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In the Name of God بسم الله
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W.I.M. wimmin

Haji 2003


W.I.M stands for 'woe is me".

We get new threads on Shiachat started by new posters who typically relate some domestic issue where a woman has been badly treated by either the father or the husband and occasionally some other male.

The story, since these posts are typically reasonably long, has a fair amount of detail and explanation and has clearly been written by someone with a reasonably good command of the English language. We are not talking about someone who has secretly grabbed access to the village computer in some remote part of a developing country.

Not unreasonably the post elicits uncritical sympathy from most Shiachatters. After all, if you saw Bambi's mother wounded in the forest would you not do all you could to support her and criticise the hunter in the process? 

Given the patriarchal nature of Muslim societies, the collateral damage is, of course, the implicit criticism of such societies, their institutions, cultural norms and so on. So for example, if someone has been taken advantage of through the use of mutah, then invariably there will be concerns directed at the practice and the people who engage in it.

And to my mind, that is the objective of these threads. 

The following are the reasons why I usually have grave reservations about their authenticity:

  1. The person writing them is articulate and educated. They know how to construct a narrative that works. This is not an easy skill to acquire. Their spelling and sentence construction are always good. This matters because such education does not exist in a vacuum. Anyone who is educated to this level has a knowledge of their environment and you'd expect the support systems where they could get help (if that is what they wanted).
  2. The poster typically writes about a situation where they were taken advantage of, sometimes as a result of their lack of knowledge e.g. the terms of mutah. Now that situation would be entirely reasonable if the person was writing about a situation pre-internet. However, if they are writing about any event within the last 5-10 years the question which arises is that any google search of various Islamic issues throws up results that include Shiachat discussions. We are therefore being led to believe that the first time this person heard of Shiachat is when the situation imploded and not beforehand.
  3. Allied to this point the question why someone would turn to anonymous, generally unqualified strangers for help when it would make more sense to approach organisations and institutions they were familiar with and which would both offer an independent and trustworthy point of view. If someone can find shiachat on google they can find such resources.
  4. There are often references to the poster's fragile state of mind, which in my opinion is simply there to head off any uncritical assessment. In developed countries the first person anyone would go to in a fragile state of mind would be there local G.P. (doctor) and they would refer the person to appropriate sources of help.
  5. Such stories are always about 'relationships'. The topic is sexy and everyone has an unqualified opinion. We don't get similar posts about any other aspect of human activity. We don't get anonymous new posters writing in detail about the challenges they face in terms of choosing between medicine or engineering, for example. 

The question then is what motivates such posters?

In my opinion, it is to attack Islamic and Shia institutions and practices, it is to sow discord amongst board members and certainly it is to provide ammunition for those board members who have an anti-Islamic agenda and who can use these stories as the basis for attacking people with a more orthodox mindset.

You may well ask what would qualify such threads as being genuine. 

I'd expect a genuine poster to leave out the 'gory' details. After all, that is for the benefit of feeding the bun fight that is supposed to follow. I would expect a genuine person to explain in very general terms the situation that they are facing and then to ask posters if they are familiar with any sources of support in a particular country or region (this assume that they can't find such resources themselves). At a push, I would say that a new poster could say that they wanted to speak to someone qualified and whether board members or moderators could point them in the right direction.


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On 1/11/2019 at 5:21 PM, ireallywannaknow said:

Hm, good points and food for thought. I should be more discerning with these stories... 

@ireallywannaknowThe irony, of course, is that the OPs story always demonstrates a lack of discernment or naivety on their part. This may be understandable but the way the story is constructed requires everyone reading it to also suspend disbelief.

We have plenty of threads challenging aspects of Islamic and Shia belief, but in such threads critical thinking is not allowed.

Edited by Haji 2003

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3 hours ago, Mohammed-Mehdi said:

I always had the idea and still have that there are hidden enemies. Some of them might be portraying themselves as friends for years but they are knowingly enemies. They can be volunteers and/or part of something bigger, I don't know. 

People sometimes wonder why there is conflict between Iraqis or amongst Pakistanis or within Iran.

These threads provide an excellent case study as to how a stranger can come within a community and set off internecine strife with one post. Now imagine what anti-Muslim forces can do at a national level.

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The cost of making these posts is nothing compared to the possible “benefits”, so I’m surprised there’s not more.

Especially text based ones with a much lower production budget than audio, images, or videos. 

Like Nigerian scam emails, if a million people ignore them, but one takes the bait, it’s all worth the return on investment exponentially.

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Another important factor is the “hit and run”, where an OP doesn’t respond beyond the initial post. If the member was sincere, there would be more back and forth, showing resolution and progress of the issue (through the Islamic suggestions of responders).

The key for these topics is to show there’s no solution, and that Muslims are helpless squabblers.

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19 hours ago, Reza said:

Another important factor is the “hit and run”,

@RezaGood point, this is one I should add to the numbered list.

[Edit] on reflection there is another very good reason why the OP rarely follows up with any meaningful response. The narrative we are provided with presents the OP as a passive recipient of others' evil actions, there is no sense of agency.

If the OP were to respond and thereby demonstrate their role as an active participant in their situation, firstly it would diminish their role as the passive recipient. Secondly, it would also require their acknowledgement that there had been mistakes undertaken on their part and again this would diminish the legitimacy of the charges that they were laying at the feet of the accused.

Edited by Haji 2003

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@Laayla, If it has been hidden, I had nothing to do with that decision.

This blog post may have referenced a couple of things that had similarities with that thread, but here I was making a more general point.

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@Haji 2003 Brother, while some of the points you made are valid I would still give the benefit of doubt to such posters.

As you must already know 4/5 years back I posted here as a 'W.I.M' so I think I am in a position to address some of your reservations.

Having a good command over English does not automatically mean someone has direct access to help. In some places such resources do not exist and in others, hard to believe but true, reaching out for help just doesn't cross the person's mind. How your mind works when you are in a situation is very different to how you think when you are looking at that situation from an outside perspective.

Lots of people come here and post in hope of finding an easy solution. Easy, as in discrete, minimum fuss and without involving the families. Understandably in cases like underage and virgin mutah the girl doesn't want her family to know and in marital problems people fear the amount of gossip and hence resort to places where they can be anonymous. 

Marital issues affect lives like no other. They leave long lasting, sometimes life long changes on almost every aspect of the person's life - physical , emotional, financial, social which is far more than a choice of degree or car would affect someone. 

So while lots of times topics are started to attack Shia practices there are times when a genuine person comes here in need of help. 

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2 hours ago, starlight said:

I would still give the benefit of doubt to such posters.


It's an issue of assessing each thread on its merits.

2 hours ago, starlight said:

As you must already know 4/5 years back I posted here as a 'W.I.M'

I don't remember giving you both barrels, so it must have been ok, I think.

What I pointed out in my OP were some indicators of troll-like behaviour, it's when there is a preponderance of such indicators that the light switches from amber to red.

Certainly, giving such threads carte-blanche for public consumption is not on IMHO. If independent, discreet advice is what is needed then we have mechanisms for that.

Often it's because these people supposedly took everything they were told at face-value that they got into trouble in the first place, the last thing we should be doing is following their example.

Edited by Haji 2003

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Bismehe Ta3ala 

Assalam Alikum @Haji 2003

I don't know if you heard the news recently about a Saudi 18 year old girl seeking asylum in Canada.  She arrived in Toronto in a short skirt...

Freeland said Qunun commented about the cold and she responded that it gets warmer in Canada.


I thought about opening a new thread about this topic, but I'm noticing there is a lot of sensitivities taking place within the mods and members.  Attacking in full force when anyone mentions where the person fell into sin from the very beginning, just to warn other people not to fall into the same mistakes or normalize the sins as something teenagers do.

Of course the issue at hand is not her type of clothing, but her impression of living a free life.  There is many points I want to address about this topic, but the “atmosphere" at ShiaChat feels like some voices are being restricted and prevented from sharing their viewpoints.  

Thank you for your time. @Abu HadiI tagged you Hajj to share my concern with you.

M3 Salamah, Fe Amin Allah 

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17 minutes ago, Laayla said:

There is many points I want to address about this topic, but the “atmosphere" at Sc feels like some voices are being restricted and prevented from sharing their viewpoints.  


That's previously been the case as well. There was a famous bun-fight about 10 years ago when a woman wrote about the oppression that she was facing and many Sis wrote in support of her.

The one Sis who pointed out the fact that the poster had admitted committing zina took a lot of flak and she is no longer here. 

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Bismehe Ta3ala 

Assalam Alikum 

Then I wonder, what is the goal of Sc?

Dare I say are we striving to be Shias of Amir al mo2mneen or Abu Sufyan?

We have non Shias who are reading and observing these types of topics, I can only imagine the type of confusion that would occur to read about Amir al Motaqeen and then see those who profess to love him, but do the total opposite of his teachings.

But then I guess the 3ql readers will know their are discrepancies and eventually know who is in the right.

God help us stay steadfast on His religion.

M3 Salamah, Fe Amin Allah 

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I like to give the benefit of the doubt even if I'm skeptical. The harm done by incorrectly assuming that a person is trolling seems far worse to me than the inconvenience of spending time helping someone who is playing us. 

Besides, I have enough faith in our beliefs and practices that I don't worry about criticism, even if disguised as a plea for help. There are always false assumptions, and once those are corrected, a person in need is helped or a troll gives up. 

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On 1/13/2019 at 12:58 PM, notme said:

The harm done by incorrectly assuming that a person is trolling seems far worse to me than the inconvenience of spending time helping someone who is playing us. 

This is the heart of the problem.

An effective solution does not require us to make any assumptions at all!

In the most recent example, you'll see from the answers that I gave the poster, I took everything that was said at face value. I gave a constructive answer that would have enabled the OP to address her problem in a practical way. 

On the other hand.

There are plenty of people on this forum who were more than willing to engage with 'the story', the details of which had NOTHING to do with an effective solution and EVERYTHING to do with maligning the religion and its institutions.

@Laayla as a Mod I will caution you not to take for granted the imaan of anyone on this forum and that includes all Mods and Admins. Assess everything you read on its merits.

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45 minutes ago, Laayla said:

We have non Shias who are reading and observing these types of topics

And in the context of the most recent thread the non-Shia reader would get the impression that mutah is a means of corrupting innocent Sunni girls. If that was the mission it was accomplished.

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I'm not questioning anyones eman.  I have only that right on myself and no one else.

I'm assessing based on numerous past topics where the same members, when they find me responding come all at once to criticise, resorting to personal attacks, and the easiest tactic questioning my akhlaq.  

It's the same people, it's like a gang, but really I don't know their purpose or what goals they have in mind. 

I ask Allah swt protection from those who wish evil or malice to others.

I thank you brother @Haji 2003 for addressing these issues.  

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Hajj I never see you criticizing the harsh judgement hurled at posters who post these topics.  How is that not damaging to Islam and its institutions? I would argue it is even more damaging and I hardly ever see you call such things out.   To stretch so far as to come up with this theory is just bizarre as there are far easier ways to malign religion and its institutions rather than coming up with these posts.  I would take your concerns a lot more seriously if you were a bit more balanced in your approach.

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It is best to take posters at their word - because we do not know the reality/unreality or whether their post is exaggeration or underreporting.  Judging someone’s integrity, honesty and level of religiosity based on a few words online is beyond bizarre.  Sure there are trolls, but the post might be genuine and you need to take Muslims at their word unless you have valid reason to believe they are being dishonest.  Online you never know what you dealing with.  The person might be a jaded troll but they also could be someone who is very much on the edge and is posting in desperation.  How would you like to be wrong?

People are often in difficulty based on bad choices, or sadly, based on the choices of others.  I think that once someone can actually write out what kind of a mess they are in and post it online, they are fully aware of what those bad choices were.  I am sure they do not need to have a member point out what an evil schmuck they are.  It is not helpful.  The pointer-outer comes across as someone who has self-imposed faux moral and religious superiority getting a quick esteem fix by pointing out the faults of others whom they see as inferior to themselves.  Not helpful to anyone - ironically, including themselves.
People disappear after posting because they were either trolls, are wishing they did not post in the first place (and ask for their post to be removed) are embarrassed or humiliated by one or more responses, or feel they have received validation enough to tackle their issue in suggested ways.
If one post can cause extreme turmoil, the problem is not with the poster but with the lack of cohesion within the community members.  If something like a post pushes us off the rails into mayhem, then we have some serious work to do in terms of addressing ongoing misunderstandings that create battlefields when there is even the slightest opportunity.  
Edited by Maryaam

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30 minutes ago, King said:

Hajj I never see you criticizing the harsh judgement hurled at posters who post these topics. 

If the people with these problems were to stick to the essential details - there would be very limited grounds for people to be harsh in their response. It's because they want to attack Muslims they dress up the story with details that then invite the attacks.

If some people were that concerned about such threads and the people behind them they would post a highly informed and factual answer and then ask the Mods to lock/hide the thread and/or convey the answer to the OP. Or the Mods/Admin who feel this way could do so themselves.

But let's face it, what people want is a bun fight and if it damages Islam so much the better.

38 minutes ago, King said:

there are far easier ways to malign religion and its institutions rather than coming up with these posts

The level of traction these posts get would challenge your assertion. They have a very low threshold for intellectual engagement and as a result attract a mass audience, in a manner that no theological discussion ever could.

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54 minutes ago, Maryaam said:

If one post can cause extreme turmoil, the problem is not with the poster but with the lack of cohesion within the community members.

I've taken part in forums where the agenda has simply been to save money and even there we've had heated battles about the pros and cons of using breadmakers. I've taken part on forums where the agenda has been to help people dealing with debt and there's been a perennial debate as to whether or not someone is serious about this if have a cable tv subscription.

The point is that in such situations the board members know what causes unnecessary strife and rather than have another debate about breadmakers, the threads are shut down. But the well-being of the community came before that of individual posters.

Edited by Haji 2003

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5 minutes ago, Haji 2003 said:

The point is that in such situations the board members know what causes unnecessary strife and rather than have another debate about breadmakers, the threads are shut down. But the well-being of the community came before that of individual posters.

You cannot continually rely on external reasons for disharmony - at some point, you need to acknowledge that you need to look from within.  

Edited by Maryaam

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      My tears have been shed and my soul has felt sorrow,
      And desperation has set for news of tomorrow,
      And disappointments of which I have lost count,
      Aren't these reasons enough? Too small in amount?
      But how I must beg, I do not know,
      So now I beg you to teach me and show.
      To your love, I've submitted, for how can one not?
      And of my life's story, I've made you the plot,
      I've discarded of any beginning or end,
      For I know that my heart, only you can mend,
      But to beg you better, I just don't know how,
      A lifetime's attempts and in shame, I still bow.
      Regarding my worth, I will not speak,
      For in you and your service, my own worth, I seek,
      But tell me what in my pleading is wrong,
      Is the pain in my love for you not strong?
      I will not ask you, from me, what you want,
      For what king can gain from his servant's servant?
      All I ask is, my emptiness you understand,
      My craving to weep on Karbala's sand,
      The heavenly walk, baynol haramayn,
      To shout with the millions, "Labbaika ya Hussain",
      To drown in your love and to die in that state,
      Be worthy of smelling the scent of your gate,
      To look up into your once-red, blue sky,
      And have no sense but to helplessly cry,
      In awe of your beauty and the fact that I'm here,
      In the hope that I might return in a year,
      And the realisation that this isn't a dream,
      Blinded by this love and your dome's golden beam,
      The heat of the sun striking all those in black,
      To walk towards your shrine and never look back,
      Relive your sorrow and make it my own,
      Watch your black flag in the wind, being blown,
      To feel a long-lost peace in my heart,
      Forgetting that from here, we'll all once depart,
      Engrave these memories deep in my soul,
      For my emptiness to fill, making me whole.
      And for the rest of my life, to live on these tears,
      If you'd just end the waiting I've done for these years.
      Allahumma irzoqni ziyaratel Hussein ((عليه السلام).)
    • By Last Chance in Poems for the Ahlul Bayt
      The poets have written and the scholars have preached,
      Yet the value of Ali no understanding can reach,
      An eternity has passed and another will come,
      The Earth's ink could diminish and al tongues could go numb,
      Yet no heart of his lover is able to rest
      For this love of Ali remains trapped in their chest,
      No words can unlock it and no action can earn
      And through a million books, only a fraction they'd learn.
      What is this mystery that no mind can perceive?
      What lies in the depths of the souls that believe?
      What is the reason that they call us insane,
      When the essence of sanity with his love we gain?
      It is the man that no man understands,
      Save the last messenger to all of these lands,
      The Lion from whom the enemies would flee,
      The servant who would break his bread on his knee,
      The man who would cry out into a well,
      With secrets in his heart and no believer to tell.
      Which man speaks words like pearls from the heaven?
      Which light is this, followed by the other eleven?
      Which prince shares his progeny with a mistress unmatched?
      To which soul and which mind is all truth attached?
      This soul is the hero of Siffeen and Hunayn,
      The nurturing father of the pure Hassanain,
      The generous slave who bows while he gives,
      This is the man whose name always lives,
      Whose enemies' lives are wasted in vain,
      In countless attempts to have this gem slain.
      But what is this rarity that circles my mind?
      Makes me hear nothing and turns my eyes blind,
      So that his words are the only words that I see,
      And a servant of these words all hearts want to be.
      Which man is the line between falsehood and truth?
      Which warrior's courage stood unshaken since youth?
      The soldier who did not need his sword to slay,
      Only his novel of a name he would say,
      "Know that I am Ali" and the enemy inside would die,
      One strike and soon after, "Allahu Akbar" he would cry,
      He, whose shield had shielded his brother,
      A man like whom there has been no other,
      The seal of the Prophets and best of all men,
      …Inseparable now and inseparable then.
      The hero who lifted the gate of Khaybar,
      My master, Ali, my leader, Haidar,
      The half that Our Lady perfectly completed,
      By whose enemies the fires of hell are heated,
      The man who one night sold his soul to his Lord,
      And cried out in victory upon being struck by the sword,
      Sayyidi, Mawlai, Ameeri Ali,
      Ni3mel Ameer wa ni3mel Wali.
    • By Last Chance in Poems for the Ahlul Bayt
      Yesterday, they sent me a king,
      One whose praises they all seem to sing,
      He told me he could grant me some wealth,
      And if I served well, some more for my health,
      But with this king, I was not content,
      So him, like the others, away I sent.
      I met another who offered me fame,
      Said all the world's tongues could utter my name,
      All it would take was my obliging hand,
      And he'd turn my lowliness into something so grand,
      But with this king, I was not content,
      So him, like the others, away I sent.
      A third one arrived a fortnight before,
      Met my humble abode with a knock on my door,
      He told me he'd make my children my pride,
      And in a house of gold, he'd make me reside,
      But with this king, I was not content,
      So him, like the others, away I sent.
      Like this they kept coming and as always, they went,
      And my heart wished not to serve any king the world sent,
      And so in this frustration, I sought a way out,
      I went on a journey with my luggage of doubt,
      Perhaps I was too harsh on the kings that had come?
      Should I have listened a little to some?
      But now on this journey, it was too late,
      And to turn them away, it seemed was my fate.
      In the midst of this voyage I still had no goal,
      For I knew not where to find the cure for my soul,
      So I stopped for a while and stepped onto the ground,
      And a scent filled my heart with beauty profound,
      And as I walked on the sand to follow this scent,
      The weight on my shoulders seemed to relent,
      'Til I reached a sight that was ice to my eyes,
      In this heat of the sun under heaven's red skies.
      I saw a gold light where the sun hit the dome,
      And a red flag like a sign on the door of a home,
      And masses of servants running to their master inside,
      Where I thought the royals of this land would reside,
      But I looked again and saw no servants around,
      Only kings and queens in their dignity, crowned,
      So, confused, I asked where the servants might be,
      And one man told me that the servant was he,
      But another man came and said, "Servant? That's me,"
      Then another and another, and they all said the same,
      And soon every royal in that place made that claim.
      Finally, a woman told me the truth,
      She was the wisest and most modest of youth,
      She said that these people were not kings or queens,
      Until they had served her son through their means,
      She told me that his service turned slaves into kings,
      The way a goldsmith turns stones into rings,
      She showed me why other kings, I had turned down,
      Why each one was simply a slave in a gown-
      What king needs his servants and roams the low Earth?
      The true king's servants struggle to meet him since birth.
      Like a lost orphan who seeks a father's embrace,
      I'd serve all my life for the peace in that place,
      So here I stand, still waiting outside,
      And by his principals, I try to abide,
      So that maybe one day, we might finally meet,
      And this king of kings, I might humbly greet,
      And perhaps he might accept me as his,
      Maybe he'll turn my pain into bliss,
      For the servants of a king of kings feel no pain,
      The cure for their ailments is the love of Hussein ((عليه السلام)).
    • By Last Chance in Poems for the Ahlul Bayt
      In this short life I sought virtues and love,
      So I asked those who knew and those from above,
      They told me to go to a land of blessing and sorrow,
      The land in which no soul wants tomorrow,
      So I took on this journey and stepped onto this land,
      And I saw two shining domes standing upright and grand,
      But in my shame and my filth, I spoke just to the sand.
      I asked this sand what virtues she carried,
      What treasures and gems within her were buried,
      She told me that there were too many to count,
      The virtues were more than her grains in amount,
      So instead I began asking my questions one by one,
      From the sight of the moon 'til the rise of the sun.
      I asked, 'In all your years, what friendship have you seen?'
      She cried, 'Only I have witnessed what true friendship means.
      When Habib came sprinting to the side of my master,
      Could anyone have come to his aid any faster?
      This world knows nothing about the friendship I saw,
      For if they understood, they would have wept from its awe,
      No friendship exists like that of Habib and Hussain,
      Together they grew and together were slain.
      Tell me, which others do you know who had such love in their hearts?
      Which other man would come from such a distance apart?'
      I fell silent for no other name came to mind,
      No other such friendship was I able to find,
      So I asked her what she knew of the virtue of love,
      And she said, 'You see the attachment of a love stricken dove?
      That is nothing, for true love is only for Him,
      Not these petty desires that come and go on a whim,
      The woman who loved was the young newlywed,
      Who gave away to her Lord what all women dread,
      She bed her husband Wahab farewell as she cried,
      And a widow became of this heart broken bride.
      Tell me, which other young soul do you know,
      Who would give her husband away to a devil's sword blow?'
      Again, I fell silent, for I knew not such a soul,
      And my river of tears I was unable to control,
      I choked back my grief and asked her about youth,
      And she said, 'If only you'd witnessed this truth,
      The women had wailed when Qasim had gone,
      For it was Hassan again who had passed on,
      But nobody in this world can truly understand,
      Unless they saw Qasim in his new armour stand,
      And Awn and Mohammed bidding their mother goodbye,
      But if you had seen this, from grief you would die,
      And the arrow in the neck of the six month old rose,
      The blood that drenched his small, infant clothes,
      More blood than the milk he ever drank from his mother,
      Yet this soldier was the youngest amongst all of his brothers.
      Tell me, which other young men have you seen,
      Who sell their dreams for a reward that's unseen?
      Silence took over and I had no reply,
      Only the sense to lament and to cry,
      And then I asked, 'But what of their mothers?
      How could they see their sons killed by others?'
      Karbala wailed before she started to speak,
      Her words filled with sorrow and her voice very weak,
      'The mothers...I don't know where to begin,
      To put one above another would be a grave sin.
      I am no mother and still for years I have wept,
      These mothers, never again in peace have they slept,
      For which mother can rest when her son lies in a desert?
      No shroud and no grave and a bloodied red shirt.
      Which mother to weep for, I did not know,
      Rubab, who's Abdullah was only starting to grow?
      Or Layla who's Ali had been the chest of her dreams,
      Or the mother of Qasim, who's face with Hassan's light beams?
      Or Zainab who herself had not gotten to weep?
      And her tears in her heart, for Medina she'd keep.
      I know you know no mothers like these,
      So I will not ask you that question of ease.'
      My soul was torn between asking or not,
      For a spear of grief in my heart had been shot,
      But what sorrow was mine alongside of theirs?
      What grief do I carry next to what their soul bears?
      So I asked her the question that makes all hearts break,
      And her sobbing voice had started to shake,
      I asked her what loyalty she'd seen in this land,
      And she showed me the first dome that stood tall and grand,
      'No man has been loyal while Abbas's name lives,
      For the meaning of loyalty, Abbas's life gives,
      The father of virtues became the guard of Hussain,
      His eyes and his arms gone, and his body was slain,
      But I swear, oh visitor, this man is alive,
      Your Lord through His mercy made his great soul survive,
      For I have seen no one who leaves here distraught,
      Abbas carries any burden a visitor has brought,
      Through his own tears for the children, he wipes away yours,
      And the ailments of your life, this warrior cures.'
      My tears flowed and I craved to touch his blessed shrine,
      But I saw the dome of the king himself shine,
      'And tell me, Karbala, about my master Hussain,
      For my questions, no words of mine can contain,
      Tell me of his greatness, and his mercy and love,
      Tell me of the words that come from above,
      Karbala, tell me what his visitors don't know,
      Tell me those things which no human can show.'
      Karbala paused in awe and deep thought,
      For it was eloquence to do justice to him that she sought,
      'Oh visitor, no words of mine can suffice,
      But I will give you some simple words of advice...
      Oh visitor, go to him covered in my blessed sand,
      Gift him your tears of longing to be in this land,
      For Hussain is the king of kings in this world,
      The secrets of your soul by him are unfurled,
      Nothing you do will repay him a breath,
      For no man will see an end like his death.
      His death was so holy that God gifted him three,
      And yet these three are for this Earth that is temporary.
      The first were nine other lights from his line,
      Nine other princes of lineage divine,
      The second is the cure that my sand contains,
      I swear I can cure the worst of your pains,
      They say sand is so humble and the essence of low,
      But by God, 'til this day, His miracles I show.
      And the last and the third is where you should run,
      For under his dome his answer is one,
      Whatever need you have in your heart,
      Go, oh visitor, and to Hussain you impart,
      Shed the tears of your life and tell him your sorrow,
      I am a liar if your heart does not rest by tomorrow,
      Run like you'd run to be saved from a flood,
      For the ark of salvation floats on Hussain's holy blood.'
      I tried to run but my feet would slow down,
      How could a beggar run to touch a king's golden crown?
      So slowly I went and I kissed his caged shrine,
      And nothing but peace washed this stained soul of mine,
      And the rest of this journey can't be contained by this pen,
      Or the words of even the most eloquent men,
      But only one thing makes me hurt and insane...
      The dreams where I see his great shrine again.
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