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W.I.M. wimmin


Haji 2003

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W.I.M stands for 'woe is me".

We get new threads on Shiachat started by new posters who typically relate some domestic issue where a woman has been badly treated by either the father or the husband and occasionally some other male.

The story, since these posts are typically reasonably long, has a fair amount of detail and explanation and has clearly been written by someone with a reasonably good command of the English language. We are not talking about someone who has secretly grabbed access to the village computer in some remote part of a developing country.

Not unreasonably the post elicits uncritical sympathy from most Shiachatters. After all, if you saw Bambi's mother wounded in the forest would you not do all you could to support her and criticise the hunter in the process? 

Given the patriarchal nature of Muslim societies, the collateral damage is, of course, the implicit criticism of such societies, their institutions, cultural norms and so on. So for example, if someone has been taken advantage of through the use of mutah, then invariably there will be concerns directed at the practice and the people who engage in it.

And to my mind, that is the objective of these threads. 

The following are the reasons why I usually have grave reservations about their authenticity:

  1. The person writing them is articulate and educated. They know how to construct a narrative that works. This is not an easy skill to acquire. Their spelling and sentence construction are always good. This matters because such education does not exist in a vacuum. Anyone who is educated to this level has a knowledge of their environment and you'd expect the support systems where they could get help (if that is what they wanted).
  2. The poster typically writes about a situation where they were taken advantage of, sometimes as a result of their lack of knowledge e.g. the terms of mutah. Now that situation would be entirely reasonable if the person was writing about a situation pre-internet. However, if they are writing about any event within the last 5-10 years the question which arises is that any google search of various Islamic issues throws up results that include Shiachat discussions. We are therefore being led to believe that the first time this person heard of Shiachat is when the situation imploded and not beforehand.
  3. Allied to this point the question why someone would turn to anonymous, generally unqualified strangers for help when it would make more sense to approach organisations and institutions they were familiar with and which would both offer an independent and trustworthy point of view. If someone can find shiachat on google they can find such resources.
  4. There are often references to the poster's fragile state of mind, which in my opinion is simply there to head off any uncritical assessment. In developed countries the first person anyone would go to in a fragile state of mind would be there local G.P. (doctor) and they would refer the person to appropriate sources of help.
  5. Such stories are always about 'relationships'. The topic is sexy and everyone has an unqualified opinion. We don't get similar posts about any other aspect of human activity. We don't get anonymous new posters writing in detail about the challenges they face in terms of choosing between medicine or engineering, for example. 

The question then is what motivates such posters?

In my opinion, it is to attack Islamic and Shia institutions and practices, it is to sow discord amongst board members and certainly it is to provide ammunition for those board members who have an anti-Islamic agenda and who can use these stories as the basis for attacking people with a more orthodox mindset.

You may well ask what would qualify such threads as being genuine. 

I'd expect a genuine poster to leave out the 'gory' details. After all, that is for the benefit of feeding the bun fight that is supposed to follow. I would expect a genuine person to explain in very general terms the situation that they are facing and then to ask posters if they are familiar with any sources of support in a particular country or region (this assume that they can't find such resources themselves). At a push, I would say that a new poster could say that they wanted to speak to someone qualified and whether board members or moderators could point them in the right direction.

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On 1/11/2019 at 5:21 PM, ireallywannaknow said:

Hm, good points and food for thought. I should be more discerning with these stories... 

@ireallywannaknowThe irony, of course, is that the OPs story always demonstrates a lack of discernment or naivety on their part. This may be understandable but the way the story is constructed requires everyone reading it to also suspend disbelief.

We have plenty of threads challenging aspects of Islamic and Shia belief, but in such threads critical thinking is not allowed.

Edited by Haji 2003
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3 hours ago, Mohammed-Mehdi said:

I always had the idea and still have that there are hidden enemies. Some of them might be portraying themselves as friends for years but they are knowingly enemies. They can be volunteers and/or part of something bigger, I don't know. 

People sometimes wonder why there is conflict between Iraqis or amongst Pakistanis or within Iran.

These threads provide an excellent case study as to how a stranger can come within a community and set off internecine strife with one post. Now imagine what anti-Muslim forces can do at a national level.

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The cost of making these posts is nothing compared to the possible “benefits”, so I’m surprised there’s not more.

Especially text based ones with a much lower production budget than audio, images, or videos. 

Like Nigerian scam emails, if a million people ignore them, but one takes the bait, it’s all worth the return on investment exponentially.

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Another important factor is the “hit and run”, where an OP doesn’t respond beyond the initial post. If the member was sincere, there would be more back and forth, showing resolution and progress of the issue (through the Islamic suggestions of responders).

The key for these topics is to show there’s no solution, and that Muslims are helpless squabblers.

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19 hours ago, Reza said:

Another important factor is the “hit and run”,

@RezaGood point, this is one I should add to the numbered list.

[Edit] on reflection there is another very good reason why the OP rarely follows up with any meaningful response. The narrative we are provided with presents the OP as a passive recipient of others' evil actions, there is no sense of agency.

If the OP were to respond and thereby demonstrate their role as an active participant in their situation, firstly it would diminish their role as the passive recipient. Secondly, it would also require their acknowledgement that there had been mistakes undertaken on their part and again this would diminish the legitimacy of the charges that they were laying at the feet of the accused.

Edited by Haji 2003
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@Laayla, If it has been hidden, I had nothing to do with that decision.

This blog post may have referenced a couple of things that had similarities with that thread, but here I was making a more general point.

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@Haji 2003 Brother, while some of the points you made are valid I would still give the benefit of doubt to such posters.

As you must already know 4/5 years back I posted here as a 'W.I.M' so I think I am in a position to address some of your reservations.

Having a good command over English does not automatically mean someone has direct access to help. In some places such resources do not exist and in others, hard to believe but true, reaching out for help just doesn't cross the person's mind. How your mind works when you are in a situation is very different to how you think when you are looking at that situation from an outside perspective.

Lots of people come here and post in hope of finding an easy solution. Easy, as in discrete, minimum fuss and without involving the families. Understandably in cases like underage and virgin mutah the girl doesn't want her family to know and in marital problems people fear the amount of gossip and hence resort to places where they can be anonymous. 

Marital issues affect lives like no other. They leave long lasting, sometimes life long changes on almost every aspect of the person's life - physical , emotional, financial, social which is far more than a choice of degree or car would affect someone. 

So while lots of times topics are started to attack Shia practices there are times when a genuine person comes here in need of help. 

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2 hours ago, starlight said:

I would still give the benefit of doubt to such posters.

@starlight

It's an issue of assessing each thread on its merits.

2 hours ago, starlight said:

As you must already know 4/5 years back I posted here as a 'W.I.M'

I don't remember giving you both barrels, so it must have been ok, I think.

What I pointed out in my OP were some indicators of troll-like behaviour, it's when there is a preponderance of such indicators that the light switches from amber to red.

Certainly, giving such threads carte-blanche for public consumption is not on IMHO. If independent, discreet advice is what is needed then we have mechanisms for that.

Often it's because these people supposedly took everything they were told at face-value that they got into trouble in the first place, the last thing we should be doing is following their example.

Edited by Haji 2003
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Bismehe Ta3ala 

Assalam Alikum @Haji 2003

I don't know if you heard the news recently about a Saudi 18 year old girl seeking asylum in Canada.  She arrived in Toronto in a short skirt...

Freeland said Qunun commented about the cold and she responded that it gets warmer in Canada.

http://www.dailystar.com.lb/News/World/2019/Jan-12/473881-Saudi-teen-asylum-seeker-expected-in-Canada.ashx

I thought about opening a new thread about this topic, but I'm noticing there is a lot of sensitivities taking place within the mods and members.  Attacking in full force when anyone mentions where the person fell into sin from the very beginning, just to warn other people not to fall into the same mistakes or normalize the sins as something teenagers do.

Of course the issue at hand is not her type of clothing, but her impression of living a free life.  There is many points I want to address about this topic, but the “atmosphere" at ShiaChat feels like some voices are being restricted and prevented from sharing their viewpoints.  

Thank you for your time. @Abu HadiI tagged you Hajj to share my concern with you.

M3 Salamah, Fe Amin Allah 

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17 minutes ago, Laayla said:

There is many points I want to address about this topic, but the “atmosphere" at Sc feels like some voices are being restricted and prevented from sharing their viewpoints.  

@Laayla

That's previously been the case as well. There was a famous bun-fight about 10 years ago when a woman wrote about the oppression that she was facing and many Sis wrote in support of her.

The one Sis who pointed out the fact that the poster had admitted committing zina took a lot of flak and she is no longer here. 

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Bismehe Ta3ala 

Assalam Alikum 

Then I wonder, what is the goal of Sc?

Dare I say are we striving to be Shias of Amir al mo2mneen or Abu Sufyan?

We have non Shias who are reading and observing these types of topics, I can only imagine the type of confusion that would occur to read about Amir al Motaqeen and then see those who profess to love him, but do the total opposite of his teachings.

But then I guess the 3ql readers will know their are discrepancies and eventually know who is in the right.

God help us stay steadfast on His religion.

M3 Salamah, Fe Amin Allah 

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I like to give the benefit of the doubt even if I'm skeptical. The harm done by incorrectly assuming that a person is trolling seems far worse to me than the inconvenience of spending time helping someone who is playing us. 

Besides, I have enough faith in our beliefs and practices that I don't worry about criticism, even if disguised as a plea for help. There are always false assumptions, and once those are corrected, a person in need is helped or a troll gives up. 

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On 1/13/2019 at 12:58 PM, notme said:

The harm done by incorrectly assuming that a person is trolling seems far worse to me than the inconvenience of spending time helping someone who is playing us. 

This is the heart of the problem.

An effective solution does not require us to make any assumptions at all!

In the most recent example, you'll see from the answers that I gave the poster, I took everything that was said at face value. I gave a constructive answer that would have enabled the OP to address her problem in a practical way. 

On the other hand.

There are plenty of people on this forum who were more than willing to engage with 'the story', the details of which had NOTHING to do with an effective solution and EVERYTHING to do with maligning the religion and its institutions.

@Laayla as a Mod I will caution you not to take for granted the imaan of anyone on this forum and that includes all Mods and Admins. Assess everything you read on its merits.

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45 minutes ago, Laayla said:

We have non Shias who are reading and observing these types of topics

And in the context of the most recent thread the non-Shia reader would get the impression that mutah is a means of corrupting innocent Sunni girls. If that was the mission it was accomplished.

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^^^

Brother,

I'm not questioning anyones eman.  I have only that right on myself and no one else.

I'm assessing based on numerous past topics where the same members, when they find me responding come all at once to criticise, resorting to personal attacks, and the easiest tactic questioning my akhlaq.  

It's the same people, it's like a gang, but really I don't know their purpose or what goals they have in mind. 

I ask Allah swt protection from those who wish evil or malice to others.

I thank you brother @Haji 2003 for addressing these issues.  

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Hajj I never see you criticizing the harsh judgement hurled at posters who post these topics.  How is that not damaging to Islam and its institutions? I would argue it is even more damaging and I hardly ever see you call such things out.   To stretch so far as to come up with this theory is just bizarre as there are far easier ways to malign religion and its institutions rather than coming up with these posts.  I would take your concerns a lot more seriously if you were a bit more balanced in your approach.

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30 minutes ago, King said:

Hajj I never see you criticizing the harsh judgement hurled at posters who post these topics. 

If the people with these problems were to stick to the essential details - there would be very limited grounds for people to be harsh in their response. It's because they want to attack Muslims they dress up the story with details that then invite the attacks.

If some people were that concerned about such threads and the people behind them they would post a highly informed and factual answer and then ask the Mods to lock/hide the thread and/or convey the answer to the OP. Or the Mods/Admin who feel this way could do so themselves.

But let's face it, what people want is a bun fight and if it damages Islam so much the better.

38 minutes ago, King said:

there are far easier ways to malign religion and its institutions rather than coming up with these posts

The level of traction these posts get would challenge your assertion. They have a very low threshold for intellectual engagement and as a result attract a mass audience, in a manner that no theological discussion ever could.

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54 minutes ago, Maryaam said:

If one post can cause extreme turmoil, the problem is not with the poster but with the lack of cohesion within the community members.

I've taken part in forums where the agenda has simply been to save money and even there we've had heated battles about the pros and cons of using breadmakers. I've taken part on forums where the agenda has been to help people dealing with debt and there's been a perennial debate as to whether or not someone is serious about this if have a cable tv subscription.

The point is that in such situations the board members know what causes unnecessary strife and rather than have another debate about breadmakers, the threads are shut down. But the well-being of the community came before that of individual posters.

Edited by Haji 2003
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5 minutes ago, Haji 2003 said:

The point is that in such situations the board members know what causes unnecessary strife and rather than have another debate about breadmakers, the threads are shut down. But the well-being of the community came before that of individual posters.

You cannot continually rely on external reasons for disharmony - at some point, you need to acknowledge that you need to look from within.  

Edited by Maryaam
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1 minute ago, Maryaam said:

You cannot continually find external reasons for disharmony - at some point, you need to acknowledge that you need to look from within.

Yes, that used to be the white/western criticism of Muslim societies and then Mr. Putin's activities around Trump have shown that indeed you can take any society and exacerbate disharmony.

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      Yet it could be argued that a capitalist system that encourages such a speculative mentality has enabled the funnelling of trillions of dollars across the world towards the development of e.g. internet technology that may otherwise not have happened or it would have happened at a much slower pace.
      For Muslims then, there needs to be a recognition that what is happening around them may well be beneficial in the long-run, but in the short-run there may be practices that are wrong and in which they should not partake.
      Individuals and societies
      This works at both the level of the individual and that of societies. The latter may well achieve great accomplishments, while still being 'bad', and there are historical examples of societies being much more advanced than others of their time in technological and scientific terms, but still undertaking evil cultural practices. Any scientific knowledge that they passed on would still have been valuable.
      Today there can be a tendency of those who have made technological gains to ascribe these to their cultural norms and values - which Muslims may consider to be wrong from an ethical perspective. The ideology of their cultures may or may not have facilitated the advancement - but it does not validate the the ethics of their ideology. For example communism brought a large section of Eastern Europe and Western Asia out of the feudal age and arguably enabled the world to beat Nazism - but does that endorse Communists' correctness of mass collectivisation and the stamping out of religion? No it does not.
      a. Communism
      Communism is an interesting ideology that shows how it is possible to achieve success for a limited period of time, but to ultimately lose out in the war of longevity. Individuals who subscribed to Marxism were wrong. The whole society was bad. But while condemning both, we can walk away with the benefits they left us with.
      b. European slavery system
      There was a whole ideology underpinning this purely evil practice. Argued by some to be based on a reading of the Bible that held black people to be sub-human and treated as property*, the system enabled the development of cash crops in the Americas and provided the foundation of modern consumer societies. Ultimately it came to be seen for the evil that it was.
      What Egyptians, Communism, Nazism and the European slavery system of the 19th century and other ideologies have in common is that they are now defunct. They enabled progress to be made in some areas, but in the long term they offered no solutions to address human needs.
      The lessons for Muslims (starting with Pharoah's wife) has simply been to hang around in order to pick up the pieces and ensure that our ideology persists and outlasts the next round of evil-doers.
      In an ideal world ...
      People would be inspired to innovate, create and advance based purely on the motivations provided by God. But this ideal does not always happen. 
      *Muslims have been accused of having slavery systems as well. But those were completely different in terms of both practice and moral implications.
         2 comments
      The proposition that the British Empire "never really went away" but instead "downsized" reflects a view of post-colonial influence that suggests continuity between the British Empire's formal rule and its present-day economic and political ties, particularly with the rich Arab Gulf states. While the British Empire as a formal political entity dissolved in the mid-20th century, this perspective argues that Britain's influence persisted, transforming from direct colonial rule to a more subtle but still significant form of power and influence.
      Economic Ties and Arms Trade
      One of the most visible aspects of this continuing influence is the strong economic ties between the UK and the Arab Gulf states, including Saudi Arabia, the United Arab Emirates, Qatar, and others. The UK is a significant exporter of arms to these countries, with Saudi Arabia being one of the largest customers. This arms trade not only supports British industries and employment but also reinforces political and military relationships between the UK and these Gulf states. The reliance of these nations on British military technology and expertise can be seen as a continuation of the influence that Britain once exerted more overtly during the imperial period.
      Investments in British Property and Economy
      Arab Gulf states have also invested heavily in the British economy, particularly in real estate, financial services, and other high-profile sectors. London's property market, for instance, has seen substantial investment from Gulf monarchies and sovereign wealth funds. These investments benefit the British economy and contribute to the UK's status as a global financial hub. The economic interdependence created by these investments is another form of influence, where former colonies (or regions within the imperial sphere) now play a crucial role in the British economy.
      Employment for British Expats
      The presence of British expatriates in the Gulf states, particularly in high-skilled sectors such as finance, education, and engineering, reflects another layer of this ongoing relationship. British professionals are often sought after for their expertise and experience, and their employment in these regions can be traced back to historical ties established during the colonial period. The continued demand for British expertise suggests a lasting influence and a form of soft power, where British culture, education, and professional norms continue to shape the region.
      Political Influence and Leadership Support
      The assertion that the leaders of these Gulf states were either appointed by Britain or have their tenure supported by Britain touches on the historical reality that many current Gulf monarchies have roots in British colonial or protectorate arrangements. For example, the Al-Saud family in Saudi Arabia and the Al-Thani family in Qatar consolidated power during periods when Britain had significant influence over the Arabian Peninsula. While these leaders are now independent, the historical ties and ongoing strategic partnerships suggest that Britain continues to exert some level of influence, particularly through defense agreements and diplomatic support.
      Continuity of Influence
      The idea that the British Empire "downsized" rather than disappeared reflects the continuity of influence, albeit in a different form. The mechanisms of control and influence have shifted from direct colonial administration to economic dependency, strategic partnerships, and soft power. The British Empire in its classical form may be gone, but the relationships, institutions, and dependencies it created continue to shape international relations and economics in ways that can be seen as a legacy of that empire.
      Counterarguments
      However, it is also important to consider the counterarguments to this proposition. The Gulf states are now sovereign nations with their own complex political dynamics, and their relationship with Britain is one of mutual interest rather than imperial domination. The influence of other global powers, such as the United States and China, also plays a significant role in these regions, which complicates the notion that Britain maintains a unique or dominant position of influence.
      In conclusion, while the British Empire as a formal entity no longer exists, the networks of influence, economic ties, and political relationships established during the imperial period have persisted in ways that benefit the UK. These relationships, particularly with the Arab Gulf states, suggest that Britain's influence did not vanish but instead evolved, leading to a form of continuity that some might argue represents a "downsized" empire.
         4 comments
      In this thread there was a half jokey but also serious issue that I raised:
      At some point Muslims will ask whether conjugal relations with androids are allowed and we can predict the answer will be no.
       
      Since I first started that thread a lot has happened and I think it's worth introducing some new variables to the discussion.
      There was a time when men who dressed as women (and vice versa) did so either for humour or if it was in some way related to their sexuality the attempt would seem a bit ridiculous. Nowadays though fantasy can be more readily realised with the aid of technology.
      In a similar vein men who play with dolls (this is serious, stay with me) are faintly creepy and weird. But technology moves on and at some point the dolls will pass for humans. While orthodox Muslims may well be aghast at the idea of relations between us and the androids, clearly this will be considered to be progress amongst some people. They may not currently regard it as such but their ideological progeny will.
      But then another issue will emerge. If someone gains emotional and other forms of support from their android, what if they want to pass on their wealth to the android?
       
      https://www.ft.com/content/b9b78aae-1f32-11e9-a46f-08f9738d6b2b
       
      So while we have had dystopian science fiction prognosticating about robots AI becoming 'self-aware' and stealing the planet from us what if such a loss can happen without such a confrontational dystopia?
      What if large numbers of humans give up on human-to-human relations and instead take up with androids who will never argue back, will always say yes and be physically whatever people want them to be.
      And as a reward for this their human companions leave their possessions to robots?
      It could be that it is selfishness and narcissism that disinherits us and nothing more sinister.
         2 comments
      What follows below, starting with "Historical Context" is chatgpt's analysis.
      My initial prompt is in the next post. The analysis starts with a statement of historical 'facts', framed pretty much in the way you would expect a western source to analyse the issue. 
      But the section that chatgpt titles, "Hypothetical outcomes ..." and the "Conclusion" are not exactly what I would have expected such a source to say, perhaps it's the result of how I wrote the original prompt?
       
      The contention that Palestinian actions would not have altered the current situation, given Israeli military superiority and claims over Jerusalem, is complex and multifaceted. It involves historical, political, and social dimensions that have shaped the Israeli-Palestinian conflict over the past century. Here are some key points to consider:
       
       Historical Context
      1. Balfour Declaration and Mandate Period:
         - The Balfour Declaration of 1917 and the subsequent British Mandate for Palestine established a framework that favored the establishment of a "national home for the Jewish people" in Palestine. This set the stage for future conflicts over land and national identity.
      2. 1947 UN Partition Plan:
         - The United Nations proposed a partition plan in 1947 to create separate Jewish and Arab states, with Jerusalem as an international city. Jewish leaders accepted the plan, but Arab leaders rejected it, leading to the 1948 Arab-Israeli War.
      3. 1948 and 1967 Wars:
         - The 1948 War led to the establishment of the State of Israel and the displacement of many Palestinians (Nakba). The 1967 Six-Day War resulted in Israel's occupation of East Jerusalem, the West Bank, and Gaza Strip, solidifying Israeli control over these areas.
       
       Israeli Claims and Military Superiority
      1. Jerusalem as Israel's Capital:
         - Israeli leaders have consistently claimed Jerusalem as the undivided, eternal capital of Israel. This claim has been reinforced by various Israeli governments and supported by significant segments of Israeli society.
      2. Military Superiority:
         - Israel's military strength has been a decisive factor in the conflict. Its advanced military capabilities, supported by substantial foreign aid, particularly from the United States, have ensured its dominance in the region.
       
       Palestinian Responses and Strategies
      1. Armed Resistance vs. Diplomacy:
         - Palestinians have employed various strategies, including armed resistance and diplomatic efforts. Armed resistance has often been met with overwhelming military responses from Israel, leading to significant loss of life and infrastructure damage.
         - Diplomatic efforts, such as participation in peace processes (Oslo Accords, Camp David Summit, etc.), have sought to achieve a two-state solution but have faced numerous obstacles, including settlement expansion and internal political divisions.
      2. International Support and Advocacy:
         - Palestinians have garnered significant international support and recognition, with many countries and international organizations advocating for their right to self-determination. However, this has not translated into a resolution of the conflict.
       
       Hypothetical Outcomes of Palestinian Passivity
      1. Unlikely Changes in Israeli Policies:
         - Given Israel's strategic and ideological commitments to its territorial claims, it is unlikely that Palestinian passivity would have led to a significantly different outcome. Israeli policies have been driven by security concerns, historical claims, and political dynamics independent of Palestinian actions.
      2. Internal and External Pressures on Israel:
         - While Palestinian passivity might have reduced immediate conflict, it is uncertain whether it would have altered long-term Israeli policies. Internal Israeli politics, regional dynamics, and international pressures play crucial roles in shaping the conflict's trajectory.
       
       Conclusion
      The argument that Palestinian actions would not have changed the current outcome, given Israeli claims and military superiority, rests on the premise that Israel's strategic and ideological commitments to an undivided Jerusalem and broader territorial control are deeply entrenched. While Palestinian strategies have varied, the fundamental asymmetry in power and the entrenched nature of Israeli claims suggest that different Palestinian actions might not have led to a substantially different outcome. The conflict's resolution likely requires significant shifts in both Israeli and Palestinian policies, as well as sustained international engagement.
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