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In the Name of God بسم الله

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  3. I still do not understand, i thought Tabarra was like Furoo a din. It is essential to distance yourself from the enemies. So the concept of non-cursers or curses in an army does not make sense for me. I thought you had to distance yourself from the 3 caliphs and do la'an. So whether or not you fight in an army or militia or army, if you are shia and love the ahl al bayt, you love who they love, and you hate who they hate. And if somebody steals the caliphate of Imam Ali (عليه السلام) then that person should not be respected. How can you respect/love your mother if you do not hate your mother's killer. What kind of respect/love is that then?
  4. i think its very bad akhlaq when they praise the sahaba in front of me, quite frankly i find it abusive, but no one cares about my shia feelings
  5. You attract people by standing firm in your beliefs and not watering them down to appease people. Im sure us doing la'na is not the tipping point to these people to become shia or not and if it is i couldnt care less, why would i wanna appease brainless people
  6. https://www.aljazeera.com/news/2024/6/19/israel-ready-for-all-out-war-in-lebanon IOF has approved operational plans for Lebanese offensive. Is war inevitable?
  7. You mean the Sunni/Salafi/Ikhwani center. No Shia would ever discourage you being Shia. There is nothing to test, brother. The Sunni sheikh and his followers like harass and upset because you the accept the truth of the Ahlulbayt (عليه السلام) and you know that Muhammad (sawas) chose Ali (عليه السلام) as his wali. The sheikh and his followers don't like that, so they think it's perfectly ok to mess with you and make you stressed/upset. They should be ashamed of themselves. Take a deep breath and remove yourself from the place.
  8. Salam alaikum, The following is a video presentation shared as a tribute on his 43rd martyrdom anniversary, from the memoirs of Martyr Dr. Mustafa Chamran, which depicts a creative imagination of the unique selection of human beings over all creation for His mission and purpose. https://youtu.be/yD-2MTcf7AA
  9. The Nation Follow 8.6K Followers Black Liberation and Palestinian Liberation Are Interconnected Opinion by Nina Turner,Rashida Tlaib Activism / We must come together to fight for justice at home and around the world, write Nina Turner and Rashida Tlaib. Nina Turner and Rashida Tlaib From Detroit to Cleveland to Gaza, and everywhere in between, we must fight for a world built on equal rights, freedom from oppression, and human dignity for all people. In the words of civil rights activist Fannie Lou Hamer, “Nobody’s free until everybody’s free.” The collective liberation of oppressed people everywhere is intertwined, and we must come together to fight for justice at home and around the world. In this spirit, it has been deeply inspiring to see organizations focused on Black liberation, from the NAACP to the Council of Bishops of the African Methodist Episcopal Church to The King Center, embrace the cause of Palestinian human rights. All of these groups have called for a cease-fire in Gaza—and recently, the NAACP, the nation’s leading civil rights organization, went a step further, urging the Biden administration to stop weapons shipments to Israel. This courageous declaration by the NAACP is the latest example of the shared struggle for Black and Palestinian liberation. When we come together in solidarity to build a multi-racial, cross-faith, multi-generational movement, we realize our power to bend the arc of the moral universe. Just as our civil rights leaders who came before us did, we all have a moral responsibility to speak out against injustice everywhere and dismantle systemic racism, white supremacy, and all systems of oppression. We also have to unite because our struggles are so interconnected; for instance, according to US Census Bureau estimates, the poverty rate is 33.8 percent in Detroit and 31.8 percent in Cleveland—two of the highest rates among America’s largest cities. In a country that wastes trillions of dollars on war while continuing to defund our social safety net, we know that poverty is a policy choice. Our communities often wonder why elected officials are not addressing this crisis with the urgency it deserves. When we look at our politicians’ indifference to the suffering here in America, we can understand their indifference to the atrocities we are witnessing unfold every day in Gaza. If our elected leaders can see what is happening in the communities they claim to represent, where people sleep on the streets and children drink contaminated water; if they can see babies in America going to bed hungry, and not act, it’s no surprise that they can also ignore the starving babies in Gaza. If our elected leaders will stand by and allow American police to brutalize Black and brown people in our communities, it makes sense that they also excuse the Israeli forces that train many of them. Ad So how can we change this? Despite being built to uphold white supremacy and maintain the status quo, our government has always been an institution that responds to external pressure. During the height of the civil rights movement in the 1950s and ’60s, there was clarity among activists about the need to realize Black liberation and force public policy to protect Black lives. The powerful in Washington didn’t just wake up one day and decide to end Jim Crow. The people forced the passage of civil rights legislation by marching, boycotting, and leading civil disobedience, relentlessly fighting for clear policy demands until they were passed by Congress and signed into law by the president. We must have the courage to raise our collective voice again on the frontlines of justice. Just as we march in defense of Black lives and against police brutality in our own country, we now march for Palestinian lives, demanding that our own government stop funding genocide. Unfortunately, the three major evils the Rev. Dr. Martin Luther King Jr. warned of—racism, poverty, and war—are still raging and are all linked. Since October, Israeli forces have killed more than 37,000 Palestinians in Gaza, including over 15,000 children, and more than 85,000 people have been injured. They have killed at least 548 Palestinians, including more than 135 children, in the West Bank. The consensus of the international community is clear: The Israeli government is committing crimes against humanity that not only constitute the crime of apartheid, or racist oppression and segregation, but also violate the Genocide Convention and international law. South Africa, after defeating US-backed apartheid, has now become a voice for Palestinians at the International Court of Justice to stop this genocide, highlighting the need for communities seeking justice to come together in solidarity. The Nation Weekly Fridays. A weekly digest of the best of our coverage. Email By signing up, you confirm that you are over the age of 16 and agree to receive occasional promotional offers for programs that support The Nation’s journalism. You may unsubscribe or adjust your preferences at any time. You can read our Privacy Policy here. Sign Up King said that “a nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.” Since 1948, the US has approved more than $141 billion in weapons to the Israeli government as it continues to carry out ethnic cleansing of the Palestinian people. Just imagine what $141 billion invested in our communities could do instead. By one estimate, it would take about $177 billion to lift every American out of poverty. Why is it that our country always has enough money to bomb people, but never enough to provide people with health care, housing, and enough food to feed their families? Year after year elected officials tell us that there is no money to invest in our communities, universal healthcare, or reparations, only to turn around and pass yet another record-breaking military budget—this year it topped $886 billion—and send tens of billions more of our tax dollars to Israel to fund this death and destruction. Ad Policy freestar.config.enabled_slots.push({ placementName: "thenation_incontent_1", slotId: "thenation_incontent_66706b8580d75", targeting:{ tn_ptype: 'landing', tn_pos: 'leaderboard_2', tn_loc:'atf' } }); It is past time to end the billions of dollars of funding we send to the Israeli government and to demand human dignity for all people. We must join together as a multiracial, multifaith, multigenerational coalition for change. King reminds us, “True peace is not merely the absence of tension, it is the presence of justice.” The path forward to a just and lasting peace for Palestinians and Israelis must include ending the genocide in Gaza, lifting the blockade, facilitating the release of hostages and arbitrarily detained Palestinians, ending the occupation, and dismantling the racist apartheid system. It is only then that Palestinians and Israelis can peacefully coexist in their homeland with equal rights, safety, and freedom. The movement that forces our government to stop funding endless war is the same movement demanding universal healthcare, housing for all, reparations, and clean air and water. The same students, teachers, labor leaders, and community activists who are organizing for a permanent cease-fire are also organizing for the liberation of all people, including Black liberation. This moment calls for uncompromising moral clarity. History will remember those who took a stand to demand that our government invests in life, not death. This is that movement, and we are those people.
  10. i did, you were right,i wil for now on, im in the process of getting a job i applied as a first responder. Im in the applition process.Its not easy trying to find a decent job, i have applied and got rejected. As for a car in in the process of getting one. Your right brother, i dont kno what i was thinking with the shia center, i guess i wasnt thinking clearly, i was trying to test waters to be sure.
  11. Allahumma salli ala muhammadiw wa ali muhammadin wa ajjil faraja hum Rabbinee lima anzalta ilayya min khayrin faqir Allahumma innee urreedu an atazawwaja faqaddir lee minan nisaa-I a’fihunna farjajan wa ah’fadh’ihunna lee fee nafsihaa wa awsa-i-hunna lee rizwan wa a-dhamahunna lee barakatan fee nafsihaa wa maaleee faqaddir lee minhaa waladan tayyiban tajaluhoo khalafan saalihan fee hayaatee wa ba`da mawtee. Oh Allah! I desire to marry, so arrange for me a woman from those who willingly abstain from what is unlawful and who safeguards her soul for my sake and because of her, not only my means of sustenance will increase, but also make there be in it abundance and also make it sure that she will give me a virtuous son, who will be a noble successor in my life and after my death. Ya Rabb, help me in finding a good wife in the same boat as me, who also understands and accepts me as I am. May she find peace and be filled with joy wherever she goes. May she have the strength and courage to find me, love me and live with me. May she find and be filled with much wisdom and clarity in her words and from her experiences. May she in her kindness, share these experiences with me and help us grow together. Verily with hardship comes ease. (إِنَّ مَعَ الْعُسْرِ يُسْرًا - 94:6) Ya Rabb, You alone know what is truly in my heart. You alone know my struggles and pain, Al-Wadud. I feel unbearably lonely and do not wish to incur Your displeasure by remaining unmarried, Al-'Aziz!
  12. Salaam alaikum The shaykh is wrong, he can't decide your beliefs for you or blackmail you into being a Sunni. Didn't I suggest that you stop attending that masjid? You always let these people bully you, time to stand for yourself. What happened to your plan of becoming more independent and getting a car and a job?
  13. Allahumma salli ala muhammadiw wa ali muhammadin wa ajjil faraja hum Rabbinee lima anzalta ilayya min khayrin faqir Audhu billahi minash shaytanir rajeem دع كل الشتائم ضدي تُعاد سبعة أضعاف. Astaghfirillah Ya Allah, protect my sister from further harm and abuse Ya as-Sadiq, pray on my behalf, to Al-Haqq that my friend is guided to Islam and healed of her headaches. Verily with hardship comes ease. (إِنَّ مَعَ الْعُسْرِ يُسْرًا - 94:6) Ya Kadhim, pray to As-Sabur on my behalf that me and my brother in Islam are rewarded with a wife each and also that he can find the strength and to overcome his sadness. Verily with hardship comes ease. (إِنَّ مَعَ الْعُسْرِ يُسْرًا - 94:6) Ya Ridha, pray to Al-Wadud on my behalf that she gets peace of mind, verily with hardship comes ease. (إِنَّ مَعَ الْعُسْرِ يُسْرًا - 94:6) Ya Taqi, pray to Al Hakim on my behalf that my burden is lessened and I get the strength to take this deen and the sanctity of my life seriously. Verily with hardship comes ease. (إِنَّ مَعَ الْعُسْرِ يُسْرًا - 94:6) I ask nothing more than for our happiness and well-being
  14. I was blackballed by my Shaykh, my community seems to be filled with ikwanis,and salafis. He told me i commited shirk and the american people were right(i think he means wisconsin people,in my state).They found out i said ya hussain to see if jinn would come off, and accused me of shirk,even non muslims,because of influnce of salafis. But any way he said i was'nt shia, and no i dont have a shia home, our other masjid was shut down! i What should i do?
  15. Yesterday
  16. Islamic Résistance (Shia Majority) are against cursing for two reasons, 1. It's very bad aklaq. (This has already been covered) 2. There are many Sunni Brothers in the Islamic Resistance and they fight alongside Shia. You think everyone in Hezb, Hajj Sha3abi, etc, is Shia ? Most are but there is a large minority who are Sunni and even there are some Christians who are fighters in these. So for practical reasons you don't want to upset or annoy your brothers in the resistance struggle against the Thalimeen.
  17. Pro Iranian militia(whatever that means) are the only ones fighting when push comes to shove. That's the point. All this talk about allegiance and cursing out loud counts for nothing when they go hiding as soon as the same people they curse show up. No you are not wrong, cursing any enemy of the ahlul bayt is allowed. But as i said, a time and place and more importantly priority. The yazids and muawiyas of today are walking around killing and robbing muslims, while some of us find it appropiate to curse someone who died 1400 years ago. Imam Khomeini quote: "whilst we are fighting about wether or not we should fold our hands during prayer, the enemy is plotting how to chop our hands off and rob us"
  18. for me, it seems like the pro-iran militias support this idea of prohibiting the cursing of sahaba's and others. but as far as i understood, some iraqi militias which were not pro-iran do curse the sahabas and or caliphs. and they fought salafis and wahabbis in 2003+. maybe you are more knowledgeable about this topic to me, i must admit that. but as far as i've learned and read there is nothing wrong with cursing the enemies and caliphs. except in public. am i wrong? i'm not talking about cursing Sunni's but the caliphs. i do not understand why people say that allahyari is wrong for that. again, if you are more knowledgeable then please tell me, i'm not here to fight but to learn
  19. Pro Iran? What? What are you on about? 95% of everyone that bled in the fronts where followers of Ayatollah Sistani and Ayatollah Khamenei, and both those forbid cursing(at least in public). My point was, those that are so adamant about cursing are also those that did a whole bunch of hiding when the enemies of ahlul bayt showed up.
  20. There is a lot of things in the Quran, but everything has a time and place. No one is against la'na, but no one with a sound aql(which also is mentioned a lot in the quran) agrees that sending la'na out to beloved figures of other groups in a time where social media spreads it like covid is a good idea. 80% of sunnis don't even know what a shia is and what we stand for, how well do you think you will attract that bunch by cursing out the people they hold dear? And how many of them do you think will get radically changed to become enemies after some wahabi missionary shows them some clips of some shia cursing them out?
  21. If God met all your expectations he would never have the opportunity to exceed them
  22. you should be sorry, you all should be sorry, she waited for an answer for 20 years!!!!!!!!!!!!!!!
  23. I'm not saying we should curse their caliphs infront of them or in public. but surely we MUST curse them. Allah has given them their own will, if they choose to curse back it's their own will. if i curse someones mother and he curses me back IT IS HIS CHOICE. he could've said nothing back but he did. There have been Shia militia's who "were" not pro-iran, like Muqtada al-sadr's Jaysh al-Mahdi. it's not about militia's or armies. it's about religion. and if we must distance ourselves from the enemies then we must do so. doesn't Allah curse multiple times in the Quran? and didn't the prophet curse certain individuals? Do not get me wrong, the people who died in the defence of the shrines are shaheeds, and will go to Jannah, no matter if they did curse or not.
  24. do yall mean cursing as in la'na? Let them do that, it will just bounce back to themselves. Why discourage us to do la'na and hide our true feelings? la'na is literally in the quran, if were not allowed to do la'an on them then who???
  25. Purposely cursing someones mom too their face knowing they will curse your mom back is not only foolish, but also called for. Majority of Sunnis don't "Hate" imam Ali, that's just silly habib and alayari propaganda. And most Sunnis don't start cursing any Shia figures of importance, they only react because some of us have the political IQ of a moth and start throwing a fit to their face, and expect them not to react. Want to curse so bad? At least be smart about it. Also, speaking of allegiance. Don't you find it odd that as soon as wahabis and takfiris were on the borders of Karbala and Bibi Zeynabs shrine, it was the followers of Ayatollah Sistani and Ayatollah Khamenei that took up arms, stood in the front lines and protected the Shrines and the Ummah with their blood. The all mighty cursers where nowhere to be found, what happened to their bravery and allegiance then?
  26. Allahyari has praised Ayatollah Waheed Khurasani as a "Molai banda", despite his views on Ijtehad and Taqleed. As for the bit about shias cursing and cussing other shias: 9 - أخبرنا أحمد بن محمد بن سعيد قال: حدثنا القاسم بن محمد بن الحسن بن حازم، قال: حدثنا عبيس بن هشام، عن عبد الله بن جبلة، عن مسكين الرحال عن علي بن أبي المغيرة، عن عميرة بنت نفيل قالت: سمعت الحسين بن علي يقول: لا يكون الأمر الذي تنتظرونه حتى يبرأ بعضكم من بعض ويتفل بعضكم في وجوه بعض ويشهد بعضكم على بعض بالكفر، ويلعن بعضكم بعضاً. فقلت له: ما في ذلك الزمان من خير. فقال الحسين: الخير كله في ذلك الزمان، يقوم قائمنا، ويدفع ذلك كله. (9) Ahmad bin Muhammad bin Sa’eed narrated from al-Qassim bin Muhammad bin al-Hasan bin Hazim from Obayss bin Hisham from Abdullah bin Jibilla from Miskeen ar-Rahhal from Ali bin Abul Mugheera that Omayra bint Nufayl had said: “I heard al-Husayn bin Ali (عليه السلام) saying: “The matter that you are expecting will not occur until a time comes that you disavow each other, spit at the face of each other, declare unbelief against each other and curse each other.” I said to him: “There will be no goodness in that time!” He said: “All the goodness will be in that time. Our Qa’im will rise and do away with all of that.” Kitāb al-Ghayba, Disagreement among the Shia during the disappearance, Hadith #8 https://thaqalayn.net/hadith/22/2/12/8 Make of it what you will, brother.
  27. Salam, Sister. Sorry that nobody replied to you.
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