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Abdullah ibn Mas'ud

The Marriage of `Umar ibn al-Khattab with Umm Kult

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The Marriage of `Umar ibn al-Khattab with Umm Kulthum bint `Ali Allah be well-pleased with all of them.

BY: Shaykh Gibril Haddad

The marriage of `Umar with Umm Kulthum al-Hashimiyya (6-49) the daughter of `Ali and Fatima took place on the year 17 of the Hijra. `Ali gave her away to `Umar upon his request although he was afraid at first that `Umar might not accept her due to her youth and because he wished her to marry one of her cousins among the sons of Ja`far ibn Abi Talib. But `Umar said, ‘Marry her to me for I swear I have toward her more dedication to excellent companionship than any man on the face of the earth.’

`Umar gave her a dowry of 40,000 dirhams in honor of her lineage to the Messenger of Allah, upon him blessings and peace.

He came to the Muhajirun among the Companions as they sat between the Grave and the Pulpit ‘their usual place for meeting `Umar to discuss news: ‘Felicitate this newlywed!’ Then he told them he had married `Ali’s daughter Umm Kulthum and said: ‘I heard the Messenger of Allah say, upon him blessings and peace: ‘Every lineage and means will be severed on the Day of Judgment except my lineage and my means.’ I have kept company with him and wished to add this also.’ Later he again said, on the pulpit: ‘Do not disparage me [for marrying a young girl], for I heard the Prophet say, upon him blessings and peace: ‘On the Judgment Day every means will be cut off and every lineage severed except my lineage.’’

It is well-known that our liege-lord `Umar ibn al-Khattab, Allah be well-pleased with him, had a particular veneration for the Prophetic Household (Ahl al-Bayt) as illustrated by the following additional reports:

Ibn Sa`d narrated from al-Sha`bi and al-Hasan that al-`Abbas had some need of `Umar one day and said to him:

"Commander of the Believers, suppose the uncle of Musa, upon him peace, came to you as a Muslim, how would you treat him?" He replied, "I swear by Allah that I would treat him well!" Al-`Abbas said, "Well, I am the uncle of Muhammad the Prophet - upon him and his House blessings and peace!" `Umar said, "Abu al-Fadl, and what do you suppose? By Allah, your father [`Abd al-Muttalib] is certainly dearer to me than my own father!" He said, "By Allah?" `Umar said, "By Allah, yes! Because I know that he [`Abd al-Muttalib] is dearer to the Messenger of Allah than my own father, therefore I prefer the love of the

Messenger of Allah to my love."

A man disparaged `Ali ibn Abi Talib in the presence of `Umar whereupon the latter said: "Do you know the dweller of this grave? He is Muhammad ibn `Abd Allah ibn `Abd al-Muttalib. And `Ali is the son of Abu Talib ibn `Abd al-Muttalib. Therefore, do not mention `Ali except in a good way for if you dislike him you will harm this one in his grave." Narrated by Ahmad with a good chain in Fada'il al-Sahaba (2: 641 #1089).

After `Umar saw al-Husayn ibn `Ali ibn Abi Talib waiting at his door he said to him: "You are more deserving of permission to enter than [my son] `Abd Allah ibn `Umar! You see the goodness that was placed on our head; [therefore] first Allah then you [the Prophetic Household]" and he placed his hand on his head as he spoke. Narrated by Ibn Sa`d, Ibn Rahuyah, and al-Khatib.

`Umar distributed garments to the Companions but found nothing appropriate for al-Hasan and al-Husayn so he sent a message to Yemen and had a kiswa sent, which he offered them. Then he said, ‘Now I am content.’ Narrated by Ibn al-Jawzi in Manaqib `Umar (p. 97).

Umm Kulthum bore `Umar Zayd al-Akbar, known as Ibn al-Khalifatayn (= ‘Son of the Two Caliphs’ i.e. `Umar and `Ali) who became renowned for his great beauty, and a daughter, Ruqayya.

After `Umar died she remarried, upon `Ali's order, with `Awn ibn Ja`far ibn Abi Talib. When `Awn died `Ali remarried her with `Awn's brother Muhammad ibn Ja`far. Ibn Sa`d and al-Daraqutni claim that when the latter also died young, she remarried with his brother `Abd Allah ibn Ja`far who was widowed of her sister Zaynab bint `Ali ‘an anachronism since Zaynab outlived Umm Kulthum and was present at Karbala’ where her two sons from `Abd Allah, Muhammad and `Awn [both named after their uncles], were killed.

Zayd al-Akbar died a young man, childless, from a stone throw in the time of Mu`awiya. Umm Kulthum died at the same time and Sa`id ibn al-`As ibn Sa`id or Ibn `Umar prayed over them, Allah have mercy on them.

Sources:

Ibn al-Jarud, al-Muntaqa [an entirely sahih book] (p. 142);

al-Zubayr ibn Bakkar, al-Muntakhab min Azwaj al-Nabi SallAllahu `alayhi wa-Sallam (p. 30-31);

al-Dulabi, al-Dhurriyat al-Tahira (p. 62);

Ibn Sa`d, Tabaqat (8:337-340=8:463-464);

al-Siyar wal-Maghazi (p. 248);

Tarikh al-Ya`qubi (2:260);

Ibn Shabba's Tarikh al-Madina (2:654);

Nasab Quraysh (p. 352);

`Abd al-Razzaq, Musannaf (3:465);

al-Nasa'i, Sunan (4:71) and Sunan Kubra (1:641);

al-Bukhari, Tarikh al-Saghir (1:102);

Ibn Qutayba, Ma`arif (p. 107, 122);

al-Tabari, Tarikh (4:199 and 5:335);

al-Daraqutni, Sunan (2:79);

al-Bayhaqi, Sunan Kubra (4:33);

Ibn `Abd al-Barr, Isti`ab (4:490-491);

al-Nawawi, Tahdhib al-Asma' wal-Lughat (2:267 #1219);

al-Dhahabi, Siyar A`lam al-Nubala' (Dar al-Fikr ed. 5:22-24) and Tarikh al-Islam (4:58-59, 4:137-139, 4:227, 5:21);

al-Dimyati, Nisa’ al-Rasul (p. 128);

Ibn Hajar, Isaba (4:492 #1481);

Ibn al-Athir, Usd al-Ghaba (7:387-388) and al-Kamil fi al-Tarikh (3:54, 4:12);

al-Suyuti, al-Hawi lil-Fatawa (2:179);

Edited by Jamiat-e-Islami

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(salam)

I think that the Shia Ulema does not recognize this hadith because it would refute the Shia claim that Hazrat Ali ibn Abu-Talib (ra) was opposed to Hazrat Umar bin al-Khattab (ra) . Because if Hazrat Ali ibn Abu-Talib (ra) didn't give his daughter to Hazrat Umar bin al-Khattab (ra) then it would back up the Shia claim BUT if he DID give his daughter to Hazrat Umar bin al-Khattab (ra) then it would refute the Shia claim.

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Hadeeth writers narrated many false things such as Satanic verses, so I dont think we should go down that route.

I'd suggest you go and read Mufti Ghulam Rasool a fellow Hanaf Hasab aur Nasab where in he refutes all these narrations, deeming them a lie.

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Hazrat Ummar never married the daughter of Hazrat Ali (as) .

Hazrat Ummar had saveral wives with the name Umm Kulthum.

Umme Kalthum Jameela binte Asim bin Thabit - the mother of Asim bin Umar.

(Tareekh Khamees Volume 2 page 251).

Umme Kalthum binte Jarweela Khuzeema - Her actual name was Maleeka. She was the mother of Zaid bin Umar.

(Tareekh Kamil Volume 3 page 22).

Umme Kalthum binte Ukba bin Abi Mayyath - Zuhri narrates that during the period of jahiliyya she was the wife of Amr bin Aas. She left him and embraced Islam. Her relatives approached Rasulullah (s) and asked that she be returned. Rasulullah (s) replied 'Any woman that embraces Islam cannot be returned, Amr bin Aas was a kaffir at the time, she was not returned and Umar married her.

(Sharh Bukhari, by Qasthalani Volume 4 page 349).

Umme Kalthum binte Rahab.

(Sunan Abu Daud and Ibn Majah)

Umme Kalthum binte Abu Bakr - Born to Asma binte Umais. She was also the mother of Muhammad bin Abu Bakr. (Alam al Nisa Volume 4 page 250). She was born in 12 Hijri, after the death of Abu Bakr (Tabari Volume 2 page 50; Tareekh Kamil Volume 2 page 161; Tareekh Khamees Volume 2 page 267; al Isaba page 286) Asma married Imam 'Ali (as) and the young Umme Kalthum joined her mother in the house of Imam 'Ali (as).

Sunni research scholar Malik Daulath Abadi in "Hidayaath al Saud" page 359 states:

The marriage of fifty five year old Umar ibn al Khattab to five year old Umme Kalthum binte Abu Bakr (ra)

We read in Kanz al Ummal Volume 7 page 98:

"Umar (ra) proposed to marry Umme Kalthum binte Abu Bakr, and made the proposal to Ayesha (ra) . Ayesha (ra) replied 'She is too young, but where we will she go without you? Umme Kalthum approached Ayesha (ra) and said 'I have heard that you want to marry me to Umar. He will give me a tough life; I am in need of a young man, who loves this world. If you marry me to Umar then I shall complain before Rasulullah (pbuh) . Ayesha (ra) then summoned Amr bin Aas who said 'I shall deal with the matter'. Amr spoke to Umar, after a general conversation he said 'I hear that you intend on marrying'. Umar (ra) replied 'Yes'. Amr bin Aas asked 'Who?' Umar replied 'Umme Kalthum binte Abu Bakr (ra) '. Amr then said 'She is a child that shall cry for her father every day'. Umar (ra) then said 'Did Ayesha (ra) send you?

Actually Hazrat Umar married a Lady named Um Kulthum but it was daughter of Hazrat Abu bakr (ra) . This is misconception because Hazrat Ali (as) marries widow of Hazrat Abu Bakr (ra) to support his children.

How can ummar (ra) marry his Son-in-law's grand daughter???

And another man cannot marry a Sayyida Woman.

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And another man cannot marry a Sayyida Woman.</span>

Have you a Hadith to back up your claim ?

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This has been refuted again and again

If thats the case, then can you please clarify the below?

“Imam Jafar as-Sadiq (as) said: ‘Umm Kulthoom bint Ali and her son Zayd bin Umar both died at the same time. It was not possible to ascertain who had died first. They did not inherit from one another and their funeral prayers were read at the same time.”

Umm Khulthoom (ra) did marry Umar (ra) & they had 2 children (Zayd bin Umar & Ruqayyah bint Umar) Zayd bin Umar died on the same day as Umm Khulthoom.

Tadheeb al-Ahkam (Vol.2, p.380) in Chapter “Meeras”:

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If thats the case, then can you please clarify the below?

“Imam Jafar as-Sadiq (as) said: ‘Umm Kulthoom bint Ali and her son Zayd bin Umar both died at the same time. It was not possible to ascertain who had died first. They did not inherit from one another and their funeral prayers were read at the same time.”

Umm Khulthoom (ra) did marry Umar (ra) & they had 2 children (Zayd bin Umar & Ruqayyah bint Umar) Zayd bin Umar died on the same day as Umm Khulthoom.

Tadheeb al-Ahkam (Vol.2, p.380) in Chapter “Meeras”:

How does one hadeeth (or indeed numerous) make an iota of difference when you consider the respective ages of Umme Kulthum (as) and Umar at the time of this supposed marriage? You believe the 2nd Caliph wanted to marry a 5 year old child? And why should anyone (Sunni or Shiah) accept a hadeeth that goes against Quran, Sunnah or simple, plain common sense?

The dates don't add up; this marriage was supposed to have taken place in 17 AH, Umar passed away in 23 AH. At that time Umme Kulthum (as) would have been around 11. If we assume she became baligh at nine then it means not only that she had two children by the age of 10/11 but, more frighteningly, Umar got one of them married - at the ripe old age of one:

"From the womb of Umme Kalthum, Umar became the father of a girl called Ruqayya. This is that girl whom Umar married to Ibrahim al Najm, and she died whilst living with him".

Ibn Qutaybah Al Maarif page 80 (Egypt Edition)

If you accept this marriage took place then you will also have to accept the 2nd Caliph was a pervert. Or worse.

Allah Hafiz

ALI

Edited by Kismet110

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How does one hadeeth (or indeed numerous) make an iota of difference when you consider the respective ages of Umme Kulthum (as) and Umar at the time of this supposed marriage? You believe the 2nd Caliph wanted to marry a 5 year old child? And why should anyone (Sunni or Shiah) accept a hadeeth that goes against Quran, Sunnah or simple, plain common sense?

Are you for real?, Didnt the messenger of Allah (SWT) marry Aisha (ra) when she was similar in age?

The dates don't add up; this marriage was supposed to have taken place in 17 AH, Umar passed away in 23 AH. At that time Umme Kulthum (as) would have been around 11. If we assume she became baligh at nine then it means not only that she had two children by the age of 10/11 but, more frighteningly, Umar got one of them married - at the ripe old age of one:

So what your saying is that in the time of Arabia, no young woman would have given birth? Again, are you for real? What world are you living in? Look around you my friend young girls are giving birth at early stages of their lives through this world. When a young womans period cycle begins, she can give birth, its what you Shia call "logic"

If you accept this marriage took place then you will also have to accept the 2nd Caliph was a pervert. Or worse.

Be careful in what you right otherwise you will shoot yourself in the foot!!! How old was fatima (ra) when she was married to Ali (ra) shall I remind you? she was 9, so when you fling words like pervert, be careful because you indirectly call Imam Ali (ra) the same thing (Nauzubillah)

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(salam)

Is there a reason why the hadeeths are addressing this daughter of Imam Ali (as) as ‘Umm Khulthom?’ and not Zaynab (the younger one). Shouldn’t she been known as Umm Zayd or Umm Ruqayah?

:unsure:

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^^^

Good try but sadly no prize for you. I acknowledged in my post that 9 is the typical age for a girl to become baligh, also accepted it is possible for an 11 year old to have borne two children.

The reference to potential perversion is related to Caliph 2 wanting to marry a FIVE year old and then marrying off a ONE year old child - get it now?

Allah Hafiz

ALI

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^^^

Good try but sadly no prize for you. I acknowledged in my post that 9 is the typical age for a girl to become baligh, also accepted it is possible for an 11 year old to have borne two children.

The reference to potential perversion is related to Caliph 2 wanting to marry a FIVE year old and then marrying off a ONE year old child - get it now?

Allah Hafiz

ALI

I see that you have seen the foolishness of your ways because it has backfired on you!. Clearly you do NOT understand the culture of the Arabs at the time of the Prophet (SAW) as it was common to bethroth young girls to older men as in the case of Aisha (ra) to the Prophet (SAW). Just because it doesnt fit in your "logic" doesnt make it irrelevant!! Also seeing that you have acknowledged that Ali (ra) gave his daughter Umm Khulthoom to Umar (ra) has blown your own arguments out the water. If you wish I can bring your own hadith which refer to the daughter of Ali (ra) in the most dispicable manner that you will be left speechless. You guys claim to uphold Ahlul Bayt, but in reality you vilify them too the extremes, it is utterly unbelievable!

Even your own "infalliable" Imams admit to this historical fact (below)!! lets see you dig your way out this hole then..!!

I was informed by Anas ibn âIyad al-Laythi, who reports on the authority of Jafar ibn Muhammad as-Sadiq, and he from his father Muhammad al-Baqir that Umar ibn al-Khattab asked Ali ibn Abi Talib for the hand of Umm Kulthoom in marriage. Ali said, I had kept my daughters for the sons of Jafar Umar said, Marry her to me, O Abul Hasan, for by Allah,there is no man on the face of the earth who seeks to achieve through her good companionship that which I seek to achieve Ali said, I have done so

Then Umar came to the Muhajirun between the grave [of Rasool-Allah] and the pulpit. They Ali, Uthman, Zubayr, Talhah and Abd ar-Rahman used to sit there, and whenever a matter used to arrive from the frontiers, Umar used to come to them there and consult with them. He came to them and said, Congratulate me They congratulated him, and asked, With whom are we congratulating you, O Amir al-Mu'minin? He replied, With the daughter of Ali ibn Abi Talib

(Ibn Saâd in his work “at-Tabaqat al-Kubra”, vol.8, p.338)

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^^^

Er, are you slightly 'simple'? I've not acknowledged this marriage at all, only pointed out to you that if you insist it happened then it doesn't show your King in a good light.

Don't even start on the subject of obscene hadeeth, on that front the Sunni narrators win comfortably - if you want I can post a few from your popular books?

Thankfully (logically), Shia acknowledge human error in their compilations so you can save your time & effort dredging up 'proofs' from Shia books, it makes not a smidgeon of difference.

Allah Hafiz

ALI

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If thats the case, then can you please clarify the below?

“Imam Jafar as-Sadiq (as) said: ‘Umm Kulthoom bint Ali and her son Zayd bin Umar both died at the same time. It was not possible to ascertain who had died first. They did not inherit from one another and their funeral prayers were read at the same time.”

Umm Khulthoom (ra) did marry Umar (ra) & they had 2 children (Zayd bin Umar & Ruqayyah bint Umar) Zayd bin Umar died on the same day as Umm Khulthoom.

Tadheeb al-Ahkam (Vol.2, p.380) in Chapter “Meeras”:

From : http://revivingalislaam.blogspot.com/2010/12/umars-marriage-to-umm-kulthum.html

Here is an interesting Hadeeth. This Hadeeth is weak, due to Ja`far bin Muhammad Al-Qummee being majhool (unkown) according to Al-Majlisi (Milaadh Al-Akhyaar, vol. 15, pg. 382), and Al-Khoei (Mu`jam Rijaal Al-Hadeeth, vol. 4, pg. 128, person # 2305), but it is interesting to take out nonetheless since we already have SaHeeH hadeeth proving the marriage took place.

مُحَمَّدُ بْنُ أَحْمَدَ بْنِ يَحْيَى عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ الْقُمِّيِّ عَنِ الْقَدَّاحِ عَنْ جَعْفَرٍ عَنْ أَبِيهِ ع قَالَ مَاتَتْ أُمُّ كُلْثُومٍ بِنْتُ عَلِيٍّ ع وَ ابْنُهَا زَيْدُ بْنُ عُمَرَ بْنِ الْخَطَّابِ فِي سَاعَةٍ وَاحِدَةٍ لَا يُدْرَى أَيُّهُمَا هَلَكَ قَبْلُ فَلَمْ يُوَرِّثْ أَحَدَهُمَا مِنَ الْآخَرِ وَ صَلَّى عَلَيْهِمَا جَمِيعاً

From Al-QadaaH from Ja`far (Al-Saadiq) (عليه السلام) from his father (عليه السلام) He said: “Umm Kulthoom, daughter of `Alee (عليه السلام), and her son Zayd bin `Umar bin Al-KhaTTaab died at the same time. They did not know who passed away before, so they did not inherit from one another, and they prayed (the funeral prayer) upon them together”

Source:

1. Al-Toosi, Tahdheeb Al-aHkaam, vol. 9, ch. 36, pg. 362, hadeeth # 15

Grading:

1. Al-Majlisi said this hadeeth is Majhool (Unknown)

 Milaadh Al-Akhyaar, vol. 15, pg. 382

I see that you have seen the foolishness of your ways because it has backfired on you!. Clearly you do NOT understand the culture of the Arabs at the time of the Prophet (SAW) as it was common to bethroth young girls to older men as in the case of Aisha (ra) to the Prophet (SAW). Just because it doesnt fit in your "logic" doesnt make it irrelevant!! Also seeing that you have acknowledged that Ali (ra) gave his daughter Umm Khulthoom to Umar (ra) has blown your own arguments out the water. If you wish I can bring your own hadith which refer to the daughter of Ali (ra) in the most dispicable manner that you will be left speechless. You guys claim to uphold Ahlul Bayt, but in reality you vilify them too the extremes, it is utterly unbelievable!

Even your own "infalliable" Imams admit to this historical fact (below)!! lets see you dig your way out this hole then..!!

I was informed by Anas ibn âIyad al-Laythi, who reports on the authority of Jafar ibn Muhammad as-Sadiq, and he from his father Muhammad al-Baqir that Umar ibn al-Khattab asked Ali ibn Abi Talib for the hand of Umm Kulthoom in marriage. Ali said, I had kept my daughters for the sons of Jafar Umar said, Marry her to me, O Abul Hasan, for by Allah,there is no man on the face of the earth who seeks to achieve through her good companionship that which I seek to achieve Ali said, I have done so

Then Umar came to the Muhajirun between the grave [of Rasool-Allah] and the pulpit. They Ali, Uthman, Zubayr, Talhah and Abd ar-Rahman used to sit there, and whenever a matter used to arrive from the frontiers, Umar used to come to them there and consult with them. He came to them and said, Congratulate me They congratulated him, and asked, With whom are we congratulating you, O Amir al-Mu'minin? He replied, With the daughter of Ali ibn Abi Talib

(Ibn Saâd in his work “at-Tabaqat al-Kubra”, vol.8, p.338)

from :http://www.answering-ansar.org/answers/umme_kulthum/en/chap6.php

Reply One - Tabaqat Ibn Sa'd is a Sunni text that has no authority for the Shi'a

It seems that this Nasibi is not too familiar with Sunni / Shi'a polemics. One of the rules of Sunni / Shi'a debates is that one Sect must cite the text of the other Sect so as to convince his opponents. The very fact that this reference has been quoted from a Sunni text, means that is bears no value to us, we are entitled to reject it automatically. If Afriki wants to convince the Shi'a he can only do so by citing this tradition with this chain in a Shi'a text.

Edited by elite

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Elite before I embarrass you by quoting from your own hadith books, I think you need to come to the forum will a clear understanding that if a Hadith from your own deviant belief confirms the marriage then you MUST accept it even if it goes against your own "logic"

Even though I totally dispute what Umar actually said in the below hadith, the subject matter actually acknowledges that the marriage happened!!

Muhammad ibn Abi Umay Hisham ibn Salim, who narrates that Imam Jafar as-Sadiq said: When [umar] proposed to Amir al-Mu'minin, he said, She is a child, then he [umar] met Abbas and asked him, What is wrong with me? Is there a problem with me? Abbas asked, Why? Umar replied, I asked your nephew for his daughter hand in marriage, and he rejected me. Oh, I swear by Allah, I will fill the well of Zamzam with earth, I will destroy every honor that you have, and I will set up two witnesses to testify that he stole, that I may cut off his right hand. Abbas thereupon came to Ali and informed him of what had transpired. He asked Ali to put the matter in his hands, and Ali complied.

(Furoo al-Kafi, vol.6, p.117)

The above narration came down to al-Kulayni through Ali ibn Ibrahim, from his father, from Ibn Abi Umayr. Which are ALL reliable in Shia Isnad (lets see you dig your way out of this one)

Humayd ibn Ziyadâ bn Samaâ Muhammad ibn Ziyadâ Abdullah ibn Sinanâ Muawiyyah ibn Ammar Imam Jafar as-Sadiq:I asked him about a woman whose husband died: Should she spend her iddah in her house, or where she wants to? He [the Imam] replied, Where she wants to. When Umar died, Ali came and took Umm Kulthoom to his house.

(Furoo al-Kafi, vol.6, p.117)

Al-Kulayni reports this narration from his teacher Humayd ibn Ziyad. This Humayd is graded by the Shia rijal critics as alim jalil al-qadr, wasiâ al-âilm, kathir at-tasnif, thiqaha a learned scholar of great status, wide knowledge, a prolific author, reliable). (Jamiâ ar-Ruwat, vol.1, p.284)

Ibn Samaah is properly known as al-Hasan ibn Muhammad ibn Samaah. He was one of the foremost Shia fuqaha of Kufa, and is described as kathir al-hadith, faqihun thiqah (a prolific narrator of Hadith, a jurist, reliable). (Jamiâ ar-Ruwat, vol.1, p.225)

Muhammad ibn Ziyad is properly known as Muhammad ibn al-Hasan ibn Ziyad al-Attar. He is described as reliable. (Jamiâ ar-Ruwat, vol.2, p.91)

Abdullah ibn Sinan was an eminent Imami Shia of Kufa about whom it is stated: thiqatun min ashabina, la yuta anu alayhi fi shayâ (one of our reliable associates against whom no criticism whatsoever can be levelled). (Jamiâ ar-Ruwat, vol.1, p.487)

Muawiyyah ibn Ammar was an eminent and leading Shia narrator of Kufa who narrates from Imam Jafar as-Sadiq. His Shia biographers have documented about him that he was wajhan min ashabina muqaddaman, kabir ash-shan, azim al-mahall, thiqah (a leading figure amongst our associates, pre-eminent, great in status, exalted in position, reliable). (Jamiâ ar-Ruwat, vol.2, p.239)

Now lets see you dig your "Taqqiyah" way out of this then!!!

JZ

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Elite before I embarrass you by quoting from your own hadith books, I think you need to come to the forum will a clear understanding that if a Hadith from your own deviant belief confirms the marriage then you MUST accept it even if it goes against your own "logic"

Even though I totally dispute what Umar actually said in the below hadith, the subject matter actually acknowledges that the marriage happened!!

Muhammad ibn Abi Umay Hisham ibn Salim, who narrates that Imam Jafar as-Sadiq said: When [umar] proposed to Amir al-Mu'minin, he said, She is a child, then he [umar] met Abbas and asked him, What is wrong with me? Is there a problem with me? Abbas asked, Why? Umar replied, I asked your nephew for his daughter hand in marriage, and he rejected me. Oh, I swear by Allah, I will fill the well of Zamzam with earth, I will destroy every honor that you have, and I will set up two witnesses to testify that he stole, that I may cut off his right hand. Abbas thereupon came to Ali and informed him of what had transpired. He asked Ali to put the matter in his hands, and Ali complied.

(Furoo al-Kafi, vol.6, p.117)

The above narration came down to al-Kulayni through Ali ibn Ibrahim, from his father, from Ibn Abi Umayr. Which are ALL reliable in Shia Isnad (lets see you dig your way out of this one)

Humayd ibn Ziyadâ bn Samaâ Muhammad ibn Ziyadâ Abdullah ibn Sinanâ Muawiyyah ibn Ammar Imam Jafar as-Sadiq:I asked him about a woman whose husband died: Should she spend her iddah in her house, or where she wants to? He [the Imam] replied, Where she wants to. When Umar died, Ali came and took Umm Kulthoom to his house.

(Furoo al-Kafi, vol.6, p.117)

Al-Kulayni reports this narration from his teacher Humayd ibn Ziyad. This Humayd is graded by the Shia rijal critics as alim jalil al-qadr, wasiâ al-âilm, kathir at-tasnif, thiqaha a learned scholar of great status, wide knowledge, a prolific author, reliable). (Jamiâ ar-Ruwat, vol.1, p.284)

Ibn Samaah is properly known as al-Hasan ibn Muhammad ibn Samaah. He was one of the foremost Shia fuqaha of Kufa, and is described as kathir al-hadith, faqihun thiqah (a prolific narrator of Hadith, a jurist, reliable). (Jamiâ ar-Ruwat, vol.1, p.225)

Muhammad ibn Ziyad is properly known as Muhammad ibn al-Hasan ibn Ziyad al-Attar. He is described as reliable. (Jamiâ ar-Ruwat, vol.2, p.91)

Abdullah ibn Sinan was an eminent Imami Shia of Kufa about whom it is stated: thiqatun min ashabina, la yuta anu alayhi fi shayâ (one of our reliable associates against whom no criticism whatsoever can be levelled). (Jamiâ ar-Ruwat, vol.1, p.487)

Muawiyyah ibn Ammar was an eminent and leading Shia narrator of Kufa who narrates from Imam Jafar as-Sadiq. His Shia biographers have documented about him that he was wajhan min ashabina muqaddaman, kabir ash-shan, azim al-mahall, thiqah (a leading figure amongst our associates, pre-eminent, great in status, exalted in position, reliable). (Jamiâ ar-Ruwat, vol.2, p.239)

Now lets see you dig your "Taqqiyah" way out of this then!!!

JZ

An analysis of the Ahl'ul Sunnah traditions makes it clear that the Umme Kalthum being described was a child this Umme Kalthum could not have been more than five years of age, at the time of marriage in 17 Hijri. Umme Kalthum binte Ali (as) 11 / 12 years of age in 17 Hijri and hence was baligh –

Asma bint Umays Her first husband was Ja'far ibn Abu Talib, also of the Banu Hashim tribe. She had children with Ja'far and several years before Hijra, she participated in the Migration to Abbysian with her husband and a group of Muslims. After Ja'fars death she married Abu Bakr (after the hijra). When Abu Bakr died, Asma married Ali ibn Abu Talib(as).

Umm Kulthum bint Abi Bakr born in 13 H.E. was under guardianship of Ali(as)

[shakir 4:23] Forbidden to you are your mothers and your daughters and your sisters and your paternal aunts and your maternal aunts and brothers' daughters and sisters' daughters and your mothers that have suckled you and your foster-sisters and mothers of your wives and your step-daughters who are in your guardianship, (born) of your wives to whom you have gone in, but if you have not gone in to them, there is no blame on you (in marrying them), and the wives of your sons who are of your own loins and that you should have two sisters together, except what has already passed; surely Allah is Forgiving, Merciful.

In the light of verse of holy quran as step daughter are mahram of person.and a person is her guardian.

In the light of verse of holy quran as step daughter is "mehram" of a person.and a person is her guardian.

In the above hadith presented by you it is not clear for whom Umar proposed.

Weather for his biological daughter or step daughter ?

For whom Umar proposed is clear by word of hadith “ She is child”

so she must be Umm Kulthum Binte Abu Bakra who was child at time of proposal of marriage.

You have also played with translation to prove your point.. see here correct translation.

Hishaam bin Saalim from Abee `Abd Allaah (عليه السلام) he said: “When he (`Umar) address (proposed) to him (`Alee). Ameer Al-Mu’mineen (عليه السلام) said to him “She is a child”. He said: So he (`Umar) met Al-`Abbaas and he said to him: “What is wrong with me? Is there a problem with me?” He (Abbaas) said: “And what is the matter?” He (Umar) said: “I addressed (proposed) before your brother's son (nephew), and he denied me. I swear by Allaah, I will fill the zamzam, leave no honor for you without being destroyed. I will bring two witnesses upon him and (prove) he (is guilty) of theft, and I will cut his right (hand)!” Then Al-`Abbaas went to him (Imaam `Alee) and gave him the news (of what happened). And he (Abbaas) asked him (`Alee) to put the matter to him (Abbaas). And he (`Alee) agreed.”

[shakir 2:42] And do not mix up the truth with the falsehood, nor hide the truth while you know (it).

Edited by elite

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The Marriage of `Umar ibn al-Khattab with Umm Kulthum bint `Ali Allah be well-pleased with all of them.

BY: Shaykh Gibril Haddad

The marriage of `Umar with Umm Kulthum al-Hashimiyya (6-49) the daughter of `Ali and Fatima took place on the year 17 of the Hijra. `Ali gave her away to `Umar upon his request although he was afraid at first that `Umar might not accept her due to her youth and because he wished her to marry one of her cousins among the sons of Ja`far ibn Abi Talib. But `Umar said, 'Marry her to me for I swear I have toward her more dedication to excellent companionship than any man on the face of the earth.'

`Umar gave her a dowry of 40,000 dirhams in honor of her lineage to the Messenger of Allah, upon him blessings and peace.

He came to the Muhajirun among the Companions as they sat between the Grave and the Pulpit 'their usual place for meeting `Umar to discuss news: 'Felicitate this newlywed!' Then he told them he had married `Ali's daughter Umm Kulthum and said: 'I heard the Messenger of Allah say, upon him blessings and peace: 'Every lineage and means will be severed on the Day of Judgment except my lineage and my means.' I have kept company with him and wished to add this also.' Later he again said, on the pulpit: 'Do not disparage me [for marrying a young girl], for I heard the Prophet say, upon him blessings and peace: 'On the Judgment Day every means will be cut off and every lineage severed except my lineage.''

It is well-known that our liege-lord `Umar ibn al-Khattab, Allah be well-pleased with him, had a particular veneration for the Prophetic Household (Ahl al-Bayt) as illustrated by the following additional reports:

Ibn Sa`d narrated from al-Sha`bi and al-Hasan that al-`Abbas had some need of `Umar one day and said to him:

"Commander of the Believers, suppose the uncle of Musa, upon him peace, came to you as a Muslim, how would you treat him?" He replied, "I swear by Allah that I would treat him well!" Al-`Abbas said, "Well, I am the uncle of Muhammad the Prophet - upon him and his House blessings and peace!" `Umar said, "Abu al-Fadl, and what do you suppose? By Allah, your father [`Abd al-Muttalib] is certainly dearer to me than my own father!" He said, "By Allah?" `Umar said, "By Allah, yes! Because I know that he [`Abd al-Muttalib] is dearer to the Messenger of Allah than my own father, therefore I prefer the love of the

Messenger of Allah to my love."

A man disparaged `Ali ibn Abi Talib in the presence of `Umar whereupon the latter said: "Do you know the dweller of this grave? He is Muhammad ibn `Abd Allah ibn `Abd al-Muttalib. And `Ali is the son of Abu Talib ibn `Abd al-Muttalib. Therefore, do not mention `Ali except in a good way for if you dislike him you will harm this one in his grave." Narrated by Ahmad with a good chain in Fada'il al-Sahaba (2: 641 #1089).

After `Umar saw al-Husayn ibn `Ali ibn Abi Talib waiting at his door he said to him: "You are more deserving of permission to enter than [my son] `Abd Allah ibn `Umar! You see the goodness that was placed on our head; [therefore] first Allah then you [the Prophetic Household]" and he placed his hand on his head as he spoke. Narrated by Ibn Sa`d, Ibn Rahuyah, and al-Khatib.

`Umar distributed garments to the Companions but found nothing appropriate for al-Hasan and al-Husayn so he sent a message to Yemen and had a kiswa sent, which he offered them. Then he said, 'Now I am content.' Narrated by Ibn al-Jawzi in Manaqib `Umar (p. 97).

Umm Kulthum bore `Umar Zayd al-Akbar, known as Ibn al-Khalifatayn (= 'Son of the Two Caliphs' i.e. `Umar and `Ali) who became renowned for his great beauty, and a daughter, Ruqayya.

After `Umar died she remarried, upon `Ali's order, with `Awn ibn Ja`far ibn Abi Talib. When `Awn died `Ali remarried her with `Awn's brother Muhammad ibn Ja`far. Ibn Sa`d and al-Daraqutni claim that when the latter also died young, she remarried with his brother `Abd Allah ibn Ja`far who was widowed of her sister Zaynab bint `Ali 'an anachronism since Zaynab outlived Umm Kulthum and was present at Karbala' where her two sons from `Abd Allah, Muhammad and `Awn [both named after their uncles], were killed.

Zayd al-Akbar died a young man, childless, from a stone throw in the time of Mu`awiya. Umm Kulthum died at the same time and Sa`id ibn al-`As ibn Sa`id or Ibn `Umar prayed over them, Allah have mercy on them.

Sources:

Ibn al-Jarud, al-Muntaqa [an entirely sahih book] (p. 142);

al-Zubayr ibn Bakkar, al-Muntakhab min Azwaj al-Nabi SallAllahu `alayhi wa-Sallam (p. 30-31);

al-Dulabi, al-Dhurriyat al-Tahira (p. 62);

Ibn Sa`d, Tabaqat (8:337-340=8:463-464);

al-Siyar wal-Maghazi (p. 248);

Tarikh al-Ya`qubi (2:260);

Ibn Shabba's Tarikh al-Madina (2:654);

Nasab Quraysh (p. 352);

`Abd al-Razzaq, Musannaf (3:465);

al-Nasa'i, Sunan (4:71) and Sunan Kubra (1:641);

al-Bukhari, Tarikh al-Saghir (1:102);

Ibn Qutayba, Ma`arif (p. 107, 122);

al-Tabari, Tarikh (4:199 and 5:335);

al-Daraqutni, Sunan (2:79);

al-Bayhaqi, Sunan Kubra (4:33);

Ibn `Abd al-Barr, Isti`ab (4:490-491);

al-Nawawi, Tahdhib al-Asma' wal-Lughat (2:267 #1219);

al-Dhahabi, Siyar A`lam al-Nubala' (Dar al-Fikr ed. 5:22-24) and Tarikh al-Islam (4:58-59, 4:137-139, 4:227, 5:21);

al-Dimyati, Nisa' al-Rasul (p. 128);

Ibn Hajar, Isaba (4:492 #1481);

Ibn al-Athir, Usd al-Ghaba (7:387-388) and al-Kamil fi al-Tarikh (3:54, 4:12);

al-Suyuti, al-Hawi lil-Fatawa (2:179);

KEEP YOUR HADITHS WITH YOURSELVES & NEVER TRY TO MATCH PROPHET(SAWW) & HIS FAMILY WITH CAMEL SELLERS

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An analysis of the Ahl'ul Sunnah traditions makes it clear that the Umme Kalthum being described was a child this Umme Kalthum could not have been more than five years of age, at the time of marriage in 17 Hijri. Umme Kalthum binte Ali (as) 11 / 12 years of age in 17 Hijri and hence was baligh

So you going to throw away your own hadiths because you can never imagine that Ali (ra) would give his daughter to Umar (ra), well guess what he did & those hadiths PROVE it with undoubtful isnad!. The Arabs would Bethroth girls of young age & would actually marry them when they became baligh, is that too hard for you to understand? Now your going to tell me that the Prophet (SAW) wasnt bethrothed Aisha (ra) by Abu Bakr (ra) because she was too young!!!

Asma bint Umays Her first husband was Ja'far ibn Abu Talib, also of the Banu Hashim tribe. She had children with Ja'far and several years before Hijra, she participated in the Migration to Abbysian with her husband and a group of Muslims. After Ja'fars death she married Abu Bakr (after the hijra). When Abu Bakr died, Asma married Ali ibn Abu Talib(as).

Umm Kulthum bint Abi Bakr born in 13 H.E. was under guardianship of Ali(as)

Yes that it true, but your forgetting one thing, the narration states DAUGHTER!!!! Not Step daughter!! Why is it so hard for you to understand this?

[shakir 4:23] Forbidden to you are your mothers and your daughters and your sisters and your paternal aunts and your maternal aunts and brothers' daughters and sisters' daughters and your mothers that have suckled you and your foster-sisters and mothers of your wives and your step-daughters who are in your guardianship, (born) of your wives to whom you have gone in, but if you have not gone in to them, there is no blame on you (in marrying them), and the wives of your sons who are of your own loins and that you should have two sisters together, except what has already passed; surely Allah is Forgiving, Merciful.

In the light of verse of holy quran as step daughter are mahram of person.and a person is her guardian.

In the light of verse of holy quran as step daughter is "mehram" of a person.and a person is her guardian.

In the above hadith presented by you it is not clear for whom Umar proposed.

Its is actually crystal clear, whether you look at it "logically" or rationally, the hadith mentions DAUGHTER!

Weather for his biological daughter or step daughter ?

Again, it mentions DAUGHTER, even your own hadith books acknowledge this FACT, so why are you trying to brush it under the carpet? Simple FACT, Ali (ra) did allow for the marriage to take place & it was consumated when Umm Khulthoom Bint Ali was Baligh!

You have also played with translation to prove your point.. see here correct translation

I see you have glossed over the end of the hadith!!! Which clearly mentions "He asked Ali to put the matter in his hands, and Ali complied" Which is CONSENT!!!

JZ

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Elite before I embarrass you by quoting from your own hadith books, I think you need to come to the forum will a clear understanding that if a Hadith from your own deviant belief confirms the marriage then you MUST accept it even if it goes against your own "logic"

Even though I totally dispute what Umar actually said in the below hadith, the subject matter actually acknowledges that the marriage happened!!

Muhammad ibn Abi Umay Hisham ibn Salim, who narrates that Imam Jafar as-Sadiq said: When [umar] proposed to Amir al-Mu'minin, he said, She is a child, then he [umar] met Abbas and asked him, What is wrong with me? Is there a problem with me? Abbas asked, Why? Umar replied, I asked your nephew for his daughter hand in marriage, and he rejected me. Oh, I swear by Allah, I will fill the well of Zamzam with earth, I will destroy every honor that you have, and I will set up two witnesses to testify that he stole, that I may cut off his right hand. Abbas thereupon came to Ali and informed him of what had transpired. He asked Ali to put the matter in his hands, and Ali complied.

(Furoo al-Kafi, vol.6, p.117)

The above narration came down to al-Kulayni through Ali ibn Ibrahim, from his father, from Ibn Abi Umayr. Which are ALL reliable in Shia Isnad (lets see you dig your way out of this one)

Humayd ibn Ziyadâ bn Samaâ Muhammad ibn Ziyadâ Abdullah ibn Sinanâ Muawiyyah ibn Ammar Imam Jafar as-Sadiq:I asked him about a woman whose husband died: Should she spend her iddah in her house, or where she wants to? He [the Imam] replied, Where she wants to. When Umar died, Ali came and took Umm Kulthoom to his house.

(Furoo al-Kafi, vol.6, p.117)

Al-Kulayni reports this narration from his teacher Humayd ibn Ziyad. This Humayd is graded by the Shia rijal critics as alim jalil al-qadr, wasiâ al-âilm, kathir at-tasnif, thiqaha a learned scholar of great status, wide knowledge, a prolific author, reliable). (Jamiâ ar-Ruwat, vol.1, p.284)

Ibn Samaah is properly known as al-Hasan ibn Muhammad ibn Samaah. He was one of the foremost Shia fuqaha of Kufa, and is described as kathir al-hadith, faqihun thiqah (a prolific narrator of Hadith, a jurist, reliable). (Jamiâ ar-Ruwat, vol.1, p.225)

Muhammad ibn Ziyad is properly known as Muhammad ibn al-Hasan ibn Ziyad al-Attar. He is described as reliable. (Jamiâ ar-Ruwat, vol.2, p.91)

Abdullah ibn Sinan was an eminent Imami Shia of Kufa about whom it is stated: thiqatun min ashabina, la yuta anu alayhi fi shayâ (one of our reliable associates against whom no criticism whatsoever can be levelled). (Jamiâ ar-Ruwat, vol.1, p.487)

Muawiyyah ibn Ammar was an eminent and leading Shia narrator of Kufa who narrates from Imam Jafar as-Sadiq. His Shia biographers have documented about him that he was wajhan min ashabina muqaddaman, kabir ash-shan, azim al-mahall, thiqah (a leading figure amongst our associates, pre-eminent, great in status, exalted in position, reliable). (Jamiâ ar-Ruwat, vol.2, p.239)

Now lets see you dig your "Taqqiyah" way out of this then!!!

JZ

Sallam ALliekom

i would copy & Paste the refutations as you copied and pasted from whatever anti-shia website, but i'll just give the links

& what you pasted above already been refuted by the link Elite given you

anyway, here you go

http://www.answering-ansar.org/answers/umme_kulthum/en/chap10.php

http://www.answering-ansar.org/answers/umme_kulthum/en/chap8.php

http://www.answering-ansar.org/answers/umme_kulthum/en/chap9.php

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So you going to throw away your own hadiths because you can never imagine that Ali (ra) would give his daughter to Umar (ra), well guess what he did & those hadiths PROVE it with undoubtful isnad!. The Arabs would Bethroth girls of young age & would actually marry them when they became baligh, is that too hard for you to understand? Now your going to tell me that the Prophet (SAW) wasnt bethrothed Aisha (ra) by Abu Bakr (ra) because she was too young!!!

Yes that it true, but your forgetting one thing, the narration states DAUGHTER!!!! Not Step daughter!! Why is it so hard for you to understand this?

Its is actually crystal clear, whether you look at it "logically" or rationally, the hadith mentions DAUGHTER!

Again, it mentions DAUGHTER, even your own hadith books acknowledge this FACT, so why are you trying to brush it under the carpet? Simple FACT, Ali (ra) did allow for the marriage to take place & it was consumated when Umm Khulthoom Bint Ali was Baligh!

I see you have glossed over the end of the hadith!!! Which clearly mentions "He asked Ali to put the matter in his hands, and Ali complied" Which is CONSENT!!!

JZ

If you are true then show us word "His daughter" in arabic text

"Umar replied, I asked your nephew for his daughter hand in marriage," word of hadith presented by you in post #16 bring arabic text for these words

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If you are true then show us word "His daughter" in arabic text

"Umar replied, I asked your nephew for his daughter hand in marriage," word of hadith presented by you in post #16 bring arabic text for these words

Sorry, not my job to do that! If you doubt your own hadith then ask someone who you refer to for the Arabic!

Sallam ALliekom

i would copy & Paste the refutations as you copied and pasted from whatever anti-shia website, but i'll just give the links

& what you pasted above already been refuted by the link Elite given you

anyway, here you go

http://www.answering-ansar.org/answers/umme_kulthum/en/chap10.php

http://www.answering-ansar.org/answers/umme_kulthum/en/chap8.php

http://www.answering-ansar.org/answers/umme_kulthum/en/chap9.php

LOL,Already been refuted? Dont think so.. is that the best you can do? I suggest some more research is done before you post simle answers that are not worthy to be read!

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like i said, i wont copy n paste, links already provided and pretty much been refuted ;)

and by ur reply u havnt read what's in the links because to you they're "Not worthy to read"

and to me they pretty much distroyed your "Claim" .. sorry .. the Anti-shia website "claim" which you copied and pasted from .. and that's your best to copy & Paste? .. so i just provided a website that refutes ur anti-shia website claims, instead of copying & Pasting an article or hadiths "Which is seemingly your best" by just copying the links to refutation

have a good day :)

Edited by Dead-Man

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like i said, i wont copy n paste, links already provided and pretty much been refuted ;)

and by ur reply u havnt read what's in the links because to you they're "Not worthy to read"

and to me they pretty much distroyed your "Claim" .. sorry .. the Anti-shia website "claim" which you copied and pasted from .. and that's your best to copy & Paste? .. so i just provided a website that refutes ur anti-shia website claims, instead of copying & Pasting an article or hadiths "Which is seemingly your best" by just copying the links to refutation

have a good day :)

Its funny when making such bogus claims you will refer to the same narrators, but when it backfires on you, the narrators become "weak" for your information Al-Majlisi & Al-Qummee are the most recognised narrators in the Shi'ite hadith!!! Without these two individuals all your narrations fall down by the wayside!

JZ

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Here are a couple Arabic sources confirming the Marriage of Umar Bin al Khattab RAA from Umm Kulthoom bint Ali Ibn Abi Talib RAA

ÇáÎáÇÝ - ÇáÔíÎ ÇáØæÓí - Ì 1 / 722(alkhilaf, Al tusi)

Ñæì ÚãÇÑ Èä íÇÓÑ ÞÇá : ÃÎÑÌÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã æÇÈäåÇ ÒíÏ Èä ÚãÑ ¡ æÝí ÇáÌäÇÒÉ ÇáÍÓä Úáíå ÇáÓáÇã æÇáÍÓíä Úáíå ÇáÓáÇã æÚÈÏ Çááå Èä ÚãÑ ¡ æÚÈÏ Çááå Èä ÚÈÇÓ ¡ æÃÈæ åÑíÑÉ ÝæÖÚæÇ ÌäÇÒÉ ÇáÛáÇã ããÇ íáí ÇáÅãÇã æÇáãÑÃÉ æÑÇÆå æÞÇáæÇ : åÐÇ åæ ÇáÓäÉ .

ÇáÎáÇÝ - ÇáÔíÎ ÇáØæÓí - Ì 1 / 722(å*) (alkhillaf, Al tusi)

Ãã ßáËæã Úáí Èä ÃÈí ØÇáÈ Úáíå ÇáÓáÇã ¡ ãä ÝæÇÖá äÓÇÁ ÚÕÑåÇ ¡ æáÏÊ ÞÈá æÝÇÉ ÑÓæá Çááå Õáì Çááå Úáíå æÂáå ¡ æÞíá : ÎØÈåÇ ÚãÑ Èä ÇáÎØÇÈ Åáì Úáí Èä ÃÈí ØÇáÈ Úáíå ÇáÓáÇã áÞæá ÑÓæá Çááå Õáì Çááå Úáíå æÂáå ÓãÚå ãäå ÚãÑ ÞÇá : ÓãÚÊ ÑÓæá Çááå Õáì Çááå Úáíå æÂáå æÓáã íÞæá : ßá äÓÈ æÓÈÈ æÕåÑ ãäÞØÚ íæã ÇáÞíÇãÉ ÅáÇ äÓÈí æÓÈÈí æÕåÑí ¡ æÏÎá ÈåÇ Ýí Ðí ÇáÞÚÏÉ ÓäÉ 17 åÌÑíÉ ¡ æÞÏ ÃãåÑåÇ ÃÑÈÚíä ÃáÝÇ æÙáÊ ÚäÏå ÍÊì ÞÊá ææáÏÊ áå ÒíÏ Èä ÚãÑ ÇáÃßÈÑ æÑÞíÉ ÈäÊ ÚãÑ.

- ÇáãÈÓæØ - ÇáÔíÎ ÇáØæÓí - Ì 4 / 272(Al Mabsoot, Al Tusi)

Ñæí Ãä ÚãÑ ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã ÝÃÕÏÞåÇ ÃÑÈÚíä ÃáÝ ÏÑåã .

ÊÐßÑÉ ÇáÝÞåÇÁ - ÇáÚáÇãÉ ÇáÍáí - Ì 2 / 66(Tathkirat el Fuqaha’a, Al Helli)

Ãã ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã æÒíÏÇ ÇÈäåÇ ÊæÝíÇ ãÚÇ ¡ ÝÃÎÑÌÊ ÌäÇÒÊåãÇ ¡ ÝÕáì ÚáíåãÇ ÃãíÑ ÇáãÏíäÉ ÝÓæì Èíä ÑÄæÓåãÇ æÃÑÌáåãÇ.

- ãÎÊáÝ ÇáÔíÚÉ - ÇáÚáÇãÉ ÇáÍáí - Ì 2 / 308(Mukhtalif el Shia’a, Al Helli)

Ñæì ÚãÇÑ Èä íÇÓÑ ÞÇá : ÃÎÑÌÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí - Úáíå ÇáÓáÇã - æÇÈäåÇ ÒíÏ Èä ÚãÑ ¡ æÝí ÇáÌäÇÒÉ ÇáÍÓä æÇáÍÓíä - ÚáíåãÇ ÇáÓáÇã - æÚÈÏ Çááå Èä ÚãÑ æÚÈÏ Çááå Èä ÚÈÇÓ æÃÈæ åÑíÑÉ ¡ ÝæÖÚæÇ ÌäÇÒÉ ÇáÛáÇã ããÇ íáí ÇáÅãÇã æÇáãÑÃÉ æÑÇÁå æÞÇáæÇ : åÐÇ åæ ÇáÓäÉ.

ãäÊåì ÇáãØáÈ - ÇáÚáÇãÉ ÇáÍáí - Ì 1 / 457(Mountaha el Matlab. Al Helli)

Úä ÚãÇÑ Èä ÃÈí ÚãÇÑ ÞÇá ÔåÏÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ Úáíå ÇáÓáÇã æÇÈäåÇ ÒíÏ Èä ÚãÑ ÝæÖÚ ÇáÛáÇã Èíä íÏí ÇáÇãÇã æÇáãÑÃÉ ÎáÝå æÝí ÇáÌãÇÚÉ ÇáÍÓä æÇáÍÓíä ÚáíåãÇ ÇáÓáÇã æÇÈä ÚÈÇÓ æÇÈä ÚãÑ æËãÇäæä äÝÓÇ ãä ÇáÕÍÇÈÉ ÝÞáÊ ãÇ åÐÇ ÝÞÇáæÇ åÐå ÇáÓäÉ.

ãÓÇáß ÇáÃÝåÇã - ÇáÔåíÏ ÇáËÇäí - Ì 8 / 168(Ô)(Masalik el Afham, Al Shahid el Thani)

ÚãÑ ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã ÝÃÕÏÞåÇ ÃÑÈÚíä ÃáÝ ÏÑåã.

ãÓÇáß ÇáÃÝåÇã - ÇáÔåíÏ ÇáËÇäí - Ì 13 / 270(Ô) Masalik el Afham, Al Shahid el Thani)

Ñæì ÇáÞÏÇÍ Úä ÇáÕÇÏÞ ¡ Úä ÃÈíå ÚáíåãÇ ÇáÓáÇã ÞÇá : ( ãÇÊÊ Ãã ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã æÇÈäåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ Ýí ÓÇÚÉ æÇÍÏÉ áÇ íÏÑì ÃíåãÇ ãÇÊ ÞÈá ¡ Ýáã íæÑË ÃÍÏåãÇ ãä ÇáÂÎÑ ¡ æÕáì ÚáíåãÇ ÌãíÚÇ ).

ãÌãÚ ÇáÝÇÆÏÉ - ÇáãÍÞÞ ÇáÃÑÏÈíáí - Ì 11 / 529(Ô) Moujama’a el fuqaha’a, Al Mouhakik el Ardabilee)

Úä ÌÚÝÑ Úä ÃÈíå ÚáíåãÇ ÇáÓáÇã ÞÇá : ãÇÊÊ Ãã ‹ ÔÑÍ Õ 530 › ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã æÇÈäåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ Ýí ÓÇÚÉ æÇÍÏÉ áÇ íÏÑí ÃíåãÇ åáß ÞÈá ¡ Ýáã íæÑË ÃÍÏåãÇ ãä ÇáÂÎÑ æÕáì ÚáíåãÇ ÌãíÚÇ .

ßÝÇíÉ ÇáÃÍßÇã - ÇáãÍÞÞ ÇáÓÈÒæÇÑí - Ì 2 / 879(Kifayat el Ahkam, Mouhakik el Sabizwari)

Úä ÇáÕÇÏÞ ( Úáíå ÇáÓáÇã ) Úä ÃÈíå ÞÇá : ãÇÊÊ Çã ßáËæã ÈäÊ Úáí ( Úáíå ÇáÓáÇã ) æÇÈäåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ Ýí ÓÇÚÉ æÇÍÏÉ áÇ íÏÑì ÃíåãÇ ãÇÊ ÞÈá ¡ Ýáã íæÑË ÃÍÏåãÇ ãä ÇáÂÎÑ æÕáì ÚáíåãÇ ÌãíÚÇ ( 2 ) .

ÑíÇÖ ÇáãÓÇÆá - ÇáÓíÏ Úáí ÇáØÈÇØÈÇÆí - Ì 12 /664(Riyadh el Masae’el, Ali Tabtaba’e)

ãÇÊÊ Ãã ßáËæã ÈäÊ Úáí ( Úáíå ÇáÓáÇã ) æÇÈäåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ Ýí ÓÇÚÉ æÇÍÏÉ áÇ íÏÑì ÃíåãÇ ãÇÊ ÞÈá Ýáã íæÑË ÃÍÏåãÇ ãä ÇáÂÎÑ æÕáì ÚáíåãÇ ÌãíÚÇ .

ãÓÊäÏ ÇáÔíÚÉ - ÇáãÍÞÞ ÇáäÑÇÞí - Ì 19 / 452(Mustanad el Shia, Al Mouhakik Al Naraki)

ãÇÊÊ Ãã ßáËæã ÈäÊ Úáí ( Úáíå ÇáÓáÇã ) æÇÈäåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ Ýí ÓÇÚÉ æÇÍÏÉ áÇ íÏÑí ÃíåãÇ åáß ÞÈá ¡ Ýáã íæÑË ÃÍÏåãÇ Úä ÇáÂÎÑ ¡ æÕáí ÚáíåãÇ ÌãíÚÇ " .

ÌæÇåÑ ÇáßáÇã - ÇáÔíÎ ÇáÌæÇåÑí - Ì 12 / 80(Jawaher el Kalam, Al Jawahiri)

Úä ÚãÇÑ Èä íÇÓÑ: ÃÎÑÌÊ ÌäÇÒÉ Ãã ßáËæã æÇÈäåÇ ÒíÏ Èä ÚãÑ æãÚåÇ ÇáÍÓäÇä æÇÈä ÚÈÇÓ æÚÈÏ Çááå Èä ÚãÑ æÃÈæ åÑíÑÉ ¡ ÝæÖÚæÇ ÌäÇÒÉ ÇáÛáÇã ããÇ íáí ÇáÅãÇã æÇáãÑÃÉ æÑÇÁå ¡ æÞÇáæÇ : åÐÇ åæ ÇáÓäÉ.

ÌæÇåÑ ÇáßáÇã - ÇáÔíÎ ÇáÌæÇåÑí - Ì 31 / 14(Jawaher el Kalam, Al Jawahiri)

Ñæì Úä ÚãÑ Ãäå áãÇ ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã ÃÕÏÞåÇ ÃÑÈÚíä ÃáÝ ÏÑåã .

ÌæÇåÑ ÇáßáÇã - ÇáÔíÎ ÇáÌæÇåÑí - Ì 39 / 308(Jawaher el Kalam, Al Jawahiri)

Úä ÇáÈÇÞÑ ( Úáíå ÇáÓáÇã ) " ãÇÊÊ Ãã ßáËæã ÈäÊ Úáí ( Úáíå ÇáÓáÇã ) æÇÈäåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ Ýí ÓÇÚÉ æÇÍÏÉ áÇ íÏÑí ÃíåãÇ åáß ÞÈá Ýáã íæÑË ÃÍÏåãÇ ãä ÇáÂÎÑ ¡ æÕáì ÚáíåãÇ ÌãíÚÇ " .

ãÕÈÇÍ ÇáÝÞíå - ÂÞÇ ÑÖÇ ÇáåãÏÇäí - Ì 2 Þ 2 / 506(Musbah el Faqih, Aqa Rida Al Hamadani)

Úä ÚãÇÑ Èä íÇÓÑ ÞÇá ÃÎÑÌÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí æÇÈäåÇ ÒíÏ Èä ÚãÑ æÝí ÇáÌäÇÒÉ ÇáÍÓä æÇáÍÓíä æÚÈÏ Çááå Èä ÚãÑ æÚÈÏ Çááå Èä ÚÈÇÓ æÃÈæ åÑíÑÉ ÝæÖÚæÇ ÌäÇÒÉ ÇáÛáÇã ããÇ íáí ÇáÇãÇã æÇáãÑÃÉ æÑÇÆå æÞÇáæÇ åÐÇ åæ ÇáÓäÉ.

ÌÇãÚ ÇáãÏÇÑß - ÇáÓíÏ ÇáÎæÇäÓÇÑí - Ì 5 / 388(Jami’i el Madarik, Sayyed Khawansari)

ãÇÊÊ Ãã ßáËæã ÈäÊ Úáí ÕáæÇÊ Çááå Úáíå æÇÈäåÇ Ýí ÓÇÚÉ æÇÍÏÉ áÇ íÏÑì ÃíåãÇ ãÇÊ ÞÈá Ýáã íæÑË ÃÍÏåãÇ ãä ÇáÂÎÑ æÕáì ÚáíåãÇ ÌãíÚÇ " .

ÇáíäÇÈíÚ ÇáÝÞåíÉ - Úáí ÃÕÛÑ ãÑæÇÑíÏ - Ì 27 / 344(Al Yanabe’e el Fiqhiyah, Ali Asghar Murawareed)

ÚãÇÑ Èä íÇÓÑ ÞÇá : ÃÎÑÌÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã æÇÈäåÇ ÒíÏ Èä ÚãÑ ¡ æÝí ÇáÌäÇÒÉ ÇáÍÓä Úáíå ÇáÓáÇã æÇáÍÓíä Úáíå ÇáÓáÇã æÚÈÏ Çááå Èä ÚãÑ ¡ æÚÈÏ Çááå Èä ÚÈÇÓ ¡ æÃÈæ åÑíÑÉ ÝæÖÚæÇ ÌäÇÒÉ ÇáÛáÇã ããÇ íáí ÇáÅãÇã æÇáãÑÃÉ æÑÇÆå æÞÇáæÇ : åÐÇ åæ ÇáÓäÉ .

ÇáíäÇÈíÚ ÇáÝÞåíÉ - Úáí ÃÕÛÑ ãÑæÇÑíÏ - Ì 38 / 250(Al Yanabe’e el Fiqhiyah, Ali Asghar Murawareed)

Ñæí Ãä ÚãÑ ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã ÝÃÕÏÞåÇ ÃÑÈÚíä ÃáÝ.

ÝÞå ÇáÕÇÏÞ (Ú) - ÇáÓíÏ ãÍãÏ ÕÇÏÞ ÇáÑæÍÇäí - Ì 24 / 496(Ô)(Fiqh el Sadik, Sayyed Muhammad Sadik Rouhani)

Úä ÌÚÝÑ - Úáíå ÇáÓáÇã - Úä ÃÈíå - Úáíå ÇáÓáÇã - ÞÇá : ( ãÇÊÊ Ãã ßáËæã ÈäÊ Úáí - Úáíå ÇáÓáÇã - æÇÈäåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ Ýí ÓÇÚÉ æÇÍÏÉ áÇ íÏÑì ÃíåãÇ åáß ÞÈá Ýáã íæÑË ÃÍÏåãÇ ãä ÇáÂÎÑ æÕáì ÚáíåãÇ ÌãíÚÇ ) .

ÝÊÍ ÇáÚÒíÒ - ÚÈÏ ÇáßÑíã ÇáÑÇÝÚí - Ì 5 / 164(Fath Al Aziz, Abdul Kareem el Rafe’ee)

Ñæì Ãä ÓÚíÏ Èä ÇáÚÇÕ ( Õáì Úáì ÒíÏ Èä ÚãÑ ÇáÎØÇÈ æÃãå Ãã ßáËæã ÈäÊ Úáì ÑÖí Çááå Úäåã ÝæÖÚ ÇáÛáÇã Èíä íÏíå æÇáãÑÃÉ ÎáÝå æÝí ÇáÞæã äÍæ ãä ËãÇäíä äÝÓÇ ãä ÃÕÍÇÈ ÇáäÈí Õáì Çááå Úáíå æÓáã ÝÕæÈæå æÞÇáæÇ åÐå ÇáÓäÉ ).

ÇáãÌãæÚ - ãÍíì ÇáÏíä Çáäææí - Ì 5 / 224(Al Majmou’u, Muhyi al Din el Nawawi)

Ñæì ÚãÇÑ Èä ÃÈí ÚãÇÑ Ãä ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ æÃãå Ãã ßáËæã ÈäÊ Úáí ÑÖí Çááå Úäåã ãÇÊÇ ÝÕáì Úáíåã ÓÚíÏ Èä ÇáÚÇÕ ÝÌÚá ÒíÏÇ ããÇ íáíå æÃãå ããÇ Êáí ÇáÞÈáÉ æÝì ÇáÞæã ÇáÍÓä æÇáÍÓíä æÃÈæ åÑíÑÉ æÇÈä ÚãÑ æäÍæ ãä ËãÇäíä ãä ÃÕÍÇÈ ãÍãÏ Õáì Çááå Úáíå æÓáã .

ÇáãÌãæÚ - ãÍíì ÇáÏíä Çáäææí - Ì 16 /327(Al Majmou’u, Muhyi al Din el Nawawi)

Ñæì Ãäå ÑÖí Çááå Úäå ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí ßÑã Çááå æÌåå æÃÕÏÞåÇ ÃÑÈÚíä ÃáÝ ÏÑåã .

ãÛäí ÇáãÍÊÇÌ - ãÍãÏ Èä ÃÍãÏ ÇáÔÑÈíäí - Ì 1 / 348(Mughni el Muhtaj, Mohammad ibn Ahmad Al Shirbinee)

Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ãÇÊÊ åí ææáÏåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ ÑÖí Çááå ÊÚÇáì ÚäåãÇ ÝÕáí ÚáíåãÇ ÏÝÚÉ æÇÍÏÉ ¡ æÌÚá ÇáÛáÇã ããÇ íáí ÇáÇãÇã ¡ æÝí ÇáÞæã ÌãÇÚÉ ãä ßÈÇÑ ÇáÕÍÇÈÉ ÑÖí Çááå ÊÚÇáì Úäåã ÃÌãÚíä ¡ ÝÞÇáæÇ : åÐÇ åæ ÇáÓäÉ.

ÅÚÇäÉ ÇáØÇáÈíä - ÇáÈßÑí ÇáÏãíÇØí - Ì 2 / 153(I’anat el Talibayn, Bakri Dhumyati)

Ãã ßáËæã ÈäÊ ÓíÏäÇ Úáí Èä ÃÈí ØÇáÈ ãÇÊÊ åí ææáÏåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ - ÑÖí Çááå Úäåã - ÝÕáí ÚáíåãÇ ÏÝÚÉ æÇÍÏÉ ¡ æÌÚá ÇáÛáÇã ããÇ íáí ÇáÇãÇã ¡ æÝí ÇáÞæá ÌãÇÚÉ ãä ßÈÇÑ ÇáÕÍÇÈÉ ÑÖí Çááå Úäåã ¡ ÝÞÇáæÇ : åÐÇ åæ ÇáÓäÉ .

ÇáãÏæäÉ ÇáßÈÑì - ÇáÅãÇã ãÇáß - Ì 1 /182(Al Mudawanah el kubrah, Imam Malik)

Úä äÇÝÚ Úä ÇÈä ÚãÑ ÞÇá æÖÚÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ãä ÝÇØãÉ ÈäÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã æåí ÇãÑÃÉ ÚãÑ Èä ÇáÎØÇÈ æÇÈä áåÇ íÞÇá áå ÒíÏ ÝÕÝÇ ÌãíÚÇ æÇáÇãÇã íæãÆÐ ÓÚíÏ Èä ÇáÚÇÕ ÝæÖÚ ÇáÛáÇã ããÇ íáí ÇáÇãÇã æÝì ÇáäÇÓ ÇÈä ÚÈÇÓ æÃÈæ åÑíÑÉ æÃÈæ ÓÚíÏ æÃÈæ ÞÊÇÏÉ ÝÞÇáæÇ åí ÇáÓäÉ.

ÇáãÏæäÉ ÇáßÈÑì - ÇáÅãÇã ãÇáß - Ì 3 /385(Al Mudawanah el kubrah, Imam Malik)

Úä ÚÈÏ Çááå Èä ÚãÑ Èä ÍÝÕ Èä ÚÇÕã Èä ÚãÑ Èä ÇáÎØÇÈ Ãä Ãã ßáËæã ÈäÊ Úáì ÇÈä ÃÈí ØÇáÈ ÇãÑÃÉ ÚãÑ Èä ÇáÎØÇÈ æÇÈäåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ åáßÇ Ýí ÓÇÚÉ æÇÍÏÉ Ýáã íÏÑ ÃíåãÇ åáß ÞÈá ÕÇÍÈå Ýáã íÊæÇÑËÇ.

ÇáãÈÓæØ - ÇáÓÑÎÓí - Ì 2 /65(Al Mabsout, Al Sirkheesi)

Ñæì Ãä Ãã ßáËæã ÇÈäÉ Úáí ÑÖí Çááå ÚäåãÇ ÇãÑÃÉ ÚãÑ ÑÖí Çááå Úäå æÇÈäåÇ ÒíÏ Èä ÚãÑ ÑÖí Çááå ÚäåãÇ ãÇÊÇ ãÚÇ ÝæÖÚ ÇÈä ÚãÑ ÌäÇÒÊåãÇ ÈåÐå ÇáÕÝÉ æÕáí ÚáíåãÇ.

ÍÇÔíÉ ÑÏ ÇáãÍÊÇÑ - ÇÈä ÚÇÈÏíä - Ì 2 /215(Hashiyat Radd el muhtar, Ibn Abidayn)

ãØáÈ : Ýí ÍÏíË ßá ÓÈÈ æäÓÈ ãäÞØÚ ÅáÇ ÓÈÈí æäÓÈí ÞáÊ : æíÏá Úáì ÇáÎÕæÕíÉ ÃíÖÇ ÇáÍÏíË ÇáÐí ÐßÑå ÇáÔÇÑÍ ¡ æÝÓÑ ÈÚÖåã ÇáÓÈÈ Ýíå ÈÇáÇÓáÇã æÇáÊÞæì ¡ æÇáäÓÈ ÈÇáÇäÊÓÇÈ æáæ ÈÇáãÕÇåÑÉ æÇáÑÖÇÚ ¡ æíÙåÑ áí Ãä ÇáÃæáì ßæä ÇáãÑÇÏ ÈÇáÓÈÈ ÇáÞÑÇÈÉ ÇáÓÈÈíÉ ßÇáÒæÌíÉ æÇáãÕÇåÑÉ ¡ æÈÇáäÓÈ ÇáÞÑÇÈÉ ÇáäÓÈíÉ ¡ áÇä ÓÈÈíÉ ÇáÇÓáÇã æÇáÊÞæì áÇ ÊäÞØÚ Úä ÃÍÏ ÝÈÞíÊ ÇáÎÕæÕíÉ Ýí ÓÈÈå æäÓÈå ( Õ ) æáåÐÇ ÞÇá ÚãÑ ÑÖí Çááå ÊÚÇáì Úäå : ÝÊÒæÌÊ Ãã ßáËæã ÈäÊ Úáí áÐáß .

ÇáãÛäí - ÚÈÏ Çááå Èä ÞÏÇãå - Ì 2 /367(Al Mughni, Abdullah Ibn Qudamah)

Úä ÚãÇÑ ãæáì Èäí åÇÔã ÞÇá : ÔåÏÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí æÒíÏ Èä ÚãÑ ÝÕáì ÚáíåÇ ÓÚíÏ Èä ÇáÚÇÕ æßÇä ÃãíÑ ÇáãÏíäÉ æÎáÝå íæãÆÐ ËãÇäæä ãä ÃÕÍÇÈ ãÍãÏ Õáì Çááå Úáíå æÓáã Ýíåã ÇÈä ÚãÑ æÇáÍÓä æÇáÍÓíä.

ÇáãÛäí - ÚÈÏ Çááå Èä ÞÏÇãå - Ì 2 /395(Al Mughni, Abdullah Ibn Qudamah)

æÑæì ÓÚíÏ ÈÇÓäÇÏå Úä ÇáÔÚÈí Ãä Ãã ßáËæã ÈäÊ Úáí æÇÈäåÇ ÒíÏ Èä ÚãÑ ÊæÝíÇ ÌãíÚÇ ÝÃÎÑÌÊ ÌäÇÒÊÇåãÇ ÝÕáì ÚáíåãÇ ÃãíÑ ÇáãÏíäÉ ÝÓæì Èíä ÑÄÓåãÇ æÃÑÌáíåãÇ Ííä Õáì ÚáíåãÇ.

ÇáãÛäí - ÚÈÏ Çááå Èä ÞÏÇãå - Ì 7 /187(Al Mughni, Abdullah Ibn Qudamah)

Úä ÌÚÝÑ Èä ãÍãÏ Úä ÃÈíå Úä Ãã ßáËæã ÈäÊ Úáí ÊæÝíÊ åí æÇÈäåÇ ÒíÏ Èä ÚãÑ ÝÇáÊÞÊ ÇáÕíÍÊÇä Ýí ÇáØÑíÞ Ýáã íÏÑ ÃíåãÇ ãÇÊ ÞÈá ÕÇÍÈå Ýáã ÊÑËå æáã íÑËåÇ.

ÇáÔÑÍ ÇáßÈíÑ - ÚÈÏ ÇáÑÍãä Èä ÞÏÇãå - Ì 2 / 310(Al Sharh al Kabeer, AbdulRahman Ibn Qudamah)

ÚãÇÑ ãæáì Èäí åÇÔã ÞÇá ÔåÏÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí æÒíÏ Èä ÚãÑæ ÝÕáì ÚáíåãÇ ÓÚíÏ Èä ÇáÚÇÕ æßÇä ÃãíÑ ÇáãÏíäÉ æÎáÝå íæãÆÐ ËãÇäæä ãä ÃÕÍÇÈ ãÍãÏ Õáì Çááå Úáíå æÓáã æÝíåã ÇÈä ÚãÑ æÇáÍÓä æÇáÍÓíä .

ÇáÔÑÍ ÇáßÈíÑ - ÚÈÏ ÇáÑÍãä Èä ÞÏÇãå - Ì 7 / 156(Al Sharh al Kabeer, AbdulRahman Ibn Qudamah)

Úä ÌÚÝÑ Èä ãÍãÏ Úä ÃÈíå Ãä Ãã ßáËæã ÈäÊ Úáí ÊæÝíÊ åí æÇÈäåÇ ÒíÏ ÇÈä ÚãÑ ÝÇáÊÞÊ ÇáÕíÍÊÇä Ýí ÇáØÑíÞ Ýáã íÏÑ ÃíåãÇ ãÇÊ ÞÈá ÕÇÍÈå Ýáã ÊÑËå æáã íÑËåÇ.

ÇáÔÑÍ ÇáßÈíÑ - ÚÈÏ ÇáÑÍãä Èä ÞÏÇãå - Ì 8 /5(Al Sharh al Kabeer, AbdulRahman Ibn Qudamah)

Ñæì ÃÈæ ÍÝÕ ÈÇÓäÇÏå Ãä ÚãÑ ÃÕÏÞ Ãã ßáËæã ÈäÊ Úáí ÃÑÈÚíä ÃáÝÇ.

ÇáãÍáì - ÇÈä ÍÒã - Ì 10 / 489(Al Muhala, Ibn Hazm)

ßÇä Èíä ÃæáÇÏ ÇáÌåã Èä ÍÐíÝÉ ÇáÚÏæí ÔÑ æãÞÇÊáÉ ÝÊÚÕÈÊ ÈíæÊÇÊ Èäì ÚÏì Èíäåã ÝÇÊì ÇáÛáÇã ÇáãÐßæÑ áíáÇ æÇáÖÑÈ ÞÏ æÞÚ Èíäåã Ýí ÇáÙáÇã æåÐÇ ÇáÛáÇã åæ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ æÃãå Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ÑÖí Çááå Úäåã.

ÊáÎíÕ ÇáÍÈíÑ - ÇÈä ÍÌÑ - Ì 5 / 168(Talkhees el Habeer, Ibn Hajar)

Ñæì ÈÓäÏå Åáì ÇáÔÚÈí Õáì ÇÈä ÚãÑ Úáì ÒíÏ Èä ÚãÑ æÃãå Ãã ßáËæã ÈäÊ Úáì ÝßÈÑ ÃÑÈÚÇ æÎáÝå ÇÈä ÚÈÇÓ æÇáÍÓíä Èä Úáí æÇÈä ÇáÍäÝíÉ Èä Úáí.

ÊáÎíÕ ÇáÍÈíÑ - ÇÈä ÍÌÑ - Ì 5 /276(Talkhees el Habeer, Ibn Hajar)

ÓÚíÏ Èä ÇáÚÇÕ Õáì Úáì ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ æÃãå Ãã ßáËæã ÈäÊ Úáì ÝæÖÚ ÇáÛáÇã Èíä íÏíå æÇáãÑÃÉ ÎáÝå æÝí ÇáÞæã äÍæ ãä ËãÇäíä äÝÓÇ ãä ÃÕÍÇÈ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã ÝÕæÈæå æÞÇáæÇ åÐå ÇáÓäÉ.

ÓÈá ÇáÓáÇã - ãÍãÏ Èä ÇÓãÇÚíá ÇáßÍáÇäí - Ì 3 / 113(Subul el Salam, Muhammad Ibn Ismail el Kahlani)

ãÇ ÑæÇå ÚÈÏ ÇáÑÒÇÞ æÓÚíÏ Èä ãäÕæÑ : Ãä ÚãÑ ßÔÝ Úä ÓÇÞ Ãã ßáËæã ÈäÊ Úáí áãÇ ÈÚË ÈåÇ Åáíå áíäÙÑåÇ .

äíá ÇáÃæØÇÑ - ÇáÔæßÇäí - Ì 4 / 99(Nayl el Awtar, Al Shawkani)

æÑæí ÃíÖÇ ÈÓäÏå Åáì ÇáÔÚÈí ÞÇá : Õáì ÇÈä ÚãÑ Úáì ÒíÏ Èä ÚãÑ æÃãå Ãã ßáËæã ÈäÊ Úáí ÝßÈÑ ÃÑÈÚÇ æÎáÝå ÇÈä ÚÈÇÓ æÇáÍÓíä Èä Úáí æÇÈä ÇáÍäÝíÉ .

äíá ÇáÃæØÇÑ - ÇáÔæßÇäí - Ì 4 /110(Nayl el Awtar, Al Shawkani)

æÚä ÚãÇÑ ÃíÖÇ : Ãä Ãã ßáËæã ÈäÊ Úáí æÇÈäåÇ ÒíÏ Èä ÚãÑ ÃÎÑÌÊ ÌäÇÒÊÇåãÇ ÝÕáì ÚáíåãÇ ÃãíÑ ÇáãÏíäÉ ÝÌÚá ÇáãÑÃÉ Èíä íÏí ÇáÑÌá æÃÕÍÇÈ ÑÓæá Çááå Õáì Çááå Úáíå æÂáå æÓáã íæãÆÐ ßËíÑ æËãÊ ÇáÍÓä æÇáÍÓíä . æÚä ÇáÔÚÈí : Ãä Ãã ßáËæã ÈäÊ Úáí æÇÈäåÇ ÒíÏ Èä ÚãÑ ÊæÝíÇ ÌãíÚÇ ÝÃÎÑÌÊ ÌäÇÒÊÇåãÇ ÝÕáì ÚáíåãÇ ÃãíÑ ÇáãÏíäÉ ÝÓæì Èíä ÑÄæÓåãÇ æÃÑÌáåãÇ Ííä Õáì ÚáíåãÇ ÑæÇåãÇ ÓÚíÏ Ýí Óääå .

ÃÍßÇã ÇáÌäÇÆÒ - ãÍãÏ äÇÕÑ ÇáÃáÈÇäí / 103(Ahkaam el Jana’ez, Muhammad Nasr el Albani)

æÖÚÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí ÇãÑÃÉ ÚãÑ Èä ÇáÎØÇÈ æÇÈä áåÇ íÞÇá áå : ÒíÏ ¡ æÖÚÇ ÌãíÚÇ ¡ æÇáÇãÇã íæãÆÐ ÓÚíÏ Èä ÇáÚÇÕ ¡ æÝí ÇáäÇÓ ÇÈä ÚÈÇÓ æÃÈæ åÑíÑÉ æÃÈæ ÓÚíÏ æÃÈæ ÞÊÇÏÉ ¡ ÝæÖÚ ÇáÛáÇã ããÇ íáí ÇáÇãÇã " ÝÞÇá ÑÌá : ÝÃäßÑÊ Ðáß ¡ ÝäÙÑÊ Åáì ÇÈä ÚÈÇÓ æÃÈí åÑíÑÉ æÃÈí ÓÚíÏ æÃÈí ÞÊÇÏÉ ¡ ÝÞáÊ : ãÇ åÐÇ ÞÇáæÇ : åí ÇáÓäÉ " .

ÝÞå ÇáÓäÉ - ÇáÔíÎ ÓíÏ ÓÇÈÞ - Ì 1 /527(Fiqh al Sunnah, Sheikh Sayyed Sabeq)

æÖÚÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí ÇãÑÃÉ ÚãÑ ¡ æÇÈä áåÇ - íÞÇá áå ÒíÏ - æÇáÇãÇã íæãÆÐ ÓÚíÏ Èä ÇáÚÇÕ ¡ æÝí ÇáäÇÓ íæãÆÐ ÇÈä ÚÈÇÓ æÃÈæ åÑíÑÉ æÃÈæ ÓÚíÏ æÃÈæ ÞÊÇÏÉ . ÝæÖÚ ÇáÛáÇã ããÇ íáí ÇáÅãÇã ÞÇá ÑÌá : ÝÃäßÑÊ Ðáß ¡ ÝäÙÑÊ Åáì ÇÈä ÚÈÇÓ æÃÈí åÑíÑÉ ¡ æÃÈí ÓÚíÏ æÃÈí ÞÊÇÏÉ . ÝÞáÊ : ãÇ åÐÇ ¿ . ÞÇáæÇ : åí ÇáÓäÉ .

ÇáÝæÇÆÏ ÇáÚáíÉ - ÇáÓíÏ Úáí ÇáÈåÈåÇäí - Ì 1 / 80(Al Fawa’ed al Illiyah, Sayyed Ali Bahbahani)

Úä ÇáÈÇÞÑ Úáíå ÇáÓáÇã ãÇÊÊ Ãã ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã æÇÈäåÇ ÒíÏ ÇÈä ÚãÑ ÇÈä ÇáÎØÇÈ Ýí ÓÇÚÉ æÇÍÏÉ áÇ íÏÑì ÃíåãÇ åáß ÞÈá Ýáã íæÑË ÃÍÏåãÇ ãä ÇáÇÎÑ æÕáì ÚáíåãÇ ÌãíÚÇ.

ÊåÐíÈ ÇáÃÍßÇã - ÇáÔíÎ ÇáØæÓí - Ì 9 / 362(Tahtheeb el Ahkam, Al tusi)

Úä ÌÚÝÑ Úä ÃÈíå Úáíå ÇáÓáÇã ÞÇá : ãÇÊÊ Ãã ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã æÇÈäåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ Ýí ÓÇÚÉ æÇÍÏÉ áÇ íÏÑì ÃíåãÇ åáß ÞÈá Ýáã íæÑË ÃÍÏåãÇ ãä ÇáÂÎÑ æÕáì ÚáíåãÇ ÌãíÚÇ .

æÓÇÆá ÇáÔíÚÉ (Âá ÇáÈíÊ) - ÇáÍÑ ÇáÚÇãáí - Ì 3 / 128(Wasa’el al Shia(Alulbayt), hurr Amili)

Úä ÚãÇÑ Èä íÇÓÑ ÞÇá : ÃÎÑÌÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí æÇÈäåÇ ÒíÏ Èä ÚãÑ ¡ æÝí ÇáÌäÇÒÉ ÇáÍÓä æÇáÍÓíä æÚÈÏ Çááå Èä ÚãÑ æÚÈÏ Çááå Èä ÚÈÇÓ æÃÈæ åÑíÑÉ ¡ ÝæÖÚæÇ ÌäÇÒÉ ÇáÛáÇã ããÇ íáí ÇáÇãÇã æÇáãÑÃÉ æÑÇÁå ¡ æÞÇáæÇ : åÐÇ åæ ÇáÓäÉ .

æÓÇÆá ÇáÔíÚÉ (Âá ÇáÈíÊ) - ÇáÍÑ ÇáÚÇãáí - Ì 21 / 263(Wasa’el al Shia(Alulbayt), hurr Amili)

Ñæí Ãä ÚãÑ ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí ( Úáíå ÇáÓáÇã ) ÝÃÕÏÞåÇ ÃÑÈÚíä ÃáÝ ÏÑåã .

æÓÇÆá ÇáÔíÚÉ (Âá ÇáÈíÊ) - ÇáÍÑ ÇáÚÇãáí - Ì 26 /314(Wasa’el al Shia(Alulbayt), hurr Amili)

Úä ÌÚÝÑ ¡ Úä ÃÈíå ÚáíåãÇ ÇáÓáÇã ÞÇá : ãÇÊÊ Ãã ßáËæã ÈäÊ Úáí ( Úáíå ÇáÓáÇã ) æÇÈäåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ Ýí ÓÇÚÉ æÇÍÏÉ áÇ íÏÑì ÃíåãÇ åáß ÞÈá Ýáã íæÑË ÃÍÏåãÇ ãä ÇáÇÎÑ æÕáì ÚáíåãÇ ÌãíÚÇ .

ÐÎÇÆÑ ÇáÚÞÈì - ÇÍãÏ Èä ÚÈÏ Çááå ÇáØÈÑí - Õ 167 – 170(Thakha’er el ukbah, Ahmad Ibn Abdullah Al Tabari)

( ÇáÝÕá ÇáËÇãä )

Ýí ÐßÑ Ãã ßáËæã ÈäÊ ÝÇØãÉ æÚáì ÚáíåãÇ ÇáÓáÇã

( ÐßÑ ãæáÏåÇ ÑÖí Çááå ÚäåÇ )

ÞÇá ÃÈæ ÚãÑ æáÏÊ Ãã ßáËæã ÞÈá æÝÇÉ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã ÞÇá ÇÈä ÅÓÍÇÞ ÍÏËäí ÚÇÕã Èä ÚãÑ Èä ÞÊÇÏÉ ÞÇá ÎØÈ ÚãÑ Åáì Úáí ÇÈäÊå Ãã ßáËæã ÝÃÞÈá Úáí Úáíå æÞÇá ÅäåÇ ÕÛíÑÉ ÝÞÇá ÚãÑ áÇ æÇááå ãÇ Ðáß Èß æáßä ÃÑÏÊ ãäÚí ÝÇä ßÇäÊ ßãÇ ÊÞæá ÝÇÈÚËåÇ Åáì ÝÑÌÚ Úáì ÝÏÚÇåÇ ÝÃÚØÇåÇ ÍáÉ æÞÇá ÇäØáÞí ÈåÐå Åáì ÃãíÑ ÇáãÄãäíä æÞæáí áå íÞæá áß ÃÈì ßíÝ ÊÑì åÐå ÇáÍáÉ ÝÃÊÊå ÈåÇ æÞÇáÊ áå Ðáß ÝÃÎÐ ÚãÑ ÈÐÑÇÚåÇ ÝÇÌÊÐÈÊåÇ ãäå æÞÇáÊ ÃÑÓáåÇ ÝÃÑÓáåÇ æÞÇá ÍÕÇä ßÑíã ÇäØáÞí Þæáí áå ãÇ ÃÍÓäåÇ æÃÌãáåÇ æáíÓÊ æÇááå ßãÇ ÞáÊ ÝÒæÌåÇ ÅíÇå . æÐßÑ ÃÈæ ÚãÑ Ãä ÚãÑ ÞÇá áå áãÇ ÞÇá ÅäåÇ ÕÛíÑÉ : ÒæÌäíåÇ íÇ ÃÈÇ ÇáÍÓä ÝÇäì ÃÑÕÏ ãä ßÑÇãÊåÇ ãÇáÇ íÑÕÏå ÃÍÏ ÝÞÇá ÑÖí Çááå Úäå áå : ÃäÇ ÃÈÚËåÇ Åáíß ÝÇä ÑÖíÊåÇ

ÝÞÏ ÒæÌÊßåÇ ÝÈÚËåÇ Åáíå ÈÈÑÏ ÝÞÇá áåÇ Þæáí áå åÐÇ ÇáÈÑÏ ÇáÐí ÞáÊ áß ÝÞÇáÊ Ðáß áÚãÑ ÝÞÇá Þæáí áå ÞÏ ÑÖíÊ ÑÖì Çááå Úäß ææÖÚ íÏå Úáì ÓÇÞåÇ ÝßÔÝåÇ ÝÞÇáÊ ÃÊÝÚá åÐÇ áæáÇ Ãäß ÃãíÑ ÇáãÄãäíä áßÓÑÊ ÃäÝß Ëã ÎÑÌÊ ÍÊì ÃÊÊ ÃÈÇåÇ ÝÃÎÈÑÊå ÇáÎÈÑ æÞÇáÊ ÃÊÈÚËäí Åáì ÔíÎ ÓæÁ ÞÇá íÇ ÈäíÉ ÝÅäå ÒæÌß ÝÌÇÁ ÚãÑ Åáì ãÌáÓ ÇáãåÇÌÑíä Ýí ÇáÑæÖÉ æßÇä íÌáÓ ÝíåÇ ÇáãåÇÌÑæä ÇáÃæáæä ÝÌáÓ Åáíåã æÞÇá áåã ÒÝæäí ÞÇáæÇ Èãä íÇ ÃãíÑ ÇáãÄãäíä ÞÇá ÊÒæÌÊ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ÓãÚÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã íÞæá ( ßá ÓÈÈ æäÓÈ æÕåÑ ãäÞØÚ íæã ÇáÞíÇãÉ ÅáÇ ÓÈÈí æäÓÈí æÕåÑí ) ÝÒÝæå . æÝì ÑæÇíÉ ÃäåÇ ÞÇáÊ áæáÇ Ãä ÃãíÑ ÇáãÄãäíä áØãÓÊ Úíäíß . ( ÔÑÍ ) ÍÕÇä Ãí ÚÝíÝÉ ÊÞæá ãäå ÍÕäÊ ÇáãÑÃÉ ÈÇáÖã ÍÕäÇ Ãí ÚÝÊ Ýåí ÍÇÕä æÍÕÇä ÈÇáÝÊÍ æÍÕäÇ ÃíÖÇ ÈíäÉ ÇáÍÕÇäÉ ¡ ÒÝæäí Ãí ÞæáæÇ áí ÈÇáÑÝÇÁ æÇáÈäíä ÊÞæá ÒÝíÊå ÊÒÝíå ÅÐÇ ÞáÊ áå Ðáß . æÚä ÌÚÝÑ Èä ãÍãÏ Úä ÃÈíå Ãä ÚãÑ Èä ÇáÎØÇÈ ÑÖí Çááå Úäå ÎØÈ Åáì Úáí Ãã ßáËæã ÝÞÇá ÚãÑ ÃäßÍäíåÇ ÝÞÇá Úáí ÑÖí Çááå Úäå Åäí ÃÑÕÏåÇ áÇÈä ÃÎí ÌÚÝÑ ÝÞÇá ÚãÑ ÃäßÍäíåÇ ÝæÇááå ãÇ ÃÍÏ íÑÕÏ ãä ÃãÑåÇ ãÇ ÃÑÕÏ ÝÃäßÍå Úáì ÝÃÊì ÚãÑ ÇáãåÇÌÑíä æÇáÃäÕÇÑ ÝÞÇá ÃáÇ ÊåäÄæäí ÝÞÇáæÇ Èã íÇ ÃãíÑ ÇáãÄãäíä ÞÇá ÈÃã ßáËæã ÈäÊ Úáì Ëã ÐßÑ ãÚäì ãÇ ÊÞÏã Åáì Þæáå ÅáÇ ÓÈÈí æäÓÈí æÒÇÏ ÝÃÍÈÈÊ Ãä íßæä Èíäí æÈíä ÑÓæá Çááå Õáì Çááå Úáíå æÓáã ÓÈÈ æäÓÈ . æÝì ÑæÇíÉ Ãä ÚáíÇ ÑÖí Çááå Úäå ÇÚÊá Úáíå ÈÕÛÑåÇ ÝÞÇá ÚãÑ ÑÖí Çááå Úäå Åäí áã ÃÑÏ ÇáÈÇå æáßäí ÓãÚÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã íÞæá Ëã ÐßÑ ÇáÍÏíË . ÎÑÌåãÇ ÃÍãÏ Ýí ÇáãäÇÞÈ æÎÑÌ ÇáÃæá ÇÈä ÇáÓãÇä Ýí ÇáãæÇÝÞÉ ãÎÊÕÑÇ . æÚä ÚØÇÁ ÇáÎÑÇÓÇäí ÞÇá ÎØÈ ÚãÑ Åáì Úáí Ãã ßáËæã ÈäÊ ÝÇØãÉ ÝÇÚÊá Úáíå ÝÞÇá ÅäåÇ ÕÛíÑÉ ÝÞÇá ÚãÑ æÅä ßÇäÊ ÓãÚÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã íÞæá ( ßá äÓÈ æÕåÑ íäÞØÚ íæã ÇáÞíÇãÉ ÅáÇ äÓÈí æÕåÑí ) ÝáÐáß ÑÛÈÊ Ýí Ðáß ÝÒæÌå ÅíÇåÇ . ÎÑÌå ÇÈä ÇáÓãÇä . æÚä ÇáãÓÊØá ÞÇá ÎØÈ ÚãÑ Åáì Úáí ÇÈäÊå Ãã ßáËæã ÝÇÚÊá Úáì ÈÕÛÑåÇ æÞÇá ÃÚÏÏÊåÇ áÇÈä ÃÎí íÚäì ÌÚÝÑÇ ÝÞÇá áå ÚãÑ æÇááå Åäí ãÇ ÃÑÏÊ ÇáÈÇå æáßäí ÓãÚÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã íÞæá ( ßá äÓÈ æÓÈÈ íäÞØÚ íæã ÇáÞíÇãÉ ãÇ ÎáÇ ÓÈÈí æäÓÈí æßá Èäì ÃäËì ÝÚÕÈÊåã áÃÈíåã ãÇ ÎáÇ æáÏ ÝÇØãÉ ÝÇäì ÃÈæåã æÃäÇ ÚÕÈÊåã . ÎÑÌå ÇÈä ÇáÓãÇä . æÚä æÇÞÏ Èä ãÍãÏ Èä ÚÈÏ Çááå Èä ÚãÑ Úä ÈÚÖ Ãåáå ÞÇá ÎØÈ ÚãÑ Èä ÇáÎØÇÈ Åáì Úáí Èä ÃÈí ØÇáÈ ÇÈäÊå Ãã ßáËæã æÃãåÇ ÝÇØãÉ ÈäÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã ÝÞÇá áå Úáì Ãä Úáì ÃãÑÇÁ ÍÊì ÃÓÊÃÐäåã ÝÃÊì æáÏ ÝÇØãÉ ÝÐßÑ Ðáß áåã ÝÞÇáæÇ ÒæÌå ÝÏÚÇ Ãã ßáËæã æåí íæãÆÐ ÕÈíÉ ÝÞÇá áåÇ ÇäØáÞí Åáì ÃãíÑ ÇáãÄãäíä ÝÞæáí áå Åä ÃÈì íÞÑÆß ÇáÓáÇã æíÞæá áß ÞÏ ÞÖíÊ ÍÇÌÊß ÇáÊí ØáÈÊ ÝÃÎÐåÇ ÚãÑ ÝÖãåÇ Åáíå ÝÞÇá Åäí ÎØÈÊåÇ Åáì ÃÈíåÇ ÝÒæÌäíåÇ Þíá íÇ ÃãíÑ ÇáãÄãäíä ãÇ ßäÊ ÊÑíÏ ÅáíåÇ ÅäåÇ ÕÈíÉ ÕÛíÑÉ ÞÇá Åäí ÓãÚÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã íÞæá ( ßá ÓÈÈ æäÓÈ íäÞØÚ íæã ÇáÞíÇãÉ ÅáÇ ÓÈÈí æäÓÈí ÝÃÑÏÊ Ãä íßæä Èíäí æÈíä ÑÓæá Çááå Õáì Çááå Úáíå æÓáã ÓÈÈ æÕåÑ . ÎÑÌå ÇáÏæáÇÈí æÎÑÌ ÇÈä ÓãÇä ãÚäÇå æáÝÙå ãÎÊÕÑÇ Çä ÚãÑ ÞÇá áÚáí Åäí ÃÍÈ Ãä íßæä ÚäÏí ÚÖæ ãä ÃÚÖÇÁ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã ÝÞÇá áå Úáì ãÇ ÚäÏí ÅáÇ Ãã ßáËæã æåí ÕÛíÑÉ ÝÞÇá Åä ÊÚÔ ÊßÈÑ

ÝÞÇá Åä áåÇ ÃãíÑíä ãÚí ÞÇá äÚã ÝÑÌÚ Úáì Åáì Ãåáå æÞÚÏ ÚãÑ íäÊÙÑ ãÇ íÑÏ Úáíå ÝÞÇá Úáì ÇÏÚæÇ ÇáÍÓä æÇáÍÓíä ÝÌÇÁÇ ÝÏÎáÇ ÝÞÚÏÇ Èíä íÏíå ÝÍãÏ Çááå æÃËäì Úáíå Ëã ÞÇá áåãÇ Åä ÚãÑ ÞÏ ÎØÈ Åáì ÃÎÊßãÇ ÝÞáÊ áå Åä áåÇ ãÚí ÃãíÑíä æÅäí ßÑåÊ Çä ÃÒæÌåÇ ÅíÇå ÍÊì ÃÄÇãÑßãÇ ÝÓßÊ ÇáÍÓíä æÊßáã ÇáÍÓä ÝÍãÏ Çááå æÃËäì Úáíå Ëã ÞÇá íÇ ÃÈÊÇå ãä ÈÚÏ ÚãÑ ÕÍÈ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã æÊæÝì æåæ Úäå ÑÇÖ Ëã æáì ÇáÎáÇÝÉ ÝÚÏá ÞÇá ÕÏÞÊ íÇ Èäì æáßä ßÑåÊ Ãä ÃÞØÚ ÃãÑÇ ÏæäßãÇ Ëã ÐßÑ ãÚäì ãÇ ÊÞÏã . æÚä ÃÓáã ãæáì ÚãÑ Èä ÇáÎØÇÈ ÞÇá ÎØÈ ÚãÑ ÑÖí Çááå Úäå Åáì Úáí ÇÈä ÃÈí ØÇáÈ Ãã ßáËæã ÝÇÓÊÔÇÑ Úáì ÇáÚÈÇÓ æÚÞíáÇ æÇáÍÓä ÝÛÖÈ ÚÞíá æÞÇá ÚÞíá áÚáì ãÇ ÊÒíÏß ÇáÃíÇã æÇáÔåæÑ ÅáÇ ÇáÚãì Ýí ÃãÑß æÇááå áÆä ÝÚáÊ áíßæää æáíßæää ÞÇá Úáì ááÚÈÇÓ æÇááå ãÇ ÐÇß ãäå äÕíÍÉ æáßä ÏÑÉ ÚãÑ ÃÍæÌÊå Åáì ãÇ ÊÑì ÃãÇ æÇááå ãÇ ÐÇß ãäå áÑÛÈÉ Ýíß íÇ ÚÞíá æáßä ÃÎÈÑäí ÚãÑ Èä ÇáÎØÇÈ Çäå

ÓãÚ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã íÞæá ( ßá ÓÈÈ æäÓÈ íäÞØÚ íæã ÇáÞíÇãÉ ÅáÇ ÓÈÈí æäÓÈí ) ÎÑÌå ÇáÏæáÇÈí . æÚäå Ãä ÚãÑ Èä ÇáÎØÇÈ ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ Úáì ÃÑÈÚíä ÃáÝ ÏÑåã . ÎÑÌå ÃÈæ ÚãÑ æÇáÏæáÇÈí æÇÈä ÇáÓãÇä Ýí ÇáãæÇÝÞÉ . æÚä ÇáÒåÑí ÞÇá Ãã ßáËæã ÈäÊ Úáì ãä ÝÇØãÉ ÊÒæÌåÇ ÚãÑ Èä ÇáÎØÇÈ ÝæáÏÊ áå ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ . æÞÇá ÃÈæ ÚãÑ : ÒíÏ Èä ÚãÑ ÇáÃßÈÑ æÑÞíÉ ÈäÊ ÚãÑ ¡ ÞÇá ÇáÒåÑí Ëã ÎáÝ Úáì Ãã ßáËæã ÈÚÏ ÚãÑ Úæä Èä ÌÚÝÑ Èä ÃÈí ØÇáÈ Ýáã ÊáÏ áå ÔíÆÇ ÍÊì ãÇÊ ÝÎáÝ ÚáíåÇ ÈÚÏå ãÍãÏ ÇÈä ÌÚÝÑ ÝæáÏÊ áå ÌÇÑíÉ Ëã ãÇÊ ÝÎáÝ ÚáíåÇ ÈÚÏå ÚÈÏ Çááå Èä ÌÚÝÑ Ýáã ÊáÏ áå ÔíÆÇ æãÇÊÊ ÚäÏå . ÞÇá ÇÈä ÅÓÍÇÞ ÍÏËäí æÇáÏí ÅÓÍÞ Èä íÓÇÑ Úä ÍÓä Èä ÍÓä Èä

Úáí Èä ÃÈí ØÇáÈ ÞÇá áãÇ ÊÃíãÊ Ãã ßáËæã ÈäÊ Úáì ãä ÚãÑ Èä ÇáÎØÇÈ ÏÎá ÚáíåÇ ÍÓä æÍÓíä ÃÎæÇåÇ....ÇáÞÕÉ

ÞÇá ÃÈæ ÚãÑ ãÇÊÊ Ãã ßáËæã æÇÈäåÇ ÒíÏ Ýí æÞÊ æÇÍÏ æßÇä ÒíÏ ÞÏ ÃÕíÈ Ýí ÍÑÈ Èíä Èäì ÚÏì áíáÇ ÝÎÑÌ áíÕáÍ Èíäåã ÝÖÑÈå ÑÌá ãäåã Ýí ÇáÙáãÉ ÝÔÌå æÕÑÚå ÝÚÇÔ ÃíÇãÇ Ëã ãÇÊ åæ æÃãå Ýí æÞÊ æÇÍÏ æÕáì ÚáíåãÇ ÇÈä ÚãÑ ÞÏãå ÇáÍÓä Èä Úáí ÝßÇäÊ ÝíåãÇ ÓäÊÇä ÝíãÇ ÐßÑæÇ áã íæÑË ÃÍÏåãÇ ãä ÇáÂÎÑ . æÞÏã ÒíÏ Úáì Ããå ããÇ íáí ÇáÇãÇã . ÍßÇå ÃÈæ ÚãÑ æÞíá Õáì ÚáíåãÇ ÓÚíÏ Èä ÇáÚÇÕ æÎáÝå ÇáÍÓä æÇáÍÓíä æÃÈæ åÑíÑÉ . ÑæÇå ÇáÏæáÇÈí Úä ÚãÇÑ Èä ÃÈí ÚãÇÑ .

ÈÍÇÑ ÇáÃäæÇÑ - ÇáÚáÇãÉ ÇáãÌáÓí - Ì 42 / 93(Bihar el Anwar, Al Majlisi)

ÃãÇ ÒíäÈ ÇáßÈÑì ÈäÊ ÝÇØãÉ ÈäÊ ÑÓæá Çááå Õáì Çááå Úáíå æÂáå ÝÊÒæÌåÇ ÚÈÏ Çááå Èä ÌÚÝÑ Èä ÃÈí ØÇáÈ ¡ ææáÏ áå ãäåÇ Úáí æÌÚÝÑ æÚæä ÇáÃßÈÑ æÃã ßáËæã ÃæáÇÏ ÚÈÏ Çááå Èä ÌÚÝÑ ¡ æÞÏ ÑæÊ ÒíäÈ Úä ÃãåÇ ÝÇØãÉ ÚáíåÇ ÇáÓáÇã ÃÎÈÇÑÇ ¡ æÃãÇ Ãã ßáËæã Ýåí ÇáÊí ÊÒæÌåÇ ÚãÑ Èä ÇáÎØÇÈ ¡ æÞÇá ÃÕÍÇÈäÇ : Ãäå Úáíå ÇáÓáÇã ÅäãÇ ÒæÌåÇ ãäå ÈÚÏ ãÏÇÝÚÉ ßËíÑÉ æÇãÊäÇÚ ÔÏíÏ æÇÚÊáÇá Úáíå ÈÔÆ ÈÚÏ ÔÆ ¡ ÍÊì ÃáÌÃÊå ÇáÖÑæÑÉ Åáì Ãä ÑÏ ÃãÑåÇ Åáì ÇáÚÈÇÓ Èä ÚÈÏ ÇáãØáÈ ¡ ÝÒæÌåÇ ÅíÇå.

ÈÍÇÑ ÇáÃäæÇÑ - ÇáÚáÇãÉ ÇáãÌáÓí - Ì 78 / 382(Bihar el Anwar, Al Majlisi)

Úä ÚãÇÑ Èä íÇÓÑ ÞÇá : ÃÎÑÌÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí æÇÈäåÇ ÒíÏ Èä ÚãÑ ¡ æÝí ÇáÌäÇÒÉ ÇáÍÓä æÇáÍÓíä ÚáíåãÇ ÇáÓáÇã æ ÚÈÏ Çááå Èä ÚãÑ æÚÈÏ Çááå Èä ÚÈÇÓ æÃÈæ åÑíÑÉ ÝæÖÚæÇ ÌäÇÒÉ ÇáÛáÇã ããÇ íáí ÇáÇãÇã æÇáãÑÃÉ æÑÇÁå æÞÇáæÇ : åÐÇ åæ ÇáÓäÉ.

ÈÍÇÑ ÇáÃäæÇÑ - ÇáÚáÇãÉ ÇáãÌáÓí - Ì 109 /58(Bihar el Anwar, Al Majlisi)

ÞÕÉ Ãã ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã æÃäå ßÇäÊ ÌäíÉ ÈãËáåÇ æÊÒæÌåÇ ÝáÇä. (Ãí ÚãÑ)

ÌÇãÚ ÃÍÇÏíË ÇáÔíÚÉ - ÇáÓíÏ ÇáÈÑæÌÑÏí - Ì 3 / 347(Jame’i Ahadith al Shia, Sayyed BruJirdi)

Úä ÚãÇÑ Èä íÇÓÑ ÞÇá ÃÎÑÌÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí æÇÈäåÇ ÒíÏ Èä ÚãÑ æÝí ÇáÌäÇÒÉ ÇáÍÓä æÇáÍÓíä ÚáíåãÇ ÇáÓáÇã æÚÈÏ Çááå Èä ÚãÑ æÚÈÏ Çááå Èä ÚÈÇÓ æÃÈæ åÑíÑÉ ÝæÖÚæÇ ÌäÇÒÉ ÇáÛáÇã ããÇ íáí ÇáÇãÇã æÇáãÑÃÉ æÑÇÆå æÞÇáæÇ åÐÇ åæ ÇáÓäÉ .

ÌÇãÚ ÃÍÇÏíË ÇáÔíÚÉ - ÇáÓíÏ ÇáÈÑæÌÑÏí - Ì 21 / 205(Jame’i Ahadith al Shia, Sayyed BruJirdi)

Ñæì Ãä ÚãÑ ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã ÝÃÕÏÞåÇ ÃÑÈÚíä ÃáÝ ÏÑåã .

ÚÈÏ Çááå Èä ÓÈÇ - ÇáÓíÏ ãÑÊÖì ÇáÚÓßÑí - Ì 2 / 144(Abdullah Ibn Saba, Sayyed Murtada el Askari)

ÌáÓ ÚãÑ ÝÃÊí ÈÛÏÇÆå ÎÈÒ æÒíÊ æãáÍ ÌÑíÔ ÝæÖÚ ¡ ÝÞÇá ÚãÑ - áÒæÌÊå Ãã ßáËæã - : " ÃáÇ ÊÎÑÌíä íÇ åÐå ! ÝÊÃßáíä ¿ " . ÞÇáÊ : " Åäí áÇÓãÚ ÍÓ ÑÌá " . ÝÞÇá : " ÃÌá " . ÝÞÇáÊ : " áæ ÃÑÏÊ Ãä ÃÈÑÒ ááÑÌÇá ÇÔÊÑíÊ áí ÛíÑ åÐå ÇáßÓæÉ " . ÝÞÇá : " Ãæ ãÇ ÊÑÖíä Ãä íÞÇá : Ãã ßáËæã ÈäÊ Úáí æÇãÑÃÉ ÚãÑ ! " .

ãæÓæÚÉ ßáãÇÊ ÇáÅãÇã ÇáÍÓíä (Ú) - áÌäÉ ÇáÍÏíË Ýí ãÚåÏ ÈÇÞÑ ÇáÚáæã (Ú) / 819 Mawsu’at Kalimat Al Imam Hussein, Lajnat el Hadith Fi Ma’ahad Baqer el Uloom)

Ñæì ÚãÇÑ Èä íÇÓÑ ÞÇá : ÃÎÑÌÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí ( Õáì Çááå Úáíå æÂáå ) æÇÈäåÇ ÒíÏ Èä ÚãÑ ¡ æÝí ÇáÌäÇÒÉ ÇáÍÓä æÇáÍÓíä ( ÚáíåãÇ ÇáÓáÇã ) æÚÈÏ Çááå Èä ÚãÑ æÚÈÏ Çááå Èä ÚÈÇÓ æÃÈæ åÑíÑÉ ¡ ÝæÖÚæÇ ÌäÇÒÉ ÇáÛáÇã ããÇ íáí ÇáÅãÇã ¡ æÇáãÑÃÉ æÑÇÁå ¡ æÞÇáæÇ : åÐÇ åæ ÇáÓäÉ .

Óää ÇáäÓÇÆí - ÇáäÓÇÆí - Ì 4 /71(Sunan el Nisa’ee, Al Nisa’ee)

æÖÚÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáì ÇãÑÃÉ ÚãÑ Èä ÇáÎØÇÈ æÇÈä áåÇ íÞÇá áå ÒíÏ æÖÚÇ ÌãíÚÇ æÇáÇãÇã íæãÆÐ ÓÚíÏ Èä ÇáÚÇÕ æÝì ÇáäÇÓ ÇÈä ÚãÑ æÃÈæ åÑíÑÉ æÃÈæ ÓÚíÏ æÃÈæ ÞÊÇÏÉ ÝæÖÚ ÇáÛáÇã ããÇ íáí ÇáÇãÇã ÝÞÇá ÑÌá ÝÃäßÑÊ Ðáß ÝäÙÑÊ Åáì ÇÈä ÚÈÇÓ æÃÈí åÑíÑÉ æÃÈì ÓÚíÏ æÃÈì ÞÊÇÏÉ ÝÞáÊ ãÇ åÐÇ ÞÇáæÇ åí ÇáÓäÉ .

ÇáãÓÊÏÑß - ÇáÍÇßã ÇáäíÓÇÈæÑí - Ì 4 / 345(A lMustadrak, Al Hakim al Nisaburi)

Úä ÌÚÝÑ Èä ãÍãÏ Úä ÃÈíå Çä Ãã ßáËæã ÈäÊ Úáí ÑÖí Çááå ÚäåãÇ ÊæÝíÊ åí æÇÈäåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ Ýí íæã Ýáã íÏÑ ÃíåãÇ ãÇÊ ÞÈá Ýáã ÊÑËå æáã íÑËåÇ.

ÇáÓää ÇáßÈÑì - ÇáÈíåÞí - Ì 4 / 33(Sunan Kubrah, Bayhaqi)

æÖÚÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí ÇãÑÃÉ ÚãÑ Èä ÇáÎØÇÈ ÑÖí Çááå Úäåã æÇÈä áåÇ íÞÇá áå ÒíÏ Èä ÚãÑ æÇáÇãÇã íæãÆÐ ÓÚíÏ Èä ÇáÚÇÕ æÝí ÇáäÇÓ íæãÆÐ ÇÈä ÚÈÇÓ æÃÈæ åÑíÑÉ æÃÈæ ÓÚíÏ æÃÈæ ÞÊÇÏÉ ÞÇá ÝæÖÚ ÇáÛáÇã ããÇ íáí ÇáÅãÇã ÞÇá ÑÌá ÝÃäßÑÊ Ðáß ÝäÙÑÊ Åáí ÇÈä ÚÈÇÓ æÃÈí åÑíÑÉ æÃÈí ÓÚíÏ æÃÈí ÞÊÇÏÉ ÑÖí Çááå Úäåã ÝÞáÊ ãÇ åÐÇ ÞÇáæÇ ÇáÓäÉ. - áÝÙ ÍÏíË ÃÈí ÚÈÏ Çááå æÝí ÑæÇíÉ ÃÈí ÒßÑíÇ Çä ÇÈä ÚãÑ Õáì Úáì ÊÓÚ ÌäÇÆÒ ÌãíÚÇ æÞÇá Ýí Ãã ßáËæã æÇÈäåÇ

ÇáÓää ÇáßÈÑì - ÇáÈíåÞí - Ì 4 / 38(Sunan Kubrah, Bayhaqi)

Úä ÇáÔÚÈí ÞÇá Õáì ÇÈä ÚãÑ Úáì ÒíÏ Èä ÚãÑ æÃãå Ãã ßáËæã ÈäÊ Úáí ÝÌÚá ÇáÑÌá ããÇ íáí ÇáÇãÇã æÇáãÑÃÉ ãä ÎáÝå ÝÕáì ÚáíåãÇ ÃÑÈÚÇ æÎáÝå ÇÈä ÇáÍäÝíÉ æÇáÍÓíä Èä Úáí æÇÈä ÚÈÇÓ ÑÖí Çááå ÚäåãÇ.

ÇáÓää ÇáßÈÑì - ÇáÈíåÞí - Ì 6 /222(Sunan Kubrah, Bayhaqi)

Úä ÌÚÝÑ Èä ãÍãÏ Úä ÃÈíå Çä Ãã ßáËæã ÈäÊ Úáì æÇÈäåÇ ÒíÏÇ æÞÚÇ Ýí íæã æÇÍÏ æÇáÊÞÊ ÇáÕÇÆÍÊÇä Ýáã íÏ ÑÃíåãÇ åáß ÞÈá Ýáã ÊÑËå æáã íÑËåÇ.

ÇáÓää ÇáßÈÑì - ÇáÈíåÞí - Ì 7 / 32(Sunan Kubrah, Bayhaqi)

æÇãÇ Ãã ßáËæã ÝÊÒæÌåÇ ÚãÑ ÇÈä ÇáÎØÇÈ ÑÖí Çááå Úäå ÝæáÏÊ áå ÒíÏ Èä ÚãÑ ÖÑÈ áíÇáí ÞÊÇá ÇÈä ãØíÚ ÖÑÈÇ áã íÒá íäåã áå ÍÊì ÊæÝì ¡ Ëã ÎáÝ Úáì Ãã ßáËæã ÈÚÏ ÚãÑ Úæä Èä ÌÚÝÑ Ýáã ÊáÏ áå ÔíÆÇ ÍÊì ãÇÊ ¡ Ëã ÎáÝ Úáì Ãã ßáËæã ÈÚÏ Úæä Èä ÌÚÝÑ ¡ ãÍãÏ Èä ÌÚÝÑ ÝæáÏÊ áå ÌÇÑíÉ íÞÇá áåÇ ÈËäÉ äÚÔÊ ãä ãßÉ Åáì ÇáãÏíäÉ Úáì ÓÑíÑ ÝáãÇ ÞÏãÊ ÇáãÏíäÉ ÊæÝíÊ Ëã ÎáÝ Úáì Ãã ßáËæã ÈÚÏ ÚãÑ Èä ÇáÎØÇÈ æÚæä Èä ÌÚÝÑ æãÍãÏ Èä ÌÚÝÑ ÚÈÏ Çááå Èä ÌÚÝÑ Ýáã ÊáÏ áå ÔíÆÇ ÍÊì ãÇÊÊ ÚäÏå.

ÇáÓää ÇáßÈÑì - ÇáÈíåÞí - Ì 7 /233(Sunan Kubrah, Bayhaqi)

ÚãÑ Èä ÇáÎØÇÈ ÑÖí Çááå Úäå ÃÕÏÞ Ãã ßáËæã ÈäÊ Úáí ÑÖí Çááå Úäå ÃÑÈÚíä ÃáÝ ÏÑåã.

ãÌãÚ ÇáÒæÇÆÏ - ÇáåíËãí - Ì 8 /216(Mujama’a el Zawa’ed, Al Haythami)

ÞÇá ÇáäÈí Õáì Çááå Úáíå æÓáã : ãÇ ÈÇá ÃÞæÇã íÒÚãæä Ãä ÞÑÇÈÊí áÇ ÊäÝÚ ßá ÓÈÈ æäÓÈ ãäÞØÚ íæã ÇáÞíÇãÉ ÅáÇ ÓÈÈí æäÓÈí ÝÅäåÇ ãæÕæáÉ Ýí ÇáÏäíÇ æÇáÂÎÑÉ ÝÞÇá ÚãÑ ÝÊÒæÌÊ Ãã ßáËæã ÈäÊ Úáí ÑÖí Çááå ÚäåãÇ áãÇ ÓãÚÊ ãä ÑÓæá Çááå Õáì Çááå Úáíå æÓáã íæãÆÐ ÃÍÈÈÊ Ãä íßæä áí ãäå ÓÈÈ æäÓÈ ,

ÝÊÍ ÇáÈÇÑí - ÇÈä ÍÌÑ - Ì 6 /59(Fath el Bari, Ibn Hajar)

ßÇä ÚãÑ ÞÏ ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí æÃãåÇ ÝÇØãÉ æáåÐÇ ÞÇáæÇ áåÇ ÈäÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã æßÇäÊ ÞÏ æáÏÊ Ýí ÍíÇÊå æåí ÃÕÛÑ ÈäÇÊ ÝÇØãÉ ÚáíåÇ ÇáÓáÇã.

ÝÊÍ ÇáÈÇÑí - ÇÈä ÍÌÑ - Ì 13 /42(Fath el Bari, Ibn Hajar)

Úä ãÇáß Çä ÚãÑ ÏÎá Úáì Ãã ßáËæã ÈäÊ Úáí ÝæÌÏåÇ ÊÈßí ...ÇáÞÕÉ

Úæä ÇáãÚÈæÏ - ÇáÚÙíã ÂÈÇÏí - Ì 8 /335(Aoun el Ma’abood, Al Azim Abadi)

ÞÇá ÇáãäÐÑí : Ãã ßáËæã åÐå åí ÈäÊ Úáí Èä ÃÈí ØÇáÈ ÑÖí Çááå Úäå ÒæÌ ÚãÑ Èä ÇáÎØÇÈ ÑÖí Çááå Úäå æÇÈäåÇ åæ ÒíÏ ÇáÃßÈÑ ÇÈä ÚãÑ Èä ÇáÎØÇÈ ÑÖí Çááå Úäå æßÇä ãÇÊ åæ æÃãå Ãã ßáËæã ÈäÊ Úáí Ýí æÞÊ æÇÍÏ æáã íÏÑ ÃíåãÇ ãÇÊ ÃæáÇ Ýáã íæÑË ÃÍÏåãÇ ãä ÇáÂÎÑ ÇäÊåì.

Úæä ÇáãÚÈæÏ - ÇáÚÙíã ÂÈÇÏí - Ì 8 /335(Aoun el Ma’abood, Al Azim Abadi)

Úä ÚãÇÑ " Ãä Ãã ßáËæã ÈäÊ Úáí æÇÈäåÇ ÒíÏ Èä ÚãÑ ÃÎÑÌÊ ÌäÇÒÊÇåãÇ ÝÕáì ÚáíåãÇ ÃãíÑ ÇáãÏíäÉ ÝÌÚá ÇáãÑÃÉ Èíä íÏí ÇáÑÌá æÃÕÍÇÈ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã íæãÆÐ ßËíÑ " æÚäÏ ÓÚíÏ ÃíÖÇ Úä ÇáÔÚÈí " Ãä Ãã ßáËæã ÈäÊ Úáí æÇÈäåÇ ÒíÏ Èä ÚãÑ ÊæÝíÇ ÌãíÚÇ ÝÃÎÑÌÊ ÌäÇÒÊÇåãÇ ÝÕáì ÚáíåãÇ ÃãíÑ ÇáãÏíäÉ ÝÓæì Èíä ÑÄæÓåãÇ æÃÑÌáåãÇ Ííä Õáì ÚáíåãÇ .

Úæä ÇáãÚÈæÏ - ÇáÚÙíã ÂÈÇÏí - Ì 8 /343(Aoun el Ma’abood, Al Azim Abadi)

æÑæì ÃíÖÇ ÈÓäÏå Åáì ÇáÔÚÈí ÞÇá Õáì ÇÈä ÚãÑ Úáì ÒíÏ Èä ÚãÑ æÃãå Ãã ßáËæã ÈäÊ Úáí ÝßÈÑ ÃÑÈÚÇ æÎáÝå ÇÈä ÚÈÇÓ æÇáÍÓíä Èä Úáí æÇÈä ÇáÍäÝíÉ ßÐÇ Ýí ÇáÝÊÍ æÇáäíá .

ÇáãÕäÝ - ÚÈÏ ÇáÑÒÇÞ ÇáÕäÚÇäí - Ì 3 /465(Al Musannaf, AbdulRazzak el Sina’ee)

æÖÚÊ ÌäÇÒÉ Ãã ßáËæã ÇÈäÉ Úáí ÇãÑÃÉ ÚãÑ Èä ÇáÎØÇÈ ¡ æÇÈä áåÇ íÞÇá áå ÒíÏ ¡ æÖÚÇ ÌãíÚÇ æÇáÇãÇã íæãÆÐ ÓÚíÏ ÇÈä ÇáÚÇÕ ¡ æÝí ÇáäÇÓ ÇÈä ÚÈÇÓ ¡ æÃÈæ åÑíÑÉ ¡ æÃÈæ ÓÚíÏ..ÇáÑæÇíÉ

ÇáãÕäÝ - ÚÈÏ ÇáÑÒÇÞ ÇáÕäÚÇäí - Ì 6 /163(Al Musannaf, AbdulRazzak el Sina’ee)

ÚÈÏ ÇáÑÒÇÞ Úä ÇÈä ÌÑíÌ ÞÇá : ÓãÚÊ ÇáÃÚãÔ íÞæá : ÎØÈ ÚãÑ Èä ÇáÎØÇÈ Åáì Úáí ÇÈäÊå ÝÞÇá : ãÇ Èß ÅáÇ ãäÚåÇ ¡ ÞÇá : ÓæÝ ÃÑÓáåÇ ÝÅä ÑÖíÊ Ýåí ÇãÑÃÊß ¡ æÞÏ ÃäßÍÊß ¡ ÝÒíäåÇ æÃÑÓá ÈåÇ Åáíå ¡ ÝÞÇá : ÞÏ ÑÖíÊ ¡ ÝÃÎÐ ÈÓÇÞåÇ ¡ ÝÞÇáÊ : æÇááå áæáÇ Ãäß ÃãíÑ ÇáãÄãäíä áÕßßÊ Úíäß . æÚÈÏ ÇáÑÒÇÞ Úä ãÚãÑ Úä ÃíæÈ Úä ÚßÑãÉ ÞÇá : ÊÒæÌ ÚãÑ Èä ÇáÎØÇÈ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ¡ æåí ÌÇÑíÉ ÊáÚÈ ãÚ ÇáÌæÇÑí ¡ ÝÌÇÁ Åáì ÃÕÍÇÈå ÝÏÚæÇ áå ÈÇáÈÑßÉ ÝÞÇá : Åäí áã ÃÊÒæÌ ãä äÔÇØ Èí ¡ æáßä ÓãÚÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã íÞæá : Åä ßá ÓÈÈ æäÓÈ ãäÞØÚ íæã ÇáÞíÇãÉ ÅáÇ ÓÈÈí æäÓÈí ¡ ÝÃÍÈÈÊ Ãä íßæä Èíäí æÈíä äÈí Çááå Õáì Çááå Úáíå æÓáã ÓÈÈ æäÓÈ . ÞÇá ÚÈÏ ÇáÑÒÇÞ : æÃã ßáËæã ãä ÝÇØãÉ ÈäÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã ¡ æÏÎá ÚáíåÇ ÚãÑ ¡ æÃæáÏ ãäåÇ ÛáÇãÇ íÞÇá ÒíÏ.

ãÓäÏ ÇÈä ÇáÌÚÏ - Úáí Èä ÇáÌÚÏ Èä ÚÈíÏ 98 ¡ 114(Musnad ibn AlJa’ed, Ali Ibn Al Ja’ed Ibn Ubayd)

Úä ÇáÔÚÈí Úä Èä ÚãÑ Ãäå Õáì Úáì ÃÎíå æÃãå Ãã ßáËæã ÈäÊ Úáí ÝÌÚá ÇáÛáÇã ããÇ íáí ÇáÇãÇã æÇáãÑÃÉ ÝæÞ Ðáß.

ÇáãÕäÝ - ÇÈä ÃÈí ÔíÈÉ ÇáßæÝí - Ì 3 /198(Musannaf Ibn Abi Shayba Al Koufi)

Úä ÇáÔÚÈí ÞÇá : Õáì ÚÈÏ Çááå Èä ÚãÑ Úáì Ãã ßáËæã ÈäÊ Úáí æÇÈäåÇ ÒíÏ ÞÇá ÝÌÚá ÇáÛáÇã ããÇ íáíå æÇáãÑÃÉ ããÇ íáí ÇáÞÈáÉ .

ÇáãÕäÝ - ÇÈä ÃÈí ÔíÈÉ ÇáßæÝí - Ì 7 /272(å*) (Musannaf Ibn Abi Shayba Al Koufi)

Ãã ßáËæã ÈäÊ Úáí ÑÖí Çááå ÚäåãÇ æßÇäÊ ÒæÌ ÚãÑ Èä ÇáÎØÇÈ ÑÖí Çááå Úäå.

ÇáÓää ÇáßÈÑì - ÇáäÓÇÆí - Ì 1 /641(Sunan el Kubrah, Nisa’ee)

æÖÚÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí ÇãÑÃÉ ÚãÑ Èä ÇáÎØÇÈ æÇÈä áåÇ íÞÇá áå ÒíÏ æÖÚÇ ÌãíÚÇ æÇáÇãÇã íæãÆÐ ÓÚíÏ Èä ÇáÚÇÕ æÝí ÇáäÇÓ Èä ÚÈÇÓ æÃÈæ åÑíÑÉ æÃÈæ ÓÚíÏ æÃÈæ ÞÊÇÏÉ ÝæÖÚ ÇáÛáÇã ããÇ íáí ÇáÇãÇã ÝÞÇá ÑÌá ÝÃäßÑÊ Ðáß ÝäÙÑÊ Åáì Èä ÚÈÇÓ æÃÈí åÑíÑÉ æÃÈí ÓÚíÏ æÃÈí ÞÊÇÏÉ ÝÞáÊ ãÇ åÐÇ ÞÇáæÇ åí ÇáÓäÉ.

ÇáãäÊÞì ãä ÇáÓää ÇáãÓäÏÉ - ÇÈä ÇáÌÇÑæÏ ÇáäíÓÇÈæÑí 142(Al Muntaqa min Sunan al Musnad, Ibn Al Jarood al Nisaburi)

æÖÚÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ÇãÑÃÉ ÚãÑ Èä ÇáÎØÇÈ æÇÈä áåÇ íÞÇá áå ÒíÏ æÕÝÇ ÌãíÚÇ æÇáÇãÇã íæãÆÐ ÓÚíÏ Èä ÇáÚÇÕ æÝí ÇáäÇÓ Èä ÚÈÇÓ æÃÈæ åÑíÑÉ æÃÈæ ÓÚíÏ æÃÈæ ÞÊÇÏÉ ÝæÖÚ ÇáÛáÇã ããÇ íáí ÇáÇãÇã ÝÞÇá ÑÌá ÝÃäßÑÊ Ðáß ÝäÙÑÊ Åáì Èä ÚÈÇÓ æÃÈí åÑíÑÉ æÃÈí ÓÚíÏ æÃÈí ÞÊÇÏÉ ÝÞáÊ ãÇ åÐÇ ÝÞÇáæÇ åí ÇáÓäÉ.

ÇáÐÑíÉ ÇáØÇåÑÉ ÇáäÈæíÉ - ãÍãÏ Èä ÃÍãÏ ÇáÏæáÇÈí 92(Al thurriyah al Tahirah Al Nabawiyah, Muhammad Ibn Ahmad Al Doulabi)

ÇÈä ÅÓÍÇÞ : æáÏÊ ÝÇØãÉ ÈäÊ ÑÓæá Çááå Õáì Çááå Úáíå æÂáå æÓáã áÚáí Èä ÃÈí ØÇáÈ : " ÍÓäÇ " æ " ÍÓíäÇ " æ " ãÍÓäÇ " ¡ ÝÐåÈ " ãÍÓä " ÕÛíÑÇ ææáÏÊ : " Ãã ßáËæã " æ " ÒíäÈ " . ÝÊÒæÌ Ãã ßáËæã ÈäÊ Úáí ¡ ÚãÑ Èä ÇáÎØÇÈ ¡ ÝæáÏÊ ÒíÏ Èä ÚãÑ æÇãÑÃÉ ãÚå ¡ ÝãÇÊ ÚãÑ ÚäåÇ ¡ ÝÊÒæÌåÇ ÈÚÏ ÚãÑ ¡ Úæä Èä ÌÚÝÑ ¡ Ýåáß ÚäåÇ Úæä æáã íÕÈ ãäåÇ æáÏÇ ¡ æÊÒæÌåÇ ãÍãÏ Èä ÌÚÝÑ ¡ ÝãÇÊ ãÍãÏ ¡ ÝÊÒæÌåÇ ÚÈÏ Çááå Èä ÌÚÝÑ ¡ æãÇÊ ÚäåÇ æáã íÕÈ ãäåÇ æáÏÇ .

ÇáÐÑíÉ ÇáØÇåÑÉ ÇáäÈæíÉ - ãÍãÏ Èä ÃÍãÏ ÇáÏæáÇÈí 160(Al thurriyah al Tahirah Al Nabawiyah, Muhammad Ibn Ahmad Al Doulabi)

ÚÈÏ Çááå Èä ÒíÏ Èä ÃÓáã Úä ÃÈíå Úä ÌÏå Ãä ÚãÑ Èä ÇáÎØÇÈ ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ Úáì ÃÑÈÚíä ÃáÝ ÏÑåã .

Úä ÇáÒåÑí ÞÇá : Ãã ßáËæã ÈäÊ Úáí ãä ÝÇØãÉ ÊÒæÌåÇ ÚãÑ Èä ÇáÎØÇÈ ÝæáÏÊ áå ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ .

Úä ÇÈä ÅÓÍÇÞ ÞÇá : æÊÒæÌ Ãã ßáËæã ÈäÊ Úáí ÚãÑ Èä ÇáÎØÇÈ ÝæáÏÊ áå ÒíÏ Èä ÚãÑ æÇãÑÃÉ ãÚå ÝãÇÊ ÚãÑ ÚäåÇ .

Úä ÇáÒåÑí ÞÇá : Ëã ÎáÝ Úáì " Ãã ßáËæã " ÈÚÏ ÚãÑ Èä ÇáÎØÇÈ Úæä Èä ÌÚÝÑ Èä ÃÈí ØÇáÈ Ýáã ÊáÏ áå

Úä ÚãÇÑ Çä Ãã ßáËæã ÈäÊ Úáí æÒíÏ Èä ÚãÑ ãÇÊÇ ÝßÝäÇ - æÕáì ÚáíåãÇ ÓÚíÏ Èä ÇáÚÇÕ æÎáÝå ÇáÍÓä æÇáÍÓíä æÃÈæ åÑíÑÉ .

Õáì ÚÈÏ Çááå Èä ÚãÑ Úáì ÃÎíå ÒíÏ Èä ÚãÑ æÃãå Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ÑÖí Çááå Úäå .

Óää ÇáÏÇÑÞØäí - ÇáÏÇÑÞØäí - Ì 2 /66(Sunan al Darqutni, Al Darqutni)

æÖÚ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí ÇãÑÃÉ ÚãÑ Èä ÇáÎØÇÈ æÇÈä íÞÇá áå ÒíÏ Èä ÚãÑ æÇáÅãÇã íæãÆÐ ÓÚíÏ Èä ÇáÚÇÕ ¡ æÝí ÇáäÇÓ íæãÆÐ ÇÈä ÚÈÇÓ æÃÈæ åÑíÑÉ æÃÈæ ÓÚíÏ æÃÈæ ÞÊÇÏÉ ¡ ÝÞáÊ : ãÇ åÐÇ ¿ ÞÇáæÇ : ÇáÓäÉ .

Óää ÇáÏÇÑÞØäí - ÇáÏÇÑÞØäí - Ì 4 / 40(Sunan al Darqutni, Al Darqutni)

ÃÎÈÑäí ÚÈÏ Çááå Èä ÚãÑ Èä ÍÝÕ ¡ " Ãä Ãã ßáËæã æÇÈäåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ åáßÇ Ýí ÓÇÚÉ æÇÍÏÉ ¡ áã íÏÑ ÃíåãÇ åáß ÞÈá Ýáã íÊæÇÑËÇ " .

Úä ÌÚÝÑ Èä ãÍãÏ ¡ Úä ÃÈíå " Ãä Ãã ßáËæã ÈäÊ Úáí æÇÈäåÇ ÒíÏÇ æÞÚÇ Ýí íæã æÇÍÏ ¡ æÇáÊÞÊ ÇáÕÇÆÍÊÇä ¡ Ýáã íÏÑ ÃíåãÇ åáß ÞÈá ¡ Ýáã ÊÑËå ¡ æáã íÑËåÇ.

ãÚÑÝÉ ÇáÓää æÇáÂËÇÑ - ÇáÈíåÞí - Ì 1 / 559(Ma’arefat al Sunan wal Athaar, Bayhaqi)

Úä äÇÝÚ ãæáì ÇÈä ÚãÑ Ýí ÇÌÊãÇÚ ÇáÌäÇÆÒ Ãä ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí ÇãÑÃÉ ÚãÑ Èä ÇáÎØÇÈ æÇÈäåÇ ÒíÏ Èä ÚãÑ æÖÚÊÇ ÌãíÚÇ æÇáÅãÇã íæãÆÐ ÓÚíÏ Èä ÇáÚÇÕ æÝí ÇáäÇÓ íæãÆÐ ÇÈä ÚÈÇÓ æÃÈæ åÑíÑÉ æÃÈæ ÓÚíÏ æÃÈæ ÞÊÇÏÉ ÝæÖÚ ÇáÛáÇã ããÇ íáí ÇáÅãÇã Ëã ÓÆáæÇ ÝÞÇáæÇ : åí ÇáÓäÉ .

ãÚÑÝÉ ÇáÓää æÇáÂËÇÑ - ÇáÈíåÞí - Ì 3 / 162(Ma’arefat al Sunan wal Athaar, Bayhaqi)

æÖÚÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí ÇãÑÃÉ ÚãÑ Èä ÇáÎØÇÈ æÇÈä áåÇ íÞÇá áå ÒíÏ Èä ÚãÑ ÝæÖÚÇ ÌãíÚÇ æÇáÅãÇã íæãÆÐ ÓÚíÏ Èä ÇáÚÇÕ . æÝí ÇáäÇÓ íæãÆÐ ÇÈä ÚÈÇÓ æÃÈæ åÑíÑÉ æÃÈæ ÓÚíÏ æÃÈæ ÞÊÇÏÉ ÝæÖÚ ÇáÛáÇã ããÇ íáí ÇáÅãÇã . ÞÇá ÇáÑÌÇá : ÝÃäßÑÊ Ðáß ÝäÙÑÊ Åáì ÇÈä ÚÈÇÓ æÃÈí åÑíÑÉ æÃÈí ÓÚíÏ æÃÈí ÞÊÇÏÉ ¡ ÝÞáÊ : ãÇ åÐÇ ¿ ÞÇáæÇ : ÇáÓäÉ .

ÇáÇÓÊíÚÇÈ - ÇÈä ÚÈÏ ÇáÈÑ - Ì 3 /1367(Al Istee’ab, ibnAbdul bar)

ãÍãÏ Èä ÌÚÝÑ Èä ÃÈí ØÇáÈ åÐÇ åæ ÇáÐí ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ÈÚÏ ãæÊ ÚãÑ Èä ÇáÎØÇÈ.

ÇáÇÓÊíÚÇÈ - ÇÈä ÚÈÏ ÇáÈÑ - Ì 4 /1878(Al Istee’ab, ibnAbdul bar)

Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ æáÏÊ ÞÈá æÝÇÉ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã ÃãåÇ ÝÇØãÉ ÇáÒåÑÇÁ ÈäÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã ÎØÈåÇ ÚãÑ Èä ÇáÎØÇÈ Åáì Úáí Èä ÃÈí ØÇáÈ ÝÞÇá áå ÅäåÇ ÕÛíÑÉ ÝÞÇá áå ÚãÑ ÒæÌäíåÇ íÇ ÃÈÇ ÇáÍÓä ÝÅäí ÃÑÕÏ ãä ßÑÇãÊåÇ ãÇ áÇ íÑÕÏå ÃÍÏ ÝÞÇá áå Úáí ÃäÇ ÃÈÚËåÇ Åáíß ÝÅä ÑÖíÊåÇ ÝÞÏ ÒæÌÊßåÇ ÝÈÚËåÇ Çáíå ÈÈÑÏ æÞÇá áåÇ Þæáí áå åÐå ÇáÈÑÏ ÇáÐí ÞáÊ áß ÝÞÇáÊ Ðáß áÚãÑ ÝÞÇá Þæáí áå ÞÏ ÑÖíÊ ÑÖí Çááå Úäß ææÖÚ íÏå Úáì ÓÇÞåÇ ÝÞÇáÊ ÃÊÝÚá åÐÇ áæáÇ Ãäß ÃãíÑ ÇáãÄãäíä áßÓÑÊ ÃäÝß Ëã ÎÑÌÊ ÍÊì ÌÇÁÊ ÃÈÇåÇ ÝÃÎÈÑÊå ÇáÎÈÑ æÞÇáÊ ÈÚËÊäí Åáì ÔíÎ ÓæÁ ÝÞÇá íÇ ÈäíÉ Åäå ÒæÌß ÝÌÇÁ ÚãÑ Åáì ãÌáÓ ÇáãåÇÌÑíä Ýí ÇáÑæÖÉ æßÇä íÌáÓ ÝíåÇ ÇáãåÇÌÑæä ÇáÃæáæä ÝÌáÓ Åáíåã ÝÞÇá áåã ÑÝÆæäí ÝÞÇáæÇ ÈãÇÐÇ íÇ ÃãíÑ ÇáãÄãäíä ÞÇá ÊÒæÌÊ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ÓãÚÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã íÞæá ßá äÓÈ æÓÈÈ æÕåÑ ãäÞØÚ íæã ÇáÞíÇãÉ ÅáÇ äÓÈí æÓÈÈí æÕåÑí ÝßÇä áí Èå Úáíå ÇáÓáÇã ÇáäÓÈ æÇáÓÈÈ ÝÃÑÏÊ Ãä ÃÌãÚ Çáíå ÇáÕåÑ ÝÑÝÆæå ÍÏËäÇ ÚÈÏ ÇáæÇÑË ÍÏËäÇ ÞÇÓã ÍÏËäÇ ÇáÎÔäí ÍÏËäÇ ÇÈä ÃÈí ÚãÑ ÍÏËäÇ ÓÝíÇä Úä ÚãÑæ Èä ÏíäÇÑ Úä ãÍãÏ Èä Úáí Ãä ÚãÑ Èä ÇáÎØÇÈ ÎØÈ Åáì Úáí ÇÈäÊå Ãã ßáËæã ÝÐßÑ áå ÕÛÑåÇ ÝÞíá áå Åäå ÑÏß ÝÚÇæÏå ÝÞÇá áå Úáí ÃÈÚË ÈåÇ Åáíß ÝÅä ÑÖíÊ Ýåí ÇãÑÃÊß ÝÃÑÓá ÈåÇ Çáíå ÝßÔÝ Úä ÓÇÞåÇ ÝÞÇáÊ ãå æÇááå áæáÇ Ãäß ÃãíÑ ÇáãÄãäíä ááØãÊ Úíäß æÐßÑ ÇÈä æåÈ Úä ÚÈÏ ÇáÑÍãä Èä ÒíÏ Èä ÃÓáã Úä ÃÈíå Úä ÌÏå Ãä ÚãÑ Èä ÇáÎØÇÈ ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ Úáì ãåÑ ÃÑÈÚíä ÃáÝÇ .ÞÇá ÃÈæ ÚãÑ æáÏÊ Ãã ßáËæã ÈäÊ Úáí áÚãÑ Èä ÇáÎØÇÈ ÒíÏ Èä ÚãÑ ÇáÃßÈÑ æÑÞíÉ ÈäÊ ÚãÑ æÊæÝíÊ Ãã ßáËæã æÇÈäåÇ ÒíÏ Ýí æÞÊ æÇÍÏ æÞÏ ßÇä ÒíÏ ÃÕíÈ Ýí ÍÑÈ ßÇäÊ Èíä Èäí ÚÏí áíáÇ ßÇä ÞÏ ÎÑÌ áíÕáÍ Èíäåã ÝÖÑÈå ÑÌá ãäåã Ýí ÇáÙáãÉ ÝÔÌå æÕÑÚå ÝÚÇÔ ÃíÇãÇ Ëã ãÇÊ æåæ æÃãå Ýí æÞÊ æÇÍÏ æÕáì ÚáíåãÇ ÇÈä ÚãÑ ÞÏãå ÇáÍÓä Èä Úáí.

ÔÑÍ äåÌ ÇáÈáÇÛÉ - ÇÈä ÃÈí ÇáÍÏíÏ - Ì 12 /106(Sharh Nahjul Balagha)

ÎØÈ ÚãÑ Ãã ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã ÝÞÇá áå : ÇäåÇ ÕÛíÑÉ ¡ ÝÞÇá ÒæÌäíåÇ íÇ ÃÈÇ ÇáÍÓä ÝÅäí ÃÑÕÏ ãä ßÑÇãÊåÇ ãÇ áÇ íÑÕÏå ÃÍÏ ÝÞÇá : ÇäÇ ÃÈÚËåÇ Åáíß ¡ ÝÇä ÑÖíÊåÇ ÒæÌÊßåÇ . ÝÈÚËåÇ Åáíå ÈÈÑÏ æÞÇá áåÇ Þæáí : åÐÇ ÇáÈÑÏ ÇáÐí ÐßÑÊå áß . ÝÞÇáÊ áå Ðáß ¡ ÝÞÇá : Þæáí áå : ÞÏ ÑÖíÊå ÑÖì Çááå Úäß - ææÖÚ íÏå Úáì ÓÇÞåÇ - ÝÞÇáÊ áå : ÃÊÝÚá åÐÇ áæáÇ Çäß ÃãíÑ ÇáãÄãäíä áßÓÑÊ ÇäÝß Ëã ÌÇÁÊ ÃÈÇåÇ ÝÃÎÈÑÊå ÇáÎÈÑ ¡ æÞÇáÊ ÈÚËÊäí Åáì ÔíÎ ÓæÁ ! ÞÇá : ãåáÇ íÇ ÈäíÉ ¡ Çäå ÒæÌß ¡ ÝÌÇÁ ÚãÑ Åáì ãÌáÓ ÇáãåÇÌÑíä Ýí ÇáÑæÖÉ ¡ æßÇä íÌáÓ ÝíåÇ ÇáãåÇÌÑæä ÇáÃæáæä ÝÞÇá : ÑÝÆæäí ÑÝÆæäí ¡ ÞÇáæÇ : ÈãÇÐÇ íÇ ÃãíÑ ÇáãÄãäíä ¿ ÞÇá ÊÒæÌÊ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ¡ ÓãÚÊ ÑÓæá Çááå Õáì Çááå Úáíå æÂáå íÞæá : ( ßá ÓÈÈ æäÓÈ æÕåÑ íäÞØÚ íæã ÇáÞíÇãÉ ÇáÇ ÓÈÈí æäÓÈí æÕåÑí ) .

ÏÑÑ ÇáÓãØ Ýí ÎÈÑ ÇáÓÈØ - ÇÈä ÇáÃÈÇÑ 119(å*) (Durar el Samt fi Khabar el Sabt, Ibn al Abaar)

ÒæÇÌ ÚãÑ Èä ÇáÎØÇÈ ãä Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ

äÙã ÏÑÑ ÇáÓãØíä - ÇáÒÑäÏí ÇáÍäÝí 234(Nuthum Durar el Samtayn, Al Zurandi el Hanafi)

Ñæì ÚãÑ Èä ÇáÎØÇÈ ( ÑÖ ) Ãä ÑÓæá Çááå ( Õ ) ÞÇá : ßá äÓÈ æÓÈÈ ãäÞØÚ íæã ÇáÞíÇãÉ ÇáÇ äÓÈí æÓÈÈí .æáÃÌá Ðáß ÊÒæÌ ÚãÑ Ãã ßáËæã ÈäÊ Úáí ( ÑÖ ) . æÑæí Ãä ÚãÑ Èä ÇáÎØÇÈ ( ÑÖ ) ÎØÈ Åáì Úáí ( ÑÖ ) ÇÈäÊå Ãã ßáËæã æåí ãä ÝÇØãÉ ÈäÊ ÑÓæá Çááå ( Õ ) æÞÇá Úáí : ÇäåÇ ÕÛíÑÉ ÝÞÇá ÚãÑ : ÒæÌäíåÇ íÇ ÃÈÇ ÇáÍÓä ÝÇäí ÃÑÛÈ Ýí Ðáß ÓãÚÊ ÑÓæá Çááå ( Õ ) íÞæá : ßá äÓÈ æÕåÑ íäÞØÚ ÇáÇ ãÇ ßÇä ãä äÓÈí æÕåÑí ¡ ÝÞÇá Úáí : Çäí ãÑÓáåÇ Åáíß ÊäÙÑ ÅáíåÇ ÝÃÑÓáåÇ Åáíå æÞÇá áåÇ : ÇÐåÈí Åáì ÚãÑ ÝÞæáí áå : íÞæá áß Úáí : ÑÖíÊ ÇáÍáÉ ÝÃÊÊå ÝÞÇáÊ : áå Ðáß ÝÞÇá: äÚã ÑÖí Çááå Úäß ÝÒæÌå ÅíÇåÇ Ýí ÓäÉ ÓÈÚ ÚÔÑ ãä ÇáåÌÑÉ æÃÕÏÞåÇ Úáì ãÇ äÞá ÃÑÈÚíä ÃáÝ ÏÑåã ¡ ÝáãÇ ÚÞÏ ÈåÇ ÌÇÁ Åáì ãÌáÓ Ýíå ÇáãåÇÌÑæä æÇáÃäÕÇÑ ¡ æÞÇá : ÇáÇ ÊÒÝæäí . æÝí ÑæÇíÉ ÃáÇ ÊåäÆæäí ÞÇáæÇ : ÈãÇÐÇ íÇ ÃãíÑ ÇáãÄãäíä ÞÇá : ÊÒæÌÊ Ãã ßáËæã ÈäÊ Úáí áÞÏ ÓãÚÊ ÑÓæá Çááå íÞæá : ßá äÓÈ æÓÈÈ ãäÞØÚ ÇáÇ äÓÈí æÓÈÈí æÕåÑí æßÇä Èå ( Õ ) ÇáÓÈÈ æÇáäÓÈ ÝÃÑÏÊ Ãä ÃÌãÚ Åáíå ÇáÕåÑ ÝÒÝæå æÏÎá ÈåÇ Ýí Ðí ÇáÞÚÏÉ ãä Êáß ÇáÓäÉ .

äÕÈ ÇáÑÇíÉ - ÇáÒíáÚí - Ì 2 /317(Nasb el Rayah, al Zayla’ee)

æÖÚÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí æåí ÇãÑÃÉ ÚãÑ Èä ÇáÎØÇÈ æÇÈä áåÇ íÞÇá áå ÒíÏ Èä ãÑ æÇáÇãÇã íæãÆÐ ÓÚíÏ Èä ÇáÚÇÕ æÝí ÇáäÇÓ íæãÆÐ Èä ÚÈÇÓ æÃÈæ åÑíÑÉ æÃÈæ ÓÚíÏ æÃÈæ ÞÊÇÏÉ.

ÇáÏÑÇíÉ Ýí ÊÎÑíÌ ÃÍÇÏíË ÇáåÏÇíÉ - ÇÈä ÍÌÑ - Ì 1 / 232(Al Dirayah fi takhreej Ahadeeth el Hidayah, Ibn Hajar)

Úä ÚãÇÑ Èä ÃÈí ÚãÇÑ ÞÇá ÔåÏÊ ÌäÇÒÉ Ãã ßáËæã Ãí ÈäÊ Úáí æÇÈäåÇ Ãí ÒíÏ Èä ÚãÑ ÝÌÚá ÇáÛáÇã ÚãÇ íáí ÇáÅãÇã ÝÃäßÑÊ Ðáß æÝí ÇáÞæã ÇÈä ÚÈÇÓ æÃÈæ ÓÚíÏ æÃÈæ ÞÊÇÏÉ æÃÈæ åÑíÑÉ ÝÞÇáæÇ åÐå ÇáÓäÉ æááÈíåÞí æßÇä Ýí ÇáÞæã ÇáÍÓä æÇáÍÓíä æÃÈæ åÑíÑÉ æäÍæ ãä ËãÇäíä ÕÍÇÈíÇ æÝí ÑæÇíÉ æÇáÅãÇã íæãÆÐ ÓÚíÏ Èä ÇáÚÇÕ

ßäÒ ÇáÚãÇá - ÇáãÊÞí ÇáåäÏí - Ì 12 / 570(Ktr al Ummal, Al Mutaqqi al hindi)

Úä ÓÚÏ ÇáÌÇÑí ãæÓì ÚãÑ Èä ÇáÎØÇÈ Ãäå ÏÚÇ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ æßÇäÊ ÊÍÊå ÝæÌÏåÇ ÊÈßí ¡ ÝÞÇá : ãÇ íÈßíß ¿ ..ÇáÞÕÉ.

ßäÒ ÇáÚãÇá - ÇáãÊÞí ÇáåäÏí - Ì 13 / 590(Ktr al Ummal, Al Mutaqqi al hindi)

Úä ÇÈä ÇáÍäÝíÉ ÞÇá : ÏÎá ÚãÑ Èä ÇáÎØÇÈ æÃäÇ ÚäÏ ÃÎÊí Ãã ßáËæã ÈäÊ Úáí ÝÖãäí æÞÇá : ÅáØÝíå íÇ ßáËæã

Úä ÇáãÓÊÙá Èä ÍÕíä Ãä ÚãÑ Èä ÇáÎØÇÈ ÎØÈ Åáì Úáí Èä ÃÈí ØÇáÈ ÇÈäÊå Ãã ßáËæã ¡ ÝÇÚÊá ÈÕÛÑåÇ ¡ ÝÞÇá : Åäí áã ÃÑÏ ÇáÈÇÁÉ æáßäí ÓãÚÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã íÞæá : ßá ÓÈÈ æäÓÈ ãäÞØÚ íæã ÇáÞíÇãÉ ãÇ ÎáÇ ÓÈÈí æäÓÈí.

Úä ÚØÇÁ ÇáÎÑÇÓÇäí Ãä ÚãÑ ÃãåÑ Ãã ßáËæã ÈäÊ Úáí ÃÑÈÚíä ÃáÝÇ.

ÝíÖ ÇáÞÏíÑ ÔÑÍ ÇáÌÇãÚ ÇáÕÛíÑ - ÇáãäÇæí - Ì 5 /46(Fayd el Qadeer Sharh el Jame’e al Saghir, AlManawi)

ÌÚÝÑ Èä ãÍãÏ Úä ÃÈíå ( Úä ÚãÑ Èä ÇáÎØÇÈ ) ÞÇá ãÍãÏ ÎØÈ ÚãÑ Åáì ÇÈäÊå Ãã ßáËæã ÝÞÇá æÇááå ãÇ Úáì ÙåÑ ÇáÃÑÖ ÑÌá íÑÕÏ ãä ÍÓä ÕÍÈÊåÇ ãÇ ÃÑÕÏ ÝÝÚá ÝÌÇÁ ÚãÑ Åáì ãÌáÓ ÇáãåÇÌÑíä ÝÞÇá ÒÝæäí.

ÅÑæÇÁ ÇáÛáíá - ãÍãÏ äÇÕÑ ÇáÃáÈÇäí - Ì 6 /154(Irwa’a alGhaleel, Muhammad Naser al Albani)

Úä ÌÚÝÑ Èä ãÍãÏ Úä ÃÈíå : " Ãä Ãã ßáËæã ÈäÊ Úáí ÑÖí Çááå ÚäåãÇ ÊæÝíÊ åí æÇÈäåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ Ýí íæã ¡ Ýáã íÏÑ ÃíåãÇ ãÇÊ ÞÈá ¡ Ýáã ÊÑËå.

ÊÝÓíÑ ÇáÞÑØÈí - ÇáÞÑØÈí - Ì 5 /101(Tafseer el Qurtubi, Al Qurtubi)

ÃÕÏÞ ÚãÑ Ãã ßáËæã ÈäÊ Úáí ãä ÝÇØãÉ ÑÖæÇä Çááå Úáíåã ÃÑÈÚíä ÃáÝ ÏÑåã .

ÊÝÓíÑ ÇÈä ßËíÑ - ÇÈä ßËíÑ - Ì 3 /267(Tafseer Ibn Katheer, Ibn Katheer)

Ýí ãÓäÏ ÃãíÑ ÇáãÄãäíä ÚãÑ Èä ÇáÎØÇÈ ãä ØÑÞ ãÊÚÏÏÉ Úäå ÑÖí Çááå Úäå Ãäå áãÇ ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ÑÖí Çááå ÚäåãÇ ÞÇá : ÃãÇ æÇááå ãÇ Èí ÅáÇ Ãäí ÓãÚÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã íÞæá " ßá ÓÈÈ æäÓÈ ÝÅäå ãäÞØÚ íæã ÇáÞíÇãÉ ÅáÇ ÓÈÈí æäÓÈí " ÑæÇå ÇáØÈÑÇäí æÇáÈÒÇÑ ÇáåíËã Èä ßáíÈ æÇáÈíåÞí æÇáÍÇÝÙ ÇáÖíÇÁ Ýí ÇáãÎÊÇÑÉ ¡ æÐßÑ Ãäå ÃÕÏÞåÇ ÃÑÈÚíä ÃáÝÇ ÅÚÙÇãÇ æÅßÑÇãÇ ÑÖí Çááå Úäå

ÞÇãæÓ ÇáÑÌÇá - ÇáÔíÎ ãÍãÏ ÊÞí ÇáÊÓÊÑí - Ì 12 /217(Qamoos el Rijal, Muhammad Taki el Testeree)

ãÇÊÊ Ãã ßáËæã æÇÈäåÇ ÒíÏ Èä ÚãÑ ¡ ÝÇáÊÞÊ ÚáíåãÇ ÇáÕÇÆÍÊÇä Ýáã íÏÑ ÃíåãÇ ãÇÊ ÞÈá ¡ Ýáã íÊæÇÑËÇ .

ÇáØÈÞÇÊ ÇáßÈÑì - ãÍãÏ Èä ÓÚÏ - Ì 3 / 332(Al Tabakat el Kubrah, Muhammad Ibn Sa’ad)

Úä ÓÚÏ ÇáÌÇÑí ãæáì ÚãÑ Èä ÇáÎØÇÈ Ãä ÚãÑ Èä ÇáÎØÇÈ ÏÚÇ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ æßÇäÊ ÊÍÊå ÝæÌÏåÇ ÊÈßí..ÇáÞÕÉ.

ÇáØÈÞÇÊ ÇáßÈÑì - ãÍãÏ Èä ÓÚÏ - Ì 5 /171(Al Tabakat el Kubrah, Muhammad Ibn Sa’ad)

æÃãåÇ ÑÞíÉ ÈäÊ ÚãÑ Èä ÇáÎØÇÈ æÃãåÇ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ æÃãåÇ ÝÇØãÉ ÈäÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã.

Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ Èä ÚÈÏ ÇáãØáÈ Èä åÇÔã Èä ÚÈÏ ãäÇÝ Èä ÞÕí æÃãåÇ ÝÇØãÉ ÈäÊ ÑÓæá Çááå æÃãåÇ ÎÏíÌÉ ÈäÊ ÎæíáÏ Èä ÃÓÏ Èä ÚÈÏ ÇáÚÒì Èä ÞÕí ÊÒæÌåÇ ÚãÑ Èä ÇáÎØÇÈ æåí ÌÇÑíÉ áã ÊÈáÛ Ýáã ÊÒá ÚäÏå Åáì Ãä ÞÊá ææáÏÊ áå ÒíÏ Èä ÚãÑ æÑÞíÉ ÈäÊ ÚãÑ Ëã ÎáÝ Úáì Ãã ßáËæã ÈÚÏ ÚãÑ Úæä Èä ÌÚÝÑ Èä ÃÈí ØÇáÈ Èä ÚÈÏ ÇáãØáÈ ÝÊæÝí ÚäåÇ Ëã ÎáÝ ÚáíåÇ ÃÎæå ãÍãÏ Èä ÌÚÝÑ Èä ÃÈí ØÇáÈ Èä ÚÈÏ ÇáãØáÈ ÝÊæÝí ÚäåÇ ÝÎáÝ ÚáíåÇ ÃÎæå ÚÈÏ Çááå Èä ÌÚÝÑ Èä ÃÈí ØÇáÈ.

ÇáÚáá - ÃÍãÏ Èä ÍäÈá - Ì 1 /141(Al Ulal, Ahmad bin Hanbal)

Úä ÚãÇÑ ãæáì Èäí åÇÔã ÞÇá ÔåÏÊ æÝÇÉ Ãã ßáËæã ÈäÊ Úáí æÒíÏ Èä ÚãÑ ÞÇá ÝÕáì ÚáíåãÇ ÓÚíÏ Èä ÇáÚÇÕ æÞÏã Ãã ßáËæã Èíä íÏí ÒíÏ Èä ÚãÑ .

ÇáÊÇÑíÎ ÇáÕÛíÑ - ÇáÈÎÇÑí - Ì 1 / 128(Al Tareekh al Sagheer, BUKHARI)

Úä ÑÒíä ÇáÈÒÇÒ ÍÏËäí ÇáÔÚÈí ÞÇá ÊæÝì ÒíÏ Èä ÚãÑ æÃã ßáËæã ÝÞÏãæÇ ÚÈÏ Çááå Èä ÚãÑ æÎáÝå ÇáÍÓä æÇáÍÓíä æãÍãÏ Èä ÇáÍäÝíÉ æÚÈÏ Çááå Èä ÌÚÝÑ ÍÏËäí ãÍãæÏ ËäÇ ÚÈíÏ Úä ÅÓÑÇÆíá Úä ÇáÓÏì Úä ÚÈíÏ Çááå ÇáÈåí ÞÇá ÔåÏÊ Ãã ßáËæã æÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ Õáì ÚáíåãÇ Èä ÚãÑ æÔåÏ Ðáß ÇáÍÓä æÇáÍÓíä ÍÏËäÇ ÃÈæ ÇáäÚãÇä ËäÇ ÚÈÏ ÇáæÇÍÏ ËäÇ ÇáÔíÈÇäí æÞÇá ËäÇ ÇáÔÚÈí ÞÇá ãÇÊÊ Ãã ßáËæã ÈäÊ Úáí æÇÈä áåÇ ãä ÚãÑ ÝÕáì ÚáíåãÇ Èä ÚãÑ.

ÇáÌÑÍ æÇáÊÚÏíá - ÇáÑÇÒí - Ì 3 /568(Al Jarh wal Ta’adeel, Al Razee)

ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ ãä Ãã ßáËæã ÈäÊ.æÝì åæ æÃãå Ãã ßáËæã Ýí ÓÇÚÉ æÇÍÏÉ æåæ ÕÛíÑáÇ íÏÑì ÃíåãÇ ãÇÊ Ãæá .

ÇáËÞÇÊ - ÇÈä ÍÈÇä - Ì 2 / 216(Al thiqat, ibn Habban)

ÊÒæÌ ÚãÑ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ æåí ãä ÝÇØãÉ æÏÎá ÈåÇ Ýí ÔåÑ Ðí ÇáÞÚÏÉ.

ÃÊÊ Ãã ßáËæã ÈäÊ Úáì ÃÈÇåÇ æÊÍÊ ÚãÑ Èä ÇáÎØÇÈ.

ÇáßÇãá - ÚÈÏ Çááå Èä ÚÏí - Ì 4 / 186(Al Kamil, Abdullah Ibn Uday)

Ãä ÚãÑ Èä ÇáÎØÇÈ ÃÕÏÞ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ÃÑÈÚíä ÃáÝ ÏÑåã.

ÊÇÑíÎ ÈÛÏÇÏ - ÇáÎØíÈ ÇáÈÛÏÇÏí - Ì 6 /180(Tareekh Baghdad, Al Khateeb el Baghdadi)

ßá ÓÈÈ æÕåÑ ãäÞØÚ íæã ÇáÞíÇãÉ ¡ ÅáÇ ÓÈÈí æäÓÈí " . ÝÃÍÈÈÊ Ãä íßæä áí ãäßã Ãåá ÇáÈíÊ ÓÈÈ æÕåÑ . ÝÞÇã Úáí ÝÃãÑ ÈÇÈäÊå ãä ÝÇØãÉ ÝÒíäÊ Ëã ÈÚË ÈåÇ Åáì ÃãíÑ ÇáãÄãäíä ÚãÑ ¡ ÝáãÇ ÑÂåÇ ÞÇã ÅáíåÇ ÝÃÎÐ ÈÓÇÞåÇ æÞÇá : Þæáí áÃÈíß ÞÏ ÑÖíÊ ¡ ÞÏ ÑÖíÊ ¡ ÞÏ ÑÖíÊ . ÝáãÇ ÌÇÁÊ ÇáÌÇÑíÉ Åáì ÃÈíåÇ ÞÇá áåÇ : ãÇ ÞÇá áß ÃãíÑ ÇáãÄãäíä ¿ ÞÇáÊ : ÏÚÇäí æÞÈáäí ÝáãÇ ÞãÊ ÃÎÐ ÈÓÇÞí æÞÇá : Þæáí áÃÈíß ÞÏ ÑÖíÊ . ÝÃäßÍåÇ ÅíÇå ÝæáÏÊ áå ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ ÝÚÇÔ ÍÊì ßÇä ÑÌáÇ Ëã ãÇÊ .

ÊÇÑíÎ ãÏíäÉ ÏãÔÞ - ÇÈä ÚÓÇßÑ - Ì 2 / 309(Tareekh Madinat Dimashq, Ibn Asakir)

æÃã ßáËæã åÐå áíÓÊ ÈäÊ ÑÓæá Çááå ( Õáì Çááå Úáíå æÓáã ) ÇáÊí ßÇäÊ ÚäÏ ÚËãÇä áÃä Êáß ãÇÊÊ Ýí ÍíÇÉ ÇáäÈí ( Õáì Çááå Úáíå æÓáã ) æÏÝäÊ ÈÇáãÏíäÉ æáÇ åí Ãã ßáËæã ÈäÊ Úáí ãä ÝÇØãÉ ÇáÊí ÊÒæÌåÇ ÚãÑ Èä ÇáÎØÇÈ ÑÖí Çááå ÊÚÇáì Úäå áÃäåÇ ãÇÊÊ åí æÇÈäåÇ ÒíÏ Èä ÚãÑ ÈÇáãÏíäÉ Ýí íæã æÇÍÏ æÏÝäÇ ÈÇáÈÞíÚ.

ÊÇÑíÎ ãÏíäÉ ÏãÔÞ - ÇÈä ÚÓÇßÑ - Ì 3 /179(Tareekh Madinat Dimashq, Ibn Asakir)

ÃãÇ Ãã ßáËæã ÝÊÒæÌåÇ ÚãÑ Èä ÇáÎØÇÈ ÝæáÏÊ áå ÒíÏ Èä ÚãÑ ÖÑÈ áíÇáí ÞÊÇá Èä ãØíÚ ÖÑÈÇ áã íÒá íäåã ãäå æÞÇá ÇáÔÍÇãí áå ÍÊì ÊæÝí Ëã ÎáÝ Úáì Ãã ßáËæã ÈÚÏ ÚãÑ Úæä Èä ÌÚÝÑ Ýáã ÊáÏ áå ÔíÆÇ ÍÊì ãÇÊ Ëã ÎáÝ Úáì Ãã ßáËæã ÈÚÏ Úæä Èä ÌÚÝÑ ãÍãÏ ÝæáÏÊ áå ÌÇÑíÉ íÞÇá áåÇ ÈËíäÉ æÞÇá åÄáÇÁ äÚÔÊ ãä ãßÉ Åáì ÇáãÏíäÉ Úáì ÓÑíÑ ÝáãÇ ÞÏãÊ æÞÇá ÇÈä ãäÏå Ãä ÞÏãÊ ÇáãÏíäÉ ÊæÝíÊ Ëã ÎáÝ Úáì Ãã ßáËæã ÈÚÏ ÚãÑ Èä ÇáÎØÇÈ æÚæä Èä ÌÚÝÑ æãÍãÏ Èä ÌÚÝÑ.

ÊÇÑíÎ ãÏíäÉ ÏãÔÞ - ÇÈä ÚÓÇßÑ - Ì 8 /116(Tareekh Madinat Dimashq, Ibn Asakir)

Úä ÌÇÈÑ Ãä ÚãÑ Èä ÇáÎØÇÈ ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ Úáì ÃÑÈÚíä ÃáÝ ÏÑåã.

ÊÇÑíÎ ãÏíäÉ ÏãÔÞ - ÇÈä ÚÓÇßÑ - Ì 19 /482(Tareekh Madinat Dimashq, Ibn Asakir)

ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ Èä äÝíá ÇÈä ÚÈÏ ÇáÚÒì Èä ÑíÇÍ Èä ÚÈÏ Çááå Èä ÞÑØ ÇÈä ÑÒÇÍ Èä ÚÏí Èä ßÚÈ ÇáÞÑÔí ÇáÚÏæí æÃãå Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ æÃãåÇ ÝÇØãÉ ÈäÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã.

ÚãÇÑ Ãä ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ æÃãå Ãã ßáËæã ÈäÊ Úáí ÇÍÊÖÑÇ ÝßäÊ ÇÎÊáÝ ÈíäåãÇ ÝãÇÊÇ ßáÇåãÇ ÝÛÓáÇ æßÝäÇ æÃÊí ÈåãÇ æÊÞÏã ÓÚíÏ Èä ÇáÚÇÕ ÝÕáì ÚáíåãÇ ÞÇá æßÇä Ýí ÇáÞæã ÇáÍÓä æÇáÍÓíä æÃÈæ åÑíÑÉ æÇÈä ÚãÑ æäÍæ ãä ËãÇäíä ãä ÃÕÍÇÈ ãÍãÏ Õáì Çááå Úáíå æÓáã.

ÊÇÑíÎ ãÏíäÉ ÏãÔÞ - ÇÈä ÚÓÇßÑ - Ì 20 /27(Tareekh Madinat Dimashq, Ibn Asakir)

ÃæãÇ ÊÑÖíä Ãä íÞÇá Ãã ßáËæã ÈäÊ Úáí æÇãÑÃÉ ÚãÑ.

ÊÇÑíÎ ãÏíäÉ ÏãÔÞ - ÇÈä ÚÓÇßÑ - Ì 21 /130(Tareekh Madinat Dimashq, Ibn Asakir)

ÚÈÏ ÇáÍãíÏ Èä ÚÈíÏ Èä íÓÇÑ Ãä ÓÚíÏ Èä ÇáÚÇÕ ÈÚË Åáì Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ÇáÊí ßÇäÊ ÊÍÊ ÚãÑ Èä ÇáÎØÇÈ íÎØÈåÇ.

ÊÇÑíÎ ãÏíäÉ ÏãÔÞ - ÇÈä ÚÓÇßÑ - Ì 42 /555(å*) (Tareekh Madinat Dimashq, Ibn Asakir)

Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ÑÖí Çááå ÚäåãÇ æßÇäÊ ÊÒæÌÊ ãä ÇáÎáíÝÉ ÚãÑ Èä ÇáÎØÇÈ ÑÖí Çááå Úäå .

ÃÓÏ ÇáÛÇÈÉ - ÇÈä ÇáÃËíÑ - Ì 4 /313(Asad el ghabah, Ibn al Atheer)

ÃãÇ ãÍãÏ ÝíÔÈå ÚãäÇ ÃÈÇ ØÇáÈ æåæ ÇáÐí ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí ÈÚÏ ÚãÑ Èä ÇáÎØÇÈ.

ÃÓÏ ÇáÛÇÈÉ - ÇÈä ÇáÃËíÑ - Ì 5 /614(Asad el ghabah, Ibn al Atheer)

ÃÈÚËåÇ Åáíß ÝÇä ÑÖíÊåÇ ÝÞÏ ÒæÌÊßåÇ ÝÈÚËåÇ Åáíå ÈÈÑÏ ÝÞÇá áåÇ Þæáí áå åÐÇ ÇáÈÑÏ ÇáÐí ÞáÊ áß ÝÞÇáÊ Ðáß áÚãÑ ÝÞÇá Þæáí áå ÞÏ ÑÖíÊ ÑÖì Çááå Úäß ææÖÚ íÏå ÚáíåÇ ÝÞÇáÊ ÃÊÝÚá åÐÇ áæáÇ Ãäß ÃãíÑ ÇáãÄãäíä áßÓÑÊ ÃäÝß Ëã ÌÇÁÊ ÃÈÇåÇ ÝÃÎÈÑÊå ÇáÎÈÑ æÞÇáÊ áå ÈÚËÊäí Åáì ÔíÎ ÓæÁ ÞÇá íÇ Èäíå Çäå ÒæÌß ÝÌÇÁ ÚãÑ ÝÌáÓ Åáì ÇáãåÇÌÑíä Ýí ÇáÑæÖÉ æßÇä íÌáÓ ÝíåÇ ÇáãåÇÌÑæä ÇáÃæáæä ÝÞÇá ÑÝÄäí ÝÞÇáæÇ ÈãÇÐÇ íÇ ÃãíÑ ÇáãÄãäíä ÞÇá ÊÒæÌÊ Ãã ßáËæã ÈäÊ Úáì ÓãÚÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã íÞæá ßá ÓÈÈ æäÓÈ æÕåÑ íäÞØÚ íæã ÇáÞíÇãÉ ÇáÇ ÓÈÈí æäÓÈí æÕåÑí æßÇä áí Èå Úáíå ÇáÕáÇÉ æÇáÓáÇã ÇáäÓÈ æÇáÓÈÈ ÝÃÑÏÊ Çä ÃÌãÚ Åáíå ÇáÖåÑ ÝÑÝÄå ÝÊÒæÌåÇ Úáì ãåÑ ÃÑÈÚíä ÃáÝÇ ÝæáÏÊ áå ÒíÏ Èä ÚãÑ ÇáÃßÈÑ æÑÞíÉ æÊæÝíÊ Ãã ßáËæã æÇÈäåÇ ÒíÏ Ýí æÞÊ æÇÍÏ æßÇä ÒíÏ ÞÏ ÃÕíÈ Ýí ÍÑÈ ßÇäÊ Èíä Èäì ÚÏì ÎÑÌ áíÕáÍ Èíäåã ÝÖÑÈå ÑÌá ãäåã Ýí ÇáÙáãÉ ÝÔÌå æÕÑÚå ÝÚÇÔ ÃíÇãÇ Ëã ãÇÊ åæ æÃãå æÕáì ÚáíåãÇ ÚÈÏ Çááå Èä ÚãÑ ÞÏãå ÍÓä Èä Úáí.

ÊåÐíÈ ÇáßãÇá - ÇáãÒí - Ì 1 /191(Tahtheeb el Kamal, Al Mezzi)

æÃã ßáËæã ÊÒæÌåÇ ÚãÑ Èä ÇáÎØÇÈ .

ÓíÑ ÃÚáÇã ÇáäÈáÇÁ - ÇáÐåÈí - Ì 3 /502(Sirat A’alam el nubala’a, Al Thahabi)

Úä ÇáÔÚÈí ¡ ÞÇá : ÌÆÊ æÞÏ Õáì ÇÈä ÚãÑ Úáì ÃÎíå ÒíÏ Èä ÚãÑ ¡ æÃãå ßáËæã ÈäÊ Úáí

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Here are a couple Arabic sources confirming the Marriage of Umar Bin al Khattab RAA from Umm Kulthoom bint Ali Ibn Abi Talib RAA

ÇáÎáÇÝ - ÇáÔíÎ ÇáØæÓí - Ì 1 / 722(alkhilaf, Al tusi)

Ñæì ÚãÇÑ Èä íÇÓÑ ÞÇá : ÃÎÑÌÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã æÇÈäåÇ ÒíÏ Èä ÚãÑ ¡ æÝí ÇáÌäÇÒÉ ÇáÍÓä Úáíå ÇáÓáÇã æÇáÍÓíä Úáíå ÇáÓáÇã æÚÈÏ Çááå Èä ÚãÑ ¡ æÚÈÏ Çááå Èä ÚÈÇÓ ¡ æÃÈæ åÑíÑÉ ÝæÖÚæÇ ÌäÇÒÉ ÇáÛáÇã ããÇ íáí ÇáÅãÇã æÇáãÑÃÉ æÑÇÆå æÞÇáæÇ : åÐÇ åæ ÇáÓäÉ .

ÇáÎáÇÝ - ÇáÔíÎ ÇáØæÓí - Ì 1 / 722(å*) (alkhillaf, Al tusi)

Ãã ßáËæã Úáí Èä ÃÈí ØÇáÈ Úáíå ÇáÓáÇã ¡ ãä ÝæÇÖá äÓÇÁ ÚÕÑåÇ ¡ æáÏÊ ÞÈá æÝÇÉ ÑÓæá Çááå Õáì Çááå Úáíå æÂáå ¡ æÞíá : ÎØÈåÇ ÚãÑ Èä ÇáÎØÇÈ Åáì Úáí Èä ÃÈí ØÇáÈ Úáíå ÇáÓáÇã áÞæá ÑÓæá Çááå Õáì Çááå Úáíå æÂáå ÓãÚå ãäå ÚãÑ ÞÇá : ÓãÚÊ ÑÓæá Çááå Õáì Çááå Úáíå æÂáå æÓáã íÞæá : ßá äÓÈ æÓÈÈ æÕåÑ ãäÞØÚ íæã ÇáÞíÇãÉ ÅáÇ äÓÈí æÓÈÈí æÕåÑí ¡ æÏÎá ÈåÇ Ýí Ðí ÇáÞÚÏÉ ÓäÉ 17 åÌÑíÉ ¡ æÞÏ ÃãåÑåÇ ÃÑÈÚíä ÃáÝÇ æÙáÊ ÚäÏå ÍÊì ÞÊá ææáÏÊ áå ÒíÏ Èä ÚãÑ ÇáÃßÈÑ æÑÞíÉ ÈäÊ ÚãÑ.

- ÇáãÈÓæØ - ÇáÔíÎ ÇáØæÓí - Ì 4 / 272(Al Mabsoot, Al Tusi)

Ñæí Ãä ÚãÑ ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã ÝÃÕÏÞåÇ ÃÑÈÚíä ÃáÝ ÏÑåã .

ÊÐßÑÉ ÇáÝÞåÇÁ - ÇáÚáÇãÉ ÇáÍáí - Ì 2 / 66(Tathkirat el Fuqaha’a, Al Helli)

Ãã ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã æÒíÏÇ ÇÈäåÇ ÊæÝíÇ ãÚÇ ¡ ÝÃÎÑÌÊ ÌäÇÒÊåãÇ ¡ ÝÕáì ÚáíåãÇ ÃãíÑ ÇáãÏíäÉ ÝÓæì Èíä ÑÄæÓåãÇ æÃÑÌáåãÇ.

- ãÎÊáÝ ÇáÔíÚÉ - ÇáÚáÇãÉ ÇáÍáí - Ì 2 / 308(Mukhtalif el Shia’a, Al Helli)

Ñæì ÚãÇÑ Èä íÇÓÑ ÞÇá : ÃÎÑÌÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí - Úáíå ÇáÓáÇã - æÇÈäåÇ ÒíÏ Èä ÚãÑ ¡ æÝí ÇáÌäÇÒÉ ÇáÍÓä æÇáÍÓíä - ÚáíåãÇ ÇáÓáÇã - æÚÈÏ Çááå Èä ÚãÑ æÚÈÏ Çááå Èä ÚÈÇÓ æÃÈæ åÑíÑÉ ¡ ÝæÖÚæÇ ÌäÇÒÉ ÇáÛáÇã ããÇ íáí ÇáÅãÇã æÇáãÑÃÉ æÑÇÁå æÞÇáæÇ : åÐÇ åæ ÇáÓäÉ.

ãäÊåì ÇáãØáÈ - ÇáÚáÇãÉ ÇáÍáí - Ì 1 / 457(Mountaha el Matlab. Al Helli)

Úä ÚãÇÑ Èä ÃÈí ÚãÇÑ ÞÇá ÔåÏÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ Úáíå ÇáÓáÇã æÇÈäåÇ ÒíÏ Èä ÚãÑ ÝæÖÚ ÇáÛáÇã Èíä íÏí ÇáÇãÇã æÇáãÑÃÉ ÎáÝå æÝí ÇáÌãÇÚÉ ÇáÍÓä æÇáÍÓíä ÚáíåãÇ ÇáÓáÇã æÇÈä ÚÈÇÓ æÇÈä ÚãÑ æËãÇäæä äÝÓÇ ãä ÇáÕÍÇÈÉ ÝÞáÊ ãÇ åÐÇ ÝÞÇáæÇ åÐå ÇáÓäÉ.

ãÓÇáß ÇáÃÝåÇã - ÇáÔåíÏ ÇáËÇäí - Ì 8 / 168(Ô)(Masalik el Afham, Al Shahid el Thani)

ÚãÑ ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã ÝÃÕÏÞåÇ ÃÑÈÚíä ÃáÝ ÏÑåã.

ãÓÇáß ÇáÃÝåÇã - ÇáÔåíÏ ÇáËÇäí - Ì 13 / 270(Ô) Masalik el Afham, Al Shahid el Thani)

Ñæì ÇáÞÏÇÍ Úä ÇáÕÇÏÞ ¡ Úä ÃÈíå ÚáíåãÇ ÇáÓáÇã ÞÇá : ( ãÇÊÊ Ãã ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã æÇÈäåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ Ýí ÓÇÚÉ æÇÍÏÉ áÇ íÏÑì ÃíåãÇ ãÇÊ ÞÈá ¡ Ýáã íæÑË ÃÍÏåãÇ ãä ÇáÂÎÑ ¡ æÕáì ÚáíåãÇ ÌãíÚÇ ).

ãÌãÚ ÇáÝÇÆÏÉ - ÇáãÍÞÞ ÇáÃÑÏÈíáí - Ì 11 / 529(Ô) Moujama’a el fuqaha’a, Al Mouhakik el Ardabilee)

Úä ÌÚÝÑ Úä ÃÈíå ÚáíåãÇ ÇáÓáÇã ÞÇá : ãÇÊÊ Ãã ‹ ÔÑÍ Õ 530 › ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã æÇÈäåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ Ýí ÓÇÚÉ æÇÍÏÉ áÇ íÏÑí ÃíåãÇ åáß ÞÈá ¡ Ýáã íæÑË ÃÍÏåãÇ ãä ÇáÂÎÑ æÕáì ÚáíåãÇ ÌãíÚÇ .

ßÝÇíÉ ÇáÃÍßÇã - ÇáãÍÞÞ ÇáÓÈÒæÇÑí - Ì 2 / 879(Kifayat el Ahkam, Mouhakik el Sabizwari)

Úä ÇáÕÇÏÞ ( Úáíå ÇáÓáÇã ) Úä ÃÈíå ÞÇá : ãÇÊÊ Çã ßáËæã ÈäÊ Úáí ( Úáíå ÇáÓáÇã ) æÇÈäåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ Ýí ÓÇÚÉ æÇÍÏÉ áÇ íÏÑì ÃíåãÇ ãÇÊ ÞÈá ¡ Ýáã íæÑË ÃÍÏåãÇ ãä ÇáÂÎÑ æÕáì ÚáíåãÇ ÌãíÚÇ ( 2 ) .

ÑíÇÖ ÇáãÓÇÆá - ÇáÓíÏ Úáí ÇáØÈÇØÈÇÆí - Ì 12 /664(Riyadh el Masae’el, Ali Tabtaba’e)

ãÇÊÊ Ãã ßáËæã ÈäÊ Úáí ( Úáíå ÇáÓáÇã ) æÇÈäåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ Ýí ÓÇÚÉ æÇÍÏÉ áÇ íÏÑì ÃíåãÇ ãÇÊ ÞÈá Ýáã íæÑË ÃÍÏåãÇ ãä ÇáÂÎÑ æÕáì ÚáíåãÇ ÌãíÚÇ .

ãÓÊäÏ ÇáÔíÚÉ - ÇáãÍÞÞ ÇáäÑÇÞí - Ì 19 / 452(Mustanad el Shia, Al Mouhakik Al Naraki)

ãÇÊÊ Ãã ßáËæã ÈäÊ Úáí ( Úáíå ÇáÓáÇã ) æÇÈäåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ Ýí ÓÇÚÉ æÇÍÏÉ áÇ íÏÑí ÃíåãÇ åáß ÞÈá ¡ Ýáã íæÑË ÃÍÏåãÇ Úä ÇáÂÎÑ ¡ æÕáí ÚáíåãÇ ÌãíÚÇ " .

ÌæÇåÑ ÇáßáÇã - ÇáÔíÎ ÇáÌæÇåÑí - Ì 12 / 80(Jawaher el Kalam, Al Jawahiri)

Úä ÚãÇÑ Èä íÇÓÑ: ÃÎÑÌÊ ÌäÇÒÉ Ãã ßáËæã æÇÈäåÇ ÒíÏ Èä ÚãÑ æãÚåÇ ÇáÍÓäÇä æÇÈä ÚÈÇÓ æÚÈÏ Çááå Èä ÚãÑ æÃÈæ åÑíÑÉ ¡ ÝæÖÚæÇ ÌäÇÒÉ ÇáÛáÇã ããÇ íáí ÇáÅãÇã æÇáãÑÃÉ æÑÇÁå ¡ æÞÇáæÇ : åÐÇ åæ ÇáÓäÉ.

ÌæÇåÑ ÇáßáÇã - ÇáÔíÎ ÇáÌæÇåÑí - Ì 31 / 14(Jawaher el Kalam, Al Jawahiri)

Ñæì Úä ÚãÑ Ãäå áãÇ ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã ÃÕÏÞåÇ ÃÑÈÚíä ÃáÝ ÏÑåã .

ÌæÇåÑ ÇáßáÇã - ÇáÔíÎ ÇáÌæÇåÑí - Ì 39 / 308(Jawaher el Kalam, Al Jawahiri)

Úä ÇáÈÇÞÑ ( Úáíå ÇáÓáÇã ) " ãÇÊÊ Ãã ßáËæã ÈäÊ Úáí ( Úáíå ÇáÓáÇã ) æÇÈäåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ Ýí ÓÇÚÉ æÇÍÏÉ áÇ íÏÑí ÃíåãÇ åáß ÞÈá Ýáã íæÑË ÃÍÏåãÇ ãä ÇáÂÎÑ ¡ æÕáì ÚáíåãÇ ÌãíÚÇ " .

ãÕÈÇÍ ÇáÝÞíå - ÂÞÇ ÑÖÇ ÇáåãÏÇäí - Ì 2 Þ 2 / 506(Musbah el Faqih, Aqa Rida Al Hamadani)

Úä ÚãÇÑ Èä íÇÓÑ ÞÇá ÃÎÑÌÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí æÇÈäåÇ ÒíÏ Èä ÚãÑ æÝí ÇáÌäÇÒÉ ÇáÍÓä æÇáÍÓíä æÚÈÏ Çááå Èä ÚãÑ æÚÈÏ Çááå Èä ÚÈÇÓ æÃÈæ åÑíÑÉ ÝæÖÚæÇ ÌäÇÒÉ ÇáÛáÇã ããÇ íáí ÇáÇãÇã æÇáãÑÃÉ æÑÇÆå æÞÇáæÇ åÐÇ åæ ÇáÓäÉ.

ÌÇãÚ ÇáãÏÇÑß - ÇáÓíÏ ÇáÎæÇäÓÇÑí - Ì 5 / 388(Jami’i el Madarik, Sayyed Khawansari)

ãÇÊÊ Ãã ßáËæã ÈäÊ Úáí ÕáæÇÊ Çááå Úáíå æÇÈäåÇ Ýí ÓÇÚÉ æÇÍÏÉ áÇ íÏÑì ÃíåãÇ ãÇÊ ÞÈá Ýáã íæÑË ÃÍÏåãÇ ãä ÇáÂÎÑ æÕáì ÚáíåãÇ ÌãíÚÇ " .

ÇáíäÇÈíÚ ÇáÝÞåíÉ - Úáí ÃÕÛÑ ãÑæÇÑíÏ - Ì 27 / 344(Al Yanabe’e el Fiqhiyah, Ali Asghar Murawareed)

ÚãÇÑ Èä íÇÓÑ ÞÇá : ÃÎÑÌÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã æÇÈäåÇ ÒíÏ Èä ÚãÑ ¡ æÝí ÇáÌäÇÒÉ ÇáÍÓä Úáíå ÇáÓáÇã æÇáÍÓíä Úáíå ÇáÓáÇã æÚÈÏ Çááå Èä ÚãÑ ¡ æÚÈÏ Çááå Èä ÚÈÇÓ ¡ æÃÈæ åÑíÑÉ ÝæÖÚæÇ ÌäÇÒÉ ÇáÛáÇã ããÇ íáí ÇáÅãÇã æÇáãÑÃÉ æÑÇÆå æÞÇáæÇ : åÐÇ åæ ÇáÓäÉ .

ÇáíäÇÈíÚ ÇáÝÞåíÉ - Úáí ÃÕÛÑ ãÑæÇÑíÏ - Ì 38 / 250(Al Yanabe’e el Fiqhiyah, Ali Asghar Murawareed)

Ñæí Ãä ÚãÑ ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã ÝÃÕÏÞåÇ ÃÑÈÚíä ÃáÝ.

ÝÞå ÇáÕÇÏÞ (Ú) - ÇáÓíÏ ãÍãÏ ÕÇÏÞ ÇáÑæÍÇäí - Ì 24 / 496(Ô)(Fiqh el Sadik, Sayyed Muhammad Sadik Rouhani)

Úä ÌÚÝÑ - Úáíå ÇáÓáÇã - Úä ÃÈíå - Úáíå ÇáÓáÇã - ÞÇá : ( ãÇÊÊ Ãã ßáËæã ÈäÊ Úáí - Úáíå ÇáÓáÇã - æÇÈäåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ Ýí ÓÇÚÉ æÇÍÏÉ áÇ íÏÑì ÃíåãÇ åáß ÞÈá Ýáã íæÑË ÃÍÏåãÇ ãä ÇáÂÎÑ æÕáì ÚáíåãÇ ÌãíÚÇ ) .

ÝÊÍ ÇáÚÒíÒ - ÚÈÏ ÇáßÑíã ÇáÑÇÝÚí - Ì 5 / 164(Fath Al Aziz, Abdul Kareem el Rafe’ee)

Ñæì Ãä ÓÚíÏ Èä ÇáÚÇÕ ( Õáì Úáì ÒíÏ Èä ÚãÑ ÇáÎØÇÈ æÃãå Ãã ßáËæã ÈäÊ Úáì ÑÖí Çááå Úäåã ÝæÖÚ ÇáÛáÇã Èíä íÏíå æÇáãÑÃÉ ÎáÝå æÝí ÇáÞæã äÍæ ãä ËãÇäíä äÝÓÇ ãä ÃÕÍÇÈ ÇáäÈí Õáì Çááå Úáíå æÓáã ÝÕæÈæå æÞÇáæÇ åÐå ÇáÓäÉ ).

ÇáãÌãæÚ - ãÍíì ÇáÏíä Çáäææí - Ì 5 / 224(Al Majmou’u, Muhyi al Din el Nawawi)

Ñæì ÚãÇÑ Èä ÃÈí ÚãÇÑ Ãä ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ æÃãå Ãã ßáËæã ÈäÊ Úáí ÑÖí Çááå Úäåã ãÇÊÇ ÝÕáì Úáíåã ÓÚíÏ Èä ÇáÚÇÕ ÝÌÚá ÒíÏÇ ããÇ íáíå æÃãå ããÇ Êáí ÇáÞÈáÉ æÝì ÇáÞæã ÇáÍÓä æÇáÍÓíä æÃÈæ åÑíÑÉ æÇÈä ÚãÑ æäÍæ ãä ËãÇäíä ãä ÃÕÍÇÈ ãÍãÏ Õáì Çááå Úáíå æÓáã .

ÇáãÌãæÚ - ãÍíì ÇáÏíä Çáäææí - Ì 16 /327(Al Majmou’u, Muhyi al Din el Nawawi)

Ñæì Ãäå ÑÖí Çááå Úäå ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí ßÑã Çááå æÌåå æÃÕÏÞåÇ ÃÑÈÚíä ÃáÝ ÏÑåã .

ãÛäí ÇáãÍÊÇÌ - ãÍãÏ Èä ÃÍãÏ ÇáÔÑÈíäí - Ì 1 / 348(Mughni el Muhtaj, Mohammad ibn Ahmad Al Shirbinee)

Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ãÇÊÊ åí ææáÏåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ ÑÖí Çááå ÊÚÇáì ÚäåãÇ ÝÕáí ÚáíåãÇ ÏÝÚÉ æÇÍÏÉ ¡ æÌÚá ÇáÛáÇã ããÇ íáí ÇáÇãÇã ¡ æÝí ÇáÞæã ÌãÇÚÉ ãä ßÈÇÑ ÇáÕÍÇÈÉ ÑÖí Çááå ÊÚÇáì Úäåã ÃÌãÚíä ¡ ÝÞÇáæÇ : åÐÇ åæ ÇáÓäÉ.

ÅÚÇäÉ ÇáØÇáÈíä - ÇáÈßÑí ÇáÏãíÇØí - Ì 2 / 153(I’anat el Talibayn, Bakri Dhumyati)

Ãã ßáËæã ÈäÊ ÓíÏäÇ Úáí Èä ÃÈí ØÇáÈ ãÇÊÊ åí ææáÏåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ - ÑÖí Çááå Úäåã - ÝÕáí ÚáíåãÇ ÏÝÚÉ æÇÍÏÉ ¡ æÌÚá ÇáÛáÇã ããÇ íáí ÇáÇãÇã ¡ æÝí ÇáÞæá ÌãÇÚÉ ãä ßÈÇÑ ÇáÕÍÇÈÉ ÑÖí Çááå Úäåã ¡ ÝÞÇáæÇ : åÐÇ åæ ÇáÓäÉ .

ÇáãÏæäÉ ÇáßÈÑì - ÇáÅãÇã ãÇáß - Ì 1 /182(Al Mudawanah el kubrah, Imam Malik)

Úä äÇÝÚ Úä ÇÈä ÚãÑ ÞÇá æÖÚÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ãä ÝÇØãÉ ÈäÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã æåí ÇãÑÃÉ ÚãÑ Èä ÇáÎØÇÈ æÇÈä áåÇ íÞÇá áå ÒíÏ ÝÕÝÇ ÌãíÚÇ æÇáÇãÇã íæãÆÐ ÓÚíÏ Èä ÇáÚÇÕ ÝæÖÚ ÇáÛáÇã ããÇ íáí ÇáÇãÇã æÝì ÇáäÇÓ ÇÈä ÚÈÇÓ æÃÈæ åÑíÑÉ æÃÈæ ÓÚíÏ æÃÈæ ÞÊÇÏÉ ÝÞÇáæÇ åí ÇáÓäÉ.

ÇáãÏæäÉ ÇáßÈÑì - ÇáÅãÇã ãÇáß - Ì 3 /385(Al Mudawanah el kubrah, Imam Malik)

Úä ÚÈÏ Çááå Èä ÚãÑ Èä ÍÝÕ Èä ÚÇÕã Èä ÚãÑ Èä ÇáÎØÇÈ Ãä Ãã ßáËæã ÈäÊ Úáì ÇÈä ÃÈí ØÇáÈ ÇãÑÃÉ ÚãÑ Èä ÇáÎØÇÈ æÇÈäåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ åáßÇ Ýí ÓÇÚÉ æÇÍÏÉ Ýáã íÏÑ ÃíåãÇ åáß ÞÈá ÕÇÍÈå Ýáã íÊæÇÑËÇ.

ÇáãÈÓæØ - ÇáÓÑÎÓí - Ì 2 /65(Al Mabsout, Al Sirkheesi)

Ñæì Ãä Ãã ßáËæã ÇÈäÉ Úáí ÑÖí Çááå ÚäåãÇ ÇãÑÃÉ ÚãÑ ÑÖí Çááå Úäå æÇÈäåÇ ÒíÏ Èä ÚãÑ ÑÖí Çááå ÚäåãÇ ãÇÊÇ ãÚÇ ÝæÖÚ ÇÈä ÚãÑ ÌäÇÒÊåãÇ ÈåÐå ÇáÕÝÉ æÕáí ÚáíåãÇ.

ÍÇÔíÉ ÑÏ ÇáãÍÊÇÑ - ÇÈä ÚÇÈÏíä - Ì 2 /215(Hashiyat Radd el muhtar, Ibn Abidayn)

ãØáÈ : Ýí ÍÏíË ßá ÓÈÈ æäÓÈ ãäÞØÚ ÅáÇ ÓÈÈí æäÓÈí ÞáÊ : æíÏá Úáì ÇáÎÕæÕíÉ ÃíÖÇ ÇáÍÏíË ÇáÐí ÐßÑå ÇáÔÇÑÍ ¡ æÝÓÑ ÈÚÖåã ÇáÓÈÈ Ýíå ÈÇáÇÓáÇã æÇáÊÞæì ¡ æÇáäÓÈ ÈÇáÇäÊÓÇÈ æáæ ÈÇáãÕÇåÑÉ æÇáÑÖÇÚ ¡ æíÙåÑ áí Ãä ÇáÃæáì ßæä ÇáãÑÇÏ ÈÇáÓÈÈ ÇáÞÑÇÈÉ ÇáÓÈÈíÉ ßÇáÒæÌíÉ æÇáãÕÇåÑÉ ¡ æÈÇáäÓÈ ÇáÞÑÇÈÉ ÇáäÓÈíÉ ¡ áÇä ÓÈÈíÉ ÇáÇÓáÇã æÇáÊÞæì áÇ ÊäÞØÚ Úä ÃÍÏ ÝÈÞíÊ ÇáÎÕæÕíÉ Ýí ÓÈÈå æäÓÈå ( Õ ) æáåÐÇ ÞÇá ÚãÑ ÑÖí Çááå ÊÚÇáì Úäå : ÝÊÒæÌÊ Ãã ßáËæã ÈäÊ Úáí áÐáß .

ÇáãÛäí - ÚÈÏ Çááå Èä ÞÏÇãå - Ì 2 /367(Al Mughni, Abdullah Ibn Qudamah)

Úä ÚãÇÑ ãæáì Èäí åÇÔã ÞÇá : ÔåÏÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí æÒíÏ Èä ÚãÑ ÝÕáì ÚáíåÇ ÓÚíÏ Èä ÇáÚÇÕ æßÇä ÃãíÑ ÇáãÏíäÉ æÎáÝå íæãÆÐ ËãÇäæä ãä ÃÕÍÇÈ ãÍãÏ Õáì Çááå Úáíå æÓáã Ýíåã ÇÈä ÚãÑ æÇáÍÓä æÇáÍÓíä.

ÇáãÛäí - ÚÈÏ Çááå Èä ÞÏÇãå - Ì 2 /395(Al Mughni, Abdullah Ibn Qudamah)

æÑæì ÓÚíÏ ÈÇÓäÇÏå Úä ÇáÔÚÈí Ãä Ãã ßáËæã ÈäÊ Úáí æÇÈäåÇ ÒíÏ Èä ÚãÑ ÊæÝíÇ ÌãíÚÇ ÝÃÎÑÌÊ ÌäÇÒÊÇåãÇ ÝÕáì ÚáíåãÇ ÃãíÑ ÇáãÏíäÉ ÝÓæì Èíä ÑÄÓåãÇ æÃÑÌáíåãÇ Ííä Õáì ÚáíåãÇ.

ÇáãÛäí - ÚÈÏ Çááå Èä ÞÏÇãå - Ì 7 /187(Al Mughni, Abdullah Ibn Qudamah)

Úä ÌÚÝÑ Èä ãÍãÏ Úä ÃÈíå Úä Ãã ßáËæã ÈäÊ Úáí ÊæÝíÊ åí æÇÈäåÇ ÒíÏ Èä ÚãÑ ÝÇáÊÞÊ ÇáÕíÍÊÇä Ýí ÇáØÑíÞ Ýáã íÏÑ ÃíåãÇ ãÇÊ ÞÈá ÕÇÍÈå Ýáã ÊÑËå æáã íÑËåÇ.

ÇáÔÑÍ ÇáßÈíÑ - ÚÈÏ ÇáÑÍãä Èä ÞÏÇãå - Ì 2 / 310(Al Sharh al Kabeer, AbdulRahman Ibn Qudamah)

ÚãÇÑ ãæáì Èäí åÇÔã ÞÇá ÔåÏÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí æÒíÏ Èä ÚãÑæ ÝÕáì ÚáíåãÇ ÓÚíÏ Èä ÇáÚÇÕ æßÇä ÃãíÑ ÇáãÏíäÉ æÎáÝå íæãÆÐ ËãÇäæä ãä ÃÕÍÇÈ ãÍãÏ Õáì Çááå Úáíå æÓáã æÝíåã ÇÈä ÚãÑ æÇáÍÓä æÇáÍÓíä .

ÇáÔÑÍ ÇáßÈíÑ - ÚÈÏ ÇáÑÍãä Èä ÞÏÇãå - Ì 7 / 156(Al Sharh al Kabeer, AbdulRahman Ibn Qudamah)

Úä ÌÚÝÑ Èä ãÍãÏ Úä ÃÈíå Ãä Ãã ßáËæã ÈäÊ Úáí ÊæÝíÊ åí æÇÈäåÇ ÒíÏ ÇÈä ÚãÑ ÝÇáÊÞÊ ÇáÕíÍÊÇä Ýí ÇáØÑíÞ Ýáã íÏÑ ÃíåãÇ ãÇÊ ÞÈá ÕÇÍÈå Ýáã ÊÑËå æáã íÑËåÇ.

ÇáÔÑÍ ÇáßÈíÑ - ÚÈÏ ÇáÑÍãä Èä ÞÏÇãå - Ì 8 /5(Al Sharh al Kabeer, AbdulRahman Ibn Qudamah)

Ñæì ÃÈæ ÍÝÕ ÈÇÓäÇÏå Ãä ÚãÑ ÃÕÏÞ Ãã ßáËæã ÈäÊ Úáí ÃÑÈÚíä ÃáÝÇ.

ÇáãÍáì - ÇÈä ÍÒã - Ì 10 / 489(Al Muhala, Ibn Hazm)

ßÇä Èíä ÃæáÇÏ ÇáÌåã Èä ÍÐíÝÉ ÇáÚÏæí ÔÑ æãÞÇÊáÉ ÝÊÚÕÈÊ ÈíæÊÇÊ Èäì ÚÏì Èíäåã ÝÇÊì ÇáÛáÇã ÇáãÐßæÑ áíáÇ æÇáÖÑÈ ÞÏ æÞÚ Èíäåã Ýí ÇáÙáÇã æåÐÇ ÇáÛáÇã åæ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ æÃãå Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ÑÖí Çááå Úäåã.

ÊáÎíÕ ÇáÍÈíÑ - ÇÈä ÍÌÑ - Ì 5 / 168(Talkhees el Habeer, Ibn Hajar)

Ñæì ÈÓäÏå Åáì ÇáÔÚÈí Õáì ÇÈä ÚãÑ Úáì ÒíÏ Èä ÚãÑ æÃãå Ãã ßáËæã ÈäÊ Úáì ÝßÈÑ ÃÑÈÚÇ æÎáÝå ÇÈä ÚÈÇÓ æÇáÍÓíä Èä Úáí æÇÈä ÇáÍäÝíÉ Èä Úáí.

ÊáÎíÕ ÇáÍÈíÑ - ÇÈä ÍÌÑ - Ì 5 /276(Talkhees el Habeer, Ibn Hajar)

ÓÚíÏ Èä ÇáÚÇÕ Õáì Úáì ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ æÃãå Ãã ßáËæã ÈäÊ Úáì ÝæÖÚ ÇáÛáÇã Èíä íÏíå æÇáãÑÃÉ ÎáÝå æÝí ÇáÞæã äÍæ ãä ËãÇäíä äÝÓÇ ãä ÃÕÍÇÈ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã ÝÕæÈæå æÞÇáæÇ åÐå ÇáÓäÉ.

ÓÈá ÇáÓáÇã - ãÍãÏ Èä ÇÓãÇÚíá ÇáßÍáÇäí - Ì 3 / 113(Subul el Salam, Muhammad Ibn Ismail el Kahlani)

ãÇ ÑæÇå ÚÈÏ ÇáÑÒÇÞ æÓÚíÏ Èä ãäÕæÑ : Ãä ÚãÑ ßÔÝ Úä ÓÇÞ Ãã ßáËæã ÈäÊ Úáí áãÇ ÈÚË ÈåÇ Åáíå áíäÙÑåÇ .

äíá ÇáÃæØÇÑ - ÇáÔæßÇäí - Ì 4 / 99(Nayl el Awtar, Al Shawkani)

æÑæí ÃíÖÇ ÈÓäÏå Åáì ÇáÔÚÈí ÞÇá : Õáì ÇÈä ÚãÑ Úáì ÒíÏ Èä ÚãÑ æÃãå Ãã ßáËæã ÈäÊ Úáí ÝßÈÑ ÃÑÈÚÇ æÎáÝå ÇÈä ÚÈÇÓ æÇáÍÓíä Èä Úáí æÇÈä ÇáÍäÝíÉ .

äíá ÇáÃæØÇÑ - ÇáÔæßÇäí - Ì 4 /110(Nayl el Awtar, Al Shawkani)

æÚä ÚãÇÑ ÃíÖÇ : Ãä Ãã ßáËæã ÈäÊ Úáí æÇÈäåÇ ÒíÏ Èä ÚãÑ ÃÎÑÌÊ ÌäÇÒÊÇåãÇ ÝÕáì ÚáíåãÇ ÃãíÑ ÇáãÏíäÉ ÝÌÚá ÇáãÑÃÉ Èíä íÏí ÇáÑÌá æÃÕÍÇÈ ÑÓæá Çááå Õáì Çááå Úáíå æÂáå æÓáã íæãÆÐ ßËíÑ æËãÊ ÇáÍÓä æÇáÍÓíä . æÚä ÇáÔÚÈí : Ãä Ãã ßáËæã ÈäÊ Úáí æÇÈäåÇ ÒíÏ Èä ÚãÑ ÊæÝíÇ ÌãíÚÇ ÝÃÎÑÌÊ ÌäÇÒÊÇåãÇ ÝÕáì ÚáíåãÇ ÃãíÑ ÇáãÏíäÉ ÝÓæì Èíä ÑÄæÓåãÇ æÃÑÌáåãÇ Ííä Õáì ÚáíåãÇ ÑæÇåãÇ ÓÚíÏ Ýí Óääå .

ÃÍßÇã ÇáÌäÇÆÒ - ãÍãÏ äÇÕÑ ÇáÃáÈÇäí / 103(Ahkaam el Jana’ez, Muhammad Nasr el Albani)

æÖÚÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí ÇãÑÃÉ ÚãÑ Èä ÇáÎØÇÈ æÇÈä áåÇ íÞÇá áå : ÒíÏ ¡ æÖÚÇ ÌãíÚÇ ¡ æÇáÇãÇã íæãÆÐ ÓÚíÏ Èä ÇáÚÇÕ ¡ æÝí ÇáäÇÓ ÇÈä ÚÈÇÓ æÃÈæ åÑíÑÉ æÃÈæ ÓÚíÏ æÃÈæ ÞÊÇÏÉ ¡ ÝæÖÚ ÇáÛáÇã ããÇ íáí ÇáÇãÇã " ÝÞÇá ÑÌá : ÝÃäßÑÊ Ðáß ¡ ÝäÙÑÊ Åáì ÇÈä ÚÈÇÓ æÃÈí åÑíÑÉ æÃÈí ÓÚíÏ æÃÈí ÞÊÇÏÉ ¡ ÝÞáÊ : ãÇ åÐÇ ÞÇáæÇ : åí ÇáÓäÉ " .

ÝÞå ÇáÓäÉ - ÇáÔíÎ ÓíÏ ÓÇÈÞ - Ì 1 /527(Fiqh al Sunnah, Sheikh Sayyed Sabeq)

æÖÚÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí ÇãÑÃÉ ÚãÑ ¡ æÇÈä áåÇ - íÞÇá áå ÒíÏ - æÇáÇãÇã íæãÆÐ ÓÚíÏ Èä ÇáÚÇÕ ¡ æÝí ÇáäÇÓ íæãÆÐ ÇÈä ÚÈÇÓ æÃÈæ åÑíÑÉ æÃÈæ ÓÚíÏ æÃÈæ ÞÊÇÏÉ . ÝæÖÚ ÇáÛáÇã ããÇ íáí ÇáÅãÇã ÞÇá ÑÌá : ÝÃäßÑÊ Ðáß ¡ ÝäÙÑÊ Åáì ÇÈä ÚÈÇÓ æÃÈí åÑíÑÉ ¡ æÃÈí ÓÚíÏ æÃÈí ÞÊÇÏÉ . ÝÞáÊ : ãÇ åÐÇ ¿ . ÞÇáæÇ : åí ÇáÓäÉ .

ÇáÝæÇÆÏ ÇáÚáíÉ - ÇáÓíÏ Úáí ÇáÈåÈåÇäí - Ì 1 / 80(Al Fawa’ed al Illiyah, Sayyed Ali Bahbahani)

Úä ÇáÈÇÞÑ Úáíå ÇáÓáÇã ãÇÊÊ Ãã ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã æÇÈäåÇ ÒíÏ ÇÈä ÚãÑ ÇÈä ÇáÎØÇÈ Ýí ÓÇÚÉ æÇÍÏÉ áÇ íÏÑì ÃíåãÇ åáß ÞÈá Ýáã íæÑË ÃÍÏåãÇ ãä ÇáÇÎÑ æÕáì ÚáíåãÇ ÌãíÚÇ.

ÊåÐíÈ ÇáÃÍßÇã - ÇáÔíÎ ÇáØæÓí - Ì 9 / 362(Tahtheeb el Ahkam, Al tusi)

Úä ÌÚÝÑ Úä ÃÈíå Úáíå ÇáÓáÇã ÞÇá : ãÇÊÊ Ãã ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã æÇÈäåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ Ýí ÓÇÚÉ æÇÍÏÉ áÇ íÏÑì ÃíåãÇ åáß ÞÈá Ýáã íæÑË ÃÍÏåãÇ ãä ÇáÂÎÑ æÕáì ÚáíåãÇ ÌãíÚÇ .

æÓÇÆá ÇáÔíÚÉ (Âá ÇáÈíÊ) - ÇáÍÑ ÇáÚÇãáí - Ì 3 / 128(Wasa’el al Shia(Alulbayt), hurr Amili)

Úä ÚãÇÑ Èä íÇÓÑ ÞÇá : ÃÎÑÌÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí æÇÈäåÇ ÒíÏ Èä ÚãÑ ¡ æÝí ÇáÌäÇÒÉ ÇáÍÓä æÇáÍÓíä æÚÈÏ Çááå Èä ÚãÑ æÚÈÏ Çááå Èä ÚÈÇÓ æÃÈæ åÑíÑÉ ¡ ÝæÖÚæÇ ÌäÇÒÉ ÇáÛáÇã ããÇ íáí ÇáÇãÇã æÇáãÑÃÉ æÑÇÁå ¡ æÞÇáæÇ : åÐÇ åæ ÇáÓäÉ .

æÓÇÆá ÇáÔíÚÉ (Âá ÇáÈíÊ) - ÇáÍÑ ÇáÚÇãáí - Ì 21 / 263(Wasa’el al Shia(Alulbayt), hurr Amili)

Ñæí Ãä ÚãÑ ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí ( Úáíå ÇáÓáÇã ) ÝÃÕÏÞåÇ ÃÑÈÚíä ÃáÝ ÏÑåã .

æÓÇÆá ÇáÔíÚÉ (Âá ÇáÈíÊ) - ÇáÍÑ ÇáÚÇãáí - Ì 26 /314(Wasa’el al Shia(Alulbayt), hurr Amili)

Úä ÌÚÝÑ ¡ Úä ÃÈíå ÚáíåãÇ ÇáÓáÇã ÞÇá : ãÇÊÊ Ãã ßáËæã ÈäÊ Úáí ( Úáíå ÇáÓáÇã ) æÇÈäåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ Ýí ÓÇÚÉ æÇÍÏÉ áÇ íÏÑì ÃíåãÇ åáß ÞÈá Ýáã íæÑË ÃÍÏåãÇ ãä ÇáÇÎÑ æÕáì ÚáíåãÇ ÌãíÚÇ .

ÐÎÇÆÑ ÇáÚÞÈì - ÇÍãÏ Èä ÚÈÏ Çááå ÇáØÈÑí - Õ 167 – 170(Thakha’er el ukbah, Ahmad Ibn Abdullah Al Tabari)

( ÇáÝÕá ÇáËÇãä )

Ýí ÐßÑ Ãã ßáËæã ÈäÊ ÝÇØãÉ æÚáì ÚáíåãÇ ÇáÓáÇã

( ÐßÑ ãæáÏåÇ ÑÖí Çááå ÚäåÇ )

ÞÇá ÃÈæ ÚãÑ æáÏÊ Ãã ßáËæã ÞÈá æÝÇÉ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã ÞÇá ÇÈä ÅÓÍÇÞ ÍÏËäí ÚÇÕã Èä ÚãÑ Èä ÞÊÇÏÉ ÞÇá ÎØÈ ÚãÑ Åáì Úáí ÇÈäÊå Ãã ßáËæã ÝÃÞÈá Úáí Úáíå æÞÇá ÅäåÇ ÕÛíÑÉ ÝÞÇá ÚãÑ áÇ æÇááå ãÇ Ðáß Èß æáßä ÃÑÏÊ ãäÚí ÝÇä ßÇäÊ ßãÇ ÊÞæá ÝÇÈÚËåÇ Åáì ÝÑÌÚ Úáì ÝÏÚÇåÇ ÝÃÚØÇåÇ ÍáÉ æÞÇá ÇäØáÞí ÈåÐå Åáì ÃãíÑ ÇáãÄãäíä æÞæáí áå íÞæá áß ÃÈì ßíÝ ÊÑì åÐå ÇáÍáÉ ÝÃÊÊå ÈåÇ æÞÇáÊ áå Ðáß ÝÃÎÐ ÚãÑ ÈÐÑÇÚåÇ ÝÇÌÊÐÈÊåÇ ãäå æÞÇáÊ ÃÑÓáåÇ ÝÃÑÓáåÇ æÞÇá ÍÕÇä ßÑíã ÇäØáÞí Þæáí áå ãÇ ÃÍÓäåÇ æÃÌãáåÇ æáíÓÊ æÇááå ßãÇ ÞáÊ ÝÒæÌåÇ ÅíÇå . æÐßÑ ÃÈæ ÚãÑ Ãä ÚãÑ ÞÇá áå áãÇ ÞÇá ÅäåÇ ÕÛíÑÉ : ÒæÌäíåÇ íÇ ÃÈÇ ÇáÍÓä ÝÇäì ÃÑÕÏ ãä ßÑÇãÊåÇ ãÇáÇ íÑÕÏå ÃÍÏ ÝÞÇá ÑÖí Çááå Úäå áå : ÃäÇ ÃÈÚËåÇ Åáíß ÝÇä ÑÖíÊåÇ

ÝÞÏ ÒæÌÊßåÇ ÝÈÚËåÇ Åáíå ÈÈÑÏ ÝÞÇá áåÇ Þæáí áå åÐÇ ÇáÈÑÏ ÇáÐí ÞáÊ áß ÝÞÇáÊ Ðáß áÚãÑ ÝÞÇá Þæáí áå ÞÏ ÑÖíÊ ÑÖì Çááå Úäß ææÖÚ íÏå Úáì ÓÇÞåÇ ÝßÔÝåÇ ÝÞÇáÊ ÃÊÝÚá åÐÇ áæáÇ Ãäß ÃãíÑ ÇáãÄãäíä áßÓÑÊ ÃäÝß Ëã ÎÑÌÊ ÍÊì ÃÊÊ ÃÈÇåÇ ÝÃÎÈÑÊå ÇáÎÈÑ æÞÇáÊ ÃÊÈÚËäí Åáì ÔíÎ ÓæÁ ÞÇá íÇ ÈäíÉ ÝÅäå ÒæÌß ÝÌÇÁ ÚãÑ Åáì ãÌáÓ ÇáãåÇÌÑíä Ýí ÇáÑæÖÉ æßÇä íÌáÓ ÝíåÇ ÇáãåÇÌÑæä ÇáÃæáæä ÝÌáÓ Åáíåã æÞÇá áåã ÒÝæäí ÞÇáæÇ Èãä íÇ ÃãíÑ ÇáãÄãäíä ÞÇá ÊÒæÌÊ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ÓãÚÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã íÞæá ( ßá ÓÈÈ æäÓÈ æÕåÑ ãäÞØÚ íæã ÇáÞíÇãÉ ÅáÇ ÓÈÈí æäÓÈí æÕåÑí ) ÝÒÝæå . æÝì ÑæÇíÉ ÃäåÇ ÞÇáÊ áæáÇ Ãä ÃãíÑ ÇáãÄãäíä áØãÓÊ Úíäíß . ( ÔÑÍ ) ÍÕÇä Ãí ÚÝíÝÉ ÊÞæá ãäå ÍÕäÊ ÇáãÑÃÉ ÈÇáÖã ÍÕäÇ Ãí ÚÝÊ Ýåí ÍÇÕä æÍÕÇä ÈÇáÝÊÍ æÍÕäÇ ÃíÖÇ ÈíäÉ ÇáÍÕÇäÉ ¡ ÒÝæäí Ãí ÞæáæÇ áí ÈÇáÑÝÇÁ æÇáÈäíä ÊÞæá ÒÝíÊå ÊÒÝíå ÅÐÇ ÞáÊ áå Ðáß . æÚä ÌÚÝÑ Èä ãÍãÏ Úä ÃÈíå Ãä ÚãÑ Èä ÇáÎØÇÈ ÑÖí Çááå Úäå ÎØÈ Åáì Úáí Ãã ßáËæã ÝÞÇá ÚãÑ ÃäßÍäíåÇ ÝÞÇá Úáí ÑÖí Çááå Úäå Åäí ÃÑÕÏåÇ áÇÈä ÃÎí ÌÚÝÑ ÝÞÇá ÚãÑ ÃäßÍäíåÇ ÝæÇááå ãÇ ÃÍÏ íÑÕÏ ãä ÃãÑåÇ ãÇ ÃÑÕÏ ÝÃäßÍå Úáì ÝÃÊì ÚãÑ ÇáãåÇÌÑíä æÇáÃäÕÇÑ ÝÞÇá ÃáÇ ÊåäÄæäí ÝÞÇáæÇ Èã íÇ ÃãíÑ ÇáãÄãäíä ÞÇá ÈÃã ßáËæã ÈäÊ Úáì Ëã ÐßÑ ãÚäì ãÇ ÊÞÏã Åáì Þæáå ÅáÇ ÓÈÈí æäÓÈí æÒÇÏ ÝÃÍÈÈÊ Ãä íßæä Èíäí æÈíä ÑÓæá Çááå Õáì Çááå Úáíå æÓáã ÓÈÈ æäÓÈ . æÝì ÑæÇíÉ Ãä ÚáíÇ ÑÖí Çááå Úäå ÇÚÊá Úáíå ÈÕÛÑåÇ ÝÞÇá ÚãÑ ÑÖí Çááå Úäå Åäí áã ÃÑÏ ÇáÈÇå æáßäí ÓãÚÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã íÞæá Ëã ÐßÑ ÇáÍÏíË . ÎÑÌåãÇ ÃÍãÏ Ýí ÇáãäÇÞÈ æÎÑÌ ÇáÃæá ÇÈä ÇáÓãÇä Ýí ÇáãæÇÝÞÉ ãÎÊÕÑÇ . æÚä ÚØÇÁ ÇáÎÑÇÓÇäí ÞÇá ÎØÈ ÚãÑ Åáì Úáí Ãã ßáËæã ÈäÊ ÝÇØãÉ ÝÇÚÊá Úáíå ÝÞÇá ÅäåÇ ÕÛíÑÉ ÝÞÇá ÚãÑ æÅä ßÇäÊ ÓãÚÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã íÞæá ( ßá äÓÈ æÕåÑ íäÞØÚ íæã ÇáÞíÇãÉ ÅáÇ äÓÈí æÕåÑí ) ÝáÐáß ÑÛÈÊ Ýí Ðáß ÝÒæÌå ÅíÇåÇ . ÎÑÌå ÇÈä ÇáÓãÇä . æÚä ÇáãÓÊØá ÞÇá ÎØÈ ÚãÑ Åáì Úáí ÇÈäÊå Ãã ßáËæã ÝÇÚÊá Úáì ÈÕÛÑåÇ æÞÇá ÃÚÏÏÊåÇ áÇÈä ÃÎí íÚäì ÌÚÝÑÇ ÝÞÇá áå ÚãÑ æÇááå Åäí ãÇ ÃÑÏÊ ÇáÈÇå æáßäí ÓãÚÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã íÞæá ( ßá äÓÈ æÓÈÈ íäÞØÚ íæã ÇáÞíÇãÉ ãÇ ÎáÇ ÓÈÈí æäÓÈí æßá Èäì ÃäËì ÝÚÕÈÊåã áÃÈíåã ãÇ ÎáÇ æáÏ ÝÇØãÉ ÝÇäì ÃÈæåã æÃäÇ ÚÕÈÊåã . ÎÑÌå ÇÈä ÇáÓãÇä . æÚä æÇÞÏ Èä ãÍãÏ Èä ÚÈÏ Çááå Èä ÚãÑ Úä ÈÚÖ Ãåáå ÞÇá ÎØÈ ÚãÑ Èä ÇáÎØÇÈ Åáì Úáí Èä ÃÈí ØÇáÈ ÇÈäÊå Ãã ßáËæã æÃãåÇ ÝÇØãÉ ÈäÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã ÝÞÇá áå Úáì Ãä Úáì ÃãÑÇÁ ÍÊì ÃÓÊÃÐäåã ÝÃÊì æáÏ ÝÇØãÉ ÝÐßÑ Ðáß áåã ÝÞÇáæÇ ÒæÌå ÝÏÚÇ Ãã ßáËæã æåí íæãÆÐ ÕÈíÉ ÝÞÇá áåÇ ÇäØáÞí Åáì ÃãíÑ ÇáãÄãäíä ÝÞæáí áå Åä ÃÈì íÞÑÆß ÇáÓáÇã æíÞæá áß ÞÏ ÞÖíÊ ÍÇÌÊß ÇáÊí ØáÈÊ ÝÃÎÐåÇ ÚãÑ ÝÖãåÇ Åáíå ÝÞÇá Åäí ÎØÈÊåÇ Åáì ÃÈíåÇ ÝÒæÌäíåÇ Þíá íÇ ÃãíÑ ÇáãÄãäíä ãÇ ßäÊ ÊÑíÏ ÅáíåÇ ÅäåÇ ÕÈíÉ ÕÛíÑÉ ÞÇá Åäí ÓãÚÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã íÞæá ( ßá ÓÈÈ æäÓÈ íäÞØÚ íæã ÇáÞíÇãÉ ÅáÇ ÓÈÈí æäÓÈí ÝÃÑÏÊ Ãä íßæä Èíäí æÈíä ÑÓæá Çááå Õáì Çááå Úáíå æÓáã ÓÈÈ æÕåÑ . ÎÑÌå ÇáÏæáÇÈí æÎÑÌ ÇÈä ÓãÇä ãÚäÇå æáÝÙå ãÎÊÕÑÇ Çä ÚãÑ ÞÇá áÚáí Åäí ÃÍÈ Ãä íßæä ÚäÏí ÚÖæ ãä ÃÚÖÇÁ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã ÝÞÇá áå Úáì ãÇ ÚäÏí ÅáÇ Ãã ßáËæã æåí ÕÛíÑÉ ÝÞÇá Åä ÊÚÔ ÊßÈÑ

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ÓãÚ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã íÞæá ( ßá ÓÈÈ æäÓÈ íäÞØÚ íæã ÇáÞíÇãÉ ÅáÇ ÓÈÈí æäÓÈí ) ÎÑÌå ÇáÏæáÇÈí . æÚäå Ãä ÚãÑ Èä ÇáÎØÇÈ ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ Úáì ÃÑÈÚíä ÃáÝ ÏÑåã . ÎÑÌå ÃÈæ ÚãÑ æÇáÏæáÇÈí æÇÈä ÇáÓãÇä Ýí ÇáãæÇÝÞÉ . æÚä ÇáÒåÑí ÞÇá Ãã ßáËæã ÈäÊ Úáì ãä ÝÇØãÉ ÊÒæÌåÇ ÚãÑ Èä ÇáÎØÇÈ ÝæáÏÊ áå ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ . æÞÇá ÃÈæ ÚãÑ : ÒíÏ Èä ÚãÑ ÇáÃßÈÑ æÑÞíÉ ÈäÊ ÚãÑ ¡ ÞÇá ÇáÒåÑí Ëã ÎáÝ Úáì Ãã ßáËæã ÈÚÏ ÚãÑ Úæä Èä ÌÚÝÑ Èä ÃÈí ØÇáÈ Ýáã ÊáÏ áå ÔíÆÇ ÍÊì ãÇÊ ÝÎáÝ ÚáíåÇ ÈÚÏå ãÍãÏ ÇÈä ÌÚÝÑ ÝæáÏÊ áå ÌÇÑíÉ Ëã ãÇÊ ÝÎáÝ ÚáíåÇ ÈÚÏå ÚÈÏ Çááå Èä ÌÚÝÑ Ýáã ÊáÏ áå ÔíÆÇ æãÇÊÊ ÚäÏå . ÞÇá ÇÈä ÅÓÍÇÞ ÍÏËäí æÇáÏí ÅÓÍÞ Èä íÓÇÑ Úä ÍÓä Èä ÍÓä Èä

Úáí Èä ÃÈí ØÇáÈ ÞÇá áãÇ ÊÃíãÊ Ãã ßáËæã ÈäÊ Úáì ãä ÚãÑ Èä ÇáÎØÇÈ ÏÎá ÚáíåÇ ÍÓä æÍÓíä ÃÎæÇåÇ....ÇáÞÕÉ

ÞÇá ÃÈæ ÚãÑ ãÇÊÊ Ãã ßáËæã æÇÈäåÇ ÒíÏ Ýí æÞÊ æÇÍÏ æßÇä ÒíÏ ÞÏ ÃÕíÈ Ýí ÍÑÈ Èíä Èäì ÚÏì áíáÇ ÝÎÑÌ áíÕáÍ Èíäåã ÝÖÑÈå ÑÌá ãäåã Ýí ÇáÙáãÉ ÝÔÌå æÕÑÚå ÝÚÇÔ ÃíÇãÇ Ëã ãÇÊ åæ æÃãå Ýí æÞÊ æÇÍÏ æÕáì ÚáíåãÇ ÇÈä ÚãÑ ÞÏãå ÇáÍÓä Èä Úáí ÝßÇäÊ ÝíåãÇ ÓäÊÇä ÝíãÇ ÐßÑæÇ áã íæÑË ÃÍÏåãÇ ãä ÇáÂÎÑ . æÞÏã ÒíÏ Úáì Ããå ããÇ íáí ÇáÇãÇã . ÍßÇå ÃÈæ ÚãÑ æÞíá Õáì ÚáíåãÇ ÓÚíÏ Èä ÇáÚÇÕ æÎáÝå ÇáÍÓä æÇáÍÓíä æÃÈæ åÑíÑÉ . ÑæÇå ÇáÏæáÇÈí Úä ÚãÇÑ Èä ÃÈí ÚãÇÑ .

ÈÍÇÑ ÇáÃäæÇÑ - ÇáÚáÇãÉ ÇáãÌáÓí - Ì 42 / 93(Bihar el Anwar, Al Majlisi)

ÃãÇ ÒíäÈ ÇáßÈÑì ÈäÊ ÝÇØãÉ ÈäÊ ÑÓæá Çááå Õáì Çááå Úáíå æÂáå ÝÊÒæÌåÇ ÚÈÏ Çááå Èä ÌÚÝÑ Èä ÃÈí ØÇáÈ ¡ ææáÏ áå ãäåÇ Úáí æÌÚÝÑ æÚæä ÇáÃßÈÑ æÃã ßáËæã ÃæáÇÏ ÚÈÏ Çááå Èä ÌÚÝÑ ¡ æÞÏ ÑæÊ ÒíäÈ Úä ÃãåÇ ÝÇØãÉ ÚáíåÇ ÇáÓáÇã ÃÎÈÇÑÇ ¡ æÃãÇ Ãã ßáËæã Ýåí ÇáÊí ÊÒæÌåÇ ÚãÑ Èä ÇáÎØÇÈ ¡ æÞÇá ÃÕÍÇÈäÇ : Ãäå Úáíå ÇáÓáÇã ÅäãÇ ÒæÌåÇ ãäå ÈÚÏ ãÏÇÝÚÉ ßËíÑÉ æÇãÊäÇÚ ÔÏíÏ æÇÚÊáÇá Úáíå ÈÔÆ ÈÚÏ ÔÆ ¡ ÍÊì ÃáÌÃÊå ÇáÖÑæÑÉ Åáì Ãä ÑÏ ÃãÑåÇ Åáì ÇáÚÈÇÓ Èä ÚÈÏ ÇáãØáÈ ¡ ÝÒæÌåÇ ÅíÇå.

ÈÍÇÑ ÇáÃäæÇÑ - ÇáÚáÇãÉ ÇáãÌáÓí - Ì 78 / 382(Bihar el Anwar, Al Majlisi)

Úä ÚãÇÑ Èä íÇÓÑ ÞÇá : ÃÎÑÌÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí æÇÈäåÇ ÒíÏ Èä ÚãÑ ¡ æÝí ÇáÌäÇÒÉ ÇáÍÓä æÇáÍÓíä ÚáíåãÇ ÇáÓáÇã æ ÚÈÏ Çááå Èä ÚãÑ æÚÈÏ Çááå Èä ÚÈÇÓ æÃÈæ åÑíÑÉ ÝæÖÚæÇ ÌäÇÒÉ ÇáÛáÇã ããÇ íáí ÇáÇãÇã æÇáãÑÃÉ æÑÇÁå æÞÇáæÇ : åÐÇ åæ ÇáÓäÉ.

ÈÍÇÑ ÇáÃäæÇÑ - ÇáÚáÇãÉ ÇáãÌáÓí - Ì 109 /58(Bihar el Anwar, Al Majlisi)

ÞÕÉ Ãã ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã æÃäå ßÇäÊ ÌäíÉ ÈãËáåÇ æÊÒæÌåÇ ÝáÇä. (Ãí ÚãÑ)

ÌÇãÚ ÃÍÇÏíË ÇáÔíÚÉ - ÇáÓíÏ ÇáÈÑæÌÑÏí - Ì 3 / 347(Jame’i Ahadith al Shia, Sayyed BruJirdi)

Úä ÚãÇÑ Èä íÇÓÑ ÞÇá ÃÎÑÌÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí æÇÈäåÇ ÒíÏ Èä ÚãÑ æÝí ÇáÌäÇÒÉ ÇáÍÓä æÇáÍÓíä ÚáíåãÇ ÇáÓáÇã æÚÈÏ Çááå Èä ÚãÑ æÚÈÏ Çááå Èä ÚÈÇÓ æÃÈæ åÑíÑÉ ÝæÖÚæÇ ÌäÇÒÉ ÇáÛáÇã ããÇ íáí ÇáÇãÇã æÇáãÑÃÉ æÑÇÆå æÞÇáæÇ åÐÇ åæ ÇáÓäÉ .

ÌÇãÚ ÃÍÇÏíË ÇáÔíÚÉ - ÇáÓíÏ ÇáÈÑæÌÑÏí - Ì 21 / 205(Jame’i Ahadith al Shia, Sayyed BruJirdi)

Ñæì Ãä ÚãÑ ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã ÝÃÕÏÞåÇ ÃÑÈÚíä ÃáÝ ÏÑåã .

ÚÈÏ Çááå Èä ÓÈÇ - ÇáÓíÏ ãÑÊÖì ÇáÚÓßÑí - Ì 2 / 144(Abdullah Ibn Saba, Sayyed Murtada el Askari)

ÌáÓ ÚãÑ ÝÃÊí ÈÛÏÇÆå ÎÈÒ æÒíÊ æãáÍ ÌÑíÔ ÝæÖÚ ¡ ÝÞÇá ÚãÑ - áÒæÌÊå Ãã ßáËæã - : " ÃáÇ ÊÎÑÌíä íÇ åÐå ! ÝÊÃßáíä ¿ " . ÞÇáÊ : " Åäí áÇÓãÚ ÍÓ ÑÌá " . ÝÞÇá : " ÃÌá " . ÝÞÇáÊ : " áæ ÃÑÏÊ Ãä ÃÈÑÒ ááÑÌÇá ÇÔÊÑíÊ áí ÛíÑ åÐå ÇáßÓæÉ " . ÝÞÇá : " Ãæ ãÇ ÊÑÖíä Ãä íÞÇá : Ãã ßáËæã ÈäÊ Úáí æÇãÑÃÉ ÚãÑ ! " .

ãæÓæÚÉ ßáãÇÊ ÇáÅãÇã ÇáÍÓíä (Ú) - áÌäÉ ÇáÍÏíË Ýí ãÚåÏ ÈÇÞÑ ÇáÚáæã (Ú) / 819 Mawsu’at Kalimat Al Imam Hussein, Lajnat el Hadith Fi Ma’ahad Baqer el Uloom)

Ñæì ÚãÇÑ Èä íÇÓÑ ÞÇá : ÃÎÑÌÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí ( Õáì Çááå Úáíå æÂáå ) æÇÈäåÇ ÒíÏ Èä ÚãÑ ¡ æÝí ÇáÌäÇÒÉ ÇáÍÓä æÇáÍÓíä ( ÚáíåãÇ ÇáÓáÇã ) æÚÈÏ Çááå Èä ÚãÑ æÚÈÏ Çááå Èä ÚÈÇÓ æÃÈæ åÑíÑÉ ¡ ÝæÖÚæÇ ÌäÇÒÉ ÇáÛáÇã ããÇ íáí ÇáÅãÇã ¡ æÇáãÑÃÉ æÑÇÁå ¡ æÞÇáæÇ : åÐÇ åæ ÇáÓäÉ .

Óää ÇáäÓÇÆí - ÇáäÓÇÆí - Ì 4 /71(Sunan el Nisa’ee, Al Nisa’ee)

æÖÚÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáì ÇãÑÃÉ ÚãÑ Èä ÇáÎØÇÈ æÇÈä áåÇ íÞÇá áå ÒíÏ æÖÚÇ ÌãíÚÇ æÇáÇãÇã íæãÆÐ ÓÚíÏ Èä ÇáÚÇÕ æÝì ÇáäÇÓ ÇÈä ÚãÑ æÃÈæ åÑíÑÉ æÃÈæ ÓÚíÏ æÃÈæ ÞÊÇÏÉ ÝæÖÚ ÇáÛáÇã ããÇ íáí ÇáÇãÇã ÝÞÇá ÑÌá ÝÃäßÑÊ Ðáß ÝäÙÑÊ Åáì ÇÈä ÚÈÇÓ æÃÈí åÑíÑÉ æÃÈì ÓÚíÏ æÃÈì ÞÊÇÏÉ ÝÞáÊ ãÇ åÐÇ ÞÇáæÇ åí ÇáÓäÉ .

ÇáãÓÊÏÑß - ÇáÍÇßã ÇáäíÓÇÈæÑí - Ì 4 / 345(A lMustadrak, Al Hakim al Nisaburi)

Úä ÌÚÝÑ Èä ãÍãÏ Úä ÃÈíå Çä Ãã ßáËæã ÈäÊ Úáí ÑÖí Çááå ÚäåãÇ ÊæÝíÊ åí æÇÈäåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ Ýí íæã Ýáã íÏÑ ÃíåãÇ ãÇÊ ÞÈá Ýáã ÊÑËå æáã íÑËåÇ.

ÇáÓää ÇáßÈÑì - ÇáÈíåÞí - Ì 4 / 33(Sunan Kubrah, Bayhaqi)

æÖÚÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí ÇãÑÃÉ ÚãÑ Èä ÇáÎØÇÈ ÑÖí Çááå Úäåã æÇÈä áåÇ íÞÇá áå ÒíÏ Èä ÚãÑ æÇáÇãÇã íæãÆÐ ÓÚíÏ Èä ÇáÚÇÕ æÝí ÇáäÇÓ íæãÆÐ ÇÈä ÚÈÇÓ æÃÈæ åÑíÑÉ æÃÈæ ÓÚíÏ æÃÈæ ÞÊÇÏÉ ÞÇá ÝæÖÚ ÇáÛáÇã ããÇ íáí ÇáÅãÇã ÞÇá ÑÌá ÝÃäßÑÊ Ðáß ÝäÙÑÊ Åáí ÇÈä ÚÈÇÓ æÃÈí åÑíÑÉ æÃÈí ÓÚíÏ æÃÈí ÞÊÇÏÉ ÑÖí Çááå Úäåã ÝÞáÊ ãÇ åÐÇ ÞÇáæÇ ÇáÓäÉ. - áÝÙ ÍÏíË ÃÈí ÚÈÏ Çááå æÝí ÑæÇíÉ ÃÈí ÒßÑíÇ Çä ÇÈä ÚãÑ Õáì Úáì ÊÓÚ ÌäÇÆÒ ÌãíÚÇ æÞÇá Ýí Ãã ßáËæã æÇÈäåÇ

ÇáÓää ÇáßÈÑì - ÇáÈíåÞí - Ì 4 / 38(Sunan Kubrah, Bayhaqi)

Úä ÇáÔÚÈí ÞÇá Õáì ÇÈä ÚãÑ Úáì ÒíÏ Èä ÚãÑ æÃãå Ãã ßáËæã ÈäÊ Úáí ÝÌÚá ÇáÑÌá ããÇ íáí ÇáÇãÇã æÇáãÑÃÉ ãä ÎáÝå ÝÕáì ÚáíåãÇ ÃÑÈÚÇ æÎáÝå ÇÈä ÇáÍäÝíÉ æÇáÍÓíä Èä Úáí æÇÈä ÚÈÇÓ ÑÖí Çááå ÚäåãÇ.

ÇáÓää ÇáßÈÑì - ÇáÈíåÞí - Ì 6 /222(Sunan Kubrah, Bayhaqi)

Úä ÌÚÝÑ Èä ãÍãÏ Úä ÃÈíå Çä Ãã ßáËæã ÈäÊ Úáì æÇÈäåÇ ÒíÏÇ æÞÚÇ Ýí íæã æÇÍÏ æÇáÊÞÊ ÇáÕÇÆÍÊÇä Ýáã íÏ ÑÃíåãÇ åáß ÞÈá Ýáã ÊÑËå æáã íÑËåÇ.

ÇáÓää ÇáßÈÑì - ÇáÈíåÞí - Ì 7 / 32(Sunan Kubrah, Bayhaqi)

æÇãÇ Ãã ßáËæã ÝÊÒæÌåÇ ÚãÑ ÇÈä ÇáÎØÇÈ ÑÖí Çááå Úäå ÝæáÏÊ áå ÒíÏ Èä ÚãÑ ÖÑÈ áíÇáí ÞÊÇá ÇÈä ãØíÚ ÖÑÈÇ áã íÒá íäåã áå ÍÊì ÊæÝì ¡ Ëã ÎáÝ Úáì Ãã ßáËæã ÈÚÏ ÚãÑ Úæä Èä ÌÚÝÑ Ýáã ÊáÏ áå ÔíÆÇ ÍÊì ãÇÊ ¡ Ëã ÎáÝ Úáì Ãã ßáËæã ÈÚÏ Úæä Èä ÌÚÝÑ ¡ ãÍãÏ Èä ÌÚÝÑ ÝæáÏÊ áå ÌÇÑíÉ íÞÇá áåÇ ÈËäÉ äÚÔÊ ãä ãßÉ Åáì ÇáãÏíäÉ Úáì ÓÑíÑ ÝáãÇ ÞÏãÊ ÇáãÏíäÉ ÊæÝíÊ Ëã ÎáÝ Úáì Ãã ßáËæã ÈÚÏ ÚãÑ Èä ÇáÎØÇÈ æÚæä Èä ÌÚÝÑ æãÍãÏ Èä ÌÚÝÑ ÚÈÏ Çááå Èä ÌÚÝÑ Ýáã ÊáÏ áå ÔíÆÇ ÍÊì ãÇÊÊ ÚäÏå.

ÇáÓää ÇáßÈÑì - ÇáÈíåÞí - Ì 7 /233(Sunan Kubrah, Bayhaqi)

ÚãÑ Èä ÇáÎØÇÈ ÑÖí Çááå Úäå ÃÕÏÞ Ãã ßáËæã ÈäÊ Úáí ÑÖí Çááå Úäå ÃÑÈÚíä ÃáÝ ÏÑåã.

ãÌãÚ ÇáÒæÇÆÏ - ÇáåíËãí - Ì 8 /216(Mujama’a el Zawa’ed, Al Haythami)

ÞÇá ÇáäÈí Õáì Çááå Úáíå æÓáã : ãÇ ÈÇá ÃÞæÇã íÒÚãæä Ãä ÞÑÇÈÊí áÇ ÊäÝÚ ßá ÓÈÈ æäÓÈ ãäÞØÚ íæã ÇáÞíÇãÉ ÅáÇ ÓÈÈí æäÓÈí ÝÅäåÇ ãæÕæáÉ Ýí ÇáÏäíÇ æÇáÂÎÑÉ ÝÞÇá ÚãÑ ÝÊÒæÌÊ Ãã ßáËæã ÈäÊ Úáí ÑÖí Çááå ÚäåãÇ áãÇ ÓãÚÊ ãä ÑÓæá Çááå Õáì Çááå Úáíå æÓáã íæãÆÐ ÃÍÈÈÊ Ãä íßæä áí ãäå ÓÈÈ æäÓÈ ,

ÝÊÍ ÇáÈÇÑí - ÇÈä ÍÌÑ - Ì 6 /59(Fath el Bari, Ibn Hajar)

ßÇä ÚãÑ ÞÏ ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí æÃãåÇ ÝÇØãÉ æáåÐÇ ÞÇáæÇ áåÇ ÈäÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã æßÇäÊ ÞÏ æáÏÊ Ýí ÍíÇÊå æåí ÃÕÛÑ ÈäÇÊ ÝÇØãÉ ÚáíåÇ ÇáÓáÇã.

ÝÊÍ ÇáÈÇÑí - ÇÈä ÍÌÑ - Ì 13 /42(Fath el Bari, Ibn Hajar)

Úä ãÇáß Çä ÚãÑ ÏÎá Úáì Ãã ßáËæã ÈäÊ Úáí ÝæÌÏåÇ ÊÈßí ...ÇáÞÕÉ

Úæä ÇáãÚÈæÏ - ÇáÚÙíã ÂÈÇÏí - Ì 8 /335(Aoun el Ma’abood, Al Azim Abadi)

ÞÇá ÇáãäÐÑí : Ãã ßáËæã åÐå åí ÈäÊ Úáí Èä ÃÈí ØÇáÈ ÑÖí Çááå Úäå ÒæÌ ÚãÑ Èä ÇáÎØÇÈ ÑÖí Çááå Úäå æÇÈäåÇ åæ ÒíÏ ÇáÃßÈÑ ÇÈä ÚãÑ Èä ÇáÎØÇÈ ÑÖí Çááå Úäå æßÇä ãÇÊ åæ æÃãå Ãã ßáËæã ÈäÊ Úáí Ýí æÞÊ æÇÍÏ æáã íÏÑ ÃíåãÇ ãÇÊ ÃæáÇ Ýáã íæÑË ÃÍÏåãÇ ãä ÇáÂÎÑ ÇäÊåì.

Úæä ÇáãÚÈæÏ - ÇáÚÙíã ÂÈÇÏí - Ì 8 /335(Aoun el Ma’abood, Al Azim Abadi)

Úä ÚãÇÑ " Ãä Ãã ßáËæã ÈäÊ Úáí æÇÈäåÇ ÒíÏ Èä ÚãÑ ÃÎÑÌÊ ÌäÇÒÊÇåãÇ ÝÕáì ÚáíåãÇ ÃãíÑ ÇáãÏíäÉ ÝÌÚá ÇáãÑÃÉ Èíä íÏí ÇáÑÌá æÃÕÍÇÈ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã íæãÆÐ ßËíÑ " æÚäÏ ÓÚíÏ ÃíÖÇ Úä ÇáÔÚÈí " Ãä Ãã ßáËæã ÈäÊ Úáí æÇÈäåÇ ÒíÏ Èä ÚãÑ ÊæÝíÇ ÌãíÚÇ ÝÃÎÑÌÊ ÌäÇÒÊÇåãÇ ÝÕáì ÚáíåãÇ ÃãíÑ ÇáãÏíäÉ ÝÓæì Èíä ÑÄæÓåãÇ æÃÑÌáåãÇ Ííä Õáì ÚáíåãÇ .

Úæä ÇáãÚÈæÏ - ÇáÚÙíã ÂÈÇÏí - Ì 8 /343(Aoun el Ma’abood, Al Azim Abadi)

æÑæì ÃíÖÇ ÈÓäÏå Åáì ÇáÔÚÈí ÞÇá Õáì ÇÈä ÚãÑ Úáì ÒíÏ Èä ÚãÑ æÃãå Ãã ßáËæã ÈäÊ Úáí ÝßÈÑ ÃÑÈÚÇ æÎáÝå ÇÈä ÚÈÇÓ æÇáÍÓíä Èä Úáí æÇÈä ÇáÍäÝíÉ ßÐÇ Ýí ÇáÝÊÍ æÇáäíá .

ÇáãÕäÝ - ÚÈÏ ÇáÑÒÇÞ ÇáÕäÚÇäí - Ì 3 /465(Al Musannaf, AbdulRazzak el Sina’ee)

æÖÚÊ ÌäÇÒÉ Ãã ßáËæã ÇÈäÉ Úáí ÇãÑÃÉ ÚãÑ Èä ÇáÎØÇÈ ¡ æÇÈä áåÇ íÞÇá áå ÒíÏ ¡ æÖÚÇ ÌãíÚÇ æÇáÇãÇã íæãÆÐ ÓÚíÏ ÇÈä ÇáÚÇÕ ¡ æÝí ÇáäÇÓ ÇÈä ÚÈÇÓ ¡ æÃÈæ åÑíÑÉ ¡ æÃÈæ ÓÚíÏ..ÇáÑæÇíÉ

ÇáãÕäÝ - ÚÈÏ ÇáÑÒÇÞ ÇáÕäÚÇäí - Ì 6 /163(Al Musannaf, AbdulRazzak el Sina’ee)

ÚÈÏ ÇáÑÒÇÞ Úä ÇÈä ÌÑíÌ ÞÇá : ÓãÚÊ ÇáÃÚãÔ íÞæá : ÎØÈ ÚãÑ Èä ÇáÎØÇÈ Åáì Úáí ÇÈäÊå ÝÞÇá : ãÇ Èß ÅáÇ ãäÚåÇ ¡ ÞÇá : ÓæÝ ÃÑÓáåÇ ÝÅä ÑÖíÊ Ýåí ÇãÑÃÊß ¡ æÞÏ ÃäßÍÊß ¡ ÝÒíäåÇ æÃÑÓá ÈåÇ Åáíå ¡ ÝÞÇá : ÞÏ ÑÖíÊ ¡ ÝÃÎÐ ÈÓÇÞåÇ ¡ ÝÞÇáÊ : æÇááå áæáÇ Ãäß ÃãíÑ ÇáãÄãäíä áÕßßÊ Úíäß . æÚÈÏ ÇáÑÒÇÞ Úä ãÚãÑ Úä ÃíæÈ Úä ÚßÑãÉ ÞÇá : ÊÒæÌ ÚãÑ Èä ÇáÎØÇÈ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ¡ æåí ÌÇÑíÉ ÊáÚÈ ãÚ ÇáÌæÇÑí ¡ ÝÌÇÁ Åáì ÃÕÍÇÈå ÝÏÚæÇ áå ÈÇáÈÑßÉ ÝÞÇá : Åäí áã ÃÊÒæÌ ãä äÔÇØ Èí ¡ æáßä ÓãÚÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã íÞæá : Åä ßá ÓÈÈ æäÓÈ ãäÞØÚ íæã ÇáÞíÇãÉ ÅáÇ ÓÈÈí æäÓÈí ¡ ÝÃÍÈÈÊ Ãä íßæä Èíäí æÈíä äÈí Çááå Õáì Çááå Úáíå æÓáã ÓÈÈ æäÓÈ . ÞÇá ÚÈÏ ÇáÑÒÇÞ : æÃã ßáËæã ãä ÝÇØãÉ ÈäÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã ¡ æÏÎá ÚáíåÇ ÚãÑ ¡ æÃæáÏ ãäåÇ ÛáÇãÇ íÞÇá ÒíÏ.

ãÓäÏ ÇÈä ÇáÌÚÏ - Úáí Èä ÇáÌÚÏ Èä ÚÈíÏ 98 ¡ 114(Musnad ibn AlJa’ed, Ali Ibn Al Ja’ed Ibn Ubayd)

Úä ÇáÔÚÈí Úä Èä ÚãÑ Ãäå Õáì Úáì ÃÎíå æÃãå Ãã ßáËæã ÈäÊ Úáí ÝÌÚá ÇáÛáÇã ããÇ íáí ÇáÇãÇã æÇáãÑÃÉ ÝæÞ Ðáß.

ÇáãÕäÝ - ÇÈä ÃÈí ÔíÈÉ ÇáßæÝí - Ì 3 /198(Musannaf Ibn Abi Shayba Al Koufi)

Úä ÇáÔÚÈí ÞÇá : Õáì ÚÈÏ Çááå Èä ÚãÑ Úáì Ãã ßáËæã ÈäÊ Úáí æÇÈäåÇ ÒíÏ ÞÇá ÝÌÚá ÇáÛáÇã ããÇ íáíå æÇáãÑÃÉ ããÇ íáí ÇáÞÈáÉ .

ÇáãÕäÝ - ÇÈä ÃÈí ÔíÈÉ ÇáßæÝí - Ì 7 /272(å*) (Musannaf Ibn Abi Shayba Al Koufi)

Ãã ßáËæã ÈäÊ Úáí ÑÖí Çááå ÚäåãÇ æßÇäÊ ÒæÌ ÚãÑ Èä ÇáÎØÇÈ ÑÖí Çááå Úäå.

ÇáÓää ÇáßÈÑì - ÇáäÓÇÆí - Ì 1 /641(Sunan el Kubrah, Nisa’ee)

æÖÚÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí ÇãÑÃÉ ÚãÑ Èä ÇáÎØÇÈ æÇÈä áåÇ íÞÇá áå ÒíÏ æÖÚÇ ÌãíÚÇ æÇáÇãÇã íæãÆÐ ÓÚíÏ Èä ÇáÚÇÕ æÝí ÇáäÇÓ Èä ÚÈÇÓ æÃÈæ åÑíÑÉ æÃÈæ ÓÚíÏ æÃÈæ ÞÊÇÏÉ ÝæÖÚ ÇáÛáÇã ããÇ íáí ÇáÇãÇã ÝÞÇá ÑÌá ÝÃäßÑÊ Ðáß ÝäÙÑÊ Åáì Èä ÚÈÇÓ æÃÈí åÑíÑÉ æÃÈí ÓÚíÏ æÃÈí ÞÊÇÏÉ ÝÞáÊ ãÇ åÐÇ ÞÇáæÇ åí ÇáÓäÉ.

ÇáãäÊÞì ãä ÇáÓää ÇáãÓäÏÉ - ÇÈä ÇáÌÇÑæÏ ÇáäíÓÇÈæÑí 142(Al Muntaqa min Sunan al Musnad, Ibn Al Jarood al Nisaburi)

æÖÚÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ÇãÑÃÉ ÚãÑ Èä ÇáÎØÇÈ æÇÈä áåÇ íÞÇá áå ÒíÏ æÕÝÇ ÌãíÚÇ æÇáÇãÇã íæãÆÐ ÓÚíÏ Èä ÇáÚÇÕ æÝí ÇáäÇÓ Èä ÚÈÇÓ æÃÈæ åÑíÑÉ æÃÈæ ÓÚíÏ æÃÈæ ÞÊÇÏÉ ÝæÖÚ ÇáÛáÇã ããÇ íáí ÇáÇãÇã ÝÞÇá ÑÌá ÝÃäßÑÊ Ðáß ÝäÙÑÊ Åáì Èä ÚÈÇÓ æÃÈí åÑíÑÉ æÃÈí ÓÚíÏ æÃÈí ÞÊÇÏÉ ÝÞáÊ ãÇ åÐÇ ÝÞÇáæÇ åí ÇáÓäÉ.

ÇáÐÑíÉ ÇáØÇåÑÉ ÇáäÈæíÉ - ãÍãÏ Èä ÃÍãÏ ÇáÏæáÇÈí 92(Al thurriyah al Tahirah Al Nabawiyah, Muhammad Ibn Ahmad Al Doulabi)

ÇÈä ÅÓÍÇÞ : æáÏÊ ÝÇØãÉ ÈäÊ ÑÓæá Çááå Õáì Çááå Úáíå æÂáå æÓáã áÚáí Èä ÃÈí ØÇáÈ : " ÍÓäÇ " æ " ÍÓíäÇ " æ " ãÍÓäÇ " ¡ ÝÐåÈ " ãÍÓä " ÕÛíÑÇ ææáÏÊ : " Ãã ßáËæã " æ " ÒíäÈ " . ÝÊÒæÌ Ãã ßáËæã ÈäÊ Úáí ¡ ÚãÑ Èä ÇáÎØÇÈ ¡ ÝæáÏÊ ÒíÏ Èä ÚãÑ æÇãÑÃÉ ãÚå ¡ ÝãÇÊ ÚãÑ ÚäåÇ ¡ ÝÊÒæÌåÇ ÈÚÏ ÚãÑ ¡ Úæä Èä ÌÚÝÑ ¡ Ýåáß ÚäåÇ Úæä æáã íÕÈ ãäåÇ æáÏÇ ¡ æÊÒæÌåÇ ãÍãÏ Èä ÌÚÝÑ ¡ ÝãÇÊ ãÍãÏ ¡ ÝÊÒæÌåÇ ÚÈÏ Çááå Èä ÌÚÝÑ ¡ æãÇÊ ÚäåÇ æáã íÕÈ ãäåÇ æáÏÇ .

ÇáÐÑíÉ ÇáØÇåÑÉ ÇáäÈæíÉ - ãÍãÏ Èä ÃÍãÏ ÇáÏæáÇÈí 160(Al thurriyah al Tahirah Al Nabawiyah, Muhammad Ibn Ahmad Al Doulabi)

ÚÈÏ Çááå Èä ÒíÏ Èä ÃÓáã Úä ÃÈíå Úä ÌÏå Ãä ÚãÑ Èä ÇáÎØÇÈ ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ Úáì ÃÑÈÚíä ÃáÝ ÏÑåã .

Úä ÇáÒåÑí ÞÇá : Ãã ßáËæã ÈäÊ Úáí ãä ÝÇØãÉ ÊÒæÌåÇ ÚãÑ Èä ÇáÎØÇÈ ÝæáÏÊ áå ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ .

Úä ÇÈä ÅÓÍÇÞ ÞÇá : æÊÒæÌ Ãã ßáËæã ÈäÊ Úáí ÚãÑ Èä ÇáÎØÇÈ ÝæáÏÊ áå ÒíÏ Èä ÚãÑ æÇãÑÃÉ ãÚå ÝãÇÊ ÚãÑ ÚäåÇ .

Úä ÇáÒåÑí ÞÇá : Ëã ÎáÝ Úáì " Ãã ßáËæã " ÈÚÏ ÚãÑ Èä ÇáÎØÇÈ Úæä Èä ÌÚÝÑ Èä ÃÈí ØÇáÈ Ýáã ÊáÏ áå

Úä ÚãÇÑ Çä Ãã ßáËæã ÈäÊ Úáí æÒíÏ Èä ÚãÑ ãÇÊÇ ÝßÝäÇ - æÕáì ÚáíåãÇ ÓÚíÏ Èä ÇáÚÇÕ æÎáÝå ÇáÍÓä æÇáÍÓíä æÃÈæ åÑíÑÉ .

Õáì ÚÈÏ Çááå Èä ÚãÑ Úáì ÃÎíå ÒíÏ Èä ÚãÑ æÃãå Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ÑÖí Çááå Úäå .

Óää ÇáÏÇÑÞØäí - ÇáÏÇÑÞØäí - Ì 2 /66(Sunan al Darqutni, Al Darqutni)

æÖÚ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí ÇãÑÃÉ ÚãÑ Èä ÇáÎØÇÈ æÇÈä íÞÇá áå ÒíÏ Èä ÚãÑ æÇáÅãÇã íæãÆÐ ÓÚíÏ Èä ÇáÚÇÕ ¡ æÝí ÇáäÇÓ íæãÆÐ ÇÈä ÚÈÇÓ æÃÈæ åÑíÑÉ æÃÈæ ÓÚíÏ æÃÈæ ÞÊÇÏÉ ¡ ÝÞáÊ : ãÇ åÐÇ ¿ ÞÇáæÇ : ÇáÓäÉ .

Óää ÇáÏÇÑÞØäí - ÇáÏÇÑÞØäí - Ì 4 / 40(Sunan al Darqutni, Al Darqutni)

ÃÎÈÑäí ÚÈÏ Çááå Èä ÚãÑ Èä ÍÝÕ ¡ " Ãä Ãã ßáËæã æÇÈäåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ åáßÇ Ýí ÓÇÚÉ æÇÍÏÉ ¡ áã íÏÑ ÃíåãÇ åáß ÞÈá Ýáã íÊæÇÑËÇ " .

Úä ÌÚÝÑ Èä ãÍãÏ ¡ Úä ÃÈíå " Ãä Ãã ßáËæã ÈäÊ Úáí æÇÈäåÇ ÒíÏÇ æÞÚÇ Ýí íæã æÇÍÏ ¡ æÇáÊÞÊ ÇáÕÇÆÍÊÇä ¡ Ýáã íÏÑ ÃíåãÇ åáß ÞÈá ¡ Ýáã ÊÑËå ¡ æáã íÑËåÇ.

ãÚÑÝÉ ÇáÓää æÇáÂËÇÑ - ÇáÈíåÞí - Ì 1 / 559(Ma’arefat al Sunan wal Athaar, Bayhaqi)

Úä äÇÝÚ ãæáì ÇÈä ÚãÑ Ýí ÇÌÊãÇÚ ÇáÌäÇÆÒ Ãä ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí ÇãÑÃÉ ÚãÑ Èä ÇáÎØÇÈ æÇÈäåÇ ÒíÏ Èä ÚãÑ æÖÚÊÇ ÌãíÚÇ æÇáÅãÇã íæãÆÐ ÓÚíÏ Èä ÇáÚÇÕ æÝí ÇáäÇÓ íæãÆÐ ÇÈä ÚÈÇÓ æÃÈæ åÑíÑÉ æÃÈæ ÓÚíÏ æÃÈæ ÞÊÇÏÉ ÝæÖÚ ÇáÛáÇã ããÇ íáí ÇáÅãÇã Ëã ÓÆáæÇ ÝÞÇáæÇ : åí ÇáÓäÉ .

ãÚÑÝÉ ÇáÓää æÇáÂËÇÑ - ÇáÈíåÞí - Ì 3 / 162(Ma’arefat al Sunan wal Athaar, Bayhaqi)

æÖÚÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí ÇãÑÃÉ ÚãÑ Èä ÇáÎØÇÈ æÇÈä áåÇ íÞÇá áå ÒíÏ Èä ÚãÑ ÝæÖÚÇ ÌãíÚÇ æÇáÅãÇã íæãÆÐ ÓÚíÏ Èä ÇáÚÇÕ . æÝí ÇáäÇÓ íæãÆÐ ÇÈä ÚÈÇÓ æÃÈæ åÑíÑÉ æÃÈæ ÓÚíÏ æÃÈæ ÞÊÇÏÉ ÝæÖÚ ÇáÛáÇã ããÇ íáí ÇáÅãÇã . ÞÇá ÇáÑÌÇá : ÝÃäßÑÊ Ðáß ÝäÙÑÊ Åáì ÇÈä ÚÈÇÓ æÃÈí åÑíÑÉ æÃÈí ÓÚíÏ æÃÈí ÞÊÇÏÉ ¡ ÝÞáÊ : ãÇ åÐÇ ¿ ÞÇáæÇ : ÇáÓäÉ .

ÇáÇÓÊíÚÇÈ - ÇÈä ÚÈÏ ÇáÈÑ - Ì 3 /1367(Al Istee’ab, ibnAbdul bar)

ãÍãÏ Èä ÌÚÝÑ Èä ÃÈí ØÇáÈ åÐÇ åæ ÇáÐí ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ÈÚÏ ãæÊ ÚãÑ Èä ÇáÎØÇÈ.

ÇáÇÓÊíÚÇÈ - ÇÈä ÚÈÏ ÇáÈÑ - Ì 4 /1878(Al Istee’ab, ibnAbdul bar)

Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ æáÏÊ ÞÈá æÝÇÉ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã ÃãåÇ ÝÇØãÉ ÇáÒåÑÇÁ ÈäÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã ÎØÈåÇ ÚãÑ Èä ÇáÎØÇÈ Åáì Úáí Èä ÃÈí ØÇáÈ ÝÞÇá áå ÅäåÇ ÕÛíÑÉ ÝÞÇá áå ÚãÑ ÒæÌäíåÇ íÇ ÃÈÇ ÇáÍÓä ÝÅäí ÃÑÕÏ ãä ßÑÇãÊåÇ ãÇ áÇ íÑÕÏå ÃÍÏ ÝÞÇá áå Úáí ÃäÇ ÃÈÚËåÇ Åáíß ÝÅä ÑÖíÊåÇ ÝÞÏ ÒæÌÊßåÇ ÝÈÚËåÇ Çáíå ÈÈÑÏ æÞÇá áåÇ Þæáí áå åÐå ÇáÈÑÏ ÇáÐí ÞáÊ áß ÝÞÇáÊ Ðáß áÚãÑ ÝÞÇá Þæáí áå ÞÏ ÑÖíÊ ÑÖí Çááå Úäß ææÖÚ íÏå Úáì ÓÇÞåÇ ÝÞÇáÊ ÃÊÝÚá åÐÇ áæáÇ Ãäß ÃãíÑ ÇáãÄãäíä áßÓÑÊ ÃäÝß Ëã ÎÑÌÊ ÍÊì ÌÇÁÊ ÃÈÇåÇ ÝÃÎÈÑÊå ÇáÎÈÑ æÞÇáÊ ÈÚËÊäí Åáì ÔíÎ ÓæÁ ÝÞÇá íÇ ÈäíÉ Åäå ÒæÌß ÝÌÇÁ ÚãÑ Åáì ãÌáÓ ÇáãåÇÌÑíä Ýí ÇáÑæÖÉ æßÇä íÌáÓ ÝíåÇ ÇáãåÇÌÑæä ÇáÃæáæä ÝÌáÓ Åáíåã ÝÞÇá áåã ÑÝÆæäí ÝÞÇáæÇ ÈãÇÐÇ íÇ ÃãíÑ ÇáãÄãäíä ÞÇá ÊÒæÌÊ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ÓãÚÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã íÞæá ßá äÓÈ æÓÈÈ æÕåÑ ãäÞØÚ íæã ÇáÞíÇãÉ ÅáÇ äÓÈí æÓÈÈí æÕåÑí ÝßÇä áí Èå Úáíå ÇáÓáÇã ÇáäÓÈ æÇáÓÈÈ ÝÃÑÏÊ Ãä ÃÌãÚ Çáíå ÇáÕåÑ ÝÑÝÆæå ÍÏËäÇ ÚÈÏ ÇáæÇÑË ÍÏËäÇ ÞÇÓã ÍÏËäÇ ÇáÎÔäí ÍÏËäÇ ÇÈä ÃÈí ÚãÑ ÍÏËäÇ ÓÝíÇä Úä ÚãÑæ Èä ÏíäÇÑ Úä ãÍãÏ Èä Úáí Ãä ÚãÑ Èä ÇáÎØÇÈ ÎØÈ Åáì Úáí ÇÈäÊå Ãã ßáËæã ÝÐßÑ áå ÕÛÑåÇ ÝÞíá áå Åäå ÑÏß ÝÚÇæÏå ÝÞÇá áå Úáí ÃÈÚË ÈåÇ Åáíß ÝÅä ÑÖíÊ Ýåí ÇãÑÃÊß ÝÃÑÓá ÈåÇ Çáíå ÝßÔÝ Úä ÓÇÞåÇ ÝÞÇáÊ ãå æÇááå áæáÇ Ãäß ÃãíÑ ÇáãÄãäíä ááØãÊ Úíäß æÐßÑ ÇÈä æåÈ Úä ÚÈÏ ÇáÑÍãä Èä ÒíÏ Èä ÃÓáã Úä ÃÈíå Úä ÌÏå Ãä ÚãÑ Èä ÇáÎØÇÈ ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ Úáì ãåÑ ÃÑÈÚíä ÃáÝÇ .ÞÇá ÃÈæ ÚãÑ æáÏÊ Ãã ßáËæã ÈäÊ Úáí áÚãÑ Èä ÇáÎØÇÈ ÒíÏ Èä ÚãÑ ÇáÃßÈÑ æÑÞíÉ ÈäÊ ÚãÑ æÊæÝíÊ Ãã ßáËæã æÇÈäåÇ ÒíÏ Ýí æÞÊ æÇÍÏ æÞÏ ßÇä ÒíÏ ÃÕíÈ Ýí ÍÑÈ ßÇäÊ Èíä Èäí ÚÏí áíáÇ ßÇä ÞÏ ÎÑÌ áíÕáÍ Èíäåã ÝÖÑÈå ÑÌá ãäåã Ýí ÇáÙáãÉ ÝÔÌå æÕÑÚå ÝÚÇÔ ÃíÇãÇ Ëã ãÇÊ æåæ æÃãå Ýí æÞÊ æÇÍÏ æÕáì ÚáíåãÇ ÇÈä ÚãÑ ÞÏãå ÇáÍÓä Èä Úáí.

ÔÑÍ äåÌ ÇáÈáÇÛÉ - ÇÈä ÃÈí ÇáÍÏíÏ - Ì 12 /106(Sharh Nahjul Balagha)

ÎØÈ ÚãÑ Ãã ßáËæã ÈäÊ Úáí Úáíå ÇáÓáÇã ÝÞÇá áå : ÇäåÇ ÕÛíÑÉ ¡ ÝÞÇá ÒæÌäíåÇ íÇ ÃÈÇ ÇáÍÓä ÝÅäí ÃÑÕÏ ãä ßÑÇãÊåÇ ãÇ áÇ íÑÕÏå ÃÍÏ ÝÞÇá : ÇäÇ ÃÈÚËåÇ Åáíß ¡ ÝÇä ÑÖíÊåÇ ÒæÌÊßåÇ . ÝÈÚËåÇ Åáíå ÈÈÑÏ æÞÇá áåÇ Þæáí : åÐÇ ÇáÈÑÏ ÇáÐí ÐßÑÊå áß . ÝÞÇáÊ áå Ðáß ¡ ÝÞÇá : Þæáí áå : ÞÏ ÑÖíÊå ÑÖì Çááå Úäß - ææÖÚ íÏå Úáì ÓÇÞåÇ - ÝÞÇáÊ áå : ÃÊÝÚá åÐÇ áæáÇ Çäß ÃãíÑ ÇáãÄãäíä áßÓÑÊ ÇäÝß Ëã ÌÇÁÊ ÃÈÇåÇ ÝÃÎÈÑÊå ÇáÎÈÑ ¡ æÞÇáÊ ÈÚËÊäí Åáì ÔíÎ ÓæÁ ! ÞÇá : ãåáÇ íÇ ÈäíÉ ¡ Çäå ÒæÌß ¡ ÝÌÇÁ ÚãÑ Åáì ãÌáÓ ÇáãåÇÌÑíä Ýí ÇáÑæÖÉ ¡ æßÇä íÌáÓ ÝíåÇ ÇáãåÇÌÑæä ÇáÃæáæä ÝÞÇá : ÑÝÆæäí ÑÝÆæäí ¡ ÞÇáæÇ : ÈãÇÐÇ íÇ ÃãíÑ ÇáãÄãäíä ¿ ÞÇá ÊÒæÌÊ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ¡ ÓãÚÊ ÑÓæá Çááå Õáì Çááå Úáíå æÂáå íÞæá : ( ßá ÓÈÈ æäÓÈ æÕåÑ íäÞØÚ íæã ÇáÞíÇãÉ ÇáÇ ÓÈÈí æäÓÈí æÕåÑí ) .

ÏÑÑ ÇáÓãØ Ýí ÎÈÑ ÇáÓÈØ - ÇÈä ÇáÃÈÇÑ 119(å*) (Durar el Samt fi Khabar el Sabt, Ibn al Abaar)

ÒæÇÌ ÚãÑ Èä ÇáÎØÇÈ ãä Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ

äÙã ÏÑÑ ÇáÓãØíä - ÇáÒÑäÏí ÇáÍäÝí 234(Nuthum Durar el Samtayn, Al Zurandi el Hanafi)

Ñæì ÚãÑ Èä ÇáÎØÇÈ ( ÑÖ ) Ãä ÑÓæá Çááå ( Õ ) ÞÇá : ßá äÓÈ æÓÈÈ ãäÞØÚ íæã ÇáÞíÇãÉ ÇáÇ äÓÈí æÓÈÈí .æáÃÌá Ðáß ÊÒæÌ ÚãÑ Ãã ßáËæã ÈäÊ Úáí ( ÑÖ ) . æÑæí Ãä ÚãÑ Èä ÇáÎØÇÈ ( ÑÖ ) ÎØÈ Åáì Úáí ( ÑÖ ) ÇÈäÊå Ãã ßáËæã æåí ãä ÝÇØãÉ ÈäÊ ÑÓæá Çááå ( Õ ) æÞÇá Úáí : ÇäåÇ ÕÛíÑÉ ÝÞÇá ÚãÑ : ÒæÌäíåÇ íÇ ÃÈÇ ÇáÍÓä ÝÇäí ÃÑÛÈ Ýí Ðáß ÓãÚÊ ÑÓæá Çááå ( Õ ) íÞæá : ßá äÓÈ æÕåÑ íäÞØÚ ÇáÇ ãÇ ßÇä ãä äÓÈí æÕåÑí ¡ ÝÞÇá Úáí : Çäí ãÑÓáåÇ Åáíß ÊäÙÑ ÅáíåÇ ÝÃÑÓáåÇ Åáíå æÞÇá áåÇ : ÇÐåÈí Åáì ÚãÑ ÝÞæáí áå : íÞæá áß Úáí : ÑÖíÊ ÇáÍáÉ ÝÃÊÊå ÝÞÇáÊ : áå Ðáß ÝÞÇá: äÚã ÑÖí Çááå Úäß ÝÒæÌå ÅíÇåÇ Ýí ÓäÉ ÓÈÚ ÚÔÑ ãä ÇáåÌÑÉ æÃÕÏÞåÇ Úáì ãÇ äÞá ÃÑÈÚíä ÃáÝ ÏÑåã ¡ ÝáãÇ ÚÞÏ ÈåÇ ÌÇÁ Åáì ãÌáÓ Ýíå ÇáãåÇÌÑæä æÇáÃäÕÇÑ ¡ æÞÇá : ÇáÇ ÊÒÝæäí . æÝí ÑæÇíÉ ÃáÇ ÊåäÆæäí ÞÇáæÇ : ÈãÇÐÇ íÇ ÃãíÑ ÇáãÄãäíä ÞÇá : ÊÒæÌÊ Ãã ßáËæã ÈäÊ Úáí áÞÏ ÓãÚÊ ÑÓæá Çááå íÞæá : ßá äÓÈ æÓÈÈ ãäÞØÚ ÇáÇ äÓÈí æÓÈÈí æÕåÑí æßÇä Èå ( Õ ) ÇáÓÈÈ æÇáäÓÈ ÝÃÑÏÊ Ãä ÃÌãÚ Åáíå ÇáÕåÑ ÝÒÝæå æÏÎá ÈåÇ Ýí Ðí ÇáÞÚÏÉ ãä Êáß ÇáÓäÉ .

äÕÈ ÇáÑÇíÉ - ÇáÒíáÚí - Ì 2 /317(Nasb el Rayah, al Zayla’ee)

æÖÚÊ ÌäÇÒÉ Ãã ßáËæã ÈäÊ Úáí æåí ÇãÑÃÉ ÚãÑ Èä ÇáÎØÇÈ æÇÈä áåÇ íÞÇá áå ÒíÏ Èä ãÑ æÇáÇãÇã íæãÆÐ ÓÚíÏ Èä ÇáÚÇÕ æÝí ÇáäÇÓ íæãÆÐ Èä ÚÈÇÓ æÃÈæ åÑíÑÉ æÃÈæ ÓÚíÏ æÃÈæ ÞÊÇÏÉ.

ÇáÏÑÇíÉ Ýí ÊÎÑíÌ ÃÍÇÏíË ÇáåÏÇíÉ - ÇÈä ÍÌÑ - Ì 1 / 232(Al Dirayah fi takhreej Ahadeeth el Hidayah, Ibn Hajar)

Úä ÚãÇÑ Èä ÃÈí ÚãÇÑ ÞÇá ÔåÏÊ ÌäÇÒÉ Ãã ßáËæã Ãí ÈäÊ Úáí æÇÈäåÇ Ãí ÒíÏ Èä ÚãÑ ÝÌÚá ÇáÛáÇã ÚãÇ íáí ÇáÅãÇã ÝÃäßÑÊ Ðáß æÝí ÇáÞæã ÇÈä ÚÈÇÓ æÃÈæ ÓÚíÏ æÃÈæ ÞÊÇÏÉ æÃÈæ åÑíÑÉ ÝÞÇáæÇ åÐå ÇáÓäÉ æááÈíåÞí æßÇä Ýí ÇáÞæã ÇáÍÓä æÇáÍÓíä æÃÈæ åÑíÑÉ æäÍæ ãä ËãÇäíä ÕÍÇÈíÇ æÝí ÑæÇíÉ æÇáÅãÇã íæãÆÐ ÓÚíÏ Èä ÇáÚÇÕ

ßäÒ ÇáÚãÇá - ÇáãÊÞí ÇáåäÏí - Ì 12 / 570(Ktr al Ummal, Al Mutaqqi al hindi)

Úä ÓÚÏ ÇáÌÇÑí ãæÓì ÚãÑ Èä ÇáÎØÇÈ Ãäå ÏÚÇ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ æßÇäÊ ÊÍÊå ÝæÌÏåÇ ÊÈßí ¡ ÝÞÇá : ãÇ íÈßíß ¿ ..ÇáÞÕÉ.

ßäÒ ÇáÚãÇá - ÇáãÊÞí ÇáåäÏí - Ì 13 / 590(Ktr al Ummal, Al Mutaqqi al hindi)

Úä ÇÈä ÇáÍäÝíÉ ÞÇá : ÏÎá ÚãÑ Èä ÇáÎØÇÈ æÃäÇ ÚäÏ ÃÎÊí Ãã ßáËæã ÈäÊ Úáí ÝÖãäí æÞÇá : ÅáØÝíå íÇ ßáËæã

Úä ÇáãÓÊÙá Èä ÍÕíä Ãä ÚãÑ Èä ÇáÎØÇÈ ÎØÈ Åáì Úáí Èä ÃÈí ØÇáÈ ÇÈäÊå Ãã ßáËæã ¡ ÝÇÚÊá ÈÕÛÑåÇ ¡ ÝÞÇá : Åäí áã ÃÑÏ ÇáÈÇÁÉ æáßäí ÓãÚÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã íÞæá : ßá ÓÈÈ æäÓÈ ãäÞØÚ íæã ÇáÞíÇãÉ ãÇ ÎáÇ ÓÈÈí æäÓÈí.

Úä ÚØÇÁ ÇáÎÑÇÓÇäí Ãä ÚãÑ ÃãåÑ Ãã ßáËæã ÈäÊ Úáí ÃÑÈÚíä ÃáÝÇ.

ÝíÖ ÇáÞÏíÑ ÔÑÍ ÇáÌÇãÚ ÇáÕÛíÑ - ÇáãäÇæí - Ì 5 /46(Fayd el Qadeer Sharh el Jame’e al Saghir, AlManawi)

ÌÚÝÑ Èä ãÍãÏ Úä ÃÈíå ( Úä ÚãÑ Èä ÇáÎØÇÈ ) ÞÇá ãÍãÏ ÎØÈ ÚãÑ Åáì ÇÈäÊå Ãã ßáËæã ÝÞÇá æÇááå ãÇ Úáì ÙåÑ ÇáÃÑÖ ÑÌá íÑÕÏ ãä ÍÓä ÕÍÈÊåÇ ãÇ ÃÑÕÏ ÝÝÚá ÝÌÇÁ ÚãÑ Åáì ãÌáÓ ÇáãåÇÌÑíä ÝÞÇá ÒÝæäí.

ÅÑæÇÁ ÇáÛáíá - ãÍãÏ äÇÕÑ ÇáÃáÈÇäí - Ì 6 /154(Irwa’a alGhaleel, Muhammad Naser al Albani)

Úä ÌÚÝÑ Èä ãÍãÏ Úä ÃÈíå : " Ãä Ãã ßáËæã ÈäÊ Úáí ÑÖí Çááå ÚäåãÇ ÊæÝíÊ åí æÇÈäåÇ ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ Ýí íæã ¡ Ýáã íÏÑ ÃíåãÇ ãÇÊ ÞÈá ¡ Ýáã ÊÑËå.

ÊÝÓíÑ ÇáÞÑØÈí - ÇáÞÑØÈí - Ì 5 /101(Tafseer el Qurtubi, Al Qurtubi)

ÃÕÏÞ ÚãÑ Ãã ßáËæã ÈäÊ Úáí ãä ÝÇØãÉ ÑÖæÇä Çááå Úáíåã ÃÑÈÚíä ÃáÝ ÏÑåã .

ÊÝÓíÑ ÇÈä ßËíÑ - ÇÈä ßËíÑ - Ì 3 /267(Tafseer Ibn Katheer, Ibn Katheer)

Ýí ãÓäÏ ÃãíÑ ÇáãÄãäíä ÚãÑ Èä ÇáÎØÇÈ ãä ØÑÞ ãÊÚÏÏÉ Úäå ÑÖí Çááå Úäå Ãäå áãÇ ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ÑÖí Çááå ÚäåãÇ ÞÇá : ÃãÇ æÇááå ãÇ Èí ÅáÇ Ãäí ÓãÚÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã íÞæá " ßá ÓÈÈ æäÓÈ ÝÅäå ãäÞØÚ íæã ÇáÞíÇãÉ ÅáÇ ÓÈÈí æäÓÈí " ÑæÇå ÇáØÈÑÇäí æÇáÈÒÇÑ ÇáåíËã Èä ßáíÈ æÇáÈíåÞí æÇáÍÇÝÙ ÇáÖíÇÁ Ýí ÇáãÎÊÇÑÉ ¡ æÐßÑ Ãäå ÃÕÏÞåÇ ÃÑÈÚíä ÃáÝÇ ÅÚÙÇãÇ æÅßÑÇãÇ ÑÖí Çááå Úäå

ÞÇãæÓ ÇáÑÌÇá - ÇáÔíÎ ãÍãÏ ÊÞí ÇáÊÓÊÑí - Ì 12 /217(Qamoos el Rijal, Muhammad Taki el Testeree)

ãÇÊÊ Ãã ßáËæã æÇÈäåÇ ÒíÏ Èä ÚãÑ ¡ ÝÇáÊÞÊ ÚáíåãÇ ÇáÕÇÆÍÊÇä Ýáã íÏÑ ÃíåãÇ ãÇÊ ÞÈá ¡ Ýáã íÊæÇÑËÇ .

ÇáØÈÞÇÊ ÇáßÈÑì - ãÍãÏ Èä ÓÚÏ - Ì 3 / 332(Al Tabakat el Kubrah, Muhammad Ibn Sa’ad)

Úä ÓÚÏ ÇáÌÇÑí ãæáì ÚãÑ Èä ÇáÎØÇÈ Ãä ÚãÑ Èä ÇáÎØÇÈ ÏÚÇ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ æßÇäÊ ÊÍÊå ÝæÌÏåÇ ÊÈßí..ÇáÞÕÉ.

ÇáØÈÞÇÊ ÇáßÈÑì - ãÍãÏ Èä ÓÚÏ - Ì 5 /171(Al Tabakat el Kubrah, Muhammad Ibn Sa’ad)

æÃãåÇ ÑÞíÉ ÈäÊ ÚãÑ Èä ÇáÎØÇÈ æÃãåÇ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ æÃãåÇ ÝÇØãÉ ÈäÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã.

Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ Èä ÚÈÏ ÇáãØáÈ Èä åÇÔã Èä ÚÈÏ ãäÇÝ Èä ÞÕí æÃãåÇ ÝÇØãÉ ÈäÊ ÑÓæá Çááå æÃãåÇ ÎÏíÌÉ ÈäÊ ÎæíáÏ Èä ÃÓÏ Èä ÚÈÏ ÇáÚÒì Èä ÞÕí ÊÒæÌåÇ ÚãÑ Èä ÇáÎØÇÈ æåí ÌÇÑíÉ áã ÊÈáÛ Ýáã ÊÒá ÚäÏå Åáì Ãä ÞÊá ææáÏÊ áå ÒíÏ Èä ÚãÑ æÑÞíÉ ÈäÊ ÚãÑ Ëã ÎáÝ Úáì Ãã ßáËæã ÈÚÏ ÚãÑ Úæä Èä ÌÚÝÑ Èä ÃÈí ØÇáÈ Èä ÚÈÏ ÇáãØáÈ ÝÊæÝí ÚäåÇ Ëã ÎáÝ ÚáíåÇ ÃÎæå ãÍãÏ Èä ÌÚÝÑ Èä ÃÈí ØÇáÈ Èä ÚÈÏ ÇáãØáÈ ÝÊæÝí ÚäåÇ ÝÎáÝ ÚáíåÇ ÃÎæå ÚÈÏ Çááå Èä ÌÚÝÑ Èä ÃÈí ØÇáÈ.

ÇáÚáá - ÃÍãÏ Èä ÍäÈá - Ì 1 /141(Al Ulal, Ahmad bin Hanbal)

Úä ÚãÇÑ ãæáì Èäí åÇÔã ÞÇá ÔåÏÊ æÝÇÉ Ãã ßáËæã ÈäÊ Úáí æÒíÏ Èä ÚãÑ ÞÇá ÝÕáì ÚáíåãÇ ÓÚíÏ Èä ÇáÚÇÕ æÞÏã Ãã ßáËæã Èíä íÏí ÒíÏ Èä ÚãÑ .

ÇáÊÇÑíÎ ÇáÕÛíÑ - ÇáÈÎÇÑí - Ì 1 / 128(Al Tareekh al Sagheer, BUKHARI)

Úä ÑÒíä ÇáÈÒÇÒ ÍÏËäí ÇáÔÚÈí ÞÇá ÊæÝì ÒíÏ Èä ÚãÑ æÃã ßáËæã ÝÞÏãæÇ ÚÈÏ Çááå Èä ÚãÑ æÎáÝå ÇáÍÓä æÇáÍÓíä æãÍãÏ Èä ÇáÍäÝíÉ æÚÈÏ Çááå Èä ÌÚÝÑ ÍÏËäí ãÍãæÏ ËäÇ ÚÈíÏ Úä ÅÓÑÇÆíá Úä ÇáÓÏì Úä ÚÈíÏ Çááå ÇáÈåí ÞÇá ÔåÏÊ Ãã ßáËæã æÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ Õáì ÚáíåãÇ Èä ÚãÑ æÔåÏ Ðáß ÇáÍÓä æÇáÍÓíä ÍÏËäÇ ÃÈæ ÇáäÚãÇä ËäÇ ÚÈÏ ÇáæÇÍÏ ËäÇ ÇáÔíÈÇäí æÞÇá ËäÇ ÇáÔÚÈí ÞÇá ãÇÊÊ Ãã ßáËæã ÈäÊ Úáí æÇÈä áåÇ ãä ÚãÑ ÝÕáì ÚáíåãÇ Èä ÚãÑ.

ÇáÌÑÍ æÇáÊÚÏíá - ÇáÑÇÒí - Ì 3 /568(Al Jarh wal Ta’adeel, Al Razee)

ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ ãä Ãã ßáËæã ÈäÊ.æÝì åæ æÃãå Ãã ßáËæã Ýí ÓÇÚÉ æÇÍÏÉ æåæ ÕÛíÑáÇ íÏÑì ÃíåãÇ ãÇÊ Ãæá .

ÇáËÞÇÊ - ÇÈä ÍÈÇä - Ì 2 / 216(Al thiqat, ibn Habban)

ÊÒæÌ ÚãÑ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ æåí ãä ÝÇØãÉ æÏÎá ÈåÇ Ýí ÔåÑ Ðí ÇáÞÚÏÉ.

ÃÊÊ Ãã ßáËæã ÈäÊ Úáì ÃÈÇåÇ æÊÍÊ ÚãÑ Èä ÇáÎØÇÈ.

ÇáßÇãá - ÚÈÏ Çááå Èä ÚÏí - Ì 4 / 186(Al Kamil, Abdullah Ibn Uday)

Ãä ÚãÑ Èä ÇáÎØÇÈ ÃÕÏÞ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ÃÑÈÚíä ÃáÝ ÏÑåã.

ÊÇÑíÎ ÈÛÏÇÏ - ÇáÎØíÈ ÇáÈÛÏÇÏí - Ì 6 /180(Tareekh Baghdad, Al Khateeb el Baghdadi)

ßá ÓÈÈ æÕåÑ ãäÞØÚ íæã ÇáÞíÇãÉ ¡ ÅáÇ ÓÈÈí æäÓÈí " . ÝÃÍÈÈÊ Ãä íßæä áí ãäßã Ãåá ÇáÈíÊ ÓÈÈ æÕåÑ . ÝÞÇã Úáí ÝÃãÑ ÈÇÈäÊå ãä ÝÇØãÉ ÝÒíäÊ Ëã ÈÚË ÈåÇ Åáì ÃãíÑ ÇáãÄãäíä ÚãÑ ¡ ÝáãÇ ÑÂåÇ ÞÇã ÅáíåÇ ÝÃÎÐ ÈÓÇÞåÇ æÞÇá : Þæáí áÃÈíß ÞÏ ÑÖíÊ ¡ ÞÏ ÑÖíÊ ¡ ÞÏ ÑÖíÊ . ÝáãÇ ÌÇÁÊ ÇáÌÇÑíÉ Åáì ÃÈíåÇ ÞÇá áåÇ : ãÇ ÞÇá áß ÃãíÑ ÇáãÄãäíä ¿ ÞÇáÊ : ÏÚÇäí æÞÈáäí ÝáãÇ ÞãÊ ÃÎÐ ÈÓÇÞí æÞÇá : Þæáí áÃÈíß ÞÏ ÑÖíÊ . ÝÃäßÍåÇ ÅíÇå ÝæáÏÊ áå ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ ÝÚÇÔ ÍÊì ßÇä ÑÌáÇ Ëã ãÇÊ .

ÊÇÑíÎ ãÏíäÉ ÏãÔÞ - ÇÈä ÚÓÇßÑ - Ì 2 / 309(Tareekh Madinat Dimashq, Ibn Asakir)

æÃã ßáËæã åÐå áíÓÊ ÈäÊ ÑÓæá Çááå ( Õáì Çááå Úáíå æÓáã ) ÇáÊí ßÇäÊ ÚäÏ ÚËãÇä áÃä Êáß ãÇÊÊ Ýí ÍíÇÉ ÇáäÈí ( Õáì Çááå Úáíå æÓáã ) æÏÝäÊ ÈÇáãÏíäÉ æáÇ åí Ãã ßáËæã ÈäÊ Úáí ãä ÝÇØãÉ ÇáÊí ÊÒæÌåÇ ÚãÑ Èä ÇáÎØÇÈ ÑÖí Çááå ÊÚÇáì Úäå áÃäåÇ ãÇÊÊ åí æÇÈäåÇ ÒíÏ Èä ÚãÑ ÈÇáãÏíäÉ Ýí íæã æÇÍÏ æÏÝäÇ ÈÇáÈÞíÚ.

ÊÇÑíÎ ãÏíäÉ ÏãÔÞ - ÇÈä ÚÓÇßÑ - Ì 3 /179(Tareekh Madinat Dimashq, Ibn Asakir)

ÃãÇ Ãã ßáËæã ÝÊÒæÌåÇ ÚãÑ Èä ÇáÎØÇÈ ÝæáÏÊ áå ÒíÏ Èä ÚãÑ ÖÑÈ áíÇáí ÞÊÇá Èä ãØíÚ ÖÑÈÇ áã íÒá íäåã ãäå æÞÇá ÇáÔÍÇãí áå ÍÊì ÊæÝí Ëã ÎáÝ Úáì Ãã ßáËæã ÈÚÏ ÚãÑ Úæä Èä ÌÚÝÑ Ýáã ÊáÏ áå ÔíÆÇ ÍÊì ãÇÊ Ëã ÎáÝ Úáì Ãã ßáËæã ÈÚÏ Úæä Èä ÌÚÝÑ ãÍãÏ ÝæáÏÊ áå ÌÇÑíÉ íÞÇá áåÇ ÈËíäÉ æÞÇá åÄáÇÁ äÚÔÊ ãä ãßÉ Åáì ÇáãÏíäÉ Úáì ÓÑíÑ ÝáãÇ ÞÏãÊ æÞÇá ÇÈä ãäÏå Ãä ÞÏãÊ ÇáãÏíäÉ ÊæÝíÊ Ëã ÎáÝ Úáì Ãã ßáËæã ÈÚÏ ÚãÑ Èä ÇáÎØÇÈ æÚæä Èä ÌÚÝÑ æãÍãÏ Èä ÌÚÝÑ.

ÊÇÑíÎ ãÏíäÉ ÏãÔÞ - ÇÈä ÚÓÇßÑ - Ì 8 /116(Tareekh Madinat Dimashq, Ibn Asakir)

Úä ÌÇÈÑ Ãä ÚãÑ Èä ÇáÎØÇÈ ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ Úáì ÃÑÈÚíä ÃáÝ ÏÑåã.

ÊÇÑíÎ ãÏíäÉ ÏãÔÞ - ÇÈä ÚÓÇßÑ - Ì 19 /482(Tareekh Madinat Dimashq, Ibn Asakir)

ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ Èä äÝíá ÇÈä ÚÈÏ ÇáÚÒì Èä ÑíÇÍ Èä ÚÈÏ Çááå Èä ÞÑØ ÇÈä ÑÒÇÍ Èä ÚÏí Èä ßÚÈ ÇáÞÑÔí ÇáÚÏæí æÃãå Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ æÃãåÇ ÝÇØãÉ ÈäÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã.

ÚãÇÑ Ãä ÒíÏ Èä ÚãÑ Èä ÇáÎØÇÈ æÃãå Ãã ßáËæã ÈäÊ Úáí ÇÍÊÖÑÇ ÝßäÊ ÇÎÊáÝ ÈíäåãÇ ÝãÇÊÇ ßáÇåãÇ ÝÛÓáÇ æßÝäÇ æÃÊí ÈåãÇ æÊÞÏã ÓÚíÏ Èä ÇáÚÇÕ ÝÕáì ÚáíåãÇ ÞÇá æßÇä Ýí ÇáÞæã ÇáÍÓä æÇáÍÓíä æÃÈæ åÑíÑÉ æÇÈä ÚãÑ æäÍæ ãä ËãÇäíä ãä ÃÕÍÇÈ ãÍãÏ Õáì Çááå Úáíå æÓáã.

ÊÇÑíÎ ãÏíäÉ ÏãÔÞ - ÇÈä ÚÓÇßÑ - Ì 20 /27(Tareekh Madinat Dimashq, Ibn Asakir)

ÃæãÇ ÊÑÖíä Ãä íÞÇá Ãã ßáËæã ÈäÊ Úáí æÇãÑÃÉ ÚãÑ.

ÊÇÑíÎ ãÏíäÉ ÏãÔÞ - ÇÈä ÚÓÇßÑ - Ì 21 /130(Tareekh Madinat Dimashq, Ibn Asakir)

ÚÈÏ ÇáÍãíÏ Èä ÚÈíÏ Èä íÓÇÑ Ãä ÓÚíÏ Èä ÇáÚÇÕ ÈÚË Åáì Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ÇáÊí ßÇäÊ ÊÍÊ ÚãÑ Èä ÇáÎØÇÈ íÎØÈåÇ.

ÊÇÑíÎ ãÏíäÉ ÏãÔÞ - ÇÈä ÚÓÇßÑ - Ì 42 /555(å*) (Tareekh Madinat Dimashq, Ibn Asakir)

Ãã ßáËæã ÈäÊ Úáí Èä ÃÈí ØÇáÈ ÑÖí Çááå ÚäåãÇ æßÇäÊ ÊÒæÌÊ ãä ÇáÎáíÝÉ ÚãÑ Èä ÇáÎØÇÈ ÑÖí Çááå Úäå .

ÃÓÏ ÇáÛÇÈÉ - ÇÈä ÇáÃËíÑ - Ì 4 /313(Asad el ghabah, Ibn al Atheer)

ÃãÇ ãÍãÏ ÝíÔÈå ÚãäÇ ÃÈÇ ØÇáÈ æåæ ÇáÐí ÊÒæÌ Ãã ßáËæã ÈäÊ Úáí ÈÚÏ ÚãÑ Èä ÇáÎØÇÈ.

ÃÓÏ ÇáÛÇÈÉ - ÇÈä ÇáÃËíÑ - Ì 5 /614(Asad el ghabah, Ibn al Atheer)

ÃÈÚËåÇ Åáíß ÝÇä ÑÖíÊåÇ ÝÞÏ ÒæÌÊßåÇ ÝÈÚËåÇ Åáíå ÈÈÑÏ ÝÞÇá áåÇ Þæáí áå åÐÇ ÇáÈÑÏ ÇáÐí ÞáÊ áß ÝÞÇáÊ Ðáß áÚãÑ ÝÞÇá Þæáí áå ÞÏ ÑÖíÊ ÑÖì Çááå Úäß ææÖÚ íÏå ÚáíåÇ ÝÞÇáÊ ÃÊÝÚá åÐÇ áæáÇ Ãäß ÃãíÑ ÇáãÄãäíä áßÓÑÊ ÃäÝß Ëã ÌÇÁÊ ÃÈÇåÇ ÝÃÎÈÑÊå ÇáÎÈÑ æÞÇáÊ áå ÈÚËÊäí Åáì ÔíÎ ÓæÁ ÞÇá íÇ Èäíå Çäå ÒæÌß ÝÌÇÁ ÚãÑ ÝÌáÓ Åáì ÇáãåÇÌÑíä Ýí ÇáÑæÖÉ æßÇä íÌáÓ ÝíåÇ ÇáãåÇÌÑæä ÇáÃæáæä ÝÞÇá ÑÝÄäí ÝÞÇáæÇ ÈãÇÐÇ íÇ ÃãíÑ ÇáãÄãäíä ÞÇá ÊÒæÌÊ Ãã ßáËæã ÈäÊ Úáì ÓãÚÊ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã íÞæá ßá ÓÈÈ æäÓÈ æÕåÑ íäÞØÚ íæã ÇáÞíÇãÉ ÇáÇ ÓÈÈí æäÓÈí æÕåÑí æßÇä áí Èå Úáíå ÇáÕáÇÉ æÇáÓáÇã ÇáäÓÈ æÇáÓÈÈ ÝÃÑÏÊ Çä ÃÌãÚ Åáíå ÇáÖåÑ ÝÑÝÄå ÝÊÒæÌåÇ Úáì ãåÑ ÃÑÈÚíä ÃáÝÇ ÝæáÏÊ áå ÒíÏ Èä ÚãÑ ÇáÃßÈÑ æÑÞíÉ æÊæÝíÊ Ãã ßáËæã æÇÈäåÇ ÒíÏ Ýí æÞÊ æÇÍÏ æßÇä ÒíÏ ÞÏ ÃÕíÈ Ýí ÍÑÈ ßÇäÊ Èíä Èäì ÚÏì ÎÑÌ áíÕáÍ Èíäåã ÝÖÑÈå ÑÌá ãäåã Ýí ÇáÙáãÉ ÝÔÌå æÕÑÚå ÝÚÇÔ ÃíÇãÇ Ëã ãÇÊ åæ æÃãå æÕáì ÚáíåãÇ ÚÈÏ Çááå Èä ÚãÑ ÞÏãå ÍÓä Èä Úáí.

ÊåÐíÈ ÇáßãÇá - ÇáãÒí - Ì 1 /191(Tahtheeb el Kamal, Al Mezzi)

æÃã ßáËæã ÊÒæÌåÇ ÚãÑ Èä ÇáÎØÇÈ .

ÓíÑ ÃÚáÇã ÇáäÈáÇÁ - ÇáÐåÈí - Ì 3 /502(Sirat A’alam el nubala’a, Al Thahabi)

Úä ÇáÔÚÈí ¡ ÞÇá : ÌÆÊ æÞÏ Õáì ÇÈä ÚãÑ Úáì ÃÎíå ÒíÏ Èä ÚãÑ ¡ æÃãå ßáËæã ÈäÊ Úáí

I think admins of ANSWERING-ANSAR should take a look on these references also. =p

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How difficult is it for you to understand ???

Hafsa = Wife of the prophet i.e step mother of Bibi Fatimah (s.a)

Umar = Father of Hafsa i.e step maternal grandfather of Bibi Fatimah (s.a)

J. Umm Kulthum = Daughter of Bibi Fatimah (s.a)

this makes umar the step (maternal)great grandfather of J. umm kulthum

which shows thay are mahram

ARE YOU TRYING TO SAY THAT THE RIGHTLY GUIDED CALIPH UMAR MARRIED A MAHRAM. ( not difficult for you given you believe that Prophet Musa ran naked ( nauzobillah ) amongst his people )

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KEEP YOUR HADITHS WITH YOURSELVES & NEVER TRY TO MATCH PROPHET(SAWW) & HIS FAMILY WITH CAMEL SELLERS

Then mate take yours One........... ;)

Let proves Umer did Marry Umme Kalsoom bint Ali from yours own Shias authentic source....Dont know what you will call yours Imams and scholars who accepted it and later scholars authenticated it?Dude you are in bog Dilemma now,Brother Nadir rightly asked you that So whoever claims that Umm Kulthoom married Umer is Nawaasib?

From Sulaymaan bin Khaalid he said: “I asked Abaa `Abd Allaah (Úáíå ÇáÓáÇã) about a woman whose husband dies, where should she do her `iddah, in the house of her husband, or wherever she wants? He (Úáíå ÇáÓáÇã) said: “Yes, wherever she wants”, then he (Úáíå ÇáÓáÇã) said: “That `Alee (Úáíå ÇáÓáÇã) brought Umm Kulthoom to his home when she became free, when `Umar died”

Source:

1. Al-Kulayni, Al-Kaafi, vol. 6, pg. 115, hadeeth # 1

Grading:

1. Al-Majlisi said this hadeeth is Muwaththaq (Reliable)

à Mir’aat Al-`Uqool, vol. 21, pg. 197

2. Al-Majlisi I (Al-Majlisi’s Father) said this hadeeth is SaHeeH (Authentic)

à RawDah Al-Muttaqqoon, vol. 9, pg. 89

3. Al-Meelaanee said this hadeeth has a SaHeeH Sanad

à Tazawwaj Umm Kulthoom with `Umar, pg. 28

à MaHaaDiraat fee Al-`Itiqaadaat, vol. 2, pg. 696

ÍõãóíúÏõ Èúäõ ÒöíóÇÏò Úóäö ÇÈúäö ÓóãóÇÚóÉó Úóäú ãõÍóãóøÏö Èúäö ÒöíóÇÏò Úóäú ÚóÈúÏö Çááóøåö Èúäö ÓöäóÇäò æó ãõÚóÇæöíóÉó Èúäö ÚóãóøÇÑò Úóäú ÃóÈöí ÚóÈúÏö Çááóøåö Ú ÞóÇáó ÓóÃóáúÊõåõ Úóäö ÇáúãóÑúÃóÉö ÇáúãõÊóæóÝóøì ÚóäúåóÇ ÒóæúÌõåóÇ Ãó ÊóÚúÊóÏõø Ýöí ÈóíúÊöåóÇ Ãóæú ÍóíúËõ ÔóÇÁóÊú ÞóÇáó Èóáú ÍóíúËõ ÔóÇÁóÊú Åöäóø ÚóáöíøÇð Ú áóãóøÇ ÊõæõÝöøíó ÚõãóÑõ ÃóÊóì Ãõãóø ßõáúËõæãò ÝóÇäúØóáóÞó ÈöåóÇ Åöáóì ÈóíúÊöåö

From `Abd Allaah bin Sinaan and Mu`aawiyah bin `Ammaar from Abee `Abd Allaah (Úáíå ÇáÓáÇã): He said: I asked about the women whose husband dies, can she do her `iddah in her house or wherever she wants? He (Úáíå ÇáÓáÇã) said: “It is wherever she wants, that `Alee (Úáíå ÇáÓáÇã) brought Umm Kulthoom to his home when she became free, when `Umar died”

Source:

1. Al-Kulayni, Al-Kaafi, vol. 6, pg. 115, hadeeth # 2

Grading:

1. Al-Majlisi said this hadeeth is SaHeeH (Authentic)

à Mir’aat Al-`Uqool, vol. 21, pg. 199

2. Al-Majlisi I (Al-Majlisi’s Father) said this hadeeth is Muwaththaq Kal-SaHeeH (Reliable like a SaHeeH (hadeeth))

à RawDah Al-Muttaqqoon, vol. 9, pg. 89

Úóáöíõø Èúäõ ÅöÈúÑóÇåöíãó Úóäú ÃóÈöíåö Úóäö ÇÈúäö ÃóÈöí ÚõãóíúÑò Úóäú åöÔóÇãö Èúäö ÓóÇáöãò æó ÍóãóøÇÏò Úóäú ÒõÑóÇÑóÉó Úóäú ÃóÈöí ÚóÈúÏö Çááóøåö Ú Ýöí ÊóÒúæöíÌö Ãõãöø ßõáúËõæãò ÝóÞóÇáó Åöäóø Ðóáößó ÝóÑúÌñ ÛõÕöÈúäóÇåõ

From Zuraarah from Abee `Abd Allaah (Úáíå ÇáÓáÇã) said about the marriage of Umm Kulthoom. So he (Úáíå ÇáÓáÇã) said: “That this was the farj* that was forced (coerced) from us”

Source:

1. Al-Kulayni, Al-Kaafi, vol. 5, pg. 346, hadeeth # 1

Grading:

1. Al-Majlisi said this hadeeth is Hasan (Good)

à Mir’aat Al-`Uqool, vol. 20, pg. 42

2. Al-Meelaanee said this hadeeth has a SaHeeH Sanad

à Tazawwaj Umm Kulthoom with `Umar, pg. 30

à MaHaaDiraat fee Al-`Itiqaadaat, vol. 2, pg. 696

*Farj – Literally means “vagina”, but Al-Majlisi contends that the word “farj” does not mean “vagina” as this is a disrespectful way of putting it and our Imaam’s were the most eloquent of speakers. Instead Al-Majlisi says “farj” means “honor”. (See: Al-Majlisi, BiHaar Al-Anwaar, vol. 42, 106 – 109).

Hishaam bin Saalim from Abee `Abd Allaah (Úáíå ÇáÓáÇã) he said: “When he (`Umar) address (proposed) to him (`Alee). Ameer Al-Mu’mineen (Úáíå ÇáÓáÇã) said to him “She is a child”. He said: So he (`Umar) met Al-`Abbaas and he said to him: “What is wrong with me? Is there a problem with me?” He (Abbaas) said: “And what is the matter?” He (Umar) said: “I addressed (proposed) before your brother's son (nephew), and he denied me. I swear by Allaah, I will fill the zamzam, leave no honor for you without being destroyed. I will bring two witnesses upon him and (prove) he (is guilty) of theft, and I will cut his right (hand)!” Then Al-`Abbaas went to him (Imaam `Alee) and gave him the news (of what happened). And he (Abbaas) asked him (`Alee) to put the matter to him (Abbaas). And he (`Alee) agreed.”

Source:

1. Al-Kulayni, Al-Kaafi, vol. 5, pg. 346, hadeeth # 2

Grading:

1. Al-Majlisi said this hadeeth is Hasan (Good)

à Mir’aat Al-`Uqool, vol. 20, pg. 42

2. Al-Meelaanee said this hadeeth has a SaHeeH Sanad

à Tazawwaj Umm Kulthoom with `Umar, pg. 28

à MaHaaDiraat fee Al-`Itiqaadaat, vol. 2, pg. 696

“And it is narrated that `Umar married Umm Kulthoom, daughter of `Alee (Úáíå ÇáÓáÇã)”

Source:

1. Al-Toosi, Al-MabsooT, vol. 4, pg. 272

Al-Shareef Al-MurtaDa (d. 436 AH) has also commented on the marriage taking place in his book, Risaa’il Al-Shareef Al-MurtaDa. And here is what he said regarding the narration of “faraj being usurped from us”. He talks about the how it is “attested” in the SaHeeH narration from Abee `Abd Allaah (Úáíå ÇáÓáÇã).

æíÔåÏ ÈÕÍÊå ãÇ Ñæí Úä ÃÈí ÚÈÏ Çááå Úáíå ÇáÓáÇã

Source:

1. Al-Shareef Al-MurtaDa, Risaa’il Al-Shareef Al-MurtaDa, pg. 148 - 150

http://www.revivinga...mm-kulthum.html

Mate let me know what is yours opinion on the Imams who has derived Fiqa matters from this blessed marriage and the Scholars who has authenticated it?

Yours main problem is that you are exaggerating in both love and hate ...This is yours deviation.

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