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salam

I come from Singapore. I didn't know there are arab shias in Singapore. That's amazing, because all of the arabs we know follow the mainstream sunni faith and speak Malay, not Arabic. Bro Ihsan Albaity, are all your family and relatives shia? Do you go to the Imam Barghah conducted by the Malay group?

jazakallah. (p.s. i'm not trying to track you down :) i'm in australia btw)

umhasan

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(salam)

Yeah Umhasal (im not sure if ur a bro or a sis. :P dont mine me)i do help out with the malay community at Imam Bargha and Hussainiyah Azzahrah... We do have a few arab family who are Shia .. but u cant tell the diffrence btween the malays and the arabs .. they look almost a like ... as for me my grandfather is from Hadralmaut, Yamen ... We dont really know his mazhab as he might do Taqiyaah .... So Umhasan ur from the Urdu speaking community??

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salam ya waladi Ihsan

I am mother of Hasan..so that makes me an 'auntie' to you :D . No, we are not from the Urdu speaking family. We are Chinese..'fwend' here is my son...we are chinese shias. I think if you were to ask your parents, they would know us...as we were the only Chinese Shia in singapore. At the moment, we are also the only Chinese shia in Melbourne :) . However, my children do not speak chinese at all, and they know only about 20 Malay words, except for my eldest girl, who now happily speaks Malay with some Singaporean friends from Monash University where she studies. Only my husband speaks all the Chinese dialects.

nice meeting you here Ihsan. Take care

salam

auntie umhasan

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salamz,

I have guess soo.. Ummul Hasan!! nice to meet u .. So are u the wife to Uncle Nabil?or is it Nabeel?.. it have been along time seens he has visited s'pore... Auntie we youth of the Muslim Youth Assembly here are doing a short Documentry for Muslim Youth Assembly. We are doing interview for the ppl who have make impacts on the shia community and have take part with us... as im typeing here we are interviewing Maulana Reza Pesha from Banglore, India .. he is an english speaking cleric.. he travels around the world mainly America to give speeches...

I will bring up to the team to maybe include and finde a way to Interview Bro. Nabil...

any way how is life there ?? .. Are u able to practise shiaim free ly ???

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(salam)

Hi Ehsan, I'm from the North. My family is from among the sympathizers of the cause of Ahlul-Bayt. We were originally Sunnah Wal-Jammah.

It's a good thing in Singapore that you guys get to practice your faith Freely.

Auntie Umm Hassan, nice to meet you. I have a friend here who is Chinese, and her husband is an Egyptian Shia.

My friend who happens to be an Iraqi Sunni (in Malaysia) is preplexed why in Malaysia the people seem to "hate" Shias for some reason. He said in Iraq, they don't really care if you are a Sunni or Shia. I think this should be the case in Malaysia too. As long as you are Muslim, that's all that matters.

I think in Malaysia, 70% of the people are muqallidun of Sayyid Ali Khamenei (May Allah protect him). Sis Zareen, I believe, is a muqallid of Sayyid Ali Seestani (May Allah protect him). How about in Singapore?

Abu Ali (my son 's name is Ali)

Edited by 145_turbo_16V

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Salamz,

145_turbo_16V ur from malaysia??Which part?.. I always wonder why they have such hateirate .. i tink its becoz lack of knowledge ... any way its amazing they can tolerate the non muslims but they cant tolerate muslims... Like in s'pore ... if there is a talk by non muslims or newly convert alot of ppl would turn up to hear but if we muslims have talks there would be less ppl .. like talks by our Senior Prime Minister on islam and terrorism , alot of ppl would turn up .. and when we have talks on Imam Ali and Nahjul Balagha .. only a very tiny number of ppl from the public would turn up ...

We in s'pore are mostly taqleed to Sayyid Ali Khamenei .. I think there are some who Taqleed to Sayyid Sistani..........i tink sis Zareen Taqleed to Sayed Fadullah .. i remember she telling us be4...

(salam)

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salamz,

      I have guess soo.. Ummul Hasan!! nice to meet u .. So are u the wife to Uncle Nabil?or is it Nabeel?.. it have been along time seens he has visited s'pore... Auntie we youth of the Muslim Youth Assembly here are doing a short Documentry for Muslim Youth Assembly. We are doing interview for the ppl who have make impacts on the shia community and have take part with us... as im typeing here we are interviewing Maulana Reza Pesha from Banglore, India .. he is an english speaking cleric.. he travels around the world mainly America to give speeches...

    I will bring up to the team to maybe include and finde a way to Interview Bro. Nabil...

any way how is life there ?? .. Are u able to practise shiaim free ly ???

salam

Ihsan, talk about being discreet! LOL!,now the whole world knows my husband's name!We actually thought of going back to Singapore this year, but with SARS around, we are err..postponing it for the time being. May I kindly know who your parents are? :D . please whisper it to my e-mail..i'm sure you still want to be an unknown entity to some of your singapore friends here :) .

Uncle Nabil had just recently spoken to Maulana Reza Pasha about a week ago. Maulana was in Perth visiting his daughter. if you can get Uncle to do an interview, that will be the day! ;) Anyway, his favourite past-time is surfing the net, and he's very up-to-date with the latest info. He dearly missed the jemaah in Imam Barghah. We hardly socialise here because we are a bit out..not belonging to Pakistani/Indian or Iraqi side.

Nevertheless, we still are happy because we have more freedom here, no 'tudung' (head-scarves) issue whatsoever. However, as in singapore and malaysia, the shias here are also considered as 'astray'. Can we ever change that? :donno:

I need you to do me a favour. could you please answer my survey questions in the Community Help forum under 'need help for assignment'? Jazakallah khairan.

Also do you have any 9-10 yr sister? (this goes for all readers, not just Ihsan). My daughter would like to have an e-pal.

take care

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(salam)

Maulana Reza Pasha? I wonder if he knows our local alim here, whom I think is also from Bangalore. He is Dr. Nabi Raza Abidi. He was head of the Jaafari school of fiqh studies at Aligarh Uni in India.

Dr. Nabi is also familiar with the Shia scene in Malaysia, he has contacts there.

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(salam)

OPPSSSS ... im sowie .. i didnt mean any ting bad .. anyway afwan for me revealing ur husband's name... :unsure:

AS for me im proud to be my parents SON... any way Ihsan is my real name hehehe. My dad is Othman Sheik Omar aka Habib and my mom Is Roziah ... :angel:

Maulana is back here in S'pore from Perth ... His is in an unwell condition. His slip disc is getting bad .. he was suppose to go back to Banglore yesterday nite but extended it to Wednesday 4th June.

However, as in singapore and malaysia, the shias here are also considered as 'astray'. Can we ever change that?....
Some of them dont even know wat mazhab they are follows.. ended up becoming a Wahabi .. comming up with they own fatwah etc ..

if ur intrested u can read up at Qiblaa.net a S'pore base website .. we hare having a heated argument there.. the discussion is secluded and public wouldnt be able to access it as they said they want to protect the Iman and the Faith of Kidos and Newbies in Islam. They call it the Q-ZONE.. whci to me sounds like Quarantine ZONE... any way if ur intrested u would need to register with them and follow tis link Q-zone and post ur request to gain access there...

Thats gd that u dont have those tudung issues etc!.. just becoz s'pore is multicultural country ... the Mufti and MUIS agree with the government so as to keep the harmony of S'pore .. I tink Hujjatul Islam Sheik Md Rosli made ur family an exmple regarding the tudung Issue.. hehehehe

OKLAH ... it seems i have talk alot here .. until next time ..

wabillah hi taufiq wal hidaya assalamunalaikum...

:D

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Salam,

sorry to interrupt ur lively chatting.

i'm m'sian and s'pore is my kampong & live in kl. i believe the others (sunni) are alarmed due to the differences (shiite own holy cities, kalimah, adzn, prayer, self mutilation, taqiyyah, mutaah, view on sahabas and prophet's wives etc)

i think that answers why the mainstream feel suspicious on shiites...

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Salam,

sorry to interrupt ur lively chatting.

i'm m'sian and s'pore is my kampong & live in kl. i believe the others (sunni) are alarmed due to the differences (shiite own holy cities, kalimah, adzn, prayer, self mutilation, taqiyyah, mutaah, view on sahabas and prophet's wives etc)

i think that answers why the mainstream feel suspicious on shiites...

Let them be suspicious, and let them be free to find answers, so you cannot ban books written by scholars (which was done recently). Also let's not imprison people based on faith. Most Malaysian Shias I know only want to practice without having to look behind their shoulders all the time. Yes I've met some Shias who just love to harp on the differences between Sunnis and Shias, but nowhere near the numbers which proclaim that Shias are kuffar, especially the younger youths from PAS. Unlike Nik Aziz which completely dismissed the notion that Shias are kuffar.

LIke their Holy sites, the 2 holiest sites are still Mecca and Medina, nobody can deny that. But Kerbala is still a holy site. The person who is buried there is the master of the youths in heaven.

But if you do want to discuss about this issue I suggest it is done on another section of the forum.

Edited by 145_turbo_16V

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Nope, i do not want to debate with you. You notice that I do not go into Shia/Sunni Dialogue forum. Debating is not my cup of coffee.

Just like the Arabs, there are mainstream malays, moderate muslim, secular malays, christian malays (at least in certain part of kl & s'pore) and yeah communist and free thinker malays (professional) and shiite malays.

Chow!!

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salamz,

i totally agree with u bro tengku .. any way .. how many SHia generations are there already in malaysia right now?.. like in s'pore im only in the 2nd generation .. and does the community knows each other??... i wonder if its posibble if one day we all shia of s'pore and malaysia gather together and have a Forum on Ahlul bait or so ever...

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salam,

well nice meeting u. many nice things about s'pore. been there & stayed there and love every bit about s'pore. and miss lots of singaporeans. wish they could join us back up north and unite under one flag.

peace.

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(salam)

Hujjatul Islam Sheik Md Rosli ? Did he study in Qum? I was told by my local Alim here that there were many Malaysians in Qum studying. Never ever met any Hujjatul Islam in KL....all low profile....

Yes, I believe he studied in the Holy City of Qum for quite some times..

He maintains a very low profile but I believe he is quite knowledgeable.

For Security reason, I believe it is better for us (Follower of Ahlul Bayt in Malaysia) to go through middle-layer/people than go outright and get unwanted attraction ..yet.

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Assalammualaikum, sisters and brothers,

i'm Hajar from Malaysia, right know i'm studying in INTEC UiTM shah alam as a medic student, i really hope to achieve great success in my exam in order for me to further my studies in Australia, i'm really worried if i cannot make it as the requirement to go there is very high, so i wish to seek guidance from Allah SWT but not really sure how to do it, does anybody here know how to perform solat hajat according to ahlulbait?

Thank you!

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      In the Holy Quran, there are more than ten verses about the veil and the sanctity of looking at the nonhuman . 
      One of these verses is verse 59 of the surah al-Ahzab: " Or Ilah al-Nabi al-Qarlazwuj and Benatk and Nas al-Momenin Iindenīn Alīān, Ibn al-Jadīn al- eqn-e-dān-e-yarfn-fla-yuzin and khanullah ghafūra rahima " (O Prophet, tell your women and daughters, To cover up, to be known and not to be offended, and Allah is All-Compassionate, Merciful.) 
      It means a national cover; that is, a woman must wear all her body so that she is protected as a gentle flower from the swordsmanship. 
      In Sura Noor, verse 31, too, a great deal of talk about hijab and honoring the unworthy look is spoken.  Concept and dimensions of hijab in the Quran The veil in the word means the barrier, curtain and cover. The use of this word is more than the meaning of the curtain. The word covers the concept that the curtain is a cover, but not every veil, but it is called the cover of the hijab through the back of the curtain. 
      The hijab, meaning ladies' Islamic cover, has two dimensions: a positive and negative one. The positive aspect of it, the necessity of covering the body and its diminutive dimension, is the forbiddenness of being revealed to the non-mahram; and these two dimensions should be together with each other so that Islamic veil can be realized; sometimes it may be the first dimension, but not the second dimension, in this case It can be said that Islamic hijab has been realized. 
      If, in the general sense, we call hijab any cover and impeding the receipt of sin, the hijab can have different types and different types. One kind of this veil is mental, intellectual, and spiritual; for example, belief in Islamic teachings, such as monotheism and prophecy, is one of the examples of the right veil, mental and spiritual, which can lead to sins and sins of mind and mind, such as infidelity And Shrek. 
      In addition, in the Qur'an, there are other types of hijab manifested in man's external behavior, such as hijab and cover in the eyes that men and women are advised in the face of the non-Mahram.  Purpose and philosophy of veil The main purpose of the ordinance of the laws in Islam is to God, which is obtained through the cultivation of self and piety:  إن أكرمكم عند الله أتقكم (حجرات; 13) is magnanimous and most honorable to you with God.
      - = ========================================================================================================================================================================================================================================================== 
      He is the God who raised among the people of Ammi (a people who did not know the reading and writing) a great prophet from the same people, to recite God's revelation to them, and purify them (from the ignorance of ignorance and ugly ethics), and the book of celibacy and wisdom In fact, before that, everyone was in a state of ignorance and misguidance. 
      The Holy Qur'an is used for the purpose of securing the divine commandment, the requirement of Islamic hijab, to achieve cultivation of the soul, purity, chastity, and purity. Verses like:  Let us convey the believers' eyes to the unworthy eyes and protect their bodies and their bodies, which is the best of their bodies and their purity.   Eye veil O my Apostle, tell the believing men to put their eyes in vain view.   قل للمؤمنات أضضضان من أبصارهن (نور; 31) Tell the messenger to the believing women to cover their eyes with an unwise look.   Hijab in speech Another type of hijab and cover of the Qur'an is the hijab of women's speech versus non-law:  Falla is a great deal of pain in your heart (parties; 32) So do not talk to men with thin, soft lips; lest you fall asleep (sickness and despair).   Behavioral Hijab Another type of hijab and cover of the Quran is the veil of women's behavior against the non-Islamic. It is instructed that women should not walk in ways that would attract unharmed attention by showing their ornaments.  And let our Lah al-Jahran be tempted to blow us away (Ibn. 31), and they should not foot to the ground to reveal the ankles and their hidden ornaments.
      Of the discussed topics, it is clearly used that the meaning of Islamic hijab is to cover and protect the coexistence of women with nonhuman men in different forms of behavior, such as how to cover, look, talk and walk. 
      Therefore, the veil and cover of a woman is also a constraint and an obstacle to nonhuman individuals who intend to infiltrate and capture the honor of others. There is also the same notion of banning and refusing the lexical roots of chastity;  Veil and chastity The two words "veil" and "chastity" are essentially the meaning of common denial and refusal. The difference between prohibiting and restraining hijab and chastity is the difference between appearance and inwardness; that is, the prohibition and inhibition in the veil is related to appearance, but the prohibition and inhibition in chastity is related to the inner and inner, because chastity is an internal state, However, given that the effect of appearance on the interior and the external impact on appearance is one of the general characteristics of man; therefore, between the veil and the apparent cover, and the chastity and inner restraint of man, is the effect and the mutual influence; so that whatever the veil and the covering The appearance and the better, this type of veil is more effective in enhancing and enhancing the inner and inner mood of chastity, and vice versa, the greater the inner and inner envy of the The veil will look better in the encounter with aliens.  Elderly Women's Hijab The Holy Quran has pointed to this impact in a subtle way. First, it allows elderly women to dress their clothes like a tent against a non-sanctuary without the intention of throwing themselves out, but ultimately says: "If they are sober, it even means clothes like tents." Not better.  And Al-Qawada'm Al-Nawa'ah Al-Naha'ah Al-Fayyid Allah Jinnah, the Prophet of Allah, the Exalted and the Most Merciful,
      In addition to the previous relationship, between the apparel cover and esoteric dignity, the relation between the sign and the sign holder is also; that is, the apparent hijab is a sign of a certain stage of esoteric dignity with the owner of the veil. Of course, this does not mean that every woman who wears a veil and a cover is necessarily of all levels of chastity.  Is hijab an obstacle to all social delinquency? Given this point of view, the answer to these forms and the doubts of those who, for the ineffectiveness of revealing the veil and the apparent cover, is to blame the offenses of some women with hijab, because the problem of these women, the weakness in the inner veil And the lack of strong faith and belief in the positive effects of hijab and apparent cover and has passed since the Islamic veil has a wide dimension, and one of its most important dimensions is the inner and inner veil of the person who faces sin and corruption , It enjoys inner convictions and faith; and, essentially, this veil of mind and ideology, as a foundation stone for other veils, including hijab and p It is apparent, because human thoughts and ideas form their behaviors. 
      Of course, just as hijab and overlays do not necessarily mean all chaos, chastity can not be imagined without observing the apparent cover. One can not deny a woman or a man who appears naked or half naked in public, because we said that the apparent cover is one of the signs and symbols of chastity, and between the amount of chastity and veil, the relationship of influence and affection There is mutual. Some consider the relationship of chastity and veil to be a kind of relationship between root and fruit; the veil, the fruit of chastity, and chastity are the roots of veil. Some people may have apparent veils, but they have not created extraneous chastity. This hijab is the only shell and appearance. On the other hand, people claim to be chastity, and they say, "I have a heart-warming heart, God works with hearts," they entertain themselves; such humans must, in their minds, have to point to the essential thing that is within the pure, external It will cleanse and never purify the heart, it will not induce the fruitless fruit of the wilderness.  See also: Hijab with Fatima Zahra  References: Interpretation books  https://translate.google.com/translate?sl=auto&tl=en&js=y&prev=_t&hl=en&ie=UTF-8&u=http%3A%2F%2Fdaneshnameh.roshd.ir%2Fmavara%2Fmavara-index.php%3Fpage%3D%D8%AD%D8%AC%D8%A7%D8%A8%2B%D8%AF%D8%B1%2B%D9%82%D8%B1%D8%A2%D9%86%26SSOReturnPage%3DCheck%26Rand%3D0&edit-text= http://daneshnameh.roshd.ir/mavara/mavara-index.php?page=حجاب+در+قرآن&SSOReturnPage=Check&Rand=0
    • السؤال: في علم الهندسة الوراثية يدعي بعض العلماء أن باستطاعتهم تحسين الجنس البشري بواسطة التأثير على الجينات وذلك بـ:
      ١. رفع القبح في الشكل. 
      ٢. وضع مواصفات جميلة بديلة. 
      ٣. كلا الأمرين معاً. 
      فهل يجوزللعلماء أن يفعلوا ذلك؟ وهل يحق للمسلم أن يمكن الأطباء من تحسين جيناته الوراثية؟ الجواب: إذا لم يكن له مضاعفات جانبيّة، فلا مانع منه في حدِّ ذاته.  https://www.sistani.org/arabic/qa/02115/ It seems to me, based on the fatwa above, human genetic engineering/editing for the sake of removing ugliness or increasing beauty is halal in and of itself. Also, I don't know if this is relevant, Sayyed Al-Hakeem says human cloning is halal.
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