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    • Eye veil The first veil is the hijab of the eye, which is about both the woman and the man. With the difference, the limits to which the Qur'an and traditions have been determined for men is far greater. The Holy Quran says: "Qala Llmvmnyn Yaghzova I am the Vahfzvah Foorjom Dolek أزكي لهم إن الله خبير بما يصنعون وقل للمؤمنات يغضض من من أبسارهن» [1] "Say to the believers that their eyes (from the viewpoint of the unbelievers) are drowned and their chastity is preserved; this is safer for them; God knows what you are doing! And tell women faithfully, they will throw down their eyes (from a cuddly look). "     Qa'm's commentary has been narrated as follows:'Abbi 'Abdullah Qal: "The whole verse of Al-Quran is due to the fact that I am the one who despises Allah[2] "Every verse that says in the Quran speaking about the maintenance of the parachute is the purpose of keeping away from adultery except for this verse, which is to keep it from the eyes of others."   >   According to the verse, the Quran has forbidden the eyes, but the affirmation of the Quranic verses has emphasized this on men, since the impact of a man from a woman's point of view is much greater than that of a woman from the man's point of view . Considering this after the veil, if you have a good cover, tent is your head, but do not observe the look of the holy Quran, you have not followed the full hijab. [3] .   The Prophet (pbuh) Ali (pbuh) says: "Lysi fi lbden Shi al-Shakra i al-iin al-Falat al-'Allah Farsi" [4] "Among the members of the body, there is no more greedy and nobody of the eye, so be careful, do not give him what he wants to stop you from remembering God."     [1] - Light / 30-31 [2] - Ali ibn Ibrahim Qumi, Qumi's commentary, correction   : Al-Sayid Tayyeb al-Musawi al-Jaza'i, Lecture of Maktabeh al-Hoda, Matthew Al-Najq al-Thaani, p. 101 [3] - Razieh Mohammad Zadeh, the woman if that were the case, p. 78 [4] - Mohammad Mohammadi Rey Shahri, Sah Al-Hakam, Publisher: Dar al-Hadith, Baba al-Awli, Volume 10, p. 4336   By: Azam Sadat Razavi https://translate.google.com/translate?sl=auto&tl=en&js=y&prev=_t&hl=en&ie=UTF-8&u=http%3A%2F%2Fkhadije-esfahan.kowsarblog.ir%2F%D8%AD%D8%AC%D8%A7%D8%A8-%DA%86%D8%B4%D9%85&edit-text= http://khadije-esfahan.kowsarblog.ir/حجاب-چشم
    • The center responded to the district's doubts; Is the hijab only in the tent of women? / Hijab types of women and men News ID: 3723495 - Thursday, August 7, 1395 - 12:27 Religion & Thought > Thinking Is the woman wearing a tent to veil?Hijab is just in the tent of women?When a woman tents, all the problems that are related to hijab issues are solved?How many veils are there? The Answering Department of Qom Religious Belief has responded to the questionsabout the veil and chastity of women and men, which follows. Hijab Types : 1. Eyeliner He looks at the heart, he captures the scenes around and sends it to heart, the heart focuses on that image and takes on different modes, if stimulant scenes are sent to the heart, he will also come to this scene all Mobilizes the body and extinguishes the human intellect and prevents its warning activities, and takes man into great sins. Because of this, it is important that God commands men and women to wear a veil of eyes and say in the holy Quran. : Let the believers in the believer sink their eyes from the eyes of the unworthy ... And say to the women with faith, take their eyes from Crazy look down . "The above verse does not say believers should close their eyes, but they say they should narrow their eyes, and this is a subtle interpretation, so that if a person really wants to close his eye completely when faced with an unnamed woman, Walking and so on can not be for him, but if he takes a look from his face and limbs and lowers his eyes, he seems to have diminished his eyes and eliminated the scene that is forbidden from his area of vision. " (1) that this action causes the heart to survive gunshot evil thoughts as the Prophet says, looking at the passers one of t By poison devil, everyone is afraid to leave God, God will give him the sweetness of faith find it in his heart. "(2) Walking veil : The type of walking is very important, some with a state of pride go on the earth, some with modesty, and some with a cute and corrosive and stimulating step, therefore, the religion of Islam which attaches particular importance to the mental and psychological well-being of the community. Women are advised that they will be so precise and rigorous that they can ignite the inclination of passion into the hearts of men and may lead to deviations from the road, so that they will not even hear the sound of an altar in their hearts in the hands of foreign men. , Allah says in the Holy Quran : " And when we walk in our hearts, we will not let our foolish foolish [Light / 31] go down their legs when they walk, so that their adornment is concealed, and the sound of the Ankles that they are standing on will hear ." 3. Hijab in speech and sound : The tone of a person's voice varies in different ways, sometimes the tone of voice causes anger on the other side, sometimes it can calm down and sometimes it can stimulate and degenerate his sexual powers, among which the tone of women's voice It is more intimidating the audience, so that with the slightest change in the way of speaking evil thoughts to the mind of the audience and brings him to the senses with the speaker, God will pay attention to this sensitive and delicate matter and order women Take care of their tone and say : " Falla Poor Fatmah al-Zaqi Fat Qalah and Golna Farshad [parties / 32] So do not talk in such a way that the sick are greeted in you, and say good words ." Hijab for makeup and perfume use : God is beautiful and loves beauty, God loves his slaves to dress beautifully and make himself up, but arranging and decorating if he is in the presence of unbelievers is a divine prohibition, women have no right to make themselves up and wear them with provocations They should walk in the wrong hands, but if they want to make their own, they should only be for their husbands, and if they leave the house, they will cleanse the makeup or cover their unselfish eyes, and if they do not observe this law and will treat themselves to the unhappy makeup Allah will suffer a punishment, God's Messenger says : " Whenever a woman, while dressed and scented, leaves her home and his wife pleases her with this act, she will be built for the wife at every step that she takes" (3). Women can use their best perfume for their husbands, and they also use perfume for women who are unfaithful, but they do not have to use perfume when they want to walk through the street from the inhospitable place, and this does not mean that the woman Bad odor appears on the street, but it can be odorless, that is, neither the smell of perfume nor the smell of sweat, but with its usual smell that does not attract any dinner, and if it smells its own woman and goes out of the house, it will suffer agony. Imam Sadiq (AS) will say : "Any woman who becomes perfumed and aromatic and leaves her home is cursed by God and angels until she returns to her house." (4) Hijab on Mystery: Losing with each other is one that transfers the heat of love to one another, destroying grudge and hostility, and is confirmed in religion, and the Prophet says : " Sharpen and hold your hand, because it would throw hatred and oppression." (5) But in the meantime, it is necessary to observe the Muharram and the non-Islamic, that is, the redeemable person who is ordered to be of the same sex. If a person wants to give up the opposite sex, then he must be with him, blaming and losing with the unholy of the great sins That everyone should wear hijab in this case and avoid it, the Prophet says : "A person who brings with her an unnamed woman will be brought to death on the Day of Resurrection and ordered to be cast into hell." (6) Hijab in a joke and a joke with the nonhuman : Hassan Khalq requires that humans and humans have their humor and temperament and try to always stylize flowers with smiley words and movements, and to develop humor in themselves, Imam Sadiq (as ) Said to one of his fellows: "How do you joke with each other? He answered very little. Imam said: do not do this and do not leave the jokes because the jokes are a branch of the good people, and by doing so you enter happiness in the heart of your beloved brother and the Prophet (PBUH) joked with people to make them happy. " (7) But in the humorous humor, there is also a veil, which is also against non-law, that is, man and woman are not entitled to joke with each other and have a state of humor, but they have to adhere to dignity and respect, and to say no to their laughs The prophet of Allah says : "A person who jokes with an unholy woman, for every word he spoke to, will be thrown into Hell for a thousand years" (8). According to the aforementioned materials, we conclude that the veil is not just summarized in the tent, and it is an important example of the veil, and other types of eye control, walking, talking with non-honorable people, using perfumes and makeup, shaving And it's a joke that not observing any of these can be a way to mislead and guilty that women and men hope for in their everyday lives . .......................................... Signatures : 1) Makarem Shirazi, Sample Interpretation, First Printing, Dare Elektb al-Islamiyya, Tehran, 1374, p . 14, p . 437 . 2) Regarding the contamination of my poisoned shares with the Turks' Feminism, I wish to thank God of Imam Ali (Imam Ali) for the blessing of the Prophet Muhammad (PBUH). "Majlisi, Mohammad Baqir, Biar al-Anwar, various publications, Islamiyah Publications, Tehran, pp . 104, p . 38 . 3) Wallets, purses, wallets, buttons Wallets, purses and wallets Back to section Wardrobes, tableclothes, napkins Back to section Wallets, purses Field filled not right Согласен получать предложения от других компаний Cancel By submitting a question, you confirm your agreement with user agreement goods Countertops made of artificial stone Countertops made of artificial stone Poetry, Muhammad ibn Muhammad, Jamea Al-Akhbar, First Edition, Radi Publishing, Qom, 1405 AH, p . 159 . 4) O'Be'b Abdullah Qal Qal Rasulullah أي امرأة همطببت و منجلة من بتها فهي طلعن Even الله إلي بيتها ماتي ما رجعت »Tabretsi, Sheikh Hassan, Makarem El-Elahlaq, Fourth Edition, Sharif Radi Publications, Qom, 1370, p . 44 . 5) "Pirofhova F'enltsaafh Yazhub al-Sakhymeh" Majlesi, Mohammad Baqir, Bihar al-Anwar, Various Printing, Islamiyah Publications, Tehran, vol. 74, p . 161 . 6) I am the Prophet of the Prophecy of the Immaculate Conception of the Prophet (pbuh), p . 364, p . 364 . 7) Sometimes the bag is interrupted; "Sometimes, it is a matter of time, and it is a matter of time," and the book of the Prophet Muhammad (PBUH & HP), the Prophet Muhammad (PBUH & HP), said: "Tabarsei, Sheikh Hassan, Makarem al-Elahlaq, Fourth Edition, Sharif Razi Publications, Qom, 1370, p . 21 . 8) I am Fayyat al-Amalah al-Imalah - Imprisonment for the words of the Qalam al-Dani'ah al-A'f al-Faynar "Majlisi, Mohammad Baqir, Biar al-Anwar, various publications, Islamiyah Publications, Tehran, J73, p . 364 . https://translate.google.com/translate?sl=auto&tl=en&js=y&prev=_t&hl=en&ie=UTF-8&u=https%3A%2F%2Fwww.mehrnews.com%2Fnews%2F3723495%2F%D8%A2%DB%8C%D8%A7-%D8%AD%D8%AC%D8%A7%D8%A8-%D9%81%D9%82%D8%B7-%D8%AF%D8%B1-%DA%86%D8%A7%D8%AF%D8%B1-%D8%B2%D9%86%D8%A7%D9%86-%D8%AE%D9%84%D8%A7%D8%B5%D9%87-%D9%85%DB%8C-%D8%B4%D9%88%D8%AF-%D8%A7%D9%86%D9%88%D8%A7%D8%B9-%D8%AD%D8%AC%D8%A7%D8%A8-%D8%B2%D9%86%D8%A7%D9%86-%D9%88-%D9%85%D8%B1%D8%AF%D8%A7%D9%86&edit-text= https://www.mehrnews.com/news/3723495/آیا-حجاب-فقط-در-چادر-زنان-خلاصه-می-شود-انواع-حجاب-زنان-و-مردان
    • What's interesting was that I expected this to be the moral consensus, with our scholars taking perhaps an even more rigid stance. This hasn't turned out to be the case. As @E.L King was mentioning earlier in the chatroom (correct me if I'm wrong), Sayyed al-Hakeem and as-Sistani both have issued rulings declaring human cloning and gene editing, respectively, to be halal in and of themselves, even to the extent of them being used simply for vain purposes like increasing one's beauty.   EDIT: He's beat me to it.
    • hi i my opinion the hijab for women is because of men with illness in their hearts because the first Gate that Shaytan Temps men is from eye & seeing in men. https://www.aparat.com/v/PZit4   Hijab in the Qur'an    What links here ...  Hijab with Fatima Zahra  GG jurisprudential issues  Hijab  Culture > Theology > Religion > Shia > General > Quranic topics  (cached) Concept and dimensions of hijab in the Quran Purpose and philosophy of veil Eye veil Hijab in speech Behavioral Hijab Veil and chastity Elderly Women's Hijab Is hijab an obstacle to all social delinquency? See also: References:

      In the Holy Quran, there are more than ten verses about the veil and the sanctity of looking at the nonhuman . 
      One of these verses is verse 59 of the surah al-Ahzab: " Or Ilah al-Nabi al-Qarlazwuj and Benatk and Nas al-Momenin Iindenīn Alīān, Ibn al-Jadīn al- eqn-e-dān-e-yarfn-fla-yuzin and khanullah ghafūra rahima " (O Prophet, tell your women and daughters, To cover up, to be known and not to be offended, and Allah is All-Compassionate, Merciful.) 
      It means a national cover; that is, a woman must wear all her body so that she is protected as a gentle flower from the swordsmanship. 
      In Sura Noor, verse 31, too, a great deal of talk about hijab and honoring the unworthy look is spoken.  Concept and dimensions of hijab in the Quran The veil in the word means the barrier, curtain and cover. The use of this word is more than the meaning of the curtain. The word covers the concept that the curtain is a cover, but not every veil, but it is called the cover of the hijab through the back of the curtain. 
      The hijab, meaning ladies' Islamic cover, has two dimensions: a positive and negative one. The positive aspect of it, the necessity of covering the body and its diminutive dimension, is the forbiddenness of being revealed to the non-mahram; and these two dimensions should be together with each other so that Islamic veil can be realized; sometimes it may be the first dimension, but not the second dimension, in this case It can be said that Islamic hijab has been realized. 
      If, in the general sense, we call hijab any cover and impeding the receipt of sin, the hijab can have different types and different types. One kind of this veil is mental, intellectual, and spiritual; for example, belief in Islamic teachings, such as monotheism and prophecy, is one of the examples of the right veil, mental and spiritual, which can lead to sins and sins of mind and mind, such as infidelity And Shrek. 
      In addition, in the Qur'an, there are other types of hijab manifested in man's external behavior, such as hijab and cover in the eyes that men and women are advised in the face of the non-Mahram.  Purpose and philosophy of veil The main purpose of the ordinance of the laws in Islam is to God, which is obtained through the cultivation of self and piety:  إن أكرمكم عند الله أتقكم (حجرات; 13) is magnanimous and most honorable to you with God.
      - = ========================================================================================================================================================================================================================================================== 
      He is the God who raised among the people of Ammi (a people who did not know the reading and writing) a great prophet from the same people, to recite God's revelation to them, and purify them (from the ignorance of ignorance and ugly ethics), and the book of celibacy and wisdom In fact, before that, everyone was in a state of ignorance and misguidance. 
      The Holy Qur'an is used for the purpose of securing the divine commandment, the requirement of Islamic hijab, to achieve cultivation of the soul, purity, chastity, and purity. Verses like:  Let us convey the believers' eyes to the unworthy eyes and protect their bodies and their bodies, which is the best of their bodies and their purity.   Eye veil O my Apostle, tell the believing men to put their eyes in vain view.   قل للمؤمنات أضضضان من أبصارهن (نور; 31) Tell the messenger to the believing women to cover their eyes with an unwise look.   Hijab in speech Another type of hijab and cover of the Qur'an is the hijab of women's speech versus non-law:  Falla is a great deal of pain in your heart (parties; 32) So do not talk to men with thin, soft lips; lest you fall asleep (sickness and despair).   Behavioral Hijab Another type of hijab and cover of the Quran is the veil of women's behavior against the non-Islamic. It is instructed that women should not walk in ways that would attract unharmed attention by showing their ornaments.  And let our Lah al-Jahran be tempted to blow us away (Ibn. 31), and they should not foot to the ground to reveal the ankles and their hidden ornaments.
      Of the discussed topics, it is clearly used that the meaning of Islamic hijab is to cover and protect the coexistence of women with nonhuman men in different forms of behavior, such as how to cover, look, talk and walk. 
      Therefore, the veil and cover of a woman is also a constraint and an obstacle to nonhuman individuals who intend to infiltrate and capture the honor of others. There is also the same notion of banning and refusing the lexical roots of chastity;  Veil and chastity The two words "veil" and "chastity" are essentially the meaning of common denial and refusal. The difference between prohibiting and restraining hijab and chastity is the difference between appearance and inwardness; that is, the prohibition and inhibition in the veil is related to appearance, but the prohibition and inhibition in chastity is related to the inner and inner, because chastity is an internal state, However, given that the effect of appearance on the interior and the external impact on appearance is one of the general characteristics of man; therefore, between the veil and the apparent cover, and the chastity and inner restraint of man, is the effect and the mutual influence; so that whatever the veil and the covering The appearance and the better, this type of veil is more effective in enhancing and enhancing the inner and inner mood of chastity, and vice versa, the greater the inner and inner envy of the The veil will look better in the encounter with aliens.  Elderly Women's Hijab The Holy Quran has pointed to this impact in a subtle way. First, it allows elderly women to dress their clothes like a tent against a non-sanctuary without the intention of throwing themselves out, but ultimately says: "If they are sober, it even means clothes like tents." Not better.  And Al-Qawada'm Al-Nawa'ah Al-Naha'ah Al-Fayyid Allah Jinnah, the Prophet of Allah, the Exalted and the Most Merciful,
      In addition to the previous relationship, between the apparel cover and esoteric dignity, the relation between the sign and the sign holder is also; that is, the apparent hijab is a sign of a certain stage of esoteric dignity with the owner of the veil. Of course, this does not mean that every woman who wears a veil and a cover is necessarily of all levels of chastity.  Is hijab an obstacle to all social delinquency? Given this point of view, the answer to these forms and the doubts of those who, for the ineffectiveness of revealing the veil and the apparent cover, is to blame the offenses of some women with hijab, because the problem of these women, the weakness in the inner veil And the lack of strong faith and belief in the positive effects of hijab and apparent cover and has passed since the Islamic veil has a wide dimension, and one of its most important dimensions is the inner and inner veil of the person who faces sin and corruption , It enjoys inner convictions and faith; and, essentially, this veil of mind and ideology, as a foundation stone for other veils, including hijab and p It is apparent, because human thoughts and ideas form their behaviors. 
      Of course, just as hijab and overlays do not necessarily mean all chaos, chastity can not be imagined without observing the apparent cover. One can not deny a woman or a man who appears naked or half naked in public, because we said that the apparent cover is one of the signs and symbols of chastity, and between the amount of chastity and veil, the relationship of influence and affection There is mutual. Some consider the relationship of chastity and veil to be a kind of relationship between root and fruit; the veil, the fruit of chastity, and chastity are the roots of veil. Some people may have apparent veils, but they have not created extraneous chastity. This hijab is the only shell and appearance. On the other hand, people claim to be chastity, and they say, "I have a heart-warming heart, God works with hearts," they entertain themselves; such humans must, in their minds, have to point to the essential thing that is within the pure, external It will cleanse and never purify the heart, it will not induce the fruitless fruit of the wilderness.  See also: Hijab with Fatima Zahra  References: Interpretation books  https://translate.google.com/translate?sl=auto&tl=en&js=y&prev=_t&hl=en&ie=UTF-8&u=http%3A%2F%2Fdaneshnameh.roshd.ir%2Fmavara%2Fmavara-index.php%3Fpage%3D%D8%AD%D8%AC%D8%A7%D8%A8%2B%D8%AF%D8%B1%2B%D9%82%D8%B1%D8%A2%D9%86%26SSOReturnPage%3DCheck%26Rand%3D0&edit-text= http://daneshnameh.roshd.ir/mavara/mavara-index.php?page=حجاب+در+قرآن&SSOReturnPage=Check&Rand=0
    • السؤال: في علم الهندسة الوراثية يدعي بعض العلماء أن باستطاعتهم تحسين الجنس البشري بواسطة التأثير على الجينات وذلك بـ:
      ١. رفع القبح في الشكل. 
      ٢. وضع مواصفات جميلة بديلة. 
      ٣. كلا الأمرين معاً. 
      فهل يجوزللعلماء أن يفعلوا ذلك؟ وهل يحق للمسلم أن يمكن الأطباء من تحسين جيناته الوراثية؟ الجواب: إذا لم يكن له مضاعفات جانبيّة، فلا مانع منه في حدِّ ذاته.  https://www.sistani.org/arabic/qa/02115/ It seems to me, based on the fatwa above, human genetic engineering/editing for the sake of removing ugliness or increasing beauty is halal in and of itself. Also, I don't know if this is relevant, Sayyed Al-Hakeem says human cloning is halal.
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