُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا لَطيفُ، تَعالَيتَ يا شَريفُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا رَبُّ، تَعالَيتَ يا حَقُّ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا ماجِدُ، تَعالَيتَ يا واحِدُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا عَفوُّ، تَعالَيتَ يا مُنتَقِمُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا واسِعُ، تَعالَيتَ يا موَسِّعُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا رَؤوفُ، تَعالَيتَ يا عَطوفُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا فَردُ، تَعالَيتَ يا وِترُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مُقيتُ، تَعالَيتَ يا مُحيطُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا وَكيلُ، تَعالَيتَ يا عَدلُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مُبينُ، تَعالَيتَ يا مَتينُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا بَرُّ، تَعالَيتَ يا وَدودُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا رَشيدُ، تَعالَيتَ يا مُرشِدُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا نورُ، تَعالَيتَ يا مُنَوِّرُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا نَصيرُ، تَعالَيتَ يا ناصِرُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا صَبورُ، تَعالَيتَ يا صابِرُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مُحصي، تَعالَيتَ يا مُنشئُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا سُبحانُ، تَعالَيتَ يا دَيانُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا مُغيثُ، تَعالَيتَ يا غيا ثُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا فاطِرُ، تَعالَيتَ يا حاضِرُ، أجِرنا مِنَ النّارِ يا مُجيرُ.
سُبحانَكَ يا ذا العِزِّ وَالجَمالِ، تَبارَكتَ يا ذا الجَبَروتِ وَالجَلالِ.
سُبحانَكَ لا إلهَ إلاّ أنتَ سُبحانَكَ إنّي كُنتُ مِنَ الظّالِمينَ فَاستَجَبنا لَهُ وَنَجَّيناهُ مِنَ الغَمِّ وَكذلِكَ نُنجي المُؤمِنين، وَصَلّى اللهُ عَلى سَيِّدِنا مُحَمَّدٍ وَآلِهِ أجمَعينَ، وَالحَمدُ للهِ رَبِّ العالَمينَ، وَحَسبُنا الله وَنِعمَ الوَكيلُ، وَلاحَولَ وَلاقوَّةَ إلاّ بِالله العَليِّ العَظيمِ.
 

Dua Mujeer
In the name of Allah, the Most Gracious, the Most Merciful
Glory be to Thee. O Allah! besought art Thou, with Thy praise. O Beneficent! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Merciful! Besought art Thou, with Thy praise. O Generous! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Sovereign! Besought art Thou, with Thy praise. O Master! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Holy! Besought art Thou, with Thy praise. O Peace! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Truthful! Besought art Thou, with Thy praise. O Loving Protector! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Glorious! Besought art Thou, with Thy praise. O Omnipotent! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Proud! Besought art Thou, with Thy praise. O Dominant Helper! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Creator! Besought art Thou, with Thy praise. O Maker! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Fashioner! Besought art Thou, with Thy praise. O Pre-ordainer! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Guide! Besought art Thou, with Thy praise. O Ever-Living! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Liberal! Besought art Thou, with Thy praise. O to Whom return all repentant! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Liberator! Besought art Thou, with Thy praise. O Comforter! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Chief! Besought art Thou, with Thy praise. O Liege-Lord! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Near! Besought art Thou, with Thy praise. O Preserver! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Originator! Besought art Thou, with Thy praise. O Resurrector! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Praiseworthy! Besought art Thou, with Thy praise. O Glorified! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Eternal! Besought art Thou, with Thy praise. O Mighty! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Very Forgiving! Besought art Thou, with Thy praise. O Appreciator! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Ever-present! Besought art Thou, with Thy praise. O Witness! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Compassionate! Besought art Thou, with Thy praise. O Kind! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Causer! Besought art Thou, with Thy praise. O Lord-possessor! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Vivifying! Besought art Thou, with Thy praise. O Annihilator! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Loving! Besought art Thou, with Thy praise. O Helping Friend! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Companion! Besought art Thou, with Thy praise. O Familiar! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Magnificent! Besought art Thou, with Thy praise. O Elegant! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O All-knowing! Besought art Thou, with Thy praise. O All-seeing! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Benevolent! Besought art Thou, with Thy praise. O Possessor of fortune! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Adored! Besought art Thou, with Thy praise. O Ever-Existing! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Forgiver! Besought art Thou, with Thy praise. O Subduer! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Rememberable! Besought art Thou, with Thy praise. O Thankworthy! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Liberal Bestower! Besought art Thou, with Thy praise. O Whom everything returns to! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Pure Beauty! Besought art Thou, with Thy praise. O Majesty! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Ever-foremost! Besought art Thou, with Thy praise. O Giver of Livelihood! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Truthful! Besought art Thou, with Thy praise. O Splitter! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Hearer! Besought art Thou, with Thy praise. O Quick! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Sublime! Besought art Thou, with Thy praise. O Original Inventor! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Perpetrator! Besought art Thou, with Thy praise. O Most High! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Judge! Besought art Thou, with Thy praise. O Consenting! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Conqueror! Besought art Thou, with Thy praise. O Pure! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O All-Knowing! Besought art Thou, with Thy praise. O Ruler! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Ever-Lasting! Besought art Thou, with Thy praise. O Ever-enduring! Keep us safe from the everlasting fire. O Lenient Supporter!
Glory be to Thee. O Defended! Besought art Thou, with Thy praise. O Distributer! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Independent! Besought art Thou, with Thy praise. O Enricher! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Perfect! Besought art Thou, with Thy praise. O Enricher! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Self-sufficient! Besought art Thou, with Thy praise. O Effective Restorer of health! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Leader! Besought art Thou, with Thy praise. O Conclusion! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O First! Besought art Thou, with Thy praise. O Eternal Last! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Evident! Besought art Thou, with Thy praise. O Hidden! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Hope! Besought art Thou, with Thy praise. O Who is invoked! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Lord of Favours! Besought art Thou, with Thy praise. O Lord of Bounties! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Ever-Alive! Besought art Thou, with Thy praise. O Ever-Durable! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O One! Besought art Thou, with Thy praise. O Unique! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Chief! Besought art Thou, with Thy praise. O Self-Subsisting! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Able to do (Everything)! Besought art Thou, with Thy praise. O Great! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Governor! Besought art Thou, with Thy praise. O Exalted! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Most High! Besought art Thou, with Thy praise. O Supreme! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Friend! Besought art Thou, with Thy praise. O Master! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Resolute! Besought art Thou, with Thy praise. O Foremost Creator! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Mortifying! Besought art Thou, with Thy praise. O Deliverer! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Who throws down! Besought art Thou, with Thy praise. O Gatherer! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Who does Honour! Besought art Thou, with Thy praise. O Subduer! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Guardian! Besought art Thou, with Thy praise. O Defending Administrator! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Capable Power! Besought art Thou, with Thy praise. O Impenetrable! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Wise! Besought art Thou, with Thy praise. O Forbearing! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Authority! Besought art Thou, with Thy praise. O All-wise! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Liberal Giver! Besought art Thou, with Thy praise. O Preventer! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Who brings about distress! Besought art Thou, with Thy praise. O Who allows gains! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Who comes to help! Besought art Thou, with Thy praise. O Reckoner! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Just! Besought art Thou, with Thy praise. O Distinguisher! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Subtle! Besought art Thou, with Thy praise. O Noble! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Lord! Besought art Thou, with Thy praise. O Truth! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Splendid! Besought art Thou, with Thy praise. O Author! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Granter of amnesty! Besought art Thou, with Thy praise. O Avenger! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Bountiful! Besought art Thou, with Thy praise. O Plentiful! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Clement! Besought art Thou, with Thy praise. O Affectionate! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Alone! Besought art Thou, with Thy praise. O Single! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Over-Seer! Besought art Thou, with Thy praise. O Who surrounds everything! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Protecting Advocate! Besought art Thou, with Thy praise. O Justice! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Manifest! Besought art Thou, with Thy praise. O Persevering! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Benign! Besought art Thou, with Thy praise. O Beloved One! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Who guides on the right path! Besought art Thou, with Thy praise. O Who leads on to the true path! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Light! Besought art Thou, with Thy praise. O Illuminator! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Ally! Besought art Thou, with Thy praise. O Helper! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Patient! Besought art Thou, with Thy praise. O Enduring! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Who takes away! Besought art Thou, with Thy praise. O Who brings about! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Glorious! Besought art Thou, with Thy praise. O Requiter! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Who gives help! Besought art Thou, with Thy praise. O Who is called for help! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Splitter! Besought art Thou, with Thy praise. O Ever-Present! Keep us safe from the everlasting fire. O Lenient Supporter! 
Glory be to Thee. O Lord of Honor and Grace, invoked for blessings. O Lord of Might and Majesty, Glory be to Thee. There is no god but Thou. 
"Glory be to Thee. Verily, I have been a wrongdoer." "So We heard his prayer and saved him from the anguish Thus We save believers." Blessings of Allah be on our chief, Muhammad and his descenents, one and all. (All) praise be to Allah the Lord of the worlds. Sufficient for us is Allah. He is the Best Protector. There is no power and no might except (with) Allah, the High, the Great. O Allah, send blessings on Muhammad and on the progeny of Muhammad.
 

I myself, live in a western country and have fell to many desires because of the atmosphere iam living in, though, every mistake i have made is a lesson for myself. Because of the lack of 'atmosphere' and cultural norms with religion interwoven in the country i reside in, i have taken it as a initiative to convince myself that islam the true religion. Certainly, the youth must question everything, including Allah, so that their iman can be strengthened. Growing up, intrinsically many curiosities were bestowed within me, for example Where did Allah come from, Who created him, How does he look like. From experience, in arab countries, the reaction to a innocent curiosity would be a reluctancy to answer, and resultingly the child would always have a missing step in his iman.

The reason why iam raising this, is because i have a very big concern for muslims who are following islam on the basis that it is the norm and it will grant us cultural acceptance. Questioning Islam in all its dimensions along the world we live in will result in a much more solid and strengthened iman.

Ive always wondered what the fate would be to a 50 year old man, who because of a reluctancy from his parents to answer him, he dies without questioning certain aspects in religion, which we all at some time in our life dwell upon. Naturally, as a result, his iman would not be pure, it would be blind faith.

My question is, Does it matter in islam if the faith were pure from the hearts, and if someone was following islam on a consistent basis but without a solid pure iman, though his intention is to be culturally accepted and be amongst the 'norm', would his acts of religion be accepted ?

So 2 AM the time will spring forward to 3 AM. 

What do you think — should the global Muslim community unify on one method, or respect local sightings even if it means different countries start fasting on different days?

I hate to be the cranky old clergymen, but I thought this was just people going to these Islamic centers in eating some food one night if you think this seems to be going on three or four days during the last 10 days a lot of places

This is really taking away from the purpose of this month and a lot of of these gatherings however, well intention seemed to heavily promote knowing we are unknowingly or involve a lot of sins and horrible behavior

The days are for fasting and reciting the Quran the nights are for supplication visitation along prayers, Koranic reputation and speech speeches

I feel like that the youth can’t stand to be bored and want to make everything about fun and gathering and entertaining and that this was maybe to try to have like I hate to say this, but like a club atmosphere that they think is like halal way 

I would never allow my child to set 10 such things and I would probably divorce. Any woman who thought that this was OK.

Whatever everyone’s else’s thoughts, I haven’t seen any of the senior juris. Discussed this in great detail.

wallahu Alam 

Jazakallahu khair.

13 – Chapter on the dislike of reciting poetry at night, and during the fast, and during the month of Ramadan, even if it is a true poem

 [ 13137 ] ـ 1 محمد بن الحسن بإسناده ، عن علي بن مهزيار ، عن  محمدبن يحيى عن حماد ابن عثمان قال : سمعت أبا عبدالله ( عليه السلام )يقول : تكره رواية الشعر للصائم وللمحرم ، وفي الحرم ، وفي يوم الجمعة، وأن يروى بالليل ، قال : قلت : وإن كان شعر حق ؟ قال : وإن كان شعرحق . 

1 – Muhammad b. al-Hasan by his isnad from `Ali b. Mahzyar from Muhammad b. Yahya from Hammad b. `Uthman.  He said: I heard Abu `Abdillah عليه السلام saying: The narrating of poetry is disliked for the faster and the muhrim, and in the Haram, and during the day of Jum`a, and that it be narrated by night.  He said: I said: Even if it is a true poem (shi`r haqq)?  He said: Even if it is a true poem.

 [ 13138 ] 2 ـ وبالاسناد عن حماد بن عثمان وغيره ، عن أبي عبدالله (عليه السلام ) قال : لا ينشد الشعر بليل ، ولا ينشد في شهر رمضان بليلولا نهار ، فقال له إسماعيل : يا أبتاه فانه فينا ؟ قال : وإن كان فينا . 

 ورواه الكليني ، عن علي بن إبراهيم ، عن أبيه عن أبن أبي عمير ، عنحماد بن عثمان . 

 ورواه الصدوق مرسلا عن الصادق ( عليه السلام ) . 

2 – And by the isnad from Hammad b. `Uthman and other than him from Abu `Abdillah عليه السلام: He said: Do not recite poetry by night and do not recite poetry during the month of Ramadan by night or day.  So Isma`il said to him: O my father, so (if) it is regarding us?  He said: Even if it is regarding us.

And al-Kulayni narrated it from `Ali b. Ibrahim from his father from Ibn Abi `Umayr from Hammad b. `Uthman.

And as-Saduq narrated it in a mursal fashion from as-Sadiq عليه السلام.

https://www.youtube.com/watch?v=Iz3Nf8rE7kM

, 

The Quran has 114 chapters. More than half of these chapters have at least one verse which have been reported about Imam Mahdi (عليه السلام). You can click on the verse numbers given below to view the relevant verse and the explanation therein from Prophet Mohammed (sawa) and Ahle Bayt (عليه السلام). The name of the chapter is followed by its translation and the specific verses which have a reference to Imam Mahdi (عليه السلام).

Verses about Imam Mahdi (عليه السلام) by chapter:

Chapter 2, Baqarah (The Cow) – Verses 1-3 | Verse 148 | Verse 155 | Verse 249

Verses 1-3

“Alif Lam Mim. This Book, there is no doubt in it, is a guide to those who are pious. Those who believe in the unseen and establish prayer and spend in the way of their Lord out of what We have given them.”

Imam Jafar Sadiq (عليه السلام) narrates regarding this verses, “Those who are pious” are the Shiah of Ali (عليه السلام). The unseen is the Decisive Hujjah who will be in occultation (ghaybat). Proof of this is in the saying of Allah, “And they say, “Why is not a sign sent down to him from his Lord? Say: “Verily, the unseen is only for Allah, therefore wait; verily, I am with you, among those who wait” (Chapter 10, verse 20) (Kamaluddin, volume 2 page 340)

Dawud bin Katheer al Reqqi narrates that Imam Jafar Sadiq (عليه السلام) said regarding these verses, “Those who believe in the unseen” are those who believe and testify that the reappearance of Imam Mahdi (عليه السلام) is haq (truth).” (Kamaluddin volume 2 page 340)

Holy Prophet (sawa) said, “Blessed are those who are patient during the time of the Twelfth Imam (as)’s Ghaybah (occultation). Blessed are those who stay steady in their love for the Imam (عليه السلام). They are those whom Allah describes in His Book as “Those who believe in the unseen”. (Kifayat al Athar page 60)

(The above tafseer is taken from the book Al Muhajjah)

Verse 148

“Hasten to (do) good works; wherever you are, Allah will bring you all together; surely Allah has power over all things.”

Imam Mohammed Baqir (عليه السلام) narrates regarding this verse, “Allah says in His Book, “Hasten to (do) good works; wherever you are, Allah will bring you all together; surely Allah has power over all things.”

Good works is believing in the Wilayat of Ameerul Momineen (as). (Tafseer Al Qummi volume 2 page 205)

Imam Jafar Sadiq (عليه السلام) narrates from his father regarding this saying of Allah, Imam Mohammed Baqir (عليه السلام) said, “Good works” is in reference to the Wilayat of Ameerul Momineen (عليه السلام). “Wherever you are, Allah will bring you all together” is in reference to the companions of Imam Mahdi (عليه السلام) who number slightly more than 310 men. I swear by Allah, they are the “reckoned time” (Chapter 11 verse 8) who will unite within one hour just as the clouds gather in the sky. (Al Kafi volume 8 page 313)

Imam Zainul Abideen (عليه السلام) and Imam Mohammed Baqir (عليه السلام) narrate regarding this verse of Allah, Fuqada (missing ones) are a group of people who will disappear from their beds and find themselves in Mecca. Allah says, “Wherever you are, Allah will bring you together”, and this is in reference to the companions of Imam Mahdi (as.) (Al Ghaybah by Nomani page 168)

Mufazzal narrates from Imam Jafar Sadiq (عليه السلام) regarding this verse of Allah, Imam (عليه السلام) said, When Allah gives permission for the reappearance of Imam Mahdi (عليه السلام), He will call upon Allah with His Hebrew name. Suddenly His 313 companions will be gathered around Him the way clouds gather together in the sky. These 313 companions are the standard bearers. Some of them will disappear from their beds at night and find themselves in Mecca while others will travel on clouds during the day. Their names, titles, and lineage is already written.

I (Mufaizal) asked, “May I sacrifice my life for You. Who are stronger in faith?”

Imam (عليه السلام) replied, “Those who travel on clouds during the day. They are the missing ones and the following verse is in reference of them, “Wherever you are, Allah will bring you all together” (Al Ghaybah by Nomani page 168)

Abu Baseer narrates from Imam Jafar Sadiq (عليه السلام) regarding this verse of Allah, Imam (عليه السلام) said, “This verse is in reference to the companions of Imam Mahdi (عليه السلام). They will be united with no compulsion”. (Al Ghaybah by Nomani page 127)

Jabir narrates from Imam Mohammed Baqir (عليه السلام) regarding this verse of Allah, Imam (عليه السلام) said, “Allah will gather the 313 companions of Imam e Zamana (عليه السلام) with no compulsion just as the clouds gather together in the sky.

O Jabir! They are those this verse “Wherever you are, Allah will bring you together” was revealed. They will pay allegiance to Him (عليه السلام) between Rukn and Maqaam. He (Imam Mahdi (as)) will have the covenant of Holy Prophet (صلى الله عليه وآله وسلم) with him, the covenant that is inherited from one Imam (عليه السلام) to the next.” (Al Ghaybah by Nomani page 150)

A servant of Imam Musa Kazim (عليه السلام) narrates,” I asked Imam Kazim (عليه السلام) regarding this verse, “Wherever you are, Allah will bring you together”. Imam (عليه السلام) said, “I swear by Allah that when Our Qaem (عليه السلام) reappears, Allah will gather our Shiah for him from every country.” (Tafseer Ayyashi volume 1 page 64)

(The above tafseer is taken from the book Al Muhajjah)

Verse 155

“And We will most certainly try you with somewhat of fear and hunger and loss of property and lives and fruits; and give good news to the patient”

Abu Baseer narrates from Imam Jafar Sadiq (عليه السلام) regarding this verse of Quran, Imam (عليه السلام) said, “The year before Imam Mahdi (عليه السلام) reappears the following will occur; people will experience hunger; people will live in extreme fear of being killed; and people will suffer loss of wealth, life and livelihood. This saying of Allah clearly explains this.” (Al Ghaybah by Nomani page 132)

Abu Hamza Thumali narrates, “I asked Imam Mohammed Baqir (عليه السلام) regarding this verse of Allah, “We shall surely try you with something of fear and hunger”. Imam (عليه السلام) said, “There will be a general hunger and there will be a specific hunger. The general hunger will take place in Shaam, and the specific hunger will be in Kufa. The hunger in Kufa will be only for the enemies of the Family of Holy Prophet (sawa) and Allah will destroy them with starvation. As for fear, it will be only general. It will be in Shaam where the people will fear the reappearance of Imam Mahdi (عليه السلام). ” (Tafseer Ayyashi volume 1 page 67)

(The above tafseer is taken from the book Al Muhajjah)

Verse 249

“So when Talut departed with the forces, he said: Surely Allah will try you with a river; whoever then drinks from it, he is not of me, and whoever does not taste of it, he is surely of me, except he who takes with his hand as much of it as fills the hand; but with the exception of a few of them they drank from it. So when he had crossed it, he and those who believed with him, they said: We have today no power against Jalut and his forces. Those who were sure that they would meet their Lord said: How often has a small party vanquished a numerous host by Allah’s permission, and Allah is with the patient”

Abu Baseer narrates Imam Jafar Sadiq (عليه السلام) said, “The companions of Talut were tested by a river and the companions of Imam Mahdi (عليه السلام) will be tested similarly.” (Al Ghaybah by Nomani page 316)

(The above tafseer is taken from the book Al Muhajjah)

Will add them by Quran chapter and verses. 

i wanted to know the name of the ziarat..

the one with the line

""aslamo alaikya ya sahib az zaman.. alamaan alamaan min fitratul zaman"

or along those lines (sorry if i've made a mistake)

Thank you!

Ya Ali Madad.. Ahlul Bayt ke Dushmano par Lannat..

Peer Mola Ali Madad <3

Allah Hafiz.