Jump to content
Guests can now reply in ALL forum topics (No registration required!) ×
  • Posts

    • It is reported from the Holy Prophet (S) , “For whosoever among you the door of prayer (du’a’) is opened, then the doors of mercy (rahmah) shall be opened for him.” Kanz al-‘Ummal, hadith no.3156. Imam ‘Ali (‘a) says: “Supplication is the key of mercy.” Bihar al-Anwar, vol.93, pg.300. In his will to his son al-Hasan (‘a), Imam Amir al-Mu’minin ‘Ali bin Abi Talib (‘a) says: “Thereafter, He put the keys of His treasuries in your hand, in that He has allowed {you} to ask Him from it. So whenever you wished, you opened the doors of His treasuries through supplication.” Bihar al-Anwar, vol.77, pg.299. With reference to the verse: “Whatever mercy Allah unfolds for the people, no one can withhold it.” Qur’an, 35:2. Imam as-Sadiq (‘a) is reported to have said, “{The mercy implies} the prayer (du’a’).” Bihar al-Anwar, vol.93, pg.299. The Holy Prophet (S) says: “For whosoever among you the door of prayer (du’a’) is opened, the doors of response (ijabat) shall {also} be opened for him.” Kanz al-‘Ummal, hadith no.3156. It is Allah who opens up toward His servant with prayer, and He is the one who opens for him the doors of its acceptance. Imam ‘Ali (‘a) says: “Whoever knocks at the door of Allah, the Glorious, it will be opened for him.” Ghurar al-Hikam, hadith no.8292. Imam as-Sadiq (‘a) is narrated to have said, “Supplicate frequently, for it is the key of every mercy and the fulfillment of every need. And that which lies with Allah cannot be attained but through prayer (du’a’). A door which is frequently knocked at is likely to be opened for the one who knocks it.” Bihar al-Anwar, vol.93, pg.295; and Wasa’il al-Shi’ah, vol.4, pg.1086, hadith no.8616. https://www.al-Islam.org/supplication-in-the-eyes-of-ahlalbayt-Muhammad-Mahdi-al-asifi
    • o my lord, You are so Merciful and so Generous that You have addressed the sinful human: “You called me and I answered you, you asked Me and I granted you, you opposed Me but I respited, you left Me but I watched you, you disobeyed My orders but I concealed your sins; if you return to me I would accept you, and if you went away from Me, I wait for your return to Me. I am the most Generous of the generous, the most Forgiver of the forgivers, and the most Merciful of the merciful.” Allah addressed Prophet David (as): “Say to My servants: Why don’t you befriend Me, since I deserve friendship? I am a God of no miserliness, there’s no ignorance in My Omniscience, no incapacity in My Forbearance, and no alternation in My Attributes or My Speech. My Mercy and Forgiveness is unvarying and constant. I am the friend of him who befriends Me, and I accompany him who invokes on Me in his solitude. O David! He who seeks Me finds Me; and he who finds Me deserves not to lose Me. O David! Blessing is from Me but My servants thank others; I ward off calamity but they seek it from others. Their safe haven is My Presence, but they seek refuge from others, though finally they return to Me.” http://www.al-Islam.org/commentary-kumayl-supplication-allama-husayn-ansariyan
    • Once Gabriel, the trustee angel, descended to the Prophet of Islam (S), smiling and with good tidings. He greeted the Prophet (S) who responded to his greeting. Then Gabriel said: “The Almighty has sent a gift for you.” The Messenger of Allah asked: “What is that gift?” He replied: “There are some words of the Empyrean’s treasures which Allah has endeared specially for the Empyrean.” Prophet Muhammad (S) asked again: “What are those words?” Gabriel then said: “O the One who revealed the goodness and concealed the badness. O the One who reprimanded no one for wrongdoing and let no one’s face down. O the One whose forgiveness is great, whose pardon is good, and whose Mercy is extended. O the one who has applied his Power in Mercy. O the Owner of any secret and the ultimate source of any complaint. O the one whose forbearance is magnanimous and whose blessings are great. O the Bestower of blessings before the necessary deserve for them. O my Lord, my Protector, and the end of my tendency! O Allah! I ask You not to destroy my creation by the Fire.” The Messenger of Allah asked Gabriel: “What is the recompense of these words?” Gabriel said: “Beware that the whole knowledge is exclusive in these words. If all the angels of the seven Heavens and the seven earths attempted to describe this supplication until the Day of Resurrection, they will be able to describe but one part out of one thousand parts of it.” When the servant says: “O the One who revealed the goodness and concealed the badness,” Allah would conceal his sins, have mercy on him in the world, maintain his well-being in the next world, and cover him with thousand veils in the two worlds. And when the servant says: “O the One who reprimanded no one for wrongdoing and let no one’s face down,” the Almighty would not account for his deeds on the Day of Resurrection, and would not uncover his secrets on that day. When the servant says: “O the One whose forgiveness is great,” Allah would forgive his sins, even if they are as many as the waves of the sea. When he says: “O the One whose pardon is good,” Allah would even forgive his wine-drinking, theft, and other major sins. When he says: “O the One whose Mercy is extended,” the Merciful Allah would open seventy doors of Mercy on him, so that he would be subjected to Allah’s Mercy until the last day of his life. When the servant says: “O the one who has applied his Power in Mercy,” Allah would extend his Power to him out of Mercy. When the servant says: “O the Owner of any secret and the ultimate source of any complaint,” Allah would grant him the recompense of the grief-stricken, poverty-stricken, patient or blind man until the Day of Resurrection. If the servant says: “O the one whose forbearance is magnanimous and whose blessings are great,” the Almighty would fulfill all his wishes and the wishes of all other servants for him. If the servant says: “O the Bestower of blessings before the necessary deserve for them,” Allah would recompense him as if he is grateful of His blessings. If the servant says: “O my Lord,” his Lord would say: “My angels! Beware that I forgave him, and I granted him recompense equal to the number of all My creatures, either in the Paradise or the Hell, in the heavens or the Earth, the sun or the moon, the star and the raindrops, different kinds of beings in the mountains, on the soil, and on the Empyrean.” And if he says: “O my Protector,” Allah would fill his heart with belief. When the servant says: “O the end of my tendency!” the Almighty would grant him the wishes of all the other creatures. And if the servant says: “O Allah! I ask You not to destroy my creation by the Fire,” Allah says: “My servant wants to become free from the Fire. O My angels! I delivered him, along with his parents, brothers, family, and neighbors from the Fire and accepted his intercession for a thousand of those who deserved to be put into Fire.” So Gabriel said: “O Muhammad! Teach these words to the believers and not to the hypocrites. This supplication is accepted for the supplicant and for those present in Allah’s House, when it is circumambulated.” Uddat Al-Da’I: 337. It should be noted that this great recompense and wonderful reward is not rare of Allah’s extended Mercy, unlimited Beneficence, and infinite treasure of rewards. http://www.al-Islam.org/commentary-kumayl-supplication-allama-husayn-ansariyan
    • Salam and thanks so much for your beautiful question, Allah bless you! Traditions about Allah’s Mercy: Abu Sa’id Khadri has narrated from the holy Prophet (S): "When the sinful believers are sent to the Hell, the fire becomes cold for them until they are brought out. Then Allah calls on the angels: "Bring them to the Paradise, because they are subjected to My infinite Mercy and Compassion."" It is narrated from the Prophet’s Household: "When the Day of Resurrection is established, the Almighty gathers the believers together and tells them: ‘I forgive your sins as they make you indebted to Me, pardon each others’ sins so that you can enter paradise.’ It is also narrated that on the Day of Resurrection, Allah calls on each of His servant: "O My servant! I granted you blessings, but you committed sins. As I increased My blessings for you, you added your transgression." The servant bends his head from shyness. Allah calls: "O My servant! Raise your head, since I forgave you at the same moment that you committed the sin." Another tradition reads: "When a servant is brought before Allah on the Hereafter, she/he bends head and bursts into tear due to shame. The Almighty calls: "When you committed sin cheerfully I did not make you ashamed. Now that you are not sinning and are bitterly ashamed, how can I punish you? I forgive your wrongdoing and allow you to enter My paradise." It is narrated from the Messenger of Allah (S) who said: "Allah has a hundred kinds of Mercy, one of which He grants in this world, covering His servants with it, and He reserves the other ninety nine for the Day of Resurrection with which to endow His servants." Mahajjat Al-Bayza’: 8/384, Bab fi sa’ati rahmati Allah. Stories of Allah’s Mercy: It is narrated that on the Day of Resurrection, the servant is called to account and his letter of deeds, full of sins, is given to his left hand. When getting the letter, the servant states “bismillahi (In the Name of Allah)”, out of habit, seeking Mercy of Allah. Once he opens it, he finds the letter of his deeds blank and exclaims with astonishment: “There is nothing to read.” The angels say: “There were your sins written in this letter, which were erased due to the verse you recited, and Allah forgave all your sins.” The exegesis of Fatihat Al-Kitab: 74. The Sinful Youth Mulla Fat’h Allah al-Kashani in the exegesis “Minhaj al-Sadiqin”, and Ayatollah Kalbasi in the book “Anis al-Layl” have narrated: “In the time of Maliki Dinar, a sinner youth died. Because of his being a transgressor, people did not shroud or bury his body. While sleeping, Maliki Dinar dreamed of Allah telling him: “Go and bury the body of Our servant in the cemetery of the pious believers, after washing and shrouding it.” Malik answered: “O Allah! He was among the impious people. How could he become so near to You?” He was answered: “When dying, that sinner wept and said: يَا مَنْ لَهُ الدُّنْيا وَالآخِرَةُ اِرْحَمْ مَن لَيسَ لَهُ الدُّنْيَا وَالآخِرَةُ! ‘O the Master of this world and the Hereafter! Pity the one who has nothing in the world nor in the Hereafter!’ “O Malik! Which suffering servant has come to Us and we did not cure him? And which deprived servant has come to Us and We did not grant him his wish?” Anis al-Layl: 45. Granted Wish In the time of Mansur Ibn ‘Ammar, who was among the Gnostics, a rich man decided to organize a sinful ceremony. So, giving his servant four drachmas, he sent him to the market to buy food for serving the guests. When going to the market, the servant passed by the assembly of Mansur Ibn ‘Ammar and said to himself: “I’d better stand here and listen to what Mansur Ibn ‘Ammar says.” He heard Mansur asking help for a poor from the assembly, saying: “Who will give me four drachmas so that I will ask four things for him from Allah?” The servant of the rich man thought to himself: “It is better to give the money to Mansur and benefit from his prayer, rather than buying food and drinks for the sinners with this money.” So the servant gave the money to Mansur and said: “Ask four things for me from Allah!” Mansur said: “What would you like me to ask for you from Allah?” The servant replied: “First, ask Allah to free me from the slavery of my master! Second, ask Allah to help my master regretful! Third, that He return this four drachmas to me in some way! Fourth, that the Almighty forgive my sins and that of him, his servants and his guests altogether!” Mansur prayed for the servant and he returned to his master without buying anything. The rich man asked his servant: “Where were you?” “O master! I gave four drachmas and bought four prayers.” The servant replied. The rich man asked about the four prayers. The servant said in reply: “First, that Allah make me free from slavery.” The master said: “I make you free in Allah’s path.” “Second, that you repent.” “I do repent,” the master replied. “Third, that Allah return me the four drachmas” The rich man gave him another four drachmas. “And fourth,” said the servant “that the Almighty forgive you, me and all your guests.” The master answered: “I did what I could. But this last one is beyond my ability.” At night, the master dreamed of Allah revealing to him: “O servant! You did your duty, out of mercy, though you are very poor indeed. It is beyond Our Infinite Mercy that We do not do Our duty. Thus, We forgave you, your servant, and all those present in your gathering.” Meeting the Generous Allah A wise man crossed a road where he saw a group of people expelling a young man from town, because of his corruption. A woman, who was weeping uncontrollably, followed them. The wise man asked about the woman and found that she was the young man’s mother. The wise man pitied the mother and mediated for him before the group, saying: “Forgive the young man this one time, and if he resorts to corruption again, you should then expel him from town.” Later, the wise man returned to the same neighborhood and heard a voice crying behind a door. He thought that the young man has been expelled from the town, due to his corruption and his mother was crying in his absence. He knocked at the door and the young man’s mother opened it. The wise man asked about the woman’s son. The woman replied: “He has died, but his death was not an ordinary one. When death approached, he said: ‘Do not inform the neighbors of my death. I have annoyed them immensely and they have reproached me much. I don’t want them to be present on my body. Wash and shroud my body yourself and bury this ring with me. I have just bought it and “bismillahir-rahmanir-rahim” is written on it. Ask Allah to forgive me while you stand beside my grave.’ I did as he had willed and when I was returning from his grave, it was as if I heard him saying: ‘Go and relax mum! I met the Generous!’” The exegesis Ruh Al-Bayan: 1/337. Repentance After Repentance The great Persian poet, Attar, narrates in his “Mantiq Al-Tiyr”: After committing sin after sin, a sinner decided to finally repent for his previous deeds. However, his carnal soul made him repeat his previous sins but he repented again. He violated his repentance once more and by then was so drenched in sins that he could experience the worldly punishment of his crimes. Finally he found out that his life, which he had spent in corruption, was coming to an end. He wanted to repent, but he was too ashamed to do so. Like a wheat grain on the fire, he was burning in despair, until the dawn in which he heard a hidden caller saying: “O sinner! The Compassionate says: ‘When you first repented I accepted it, but you broke your promise. I granted you respite to repent again and accepted it, while I could punish you. Still you committed sins and sank yourself in wrongdoing. If you want to repent now, do so and I will accept your repentance.’ Anis al-Layl: 45. Prayer of a Lost is Answered Attar narrates in “Mantiq al-Tayr”: One night, Gabriel was by Sidratul Muntaha The farthest lote-tree a tree in the seventh heaven when he heard the Almighty saying labbayk, “Here I am.” in reply to someone Gabriel did not know. He wanted to know who was the one who deserved to be answered by Allah, but found no one in all the heavens and the Earth, although, he still heard Allah repeating his reply. He searched again but saw nobody of such rank before Allah. He asked the Almighty: ‘O Allah! Direct me to your servant whom you have answers!’ He was answered: ‘Watch Rome!’ Gabriel looked and saw an idolater in a temple crying and calling an idol. Gabriel was astonished by this and said: ‘Uncover the truth for me! How comean idolater calls his idol and You answer him out of Mercy?’ Gabriel was replied: ‘My servant’s heart had become so hard that he had lost his way. But I am pleased with the way he worships, hence I reply to him so that he may find the right path.’ At the same moment, the idolater began to call the Unique Allah! Anis al-Layl: 46. https://www.al-Islam.org/commentary-kumayl-supplication-allama-husayn-ansariyan
  • Recent Blog Posts

  • Search in the Quran
    Search:
    Download | Free Code
    www.SearchTruth.com
Guests can now reply in ALL forum topics (No registration required!)
In the Name of God بسم الله

There are no topics in this forum yet

×
×
  • Create New...