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    • I agree with you because the verses of the Qur'an say that those people preferred men over women. Prophet Lut (عليه السلام) said it in a way as if their bodily need wasn't natural. It seems to me that these verses describe people who were experimenting shamelessly. It also says "And leave what your Lord has created for you of your wives?"
    • Salam... this is my understanding. Allah (سُبْحَانَهُ وَ تَعَالَى) knows the ultimate reason. Whatever He created, are all good.  He created Ahmad on the first place (best creation and for the best reason) and the rest of creation came from him (at the higher heaven).  Everything in the creation are in obedience until Allah (سُبْحَانَهُ وَ تَعَالَى) decided to elevate humans and jinns in term of superiority.  Adam was His first Representative and given the Noor of Ahmad and free wills .  All in the creation accepted the term, except Iblis. Iblis was the first to disobey and started the satanic path (stop from being superior).  He is allowed to fool humans and Jinns.  Adam through his own free wills was fool by Satan and was brought down to lower heaven.  Allah (سُبْحَانَهُ وَ تَعَالَى) accepted Adam's return (after a long test) and he was made a Prophet (the Noor of Ahmad was given back and this time is only to guide humans so they will not fall into satanic path again).  From Adam (عليه السلام) came all other Allah (سُبْحَانَهُ وَ تَعَالَى) Representatives.  They have the tasks to bring humans  to superior status (closer to Allah (سُبْحَانَهُ وَ تَعَالَى) through worship) using free wills, and taught humans and jinns to worship Allah (سُبْحَانَهُ وَ تَعَالَى) and on how to fight the satanic path created by Iblis.  All the creation in the universe (solar system, galaxies...)  that we can see with our eyes and hearts (spiritual world) are all good, except humans and jinns.  Humans and jinns can set themselves at the level of worshipping (superior), satanic path (worst) or blended with both while in testing mode. Angels and other creation, their fate and future are sealed...they will follow whatever Allah (سُبْحَانَهُ وَ تَعَالَى) has destined for them.  Fate of humans and jinns will be determined after their free wills are used up during testing period (lower heaven).  History showed that some were successful and some failed.  Now we have to decide for ourselves and our future. We will ultimately know the true reasons for the creation in the hereafter...many will regret and wanted to come back to lower heaven and undergo the test again.  Too late.   Allah (سُبْحَانَهُ وَ تَعَالَى) will clean the dirty souls through hell and bless the purified souls with eternal blessings. Wallahualam.
    • This is the reason I told you brother to talk to an educated scholar rather than the one liners above which is filled with qiyas.  Send a question to any marja site for an answer as to who is higher in the hierarchy Isa(عليه السلام) or Abbas(عليه السلام).  Please do not confuse yourself any further in your own conjecture. 
    • So long as there is an awareness or acknowledgement of the negative effects of such identifications and therefore limitations then this is all that is required (and this is, frankly, all that can possibly be done!).  So, if one sees himself being targeted for “simply being who he/she cannot not be”, and if a means of defense (in the modern context/ modern world) is in none other than a social movement, then, like you said, “so be it”.      I would like to emphasize that the “mere awareness” of of one’s identification with a certain tendency is already a step in de-identification.        
    • I can see that you have not truly understood the first bold hence you would not so adamantly defend your conjecture. The second bold is a very dangerous slippery slope as you do not have the right tools and knowledge to make a judgement or opinion.  I hope you see where you are going wrong my brother. 
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    • Laayla  »  Carlzone

      Assalam Alikum dear sister,  what happened to you?  Are you okay?
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    • Salsabeel

      The nobleness of Hazrat Abalfazl al-Abbas is due to his endeavor, sacrifice, sincerity and his awareness of the Imam (عليه السلام) of his time. It is due to his patience and resistance. It is because he abstained from drinking water [he was extremely thirsty] when water was right in front of him; and during this time there was no religious or customary law that would've prevented him from quenching his thirst. The value of those martyred at Karbala is that they defended the sanctum of Truth in the most difficult conditions one can ever imagine.
      Ayatullah Khamenei, July 27, 2005
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      بَقِيَّةُ اللّهِ خَيْرٌ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ
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      قال الإمام الكاظم عليه ‏السلام:
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