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In the Name of God بسم الله
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10 Days in Iran

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ShiaMan14

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I had been planning to go to Iran for a long time and finally made it a priority for me in 2016. Since I wanted to mix in sightseeing and pilgrimage in the same trip, I decided to go on my own instead of in a group.

As it turned out, getting an individual visa for Iran when traveling from the US is a real hassle. We need to get permission from the Iran Foreign Ministry and then apply for the visa at the Iran Mission housed within the Pakistani Embassy in Washington, DC. After struggling for almost 3 weeks, I was able to find Taha Ziyarat Group (tahaziyarat@gmail.com) based out of Toronto that obtained the necessary approval for me for $90.

Once I got my approval, I sent my passport off to the Iran Mission in Washington. I did have to follow up with them almost daily to ensure they processed my visa application expeditiously. I received my passport 4 days before flying out.

While I was waiting for the visa approval, I booked my flights on Qatar Airways for a bargain price of $700 return to/from US-Tehran. For in-country arrangements, I know a maulana (NAJ) there who arranged everything for me based on my budget.

Finally, the big day came and I left for Iran on Wed Mar 23rd arriving in Tehran late Thu evening (Mar 24th). NAJ had arranged for a driver to pick me up and drive straight to Qum instead of spending the night in Tehran. The drive from IKA (Imam Khomeni Airport) to Qum took about 90 minutes. The driver barely spoke English but knew where to pick me up from and where to drop me. We arrived at Qum International Hotel around 1245am (Fri Mar 25th). The hotel was about a *** US hotel, higher for Iran.

 

Day 1 (Fri):

 

We prayed fajr in our room and went back to bed. Since breakfast was included in our price, we went down for breakfast around 9a – nice long buffet.
NAJ contacted me around 10am and picked me up from the QIH around 1030a to take me to the Roza of Masooma-e-Qum. We walked to the roza and were there at 1035a. The hotel is the closet one to the roza.

NAJ showed us around the haram and provided us some background about Masooma and her roza. From 1130a – 2p, we were on our own to recite ziyarat, salah-e-jumah and dua. I wandered around the roza and made my way to the masjid adjoining the roza. It is an absolutely beautiful mosque.

They had beautiful recitations of the quran and then some speeches followed by Azaan. The Jumah khutba was recited by an Ayatollah in Farsi (of course) and then namaz-e-jumah. Although I did not understand most of the khutba, one thing that was unmistakable was the ‘marg-al-Amreeka’ chants (down with America or death to America). They were loud and boisterous.

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Shrine of Bibi Masooma Qum (as).

After salah-e-jumah, NAJ took us to the Suffrah of Masooma where were had a decent meal of rice with spinach with potatoes.

We went to our hotel after lunch for some R&R and then returned to the haram for maghribain. After namaz, NAJ took us around the bazaar outside the haram. The clothing looked like they were from the 70s and 80s. Religious paraphernalia including irani chador were well stocked and affordably priced. Almost evey other shop sold halwa-suhan.

 

Day 2 (Sat):

 

We spent most of this day driving around to the various ziarats around Qum.

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Bait Al-Noor. Musallah of Masooma (as). This is where she spent time praying.

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Shrine of an Imamzadeh (Son of an Imam).

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Shrine of Hz. Hamza bin Musa Kazim (as).

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Day 3 (Sun):

 

This was by far the most hectic day of the trip. We left around 5am to drive from Qum to Isfahan. It was about a 4-hour drive. I was surprised how much of the Iranian country was desert. The deserts in the Middle East countries (UAE, Saudi) have a lot of fine yellow sand. Iranian deserts are more rocky than sandy.

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Upon entering Isfahan, we visited the shrine of Masooma Zainab bint Imam Musa Khadim (as) – Masooma Qum’s younger sister.

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Next stop was the Jameh Mosque of Isfahan. We spent a few minutes here and then walked to Allama Majlisi’s tomb nearby. His house and surrounding are well preserved.

Next was the more secular part of the Ishafan visit.

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We went to Naqsh-e-Jahan (half of the world) which is the main plaza of Isfahan. The weather was great and since the Nawroz holidays were still going on, it was packed with people.

Within Naqsh-e-Jahan is the Ali Qapu Palace

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Panamoric View from Ali Qapu Palace Balcony of Naqsh-e-Jahan

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Since it was almost lunch time, we stopped by a street restaurant selling A’ash

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After lunch, we went to the Vank Cathedral. This Christian monastery was established in 1606. It contains some amazing art work.

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From here, we went to Khaju Bridge for some more sightseeing.

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At this point, we were too tired to do anything else so we headed back to Qum – 4 hour journey mostly spent napping.

 

Day 4 (Mon):

After a hectic day, sleep was going to be the primary thing on the agenda for this day but there was too much to do. We prayed fajr at the mosque next to Masooma-e-Qum’s shrine:

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Mosque adjacent to Masooma-e-Qum's shrine

And then went back to our hotel for more sleep. We had breakfast and got ready for another fun-filled travel day.

We started off by going from Qum to Mashad-e-Ardehal. This site contains the tomb of Sultan Ali son of Imam Muhammad Baqir (as) and brother of Imam Jafar Sadiq (as). Sultan Ali was brutally killed here by his enemies.

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From here we drove to a hilltop/mountaintop with streams running down. We had to walk down about 500 meters and got a great view of a waterfall.

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The most distinct feature of this area of the smell of rose water distilleries all over the place. You could get rose water for a variety of needs including simple hot rose water tea. The other distinct item being sold was fresh bee hives dripping with honey. And yes, we tried hot rose water tea with honey.

From here, we went to the city of Kashan. Our first stop was an ancient archeological site called Tepe Sialk. The Sialk ziggurat

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Note: Entrance for most places have an Iranian Rate and a Foreigner rate (up to 3X in places). We had our driver buy the tickets and we would walk in with him talking to us in Farsi. Yes – very sneaky indeed. I excused myself by convincing myself that since both my wife and I are of Iranian descent, we qualify for the discount. :) 

 

Final stop of our day trip to Kashan was to the oldest extant garden in Iran known as the Bagh-e-Fin or Fin Garden.

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Although this was a less hectic day than the trip to Isfahan, we were still pretty tired so we drove back to Qum, had a 12-in falafel sandwich, prayed maghraibain at the haram and went to bed.

Day 5 (Tue):

The past couple of days had left us tired so we decided to take it easy.

We went to the haram for fajr then went back to bed. We woke up just in time to catch breakfast and then went to the local market (wish I took pictures). From there we went for zohrain at the mosque adjacent to Masooma’s shrine.

After a quick bite to eat, we left for the Koh-e-Khizr aka Mountain of Khizr. What was supposed to be a light day in terms of exercise became a very intense and steep climb to the top of Koh-e-Khizr. It was well worth it in the end because we got a great view of the entire city of Qum if not the whole province.

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Got more daunting as we got closer.

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For the record, the old gentleman in the pic IS NOT ME :)

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City/Province of Qum.

 

Needless to say the climb down was nowhere near as arduous as the climb up. There was a small food vendor about half from the top. On our way up, we bought some water from him and then ice cream on the way down.

After resting by the car for a few moments, we drove nearby to the Masjid-e-Jhamkaran, located on the outskirts of Qum. A brief history of this grand mosque is that it  has long been a sacred place, at least since 373 A.H., 17th of Ramadan (22 February 984 C.E.), when according to the mosque website, one Sheikh Hassan ibn Muthlih Jamkarani is reported to have met Muhammad al-Mahdi along with the prophet Al-Khidr. Jamkarani was instructed that the land they were on was "noble" and that the owner — Hasan bin Muslim — was to cease cultivating it and finance the building of a mosque on it from the earnings he had accumulated from farming the land.

As we had been told, the mosque starts getting filled up from about 5pm and gets fuller and fuller as the evening progresses. I am not sure if it was because of Nawruz season but it definitely had a very 'carnival' and festive feel to it. People had spread out their rugs all across the mosque courtyard and were reveling with family and friends. There was hot tea brewing and koobideh with naan being shared by one and all.

Quran and then different duas were being recited, followed by maghribain and then more duas. We left around 830p to go back to our hotel.

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Mosque sparely populated around 4pm.

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Crowded!!! (730pm).

 

Day 6 (Wed):

 

Today was the big day when we would finally make our way to Mashad. We had packed the previous night so we left right after fajr – and yes, I skipped breakfast!!!

 

First stop was First stop was an almost 2 hour drive to Ayatollah Khomenei’s mausoleum.   It is located to the south of Tehran in the Behesht-e Zahra (the Paradise of Zahra) cemetery. Construction commenced in 1989 following Khomeini's death on June 3 of that year. It is still under construction, but when completed will be the centerpiece in a complex spread over 5,000 acres, housing a cultural and tourist center, a university for Islamic studies, a seminary, a shopping mall, and a 20,000-car parking lot. The Iranian government has reportedly devoted US$2 billion to this development. It is definitely one of the largest and most beautiful mausoleums I have come across.

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Visitors reciting fatiha for Ayatollah Khomenei.
Please recite surah fatiha for Ayatollah Sayyid Ruhollah Mūsavi Khomeini.

 

Next stop was the Astana Bibi Shehr Bano. On the ground level there is a cave which according to legends was the place where Zuljinah brought Bibi from Kerbala, and she was there until hostile people to Bani Hashim got news of her being there, and they tried to catch her. She climbed the hillock and then vanished in a mountainous wall. Now a zarih has been constructed together with prayer rooms for men and women.

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Zarih of Hz. Shehr Bano.                                                                    View of other side of Tehran.

 

who was a fifth generation descendant of Hasan ibn ‘Alī and a companion of Muhammad al-Taqī. A piece of paper was found in his pocket outlining his ancestry as being: ‘Abdul ‘Adhīm son of ‘Abdillāh son of ‘Alī son of Husayn son of Zayd son of Hasan ibn ‘Alī.Shah Abdul AzeemNext stop was the Shrine of

Adjacent to the shrine, within the complex, include the mausolea of Imamzadeh Tahir (son of the fourth shia Imam Sajjad) and Imamzadeh Hamzeh (brother of the eighth Twelver Imām - Imām Reza).

 

 

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From here, we drove around the City of Tehran including the famed part known as Rey. I am fairly well traveled but I have to say that Tehran is one of the most picturesque cities I have visited. Situated in close proximity of the Alborz range and its majestic peak Mount Damavand , being the highest in Iran with a height of 18,550 feet ,it is a mega city of about Thirty Million People.

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You can see hundreds of buildings at the foot of the mountain. Not a bad view to wake up to every morning.

 

After driving around for a couple of hours, our driver dropped us of at Tehran’s Mehrabad Intl Airport which is primarily used for domestic travel. The airport is in the heart of Tehran or at least within the city.

The airport has a small cafeteria that serves hot meals of the local variety. They also have a coffee shop and ice cream parlor.

After a 2-hour wait, we finally boarded our short (1-hr) flight to Mashad. The flight was as uneventful as all flights can be. I did enjoy a small boxed-meal they offered everyone despite the short flight. It made up for the breakfast that morning J.

Naj had arranged a friend of his (Ali) to be our tour guide for the stay in Mashad. Since Ali’s English was a little weak, he brought along his sister (Afsanay) who was quite fluent in English.

We checked into our Hotel (Hotel Omid). It is definitely one of the nicer hotels in Mashad.

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View of shrine from our hotel room balcony.

We quickly refreshed and headed over to the Shrine of Imam Reza (as). Much to our pleasant surprise, the shrine was not as packed with zawar as we expected. It could have been the weather or Nawruz.

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About to enter the main hallway of the Shrine for the first time. Goose bumps.

 

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As salaam alai ka Ya Ghareeb Al Ghuraba (as)

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One of the many courtyards within the Shrine Complex of Imam Ali Reza (as).

 

Day 7 (Thu):

 

Although our intention was to go to the haram in Imam Al-Reza (as) for fajr, it was raining too hard with heavy winds to walk so we prayed in our rooms and went back to sleep.

We woke up to this view:

 

 

After a world class buffet breakfast, we met up with Ali and Afsanay to go to Nishapour. Once again, it was a very scenic drive. The mountain-desert country just has a certain serenity about it. On the way, we saw small villages celebrating nawroz in their own way.

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Our first stop was at the Qadamgah – where the footprints of the Holy Imam Al-Reza (as) can be found. Adjacent to it is a small stream said to bring benefits of all kinds to the zawar.

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Panoramic view of the building housing the footprint.
 

Just before entering the area of the qadamgah is a small caravansary which use to house people back in the day.

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There were probably abour 20-25 room like the one shown above. Very basic room with a hearth in the middle. The rooms were considered high end. Outside the caravansary, there was just the open shelter (pretend there is no room just the outer part).

Next stop was to the mausoleum of Bibi Shatitay. The legend goes that Imam himself came there and led the Namaz-e-janaza prayers for her.

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We made a brief stop at the historic Shah Abbas Inn/Caravansary which has been converted into several small shops selling jewelry or souvenirs. Nishapur is famous for its turquoise stone (firoza).

Next stop was the shrines of Imamzade Mahruq bin Muhammad Al-Baqir bin Sajjad (as) and Ebrahim bin Ahmad bin Moosa bin Jafar (as). 

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A short walk from here was the tomb of Omar Al-Khayam – one of the most influential thinkers of the Middle Ages. He wrote numerous treatises on mechanics, geography, mineralogy and astronomy.

 

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A short drive from here was the mausoleum of Abu Hamid bin Abu Bakr Ibrahim aka Attar Nishapuri - a Persian Muslim poet, theoretician of Sufism, and hagiographer from Nishapur who had an immense and lasting influence on Persian poetry and Sufism.

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If memory serves me right, next to Attar’s tomb was an archeological site from thousands of years ago. It was going through extensive renovations at the time.

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Our last stop was a very famous local restaurant called Emirat Restaurant. Undoubtedly the best lamb koobideh I have ever had!!! My wife and I had some very interesting conversations with Ali and Afsanay. They were both fascinated by our lives in America. They had no qualms about asking me my salary; the size and cost of our house; they were surprised if not shocked that it was okay for my wife to go grocery shopping by herself and it was perfectly safe. They were under the impression that any woman who stepped out of her house by herself was 'asking for it'. I thought it was hilarious. Now that I think about it, everything the Western media does to paint Muslims in a certain light happens in Iran too but backwards. The Western media takes 1 bad Muslim story and tries to apply it to all Muslims. The Iranian media takes a bad Western story and applies it to all Westerners. This was just my observation and nothing more.

We had some other interesting conversations but those are for another day and another time. 

We drove back to Mashad and spent the evening the haram of Imam Al-Reza (as).

Day 8 (Fri):

We prayed fajr at the haram and went back to bed; then woke up to this beautiful view.

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Beautiful view of Roza of Ima Ali Reza (as).

Since it was Friday, we stayed in our room until 11a or so and then headed to the haram again. Good thing we went early because it was fuller than we had seen since we got there.

So I got a good spot in the mosque adjacent to the haram. I heard the Friday sermon (understood bits and pieces) and the “Death to American” chants, then prayed juma followed by Asr.

 

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Mosque adjacent to Imam Ali Reza's (as) shrine.

Next was one of the most essential parts of the trip. One may not get this opportunity all the time. We had to take our passport to the office of Pilgrims situated in the Haram of Imam Ridha’s (as). They marked our passport and gives us a ticket for the meal. At the restaurant, they feed almost 4000 Zuwar each day. Thousands of Iranians must wait for years before they get a chance to have a meal at this restaurant.

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Lunch at Imam's restaurant (dastakhawan)

Following lunch, Ali and Afsanay picked us up for some sightseeing. We drove around Mashad, saw her university and then went to ziarat nearby

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Ziarat near Mashad

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Iranian country side. Notice the marked difference in scenery from the previous pictures.

On our way back, we stopped at an ice cream parlor for some traditional Persian ice cream. The last stop was a nearby pewter mountain. I was amazed to see people climbing it without any concern for safety. It was rainy and slick. Mrs ShiaMan14 bought a very nice souvenir.

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We came back, rested for a bit and then went to the haram for salah.

Day 9 (Sat):

This was the day to head back to Tehran. We spent the entire night at the haram until fajr. Then came back to get some rest. We got up after a couple of hours, had some breakfast and packed. We took all our luggage downstairs and went back to the haram for zuhrain. We also did the farewell ziarat, rushed back to the hotel since Ali was waiting for us.

We got to the Mashad International Airport around 245pm for a 530p flight - plenty of time.

Just as Ali left us, NAJ gave me a call informing me that my flight had been cancelled so he booked me on the last flight to Tehran (happened to be the cheapest option). This is when panic set in. If the last flight got cancelled, I  would miss my flight from IKA to Doha and the subsequent flight to US.

I could see on the monitors that there were several flights from the time now until my new flight time although all of them were on a different airline than mine. I called NAJ to ask if my ticket could be changed and he said it would not be possible. So I saw the flight I wanted about 1.5 hours later and went to their sales office. First, they couldnt understand why I wanted another ticket when I already had one. My farsi and their english were too awful to understand each other but nevertheless they allowed me to buy 2 tickets. 

Next problem - I did not have any Iranian Rials on me and the INTERNATIONAL AIRPORT did not have a Money Exchange! So I had to call Ali back to see if he had any rials that he could give me in exchange for dollars. By this time, he was about 20 minutes away so we had to wait for him to come back. In the meanwhile, the Sales Agent agreed to take my dollars at a fairly decent exchange rate. Basically, I bought 2 one-way tickets from Mashad to Tehran for about $100. Just as we finalized the transaction, Ali came back and I had to explain the whole thing to him as well. He, too, was confused as to why I would buy another ticket when I already had one. 

Anyway, we finally put all that behind us, checked-in and were on our way to Tehran.

After an uneventful journey to Tehran, we drove all the way to Qum to sepnt about 3-4 hours in Qum at NAJ's house. We freshened up, ate a really nice meal and got ready to leave.

Day 10 (Fri):

We left Naj's house around 1am and reached IKA by 215am. Since this was the last or day after Nawruz holidays, the airport was jam packed. It took an hour to check-in, the security lines were considerably shorter so in another 15 minutes, we were at our gate. Boarding started just around fajr, so we prayed quickly and boarded our Qatar Airways flight to Doha.

I was a bit nervous about returning to the US from Iran but had no problems whatsoever.

A very placid end to a very hectic but thoroughly enjoyable trip.

Summary:

Iranians are a very joyous and happy people. There was no patch of grass where we didn't see a family setting up a picnic be it as a roadside or a courtyard of a shrine. I really wish relations between Iran and the West improves so the people can really experience the rich, colorful and impressive history, geography and culture Iran has to offer.

Our entire 10 day trip cost about $1,600/pp. It was money well spent.

 

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22 hours ago, shiaman14 said:

Salaam,

This was March 2016.

Inshallah next time. 

 

Shiraz is the host of one of the most ancient sites of Iran and the world, which is called takhte jamshid in Persian and Persopolis in English, and also there's a shrine for the older brother of Imam Rida(as), Hazrat Ahmad ibn Musa(as) or as we call him shah cheragh (the king of light) in Shiraz, and many other shrines too

There's also the tombs of two of the greatest Persian poets here in Shiraz, one is Hafez who was shia and the other one is Sa'di who was sunni.

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On 3/8/2017 at 0:14 AM, Hidaren said:

Shiraz is the host of one of the most ancient sites of Iran and the world, which is called takhte jamshid in Persian and Persopolis in English, and also there's a shrine for the older brother of Imam Rida(as), Hazrat Ahmad ibn Musa(as) or as we call him shah cheragh (the king of light) in Shiraz, and many other shrines too

There's also the tombs of two of the greatest Persian poets here in Shiraz, one is Hafez who was shia and the other one is Sa'di who was sunni.

Yes I definitely need to. Due to time constraints, we had to choose between Isfahan or Shiraz but I definitely want to see Persepolis one day inshallah.

If I had the time, I would have taken a train from Tehran --> Isfahan --> Shiraz --> Mashad with 1-2 day stops in Isfahan and Shiraz but it wasnt to be.

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Re: climate

It's a shame that some Iranians are somehow ashamed of our climate? So I think they try to push the idea of Iran having a sort of European climate, which it does not. And then other people begin to get this impression, which is probably why you had the perception you did.

But it is true what you said: Iran does have sand deserts but most of the desert is rocky and mountanous. Two thirds of Iran is desert, but two thirds is also mountanous, which obviously means there is some overlap. And although much of the country has four seasons, precipitation in Iran is only about a third of the global average, and even then a lot of that is accounted for by the very rainy climate in the north.

I personally love the mountain-deserts and think they are nothing to be ashamed of. Besides: if there are a very successive days of rain those barren mountains will begin to look lush and green. That's the beauty of a climate which changes. 

Aside from the major ziyarah sites I would recommend you go to Lorestan. Beautiful nature and cultural peculiarities / lifestyle which are astounding.

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On 3/8/2017 at 4:47 PM, realizm said:

:salam:

Why did you drive back to Qum after each of your visits? Just curious.

You must have lost time and money by doing so.

:ws:

Good question.

Initially, we wanted to drive from Qum to Isfahan and stay there overnight. The next day, we would go to Kashan and then back to Qum. 

Unfortunately, since it was Nawroz season, a lot of the hotels were booked in Isfahan so we couldn't secure a good hotel. Also, our driver was from Qum so we would have had to pay for his accommodation as well. Plus traveling with luggage was a factor.

If we had traveled by train, then I would have definitely stayed overnight in Isfahan. Kashan was good for the few hours we spent there and it was only a 2-hr drive so definitely not worth staying overnight.

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50 minutes ago, baradar_jackson said:

Re: climate

It's a shame that some Iranians are somehow ashamed of our climate? So I think they try to push the idea of Iran having a sort of European climate, which it does not. And then other people begin to get this impression, which is probably why you had the perception you did.

But it is true what you said: Iran does have sand deserts but most of the desert is rocky and mountanous. Two thirds of Iran is desert, but two thirds is also mountanous, which obviously means there is some overlap. And although much of the country has four seasons, precipitation in Iran is only about a third of the global average, and even then a lot of that is accounted for by the very rainy climate in the north.

I personally love the mountain-deserts and think they are nothing to be ashamed of. Besides: if there are a very successive days of rain those barren mountains will begin to look lush and green. That's the beauty of a climate which changes. 

Aside from the major ziyarah sites I would recommend you go to Lorestan. Beautiful nature and cultural peculiarities / lifestyle which are astounding.

I was born in UAE so whenever I think of a desert, the first thing that comes to mind is the fine yellow sand of those deserts.

I, too, love mountain-deserts. They have their own beauty. It reminded me of the drive from Damascus to Halab. Very similar geography but I think Iran is more mountainous.

In our ~10 days there, we really saw all kinds of weather from really hot to freezing cold.

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Mashallah a very nice place. I hope you enjoy every bit of the journey. I am an Australian however, I come from Iraq, Najaf and whenever I visit Iraq and see the holy shrines it is very calming and a pleasant place to be in. Inshallah one day you can visit all the holy shrines of Ahululbayt in Iraq. Please make Dua for us.

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Mashallah, may Allah grant us ziyarat Imam Reza as

 

May I ask you which hotel you stayed in Mashad? And what did you pay for it?

Edited by ElAhmed

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3 hours ago, ElAhmed said:

Mashallah, may Allah grant us ziyarat Imam Reza as

 

May I ask you which hotel you stayed in Mashad? And what did you pay for it?

Sorry brother. I should have included that info.

We stayed at Hotel Omid. It was newly renovated in Feb-2016. To be honest, I don't know the rate. I worked a package deal with the person who arranged the entire trip.

I will provide the details at the end.

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3 hours ago, shiaman14 said:

Sorry brother. I should have included that info.

We stayed at Hotel Omid. It was newly renovated in Feb-2016. To be honest, I don't know the rate. I worked a package deal with the person who arranged the entire trip.

I will provide the details at the end.

No akhi, you don't need to apologize.

You are already sharing this beautiful trip with us

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  • Latest Blog Entries

    • By Haji 2003 in Contemporania
         3
      Whether Covid-19 is a naturally occurring virus or whether as some claim (unconvincingly, so far) it is a bioweapon, in my opinion its spread is the result of free will [15]. If it is naturally occurring, then it was human actions that led to its migration from animals to humans. We know that some viruses can do this and we have had previous experience with ones (e.g. SARS) that have created far less havoc [1]. By the same measure this one could be seen to be a dry run for worse epidemics to come, that too is eminently predictable [2,17].
      Warnings
      A theist could argue that the 2003 SARS outbreak was a warning. SARS showed us that the consumption of certain animals and/or their close proximity to humans can be dangerous. The death toll was relatively low but the message was clear. The fact that people still pursued lifestyles that could lead to such transmission is an expression of their free will. They are exercising their right to pursue cultural practices (eating haram wild animals) while ignoring science [3]. Similarly this is not the last virus that we will face, no doubt there will be another one along at some point which will be deadlier and more difficult to contain. If the lessons from this one are not learnt then the number of dead with the next one will be even higher. That is not the result of God being unjust, it is the result of various human injustices, the socio-economic dimension of the current outbreak has been observed I.e. the poor are much more likely to die than people who are better off [4], but such observations are rare because that would challenge the existing order.
      Taking informed personal control
      But just as people can blame people in other nations and cultures for their own demise, so we are now facing the tests for our own understanding of risk and willingness to change established behaviours. Two weeks prior to my writing this the Western press was full of stories about how religious Iranians were responsible for helping spread the virus [5]. Those gloating articles [6] have now been replaced by those which are lamenting the behaviour of people in the West and the slow behaviour of western governments.
      How the virus transmits, what counts as risky behaviour and what does not is all information that is available and has been for some time now. Some people may choose not to observe nature, they may choose to ignore science and they may choose to live lives as they have always done but they cannot escape reality. And that goes for people who are visiting shrines when they should not as much as those who go to restaurants or evangelical churches [19].
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      There are those who are unable to comply with the scientific advice because of the constraints of their employment, those who get paid by the hour and nothing if they don't work are in a very invidious position. If they carry on working who is to blame? In that situation I think the rest of us carry some responsibility for having elected political leaders who have created economic systems that allow such practices to exist. But luckily and perhaps something that may offer us some redemption in some countries at least even the most economically liberal people are recognising the need to be more communitarian with for example, people who are renting being able to stay in their apartments even if they do not pay their rent [7].
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      [2] https://www.sciencedirect.com/topics/medicine-and-dentistry/emerging-viruses
      [3] https://www.healthline.com/health/zoonosis#list-of-diseases
      [4] https://edition.cnn.com/2020/04/09/media/emily-maitlis-bbc-coronavirus-scli-intl-gbr/index.html
      [5] https://www.newyorker.com/news/our-columnists/how-Iran-became-a-new-epicenter-of-the-coronavirus-outbreak
      [6] https://foreignpolicy.com/2020/03/24/how-Iran-botched-coronavirus-pandemic-response/
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      [8] https://www.theguardian.com/commentisfree/2020/mar/31/bailouts-coronavirus-state-aid
      [9] https://www.theguardian.com/world/2020/apr/11/coronavirus-who-will-be-winners-and-losers-in-new-world-order
      [10] https://www.ft.com/content/00017d02-5f39-11ea-b0ab-339c2307bcd4
      [11] https://www.bbc.co.uk/news/blogs-trending-51706021
      [12] https://www.standard.co.uk/news/health/cheltenham-festival-defends-decision-coronavirus-a4406906.html
      [13] https://www.independent.co.uk/news/world/middle-east/Iran-coronavirus-methanol-drink-cure-deaths-fake-a9429956.html
      [14] https://www.thelancet.com/journals/lancet/article/PIIS1473-3099(20)30190-0/fulltext
      [15] https://www.al-Islam.org/God-and-his-attributes-Sayyid-mujtaba-musavi-lari/lesson-19-free-will
      [16] https://www.straitstimes.com/singapore/3-pronged-strategy-in-place-to-stop-virus-spread-in-dorms
      [17] https://www.ft.com/content/6e9b4fe7-b26e-45b9-acbd-2b24d182e914
      [18] https://www.shiachat.com/forum/topic/235033293-quran-social-science-natural-science/
      [19] https://www.independent.co.uk/news/world/americas/bible-belt-us-coronavirus-pandemic-pastors-church-a9481226.html
      [20] https://www.technologyreview.com/2020/04/13/999313/kerala-fight-covid-19-india-coronavirus/
      [21] https://www.bbc.co.uk/news/world-asia-52628283
      [22] https://www.npr.org/2020/05/14/855918852/heavily-armed-protesters-gather-again-at-michigans-capitol-denouncing-home-order?t=1589550976807
      [23] https://www.ft.com/content/32f297e0-45d9-4dd3-a028-868e698dc66f
    • By starlight in Light Beams
         0
      Yesterday I ordered an outfit from an online store. I don't know what made me do it when I have been trying to pare down my worldly possessions to bare essential and I know I already have too many clothes. Maybe it was the combined effect of slashed price and the excited ''Yesssssssss, get it" from my best friend.  That was morning. By evening I had begun to get a steady stream of messages, 'Dr.B passed away' , Dr. M and his wife and parents have tested positive, 'My cousin and her two sons tested positive', 'my Uncle and his house help's results came back positive' and then this morning someone else I knew died. All of this made me feel very low and that started a string of negative thoughts, one of which was,'Why did you order those clothes?You are never going to wear them at home and work might not happen for another three months and who knows you might be dead by that time so the package is going to arrive and lie there unopened for months at best. You must be out of your mind ordering clothes and back up of moisturiser and those dozens pens and notebooks that you might not live long enough to use'.  
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    • By Haji 2003 in Contemporania
         0
      and even if we are not perhaps we should try to be and if we can't are there other ways of understanding the world around us in order to make informed decisions that are necessary for survival?
      A hoax?
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      Epistemology for the masses
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      A measure that's easy to understand
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      https://www.economist.com/graphic-detail/2020/04/16/tracking-covid-19-excess-deaths-across-countries?gclsrc=aw.ds&gclid=CjwKCAjwtqj2BRBYEiwAqfzur2tUrpRWyXzItjBIDYv-RFBwlzlIBVnQk1155kR7aHJPymSI5DGvcRoCKvkQAvD_BwE&gclsrc=aw.ds
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      https://www.ft.com/content/f6a11fcd-0445-4643-9d3c-24d5fc0611da
      Salvation for those who can't add up
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      I don't think it matters.
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      So we did not need to rely on what the Chinese said, all we needed to do was observe what they did.
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      Conclusion
      CV19 forces us to drop misconceptions, ideologies, beliefs and every other artifice that we have created.
      It forces us to try and understand nature with the cognitive and analytical skills that we have.
      It provides evidence for those who Allah (سُبْحَانَهُ وَ تَعَالَى) has given the greatest quantitive skills for measuring and understanding what is going on and which will likely be essential for policy making at a global and national level, but at the same time there is enough quantitative evidence that is easy to understand and even qualitative data that no individual need feel unqualified in terms of making the decisions that will help preserve their lives.
       
    • By Haji 2003 in Stories for Sakina
         0
      This story is about a tea party, but actually it isn't about the party.
      It isn't about the party that Anna Pavlovna holds, the one that many people know about but about whose subsequent events they remain unfamiliar. In fact if I wanted to I could try really hard and remind myself of the time I attended, but as I said that's not really the purpose of this story.
      You see Sakina many people arrive at Anna Pavlovna's party with high hopes and expectations. They have a self-image of their literary prowess and they want to be able to tell everyone else that not only did they attend but that they experienced everything else that happened afterwards as well.
      I was a bit like that to be honest. The first time I went I was about your age. I'd heard a lot about Anna Pavlovna's world and I wanted to be able to casually mention to friends and associates that I'd been. And so I would try so very very hard to get to know the attendees and to be honest it was impossible. I made many attempts and never got further than the entrance to the party itself.
      So I tried a different tack.
      I'd try less hard.
      Instead of trying to get as far into this world as I could and meet as many people as I could, as quickly as I could, I would take the opposite approach.
      I would only spend so much time at the party and I would stop, no matter how engaging the characters and no matter how interesting the stories that they had to tell.
      And the next day I would come back to where I had left off and the people and the stories would still be there and slowly but surely I'd have the impetus to find out a little more about them and the following day a little bit more and so on.
      In fact their lives became a little soap opera for me that went on for over a year and that's how I finished War & Peace.
    • By Abdul-Hadi in Chasing Islam
         6
      [In the name of God, the most gracious, the most merciful]

      Some people may object to my embrace of Islam. "Oh, Islam is such a difficult and demanding religion" they will say "It's too difficult to be a Muslim, especially in the West". I wholeheartedly disagree.

      Islam is not difficult at all, unless you allow it to be. Submission to Allah (سُبْحَانَهُ وَ تَعَالَى) is the natural state that humans were created for, so I have not found it terribly difficult at all thus far and even if it was, that doesn't mean that it's not worth pursuing (actually, challenges are good for us because they force us to persevere and grow in the process of overcoming). Religion and faith are not toys to be played with and put away on a shelf until the next time that you have a job interview, wind up in jail, or face an illness- Religion and faith are aspects of the human experience that should fundamentally change us as people, and always for the better.

      This is the difference between a fulfilling life and a life of constant desire for the cheap thrills of this world (which never satisfy), religion is the difference between heaven & hell; as Allah (سُبْحَانَهُ وَ تَعَالَى) sees all we do + his judgment of us will ultimately come down to how perfectly we submitted, how closely we followed his commands, and the weight of our sins of both commission & omission in this life (sins of omission would be neglecting salah, charity, or treatment of his creation, etc).

      I honestly never thought I was going to be able to embrace Islam. There are enough posts on SC where I sound apprehensive and lean in that direction. What I have noticed is that within the past week, I have thrown myself into developing my practice of Islam with a much greater sense of mindfulness than I ever did with my Christianity. I believe that this is because in Christianity, we expect God/Jesus/Holy Spirit to "work within us" and change us without having to put in much effort ourselves besides reading the bible and praying daily. If we expect someone else, even our concept of God, to do this work for us it will likely not be done. We have to put forth the effort to change ourselves and develop our religion and Insha'Allah, we will become better, more complete human beings. In just a week, I have gone from near-total ignorance of the Quran, inability to pray without reading off a sheet, and praying "when I remembered" to keeping salah, memorizing the process of offering my five daily prayers, and setting five alarms on my phone (complete with an adhan for added immersion). I've even been able to commit short surahs to memory (in Arabic nonetheless!) so that I can offer my prayers properly as they were modeled by the Prophet Muhammad (صلى الله عليه وآله وسلم). I never in my wildest dreams even two weeks ago, imagined that I would be capable of doing this, so I am both excited and at the same time, feeling a sense of serenity- that this really is "it" and that I have found the path that I belong on in order to develop as a person.

      Today, I received my misbaha (dhikr beads) and have begun to offer dhikr, starting with the tasbih of Fatima (صلى الله عليه وآله وسلم) this afternoon. I have also ordered a modest prayer rug. Now I find myself wondering what my next steps are to improve my practice of Islam; namely what other parts of my religion can I begin to practice and what parts of myself I can work on improving. Although I am just a "baby Muslim", I truly feel as if I am changing for the better and that perhaps I should give myself just a bit more credit than I do for how far I have personally come in such a short period of time.

      However, as easy as practicing Islam has been for me + as natural as it feels, I realize that my experience is just that- my experience. Brothers and sisters all across the planet, many in this nation of mine (America), may not have such an easy time adhering to their faith. For some (Uyghurs in China, Bosnians), the practice of Islam comes with the very real risk of persecution & death from the unjust & tyrannical, but nonetheless they keep the faith without probably ever making blog posts like this one. I believe that all of us, including the People of the Book (Christians and Jews) can learn something about fidelity, devotion, perseverance and not least of all courage, from these brave brothers and sisters in these countries that are much more hostile to Islam.

      How do you think I can improve my religious practice from here on out?

      How can you improve yours?
    • By Hameedeh in Think Positive
         16
      Two years ago I became a minimalist. I'm not talking about music, sculpture or painting, but minimalism in my life. I read about creating a minimalist home, but I did not buy the book:
      http://zenhabits.net/a-guide-to-creating-a-minimalist-home/
      So, I am thrifty and I buy very little. Whenever I am shopping and see a dozen things I want to own, I question myself. Do I have storage space for this? Is this really necessary? Will I really love it or is it just something that I never had before and always wanted to have one? Just wanting to possess something is not a good reason to buy it. Could I take a photo of it and just look at it, without spending my money? This must be a good reason to join Pinterest, to have all the things you want to look at, but never need to buy, store or move them. 
      As you have seen, my ShiaChat blog is minimalist by nature. I usually say very little, because if there is one thing that I know, it is that I recognize great writing when I see it, but I am not a good writer. I hope to become a better writer some day, and in the meantime, I invite you to my tumblr. Please, if you can, start at the last page which shows my first post (a prayer for the safety of 12th Imam AJ) and then scroll your way up, and over to previous pages in chronological order, the way my brain was working. 
      http://hameedeh.tumblr.com/page/3
      ♥ May your days be sunny, your nights restful, and your heart satisfied with the blessings that Allah has given you. Think Positive. ♥
    • By Abdul-Hadi in Chasing Islam
         0
      There has been a lot of talk about confessing of sins in my life experience so far. I'm not going to do that here since we aren't supposed to, but allow me to give a little background on my specific situation in regard to confession. Coming from the Christian tradition, the idea of not confessing ones' sins sounds very alien & almost as some sort of a cop-out to not have to face up to the wrong you have done. Whether it is the Catholic form of confession to a priest (either face to face or hidden behind a curtain) or the protestant scene's insistence that we confess to as many members of our local church as possible-- We who were raised in Christianity had the idea of confession pounded into our heads like a post into dry, hard earth since at least the earliest we can remember. Our every moral failing, character flaw, and vice must be shared with the wider Christian community for the purposes of "accountability"-- the idea being that by talking about our sins, we will feel shame and not commit them anymore (Catholic) & that confessing these negative thoughts/behaviors can help other Christians to encourage us in our spiritual journey. Normally, this doesn't work out this way and you as the individual Christian become the object of gossip in your congregation... which we understand to be sinful in and of itself. The idea of "covering up" your sins is treated as if you were voluntarily refusing to use the toilet to eliminate waste from your body.

              While I do see some value in confessing sins, I do not now and have never seen much value in confessing them to more than your parish priest/congregational pastor & any parties who might have been directly wronged by your actions; and certainly see no benefit to confessing to the entire church. People have their own vices, failings, and flaws; thus they usually aren't in a great position to counsel others on modifying their behavior and perfecting their spiritual practice. Of course, this has been argued to me by many a well-meaning church lady as "Think of it that you aren't confessing for your own benefit, but for the benefit of others who have their own sins that they need to repent of, but feel too much fear of judgment to do so". As referenced above, this normally doesn't work out in that way. My general rule now is that if you absolutely must "come clean" about sins, that the better practice would be to confess this to your spiritual mentor/religious leader (ideally one you have a close relationship with).

             Initially, I had assumed that this Christian practice of reconciliation would also apply to Islam, so at the risk of sounding like a hypocrite, I will "confess" that I have done this prior to being clued-in as to why Islam doesn't have a reconciliation ritual practice. However, the logic was something that took me a little while to make sense of, as it has to do with "honor culture". "Honor culture" is something that we do not really have as American cultural Christians. Bearing that in mind and my continuing to work through the Christian dogma of original sin, I have to remind myself frequently on SC to NOT approach others as an "open book". Think of it in the same way as oversharing on social media: not everyone needs to (or even wants to) know about my sins & failures.
            This is not for my benefit, as I do not have a concept of "honor" aside from keeping my word to others (we are taught that the actions of others have no bearing on us as individuals). I have chosen to modify the Christian motivation of "responsibility to the church" that would encourage confession, to a view that does NOT encourage it for the sake of sparing others discomfort-- to not break a taboo that may make my brothers and sisters feel awkward or "put them on the spot" with a false, pharisaic piety that may make them feel lead to open up about shameful things from their own life, as well as not propagating the concept that "sin is OK provided you confess publicly". I am a guest here and I am no longer among my own culture, after all. To borrow a term from the Gospels, I don't want to place a "stumbling block" in the path of my brothers and sisters.

              It's much better to not speak of my sins to anyone aside from Allah (سُبْحَانَهُ وَ تَعَالَى) , as he is the ONLY one who can forgive our sins.

             I'll admit that having to completely relearn everything I was so certain of in regard to faith & spirituality can, like any training or exercising of mind or muscle, be uncomfortable at the outset. However, we take these journeys and diverge from the walk of our native culture and our parents because the peace that comes with finding truth wherever it objectively lies is greater than providing ourselves a momentary balm for our troubled souls that something that is not necessarily beneficial can bring (like using a substance when we are emotionally hurting).

             Insha'allah, this week and from here on, I will work extra hard to remain mindful and not overshare, offer forth Too Much Information, and thus protect both my honor and that of my brothers and sisters who have lived this deen from birth or at least prior to my pursuit of universal truth & perfect submission to my awesome and all-powerful creator.

       
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