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The hadith of the prophet saw states that there will be 73 sects in his ummah  and only one will be in paradise. Every sect believes in it and try to make a claim that they are that one sect.

A. Sunni Hadith:

Another Hadith is there in Hadith book Tirmdhi Hadith no 171 Narrated by Abdullah ibn Amr

Allah's Messenger (peace be upon him) said: There will befall my Ummah exactly (all those) evils which befell the people of Isra'il, so much so that if there was one amongst them who openly committed fornication with his mother there will be among my Ummah one who will do that, and if the people of Isra'il were fragmented into seventy-two sects my Ummah will be fragmented into seventy-three sects. All of them will be in Hell Fire except one sect. They (the Companions) said: Allah's Messenger, which is that? Whereupon he said: It is one to which I and my companions belong.

(Tirmidhi Hadith No. 171)

B- Shia Hadith:

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنْ أَبِي خَالِدٍ الْكَابُلِيِّ عَنْ أَبِي جَعْفَرٍ ع قَالَ        

           «ضَرَبَ اللَّهُ مَثَلًا رَجُلًا فِيهِ شُرَكاءُ مُتَشاكِسُونَ وَ رَجُلًا سَلَماً لِرَجُلٍ هَلْ يَسْتَوِيانِ مَثَلًا» (الزمر -: 29 -)

قَالَ أَمَّا الَّذِي فِيهِ شُرَكَاءُ مُتَشَاكِسُونَ فَلِأَنَّ الْأَوَّلَ يَجْمَعُ الْمُتَفَرِّقُونَ وَلَايَتَهُ وَ هُمْ فِي ذَلِكَ يَلْعَنُ بَعْضُهُمْ بَعْضاً وَ يَبْرَأُ بَعْضُهُمْ مِنْ بَعْضٍ فَأَمَّا رَجُلٌ سَلَمُ رَجُلٍ فَإِنَّهُ الْأَوَّلُ حَقّاً وَ شِيعَتُهُ

ثُمَّ قَالَ إِنَّ الْيَهُودَ تَفَرَّقُوا مِنْ بَعْدِ مُوسَى ع عَلَى إِحْدَى وَ سَبْعِينَ فِرْقَةً مِنْهَا فِرْقَةٌ فِي الْجَنَّةِ وَ سَبْعُونَ فِرْقَةً فِي النَّارِ 

وَ تَفَرَّقَتِ النَّصَارَى بَعْدَ عِيسَى ع عَلَى اثْنَتَيْنِ وَ سَبْعِينَ فِرْقَةً فِرْقَةٌ مِنْهَا فِي الْجَنَّةِ وَ إِحْدَى وَ سَبْعُونَ فِي النَّارِ 

وَ تَفَرَّقَتْ هَذِهِ الْأُمَّةُ بَعْدَ نَبِيِّهَا ص عَلَى ثَلَاثٍ وَ سَبْعِينَ فِرْقَةً اثْنَتَانِ وَ سَبْعُونَ فِرْقَةً فِي النَّارِ وَ فِرْقَةٌ فِي الْجَنَّةِ وَ مِنَ الثَّلَاثِ وَ سَبْعِينَ فِرْقَةً ثَلَاثَ عَشْرَةَ فِرْقَةً تَنْتَحِلُ وَلَايَتَنَا وَ مَوَدَّتَنَا اثْنَتَا عَشْرَةَ فِرْقَةً مِنْهَا فِي النَّارِ وَ فِرْقَةٌ فِي الْجَنَّةِ وَ سِتُّونَ فِرْقَةً مِنْ سَائِرِ النَّاسِ فِي النَّارِ

From Aboo Khaalid Al-Kaabulee (Kankar) from Abee Ja`far (عليه السلام): He said: (asked about the words) «God tells a parable in which there is a company of quarrelsome people and only one of them is well disciplined. Can they be considered as equal? » (39:39).
He (
عليه السلام) said: «The quarrelsome ones» are because the first ones gather the different ones in his leadership and they did la`nah (curse) and did bara’a (disassociate) from each other. «The well disciplined man» is the first in the matters of his right as well as his Shee`ahs (followers).
 Then He (
عليه السلام) said: “The Jews after Moosa (عليه السلام) separated into 71 sects of which one is in Jannah (i.e. Heaven) and the (remaining) 70 sects are in the fire (i.e. Hell).

And the Christians after `Eesa (عليه السلام) separated into 72 sects of which one sect is in Jannah and the (remaining) 71 (sects) are in the fire.

And this Ummah after the Prophet (صلى الله عليه وآله وسلم) separated into 73 sects and 72 sects are in the fire and one sect is in Jannah and from the 73 sects, 13 of the sects plagiarize/impersonate friendship and wilayah of us (the Imaams), and 12 sects from it are in the fire, and one sect is in Jannah, and the (remaining) 60 sects from the rest of the people are in the fire”

Source:

1.     Al-Kulayni, Al-Kaafi, vol. 8, pg. 224, hadeeth # 283

Grading:

1.     Al-Majlisi said this hadeeth is Hasan (Good) à Mir’aat Al-`Uqool, vol. 26, pg. 153

2.     Al-Haadee Al-Najafee said this hadeeth has a Mu`tabar (Valid/Esteemed) Isnaad

à Mawsoo`ah aHaadeeth, vol. 8, pg. 399

As per shia hadith the followers of the 12 imams from the Ahl albayt,  the prophet sawww, having their wilaya will be in paradise.

C- The sunni hadith about the companions if verified against the verses of Quran we get this evidence that Quran addresses the companions of the prophet in different manner and categorizes them in three groups:

1.       The First group addressed by Quran as believers, and they are righteous. Quran praises them.

2.        The Second Group addressed by Quran as believers and they are not sincere in their actions. Quran warns them.

3.       The Third Group addressed by Quran who are hypocrites (Munafiqeen) among sahaba they may turn away from religion. Quran taunts them.

The detail can be seen at the given link:

http://www.shiachat.com/forum/topic/235015369-does-the-quran-disrespect-the-sahaba/

I like to quote here the hadith of two weighty things as per view of by shia and sunni:

1-      Shia View: Two weighty things: book of Allah swt  ie quran and the Ahl albayt of the prophet.

2-      Sunni view:  Two weighty things: book of Allah swt ie quran and the sunnah (sayings and actions) of the prophet.

The first hadith has also been narrated in Sahiheen books including Sahih Muslim. The comparison of both the hadith provides the evidence that the true sunna comes through Ahl albaayt alone.

D- Similarly it can be derived from the comparison of both versions of hadith mentioned for 1 out of 73 sects that the rightful companions who are followers of Ahl albayt can be considered among one saved group.

But have we should try to verify this assumption based on hadith further in the light of Quran.   The Quran does mention that there is everything existing in Quran so we need to think on it in a logical manner: Also the criterion of hadith is considered as Quran.

The hadith does mention about 73 sects. There is only one Sura in the Quran that has 73 verses alone. The name of the Sura is  Alahzab. Ahzab means the groups (or it may be taken as sects). There is need to further study to get if we can get truth by this Sura.

E- As the quran mentions in many verses to follow the prophet saaw, so I try to get the word Rasool ie prophet saw from this Sura. This word has been repeated 14 times in 12 verses. These are mentioned below:

٣٣_١٢  وَإِذْ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌۭ مَّا وَعَدَنَا ٱللَّهُ وَرَسُولُهُۥٓ إِلَّا غُرُورًۭا

٣٣_٢١  لَّقَدْ كَانَ لَكُمْ فِى رَسُولِ ٱللَّهِ أُسْوَةٌ حَسَنَةٌۭ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْءَاخِرَ وَذَكَرَ ٱللَّهَ كَثِيرًۭا

٣٣_٢٢  وَلَمَّا رَءَا ٱلْمُؤْمِنُونَ ٱلْأَحْزَابَ قَالُوا۟ هَٰذَا مَا وَعَدَنَا ٱللَّهُ وَرَسُولُهُۥ وَصَدَقَ ٱللَّهُ وَرَسُولُهُۥ ۚ وَمَا زَادَهُمْ إِلَّآ إِيمَٰنًۭا وَتَسْلِيمًۭا

٣٣_٢٩  وَإِن كُنتُنَّ تُرِدْنَ ٱللَّهَ وَرَسُولَهُۥ وَٱلدَّارَ ٱلْءَاخِرَةَ فَإِنَّ ٱللَّهَ أَعَدَّ لِلْمُحْسِنَٰتِ مِنكُنَّ أَجْرًا عَظِيمًۭا

٣٣_٣١  ۞ وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِۦ وَتَعْمَلْ صَٰلِحًۭا نُّؤْتِهَآ أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقًۭا كَرِيمًۭا

٣٣_٣٣  وَقَرْنَ فِى بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ ٱلْجَٰهِلِيَّةِ ٱلْأُولَىٰ ۖ وَأَقِمْنَ ٱلصَّلَوٰةَ وَءَاتِينَ ٱلزَّكَوٰةَ وَأَطِعْنَ ٱللَّهَ وَرَسُولَهُۥٓ ۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنكُمُ ٱلرِّجْسَ أَهْلَ ٱلْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًۭا

٣٣_٣٦  وَمَا كَانَ لِمُؤْمِنٍۢ وَلَا مُؤْمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُۥٓ أَمْرًا أَن يَكُونَ لَهُمُ ٱلْخِيَرَةُ مِنْ أَمْرِهِمْ ۗ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ ضَلَّ ضَلَٰلًۭا مُّبِينًۭا

٣٣_٤٠  مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٍۢ مِّن رِّجَالِكُمْ وَلَٰكِن رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـۧنَ ۗ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمًۭا

٣٣_٥٣  يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَدْخُلُوا۟ بُيُوتَ ٱلنَّبِىِّ إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَٰظِرِينَ إِنَىٰهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَٱدْخُلُوا۟ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُوا۟ وَلَا مُسْتَـْٔنِسِينَ لِحَدِيثٍ ۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِى ٱلنَّبِىَّ فَيَسْتَحْىِۦ مِنكُمْ ۖ وَٱللَّهُ لَا يَسْتَحْىِۦ مِنَ ٱلْحَقِّ ۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَٰعًۭا فَسْـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٍۢ ۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ ۚ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا۟ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓا۟ أَزْوَٰجَهُۥ مِنۢ بَعْدِهِۦٓ أَبَدًا ۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًا

٣٣_٥٧  إِنَّ ٱلَّذِينَ يُؤْذُونَ ٱللَّهَ وَرَسُولَهُۥ لَعَنَهُمُ ٱللَّهُ فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًۭا مُّهِينًۭا

٣٣_٦٦  يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِى ٱلنَّارِ يَقُولُونَ يَٰلَيْتَنَآ أَطَعْنَا ٱللَّهَ وَأَطَعْنَا ٱلرَّسُولَا۠

٣٣_٧١  يُصْلِحْ لَكُمْ أَعْمَٰلَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ فَازَ فَوْزًا عَظِيمًا

The word Rasool mentioned in Sura Ahzab, 14 times in 12 verses.

F- The Arabic word used for the prophet saww is “Nabi” ٱلنَّبِىُّ that is also used for our prophet saw. It has been mentioned in the following verses of Sura Alahzab.

٣٣_١    يَٰٓأَيُّهَا ٱلنَّبِىُّ ٱتَّقِ ٱللَّهَ وَلَا تُطِعِ ٱلْكَٰفِرِينَ وَٱلْمُنَٰفِقِينَ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًۭا

 ٣٣_٦    ٱلنَّبِىُّ أَوْلَىٰ بِٱلْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ ۖ وَأَزْوَٰجُهُۥٓ أُمَّهَٰتُهُمْ ۗ وَأُو۟لُوا۟ ٱلْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍۢ فِى كِتَٰبِ ٱللَّهِ مِنَ ٱلْمُؤْمِنِينَ وَٱلْمُهَٰجِرِينَ إِلَّآ أَن تَفْعَلُوٓا۟ إِلَىٰٓ أَوْلِيَآئِكُم مَّعْرُوفًۭا ۚ كَانَ ذَٰلِكَ فِى ٱلْكِتَٰبِ مَسْطُورًۭا

 ٣٣_١٣  وَإِذْ قَالَت طَّآئِفَةٌۭ مِّنْهُمْ يَٰٓأَهْلَ يَثْرِبَ لَا مُقَامَ لَكُمْ فَٱرْجِعُوا۟ ۚ وَيَسْتَـْٔذِنُ فَرِيقٌۭ مِّنْهُمُ ٱلنَّبِىَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوْرَةٌۭ وَمَا هِىَ بِعَوْرَةٍ ۖ إِن يُرِيدُونَ إِلَّا فِرَارًۭا

 ٣٣_٢٨  يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّأَزْوَٰجِكَ إِن كُنتُنَّ تُرِدْنَ ٱلْحَيَوٰةَ ٱلدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًۭا جَمِيلًۭا

 ٣٣_٣٠  يَٰنِسَآءَ ٱلنَّبِىِّ مَن يَأْتِ مِنكُنَّ بِفَٰحِشَةٍۢ مُّبَيِّنَةٍۢ يُضَٰعَفْ لَهَا ٱلْعَذَابُ ضِعْفَيْنِ ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًۭا

 ٣٣_٣٢  يَٰنِسَآءَ ٱلنَّبِىِّ لَسْتُنَّ كَأَحَدٍۢ مِّنَ ٱلنِّسَآءِ ۚ إِنِ ٱتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِٱلْقَوْلِ فَيَطْمَعَ ٱلَّذِى فِى قَلْبِهِۦ مَرَضٌۭ وَقُلْنَ قَوْلًۭا مَّعْرُوفًۭا

 ٣٣_٣٨  مَّا كَانَ عَلَى ٱلنَّبِىِّ مِنْ حَرَجٍۢ فِيمَا فَرَضَ ٱللَّهُ لَهُۥ ۖ سُنَّةَ ٱللَّهِ فِى ٱلَّذِينَ خَلَوْا۟ مِن قَبْلُ ۚ وَكَانَ أَمْرُ ٱللَّهِ قَدَرًۭا مَّقْدُورًا

 ٣٣_٤٥  يَٰٓأَيُّهَا ٱلنَّبِىُّ إِنَّآ أَرْسَلْنَٰكَ شَٰهِدًۭا وَمُبَشِّرًۭا وَنَذِيرًۭا

 ٣٣_٥٠  يَٰٓأَيُّهَا ٱلنَّبِىُّ إِنَّآ أَحْلَلْنَا لَكَ أَزْوَٰجَكَ ٱلَّٰتِىٓ ءَاتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَٰلَٰتِكَ ٱلَّٰتِى هَاجَرْنَ مَعَكَ وَٱمْرَأَةًۭ مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِىِّ إِنْ أَرَادَ ٱلنَّبِىُّ أَن يَسْتَنكِحَهَا خَالِصَةًۭ لَّكَ مِن دُونِ ٱلْمُؤْمِنِينَ ۗ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِىٓ أَزْوَٰجِهِمْ وَمَا مَلَكَتْ أَيْمَٰنُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌۭ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا

 ٣٣_٥٣  يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَدْخُلُوا۟ بُيُوتَ ٱلنَّبِىِّ إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَٰظِرِينَ إِنَىٰهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَٱدْخُلُوا۟ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُوا۟ وَلَا مُسْتَـْٔنِسِينَ لِحَدِيثٍ ۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِى ٱلنَّبِىَّ فَيَسْتَحْىِۦ مِنكُمْ ۖ وَٱللَّهُ لَا يَسْتَحْىِۦ مِنَ ٱلْحَقِّ ۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَٰعًۭا فَسْـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٍۢ ۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ ۚ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا۟ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓا۟ أَزْوَٰجَهُۥ مِنۢ بَعْدِهِۦٓ أَبَدًا ۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًا

 ٣٣_٥٦  إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُۥ يُصَلُّونَ عَلَى ٱلنَّبِىِّ ۚ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ صَلُّوا۟ عَلَيْهِ وَسَلِّمُوا۟ تَسْلِيمًا

 ٣٣_٥٩  يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّأَزْوَٰجِكَ وَبَنَاتِكَ وَنِسَآءِ ٱلْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَٰبِيبِهِنَّ ۚ ذَٰلِكَ أَدْنَىٰٓ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا

The word Nabi has also been repeated 14 times again in 12 verses.

This shows the importance mentioned by quran associated with the prophet the number 14 and   number 12.

G- Importance of thinking on the verses of Quran:

أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ ۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا

1.    Then do they not reflect upon the Qur'an? If it had been from [any] other than Allah , they would have found within it much contradiction. (4:82)

كِتَابٌ أَنزَلْنَاهُ إِلَيْكَ مُبَارَكٌ لِّيَدَّبَّرُوا آيَاتِهِ وَلِيَتَذَكَّرَ أُولُو الْأَلْبَابِ

2.     [This is] a blessed Book which We have revealed to you, [O Muhammad], that they might reflect upon its verses and that those of understanding would be reminded. (38:29)

ذَٰلِكَ بِأَنَّ اللَّهَ نَزَّلَ الْكِتَابَ بِالْحَقِّ ۗ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِي الْكِتَابِ لَفِي شِقَاقٍ بَعِيدٍ

3.    That is [deserved by them] because Allah has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.(2:176)

H- From the hadith of the prophet saaw there will be 12 imams /successors after him from his progeny ie  Ahl albayt the names of those include: The first one is Imam Ali and last ie 12th one Imam Al Mahdi. Many hadith from shia and sunni sources provide this evidence.

Now there is only one verse out of 73 verses where the Ah albaayt  including the prophet saw has been addressed. That’s know as the verse of purification (33:33).  This is the similarity that has been exhibited by the words of the prophet saw in his hadith ie 1 out of 73 sects.

The hadith of thaqlayn clearly mentions about following the two weighty  things ie book of Allah swt and Quran and they are not separated. The verse of purification addresses those purified Ahl albayt in this verse.

I-  We need to verify it further that the number 12 and 14 is related to these imams in this sura.

I like to quote from the sources the names of 14 individuals including the prophet saaw mentioned by hadith given below:

حدثنا احمد بن محمد بن عبید اللہ الحافظ (ر) قال: حدثنی علی بن سنان الموصلی قال : حدثنا احمد بن (محمد الخلیلی الاملی قال حدثنا) محمد بن صالح قال: حدثنی سلیمان بن اھمد قال: حدثنی زیاد بن مسلم (قال حدثنی) عبدالرحمان بن یزید بن جابر قال: حدثنی سلام عن ابی سلمی راعی رسول اللہ صلی اللہ علیہ و آلہ قال:

سمعت رسول اللہ صلی اللہ علیہ و آلہ یقول : لیلۃ اسری بی (الی السما ٔ قال لی الجلیل جل جلالہ) (آمن الرسول بما انزل الیہ من ربہ ۔ قلت . و المومنون کل آمن باللہ و ملأکۃ و کتبہ و رسولہ قال: صدقت یا محمد من خلفت فی امتک قلت : خیر ھا۔

قال: علی بن ابیٔ طالب علیہ السلام؟ قلت : نعم یا رب۔ قال: یا محمد انی اطلعت الی الارض (اطلا عۃ) فاخترتک منھا فشققتلک اسمأ من اسمایٔ فلا اذکر فی موضع الا ذکرت معی، فانا المحمود و انت محمد ثم اطلعت الثا نیۃ فاخترت منھا علیا، فشققت لہ اسمأ من اسما یٔ فانا (العلی) الاعلی و ھو علی ۔

یامحمدانی خلقتک و (خلقت) علیا و فاطمۃ و الحسن و الحسین و الامٔۃ من ولدہ من سنخ نوری ، و عرضت و لا یتکم علی اہل السماوات و اہل الارضین فمن قبلھا کان عندی من المومنین ، و من جحد ھا کان عندی من الکا فرین۔ یا محمد ان عبدا من عبیدی عبدنی حتی ینقطع و یصیر کالشن البالی ثم اتانی جا حدا لو لایتکم ما غفرت لہ یقر بو لایتکم ۔

یا محمد ا تحب ان تراھم؟ قلت : نعم یا رب ۔ فقال لی : التفت عن یمین العرش ۔ فالتفت فاذا انأ بعلی و فاطمۃ و الحسن و الحسین و علی بن الحسین و محمد بن علی و جعفر بن محمد و موسی بن جعفر و علی بن موسی و محمد بن علی و علی بن محمد و الحسن بن علی و المھدی فی ضحضاح من نور ، قیام یصلون و ھو فی و سطھم یعنی المھدی ۔ یضی کانہ کوکب دری۔

فقال : یا محمد ھو لأ الحجج و ھو الثا ٔر من عترتک ، فو عزتی و جلالی انہ النا صر لاو لیا یٔ ، و المنتقم من اعدایٔ و لھم الحجۃ الواجبۃ و بھم یمسک اللہ السماوات ان تقع علی الارض الا باذنہ ۔

Ahmed b Muhammad b Ubaidillah Al-Hafiz narrated from Ali b Sinan Al-Mousili from Ahmad b Muhammad Al-Khalili Al-Amoli, from Muhammad b Saleh, from Sulaymaan b Ahmad, from Ziyad b Muslim, from Abdul Rahman b Yazid b Jabir, from Salaam from Abi Salama, who said:

I heard the Messenger of Allah (saww) say:

On the night of Meraaj, Allah asked me, “Did the messenger believe in what was revealed to him from his Lord?”

I said “Yes”, And the believers believed in Allah, His angels, His books and His messengers.”

Allah said “You are right”.

Then Allah asked, “ Who did you choose as a successor?”

I said, “The best of my nation”.Allah asked “ Do you mean Ali bin Abi Talib”?

I replied, “ Yes, O Allah”.

Then Allah said:

O Muhammad! I looked at all of My creation and I chose you from among all of them. Then I derived a name for you from My name. Therefore, it is not permitted that anyone mention Me without you with Me. My name is Mahmoud and your name is Muhammad. Then I looked again (at all of My creation) and I chose Ali, and I derived a name for him from My name. So My name is Ali, the extremely high, and his name is Ali. O Muhammad I created you, Ali, Fatima, Hassan, Hussain and the rest of Imams from Hussain’s sons from My own light. Then I asked all of my creations in the skies and the earths to accept your Wilayat. I consider those who accept it as believers, and I consider those who refuse it as Kafirs.

O Muhammad! If a slave from among My slaves worships me until he is torn and nothing is left from him, but he refuses to accept your Wilayat, Ali’s Wilayat, and the Wilayat of the Imams from his sons, I will not accept him or forgive him until he accepts your Wilayat, Ali’s Wilayat and the Wilayat of the Imams from his sons.

Then Allah asked me, “O Muhammad, would you like to see them?”

I replied. “Yes, O Allah”.

Allah said, “Look to the right of the Throne.”

Then I looked and I saw Ali, Fatima, Hassan, Hussain, Ali bin Hussain’ Mohammad bin Ali, Jaafar bin Muhammad, Musa bin Jaafar, Ali bin Musa, Muhammad bin Ali, Ali bin Muhammad, Hassan bin Ali, and the Mahdi. They were surrounded by light and they were standing and praying to Allah. Mahdi was in the center and he was shining like a brilliant star.

Then Allah said:

O Muhammad, they are My decisive proofs, and Mahdi will take revenge on My behalf. I swear by My Magnificence, he supports My friends and takes Revenge on My enemies. Following them and accepting their Wilayat is WAJIB (obligatory) on everyone. With My permission they prevent the skies from Falling on the earth.

Reference: 100 Virtues of Imam Ali AS and his sons by Ibne Shazan

   - Bihar ul Anwar, V27 p199 h27 and others.      

J-  Thus 14 names as mentioned in the hadith can be written as :

1.       The prophet Muhammad saaw

2.       Fatima SA

3.       Imam Ali AS

4.        Imam Hassan AS

5.       Imam Hussain AS

6.       Imam Ali bin Hussain AS

7.       Imam Muhammad bin Ali bin Hussain AS

8.       Imam ja’far bin Muhammad AS

9.       Imam Musa bin ja’far AS

10.   Imam Ali bin Musa AS

11.   Imam Muhammad bin Ali AS

12.   Imam Ali bin Muhammad  AS

13.   Imam Hassan bin Muhammad  AS

14.   Imam Muhammad (Mahdi) bin Hassan  AS

K-  The verses of purification that mentions the Ahl albayt can be written in Arabic text below:

إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنكُمُ ٱلرِّجْسَ أَهْلَ ٱلْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًۭا {٣٣}

Indeed Allah desires to repel all impurity from you, O People of the Household, and purify you with a thorough purification. (Last part 33:33)

The aerobic text provides the evidence that the text has been structured using exactly 14 Alphabets that have dots. These are mentioned below for clarity as quoted In the above verse in red colour:

ن ی ی ی ز ب ن ج ب ی ت ی ت ی

 The total alphabets in this verse including the 14 with dots are counted as 47. So the Ahl al bayt are connected to the number 47 as given below:

ا ن م ا ی ر ی  د ا ل ل ہ ل ی ز ہ ب ع ن ک م ا ل ر ج س ا ہ ل  ا ل  ب ی ت و ی ط ہ ر ک م ت ط ہ ی ر ا.

L- If we carry on and look the Sura  number 47 placed in the Quran every one with receptive mind is surprised to know that the name of this Sura is Muhammad .

This is the name of the prophet saw thus confirming that the verse of purification has a central place to exhibit the 14 infallibles including the prophet chosen by Allah swt. No one else has this respect and virtues.

M-  The Quran mentions in its many verses for the believers to Obey Allah swt and the Prophet saaw.

 يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّـهَ وَأَطِيعُوا الرَّسُولَ وَلَا تُبْطِلُوا أَعْمَالَكُمْ ﴿٣٣

 Does this has any numerical connection? We need to verify it before we go any further:

The Quran has one Sura for explaining the specific concept of Tauheed / oneness of Allah swt. This is named as Sura Tauheed / Al Ikhlas, it is placed at number 112. It has 4 verses. The Arabic text of these 4 verses is quoted below:

قُلْ هُوَ ٱللَّهُ أَحَدٌ {١} ٱللَّهُ ٱلصَّمَدُ {٢} لَمْ يَلِدْ وَلَمْ يُولَدْ {٣} وَلَمْ يَكُن لَّهُۥ كُفُوًا أَحَدٌۢ {٤}

The separate alphabets of these verses are given below:

ق ل ہ و ا ل ل ہ ا ح د۔ ا ل ل ہ ا ل ص م د۔ ل م ی ل د و ل م ی و ل د ۔ و ل م ی ک ن ل ہ ک ف و ا ا ح د۔

And another astonishing truth comes here that he sum of the alphabets in these verses is exactly 47.

The above provides the numerical evidence of the verses that obeying Allah swt means to obey the prophet saw and these concepts of obeying are linked with the numeral 47.

The above discussion provides the evidence that obeying is linked with numeral 47:

 -          Obeying Allah swt linked with numeral 47

-          Obeying the prophet Muhammad saw likned with numeral 47

-          Similarly  Obeying  Ahl Albayt is linked with numeral 47 (verse of purification is the evidence)

N- Is there any verse that provides the Obeying three in numbers?

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَأُو۟لِى ٱلْأَمْرِ مِنكُمْ ۖ فَإِن تَنَٰزَعْتُمْ فِى شَىْءٍۢ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ ۚ ذَٰلِكَ خَيْرٌۭ وَأَحْسَنُ تَأْوِيلًا {٥٩}

004:059 O you who have faith! Obey Allah and obey the Messenger and those vested with authority among you. And if you dispute concerning anything, refer it to Allah and the Messenger, if you have faith in Allah and the Last Day. That is better and more favourable in outcome.

First part of the verse is taken for research and is mentioned below:

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَأُو۟لِى ٱلْأَمْرِ مِنكُمْ 

The first part of the verse mentions three types who are to be obeyed: Allah swt, the Prophet Muhammad SAWW and Ulil Amr.  This part of verse has 14 dots in it.

This is the proof coming from the hadith of the prophet Muhamamd saaw to follow Quran and Ahl albayt. The above verse mentions the three obeying and the discussion has provided the evidences that  these linked to numeral 47 alone.

O-  Further verses of Quran:

Sura Al-Qamar, verse 17.

And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition?

It is stated in the Quran that:

i) Sura Sad, verse 29.

“This is the Blessed Book that we have revealed to you, (O Muhammad), that people with understanding may reflect over its verses and those with understanding derive a lesson”

Conclusion:

That’s is the true interpretation of the hadith of 1 saved group / sect out of 73 sects in the light of the verses of Quran and their analysis as conducted above. The result we can mention the saved sect follows the Ahl albayt including 14 infallibles alone.

wasalam

Edited by skyweb1987

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That is superb article and especially I noticed the dots in the following verse to be exceptional. Masha-Allah, nice work @skyweb1987

3 hours ago, skyweb1987 said:

 

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَأُو۟لِى ٱلْأَمْرِ مِنكُمْ 

The first part of the verse mentions three types who are to be obeyed: Allah swt, the Prophet Muhammad SAWW and Ulil Amr.  This part of verse has 14 dots in it.

 

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While this is a well written post but anyone can say that  the dots and number of mentions 12/14 is coincidental or is just in our minds. A similar point was made by someone saying that there is only one sect that  after reciting Surah Fateh "ghairl magdhob e alahim" say "Alhum u Lilah" instead of  "Amee" . 
One says Alhumd u Lilah when he has a something and wanna show gratitude  other say ameen that is said when you dont have something and you want God to give it to you. 

But the thing that can not be denied is:

5 hours ago, skyweb1987 said:

It is one to which I and my companions belong.

Also thanks for this,

5 hours ago, skyweb1987 said:

C- The sunni hadith about the companions if verified against the verses of Quran we get this evidence that Quran addresses the companions of the prophet in different manner and categorizes them in three groups:

1.       The First group addressed by Quran as believers, and they are righteous. Quran praises them.

2.        The Second Group addressed by Quran as believers and they are not sincere in their actions. Quran warns them.

3.       The Third Group addressed by Quran who are hypocrites (Munafiqeen) among sahaba they may turn away from religion. Quran taunts them.

The detail can be seen at the given link:

http://www.shiachat.com/forum/topic/235015369-does-the-quran-disrespect-the-sahaba/

Shia sect need to understand this. Shaba R.A should be respected and nothing else but at the same time as per definition of Sahab in other sect

"He , who witnessed Muhammad S.A.W in his life and who died as a muslim is Sahabi".

________________________________________________________________________________

YA QAEM A.S ALAJAL

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i just skimmed through and found 2 mistakes in the op. the word nabi actually comes 15 times in surah ahzab. 

٣٣_٥٠  يَٰٓأَيُّهَا ٱلنَّبِىُّ إِنَّآ أَحْلَلْنَا لَكَ أَزْوَٰجَكَ ٱلَّٰتِىٓ ءَاتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَٰلَٰتِكَ ٱلَّٰتِى هَاجَرْنَ مَعَكَ وَٱمْرَأَةًۭ مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِىِّ إِنْ أَرَادَ ٱلنَّبِىُّ أَن يَسْتَنكِحَهَا خَالِصَةًۭ لَّكَ مِن دُونِ ٱلْمُؤْمِنِينَ ۗ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِىٓ أَزْوَٰجِهِمْ وَمَا مَلَكَتْ أَيْمَٰنُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌۭ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا

i underlined the time you missed out.

secondly, hadith saqalain that talks about quran and ahlul bayt, in sahih muslim, tells us to hold fast to the quran, not the quran and ahlul bayt, only the quran. and reminds us of Allah with regards to ahlul bayt. but little did the oppressors fear Allah about the ahlul bayt, and what they did to ahlul bayt is written in all of history..

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14 hours ago, Messam RAza said:

While this is a well written post but anyone can say that  the dots and number of mentions 12/14 is coincidental or is just in our minds. A similar point was made by someone saying that there is only one sect that  after reciting Surah Fateh "ghairl magdhob e alahim" say "Alhum u Lilah" instead of  "Amee" .

If someone considers it that it is co incidental then I mention it is considered as denial of those verses of Quran that mention to ponder over the verses. Some of them i have mentioned  in the OP.

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14 hours ago, just a muslim said:

i just skimmed through and found 2 mistakes in the op. the word nabi actually comes 15 times in surah ahzab. 

٣٣_٥٠  يَٰٓأَيُّهَا ٱلنَّبِىُّ إِنَّآ أَحْلَلْنَا لَكَ أَزْوَٰجَكَ ٱلَّٰتِىٓ ءَاتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَٰلَٰتِكَ ٱلَّٰتِى هَاجَرْنَ مَعَكَ وَٱمْرَأَةًۭ مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِىِّ إِنْ أَرَادَ ٱلنَّبِىُّ أَن يَسْتَنكِحَهَا خَالِصَةًۭ لَّكَ مِن دُونِ ٱلْمُؤْمِنِينَ ۗ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِىٓ أَزْوَٰجِهِمْ وَمَا مَلَكَتْ أَيْمَٰنُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌۭ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا

i underlined the time you missed out.

Thanks for your response. The word "An Nabi" has been used in 14 times in 12 verses. The word "Linabi" as quoted by you in the verse used once does not change the number of verses from 12 wher these words have been used.

Also,  the word Rasool that has been used 14 times in 12 verses. This facts is undeniable.

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11 minutes ago, skyweb1987 said:

Thanks for your response. The word "An Nabi" has been used in 14 times in 12 verses. The word "Linabi" as quoted by you in the verse used once does not change the number of verses from 12 wher these words have been used.

Also,  the word Rasool that has been used 14 times in 12 verses. This facts is undeniable.

no offence, but you clearly do not know arabic. the word "Linabi" as you call it is actually 2 words. "Li" + "An Nabi". so, the word An Nabi is actually mentioned 15 times. 

i intentionally didnt say anything in my comment about anything else. i just pointed out a mistake. 2 to be specific. so, there is no point repeating other parts of your OP which are unrelated to the mistakes.

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14 hours ago, just a muslim said:

secondly, hadith saqalain that talks about quran and ahlul bayt, in sahih muslim, tells us to hold fast to the quran, not the quran and ahlul bayt, only the quran. and reminds us of Allah with regards to ahlul bayt. but little did the oppressors fear Allah about the ahlul bayt, and what they did to ahlul bayt is written in all of history..

The hadith in Sahih Muslim does mention both Quran and Ahl  albayt. as given below:

... I am leaving behind two precious things (thaqalayn) among you. The first of the two is the Book of Allah. In it is guidance and light. So get hold of the Book of Allah and adhere to it." Then he urged and motivated (us) regarding the Book of Allah. Then he said, "And my Ahlul Bayt (family). I urge you to remember God regarding my Ahlul Bayt. I urge you to remember God regarding my Ahlul Bayt. I urge you to remember God regarding my Ahlul Bayt"'" .

(Sahih Muslim, part 7, Kitab fada'il al-­Sahabah [Maktabat wa Matba’at Muhammad ‘Ali Subayh wa Awladuhu: Cairo] pp. 122-123.)

..Then the Messenger of Allah, may God's peace and benediction be upon him and his progeny, began to perform the evening prayer. After the prayer he began to address the people. He praised God and extolled Him, preaching and reminding (us), and said what God wanted him to say. Then he said, 'O people! Verily, I am leaving behind two matters (amrayn) among you­ if you follow them (the two) you will never go astray. These two are: the Book of God and my Ahlul Bayt, my ‘itrah.' Then he said thrice: 'Do you know that I have more right over the believers (Inni awla bi al­mu'minin) than they over themselves?' The people said, 'Yes.' Then the Messenger of Allah , may Allah's peace and benedictions be upon him and his progeny said, 'Of whomever I am his master (mawla) ‘Ali also is his master.'"

(al-Imam al-Hafiz Abu ‘Abd Allah al-­Hakim al-­Naysaburi, al-­Mustadrak ‘ala al-Sahihayn [Dar al-Ma’rifah li al-­Tiba’ah wa al-­Nashr: Beirut), vol. iii, pp. 109-110).

There are similar version of this hadith as well but obviously this hadith is not the topic of this thread.

wasalam

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Just now, skyweb1987 said:

The hadith in Sahih Muslim does mention both Quran and Ahl  albayt. as given below:

... I am leaving behind two precious things (thaqalayn) among you. The first of the two is the Book of Allah. In it is guidance and light. So get hold of the Book of Allah and adhere to it." Then he urged and motivated (us) regarding the Book of Allah. Then he said, "And my Ahlul Bayt (family). I urge you to remember God regarding my Ahlul Bayt. I urge you to remember God regarding my Ahlul Bayt. I urge you to remember God regarding my Ahlul Bayt"'" .

(Sahih Muslim, part 7, Kitab fada'il al-­Sahabah [Maktabat wa Matba’at Muhammad ‘Ali Subayh wa Awladuhu: Cairo] pp. 122-123.)

..Then the Messenger of Allah, may God's peace and benediction be upon him and his progeny, began to perform the evening prayer. After the prayer he began to address the people. He praised God and extolled Him, preaching and reminding (us), and said what God wanted him to say. Then he said, 'O people! Verily, I am leaving behind two matters (amrayn) among you­ if you follow them (the two) you will never go astray. These two are: the Book of God and my Ahlul Bayt, my ‘itrah.' Then he said thrice: 'Do you know that I have more right over the believers (Inni awla bi al­mu'minin) than they over themselves?' The people said, 'Yes.' Then the Messenger of Allah , may Allah's peace and benedictions be upon him and his progeny said, 'Of whomever I am his master (mawla) ‘Ali also is his master.'"

(al-Imam al-Hafiz Abu ‘Abd Allah al-­Hakim al-­Naysaburi, al-­Mustadrak ‘ala al-Sahihayn [Dar al-Ma’rifah li al-­Tiba’ah wa al-­Nashr: Beirut), vol. iii, pp. 109-110).

again. i never said that the hadith didnt mention the ahlul bayt. read my comment again. i said the hadith in question doesnt say to hold on to the ahlul bayt. it only says to hold on to the quran. And about ahlul bayt, it says that the messenger saww reminded people of Allah with regards to the ahlul bayt. this is what i said in my first comment. and this is what the hadith says, as you have quoted above as well. 

as for mentioning another hadith, that is a useless point. because as i said, i only pointed out the mistakes that i found in your post. i never made any comments about your stance or understanding or view, not did i say what my views were. i simply mentioned mistakes which any person would have found incorrect, regardless of that persons views being sunni or shia.

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13 hours ago, just a muslim said:

again. i never said that the hadith didnt mention the ahlul bayt. read my comment again. i said the hadith in question doesnt say to hold on to the ahlul bayt. it only says to hold on to the quran. And about ahlul bayt, it says that the messenger saww reminded people of Allah with regards to the ahlul bayt. this is what i said in my first comment. and this is what the hadith says, as you have quoted above as well. 

as for mentioning another hadith, that is a useless point. because as i said, i only pointed out the mistakes that i found in your post. i never made any comments about your stance or understanding or view, not did i say what my views were. i simply mentioned mistakes which any person would have found incorrect, regardless of that persons views being sunni or shia.

brother, Thanks again for clarification .

For me all the verses and relevant research are necessary to reach to the true meaning.

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7 hours ago, skyweb1987 said:

The hadith of the prophet saw states that there will be 73 sects in his ummah  and only one will be in paradise. Every sect believes in it and try to make a claim that they are that one sect.

A. Sunni Hadith:

Another Hadith is there in Hadith book Tirmdhi Hadith no 171 Narrated by Abdullah ibn Amr

Allah's Messenger (peace be upon him) said: There will befall my Ummah exactly (all those) evils which befell the people of Isra'il, so much so that if there was one amongst them who openly committed fornication with his mother there will be among my Ummah one who will do that, and if the people of Isra'il were fragmented into seventy-two sects my Ummah will be fragmented into seventy-three sects. All of them will be in Hell Fire except one sect. They (the Companions) said: Allah's Messenger, which is that? Whereupon he said: It is one to which I and my companions belong.

(Tirmidhi Hadith No. 171)

B- Shia Hadith:

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنْ أَبِي خَالِدٍ الْكَابُلِيِّ عَنْ أَبِي جَعْفَرٍ ع قَالَ        

           «ضَرَبَ اللَّهُ مَثَلًا رَجُلًا فِيهِ شُرَكاءُ مُتَشاكِسُونَ وَ رَجُلًا سَلَماً لِرَجُلٍ هَلْ يَسْتَوِيانِ مَثَلًا» (الزمر -: 29 -)

قَالَ أَمَّا الَّذِي فِيهِ شُرَكَاءُ مُتَشَاكِسُونَ فَلِأَنَّ الْأَوَّلَ يَجْمَعُ الْمُتَفَرِّقُونَ وَلَايَتَهُ وَ هُمْ فِي ذَلِكَ يَلْعَنُ بَعْضُهُمْ بَعْضاً وَ يَبْرَأُ بَعْضُهُمْ مِنْ بَعْضٍ فَأَمَّا رَجُلٌ سَلَمُ رَجُلٍ فَإِنَّهُ الْأَوَّلُ حَقّاً وَ شِيعَتُهُ

ثُمَّ قَالَ إِنَّ الْيَهُودَ تَفَرَّقُوا مِنْ بَعْدِ مُوسَى ع عَلَى إِحْدَى وَ سَبْعِينَ فِرْقَةً مِنْهَا فِرْقَةٌ فِي الْجَنَّةِ وَ سَبْعُونَ فِرْقَةً فِي النَّارِ 

وَ تَفَرَّقَتِ النَّصَارَى بَعْدَ عِيسَى ع عَلَى اثْنَتَيْنِ وَ سَبْعِينَ فِرْقَةً فِرْقَةٌ مِنْهَا فِي الْجَنَّةِ وَ إِحْدَى وَ سَبْعُونَ فِي النَّارِ 

وَ تَفَرَّقَتْ هَذِهِ الْأُمَّةُ بَعْدَ نَبِيِّهَا ص عَلَى ثَلَاثٍ وَ سَبْعِينَ فِرْقَةً اثْنَتَانِ وَ سَبْعُونَ فِرْقَةً فِي النَّارِ وَ فِرْقَةٌ فِي الْجَنَّةِ وَ مِنَ الثَّلَاثِ وَ سَبْعِينَ فِرْقَةً ثَلَاثَ عَشْرَةَ فِرْقَةً تَنْتَحِلُ وَلَايَتَنَا وَ مَوَدَّتَنَا اثْنَتَا عَشْرَةَ فِرْقَةً مِنْهَا فِي النَّارِ وَ فِرْقَةٌ فِي الْجَنَّةِ وَ سِتُّونَ فِرْقَةً مِنْ سَائِرِ النَّاسِ فِي النَّارِ

From Aboo Khaalid Al-Kaabulee (Kankar) from Abee Ja`far (عليه السلام): He said: (asked about the words) «God tells a parable in which there is a company of quarrelsome people and only one of them is well disciplined. Can they be considered as equal? » (39:39).
He (
عليه السلام) said: «The quarrelsome ones» are because the first ones gather the different ones in his leadership and they did la`nah (curse) and did bara’a (disassociate) from each other. «The well disciplined man» is the first in the matters of his right as well as his Shee`ahs (followers).
 Then He (
عليه السلام) said: “The Jews after Moosa (عليه السلام) separated into 71 sects of which one is in Jannah (i.e. Heaven) and the (remaining) 70 sects are in the fire (i.e. Hell).

And the Christians after `Eesa (عليه السلام) separated into 72 sects of which one sect is in Jannah and the (remaining) 71 (sects) are in the fire.

And this Ummah after the Prophet (صلى الله عليه وآله وسلم) separated into 73 sects and 72 sects are in the fire and one sect is in Jannah and from the 73 sects, 13 of the sects plagiarize/impersonate friendship and wilayah of us (the Imaams), and 12 sects from it are in the fire, and one sect is in Jannah, and the (remaining) 60 sects from the rest of the people are in the fire”

Source:

1.     Al-Kulayni, Al-Kaafi, vol. 8, pg. 224, hadeeth # 283

Grading:

1.     Al-Majlisi said this hadeeth is Hasan (Good) à Mir’aat Al-`Uqool, vol. 26, pg. 153

2.     Al-Haadee Al-Najafee said this hadeeth has a Mu`tabar (Valid/Esteemed) Isnaad

à Mawsoo`ah aHaadeeth, vol. 8, pg. 399

As per shia hadith the followers of the 12 imams from the Ahl albayt,  the prophet sawww, having their wilaya will be in paradise.

C- The sunni hadith about the companions if verified against the verses of Quran we get this evidence that Quran addresses the companions of the prophet in different manner and categorizes them in three groups:

1.       The First group addressed by Quran as believers, and they are righteous. Quran praises them.

2.        The Second Group addressed by Quran as believers and they are not sincere in their actions. Quran warns them.

3.       The Third Group addressed by Quran who are hypocrites (Munafiqeen) among sahaba they may turn away from religion. Quran taunts them.

The detail can be seen at the given link:

http://www.shiachat.com/forum/topic/235015369-does-the-quran-disrespect-the-sahaba/

I like to quote here the hadith of two weighty things as per view of by shia and sunni:

1-      Shia View: Two weighty things: book of Allah swt  ie quran and the Ahl albayt of the prophet.

2-      Sunni view:  Two weighty things: book of Allah swt ie quran and the sunnah (sayings and actions) of the prophet.

The first hadith has also been narrated in Sahiheen books including Sahih Muslim. The comparison of both the hadith provides the evidence that the true sunna comes through Ahl albaayt alone.

D- Similarly it can be derived from the comparison of both versions of hadith mentioned for 1 out of 73 sects that the rightful companions who are followers of Ahl albayt can be considered among one saved group.

But have we should try to verify this assumption based on hadith further in the light of Quran.   The Quran does mention that there is everything existing in Quran so we need to think on it in a logical manner: Also the criterion of hadith is considered as Quran.

The hadith does mention about 73 sects. There is only one Sura in the Quran that has 73 verses alone. The name of the Sura is  Alahzab. Ahzab means the groups (or it may be taken as sects). There is need to further study to get if we can get truth by this Sura.

E- As the quran mentions in many verses to follow the prophet saaw, so I try to get the word Rasool ie prophet saw from this Sura. This word has been repeated 14 times in 12 verses. These are mentioned below:

٣٣_١٢  وَإِذْ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌۭ مَّا وَعَدَنَا ٱللَّهُ وَرَسُولُهُۥٓ إِلَّا غُرُورًۭا

٣٣_٢١  لَّقَدْ كَانَ لَكُمْ فِى رَسُولِ ٱللَّهِ أُسْوَةٌ حَسَنَةٌۭ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْءَاخِرَ وَذَكَرَ ٱللَّهَ كَثِيرًۭا

٣٣_٢٢  وَلَمَّا رَءَا ٱلْمُؤْمِنُونَ ٱلْأَحْزَابَ قَالُوا۟ هَٰذَا مَا وَعَدَنَا ٱللَّهُ وَرَسُولُهُۥ وَصَدَقَ ٱللَّهُ وَرَسُولُهُۥ ۚ وَمَا زَادَهُمْ إِلَّآ إِيمَٰنًۭا وَتَسْلِيمًۭا

٣٣_٢٩  وَإِن كُنتُنَّ تُرِدْنَ ٱللَّهَ وَرَسُولَهُۥ وَٱلدَّارَ ٱلْءَاخِرَةَ فَإِنَّ ٱللَّهَ أَعَدَّ لِلْمُحْسِنَٰتِ مِنكُنَّ أَجْرًا عَظِيمًۭا

٣٣_٣١  ۞ وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِۦ وَتَعْمَلْ صَٰلِحًۭا نُّؤْتِهَآ أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقًۭا كَرِيمًۭا

٣٣_٣٣  وَقَرْنَ فِى بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ ٱلْجَٰهِلِيَّةِ ٱلْأُولَىٰ ۖ وَأَقِمْنَ ٱلصَّلَوٰةَ وَءَاتِينَ ٱلزَّكَوٰةَ وَأَطِعْنَ ٱللَّهَ وَرَسُولَهُۥٓ ۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنكُمُ ٱلرِّجْسَ أَهْلَ ٱلْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًۭا

٣٣_٣٦  وَمَا كَانَ لِمُؤْمِنٍۢ وَلَا مُؤْمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُۥٓ أَمْرًا أَن يَكُونَ لَهُمُ ٱلْخِيَرَةُ مِنْ أَمْرِهِمْ ۗ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ ضَلَّ ضَلَٰلًۭا مُّبِينًۭا

٣٣_٤٠  مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٍۢ مِّن رِّجَالِكُمْ وَلَٰكِن رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـۧنَ ۗ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمًۭا

٣٣_٥٣  يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَدْخُلُوا۟ بُيُوتَ ٱلنَّبِىِّ إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَٰظِرِينَ إِنَىٰهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَٱدْخُلُوا۟ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُوا۟ وَلَا مُسْتَـْٔنِسِينَ لِحَدِيثٍ ۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِى ٱلنَّبِىَّ فَيَسْتَحْىِۦ مِنكُمْ ۖ وَٱللَّهُ لَا يَسْتَحْىِۦ مِنَ ٱلْحَقِّ ۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَٰعًۭا فَسْـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٍۢ ۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ ۚ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا۟ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓا۟ أَزْوَٰجَهُۥ مِنۢ بَعْدِهِۦٓ أَبَدًا ۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًا

٣٣_٥٧  إِنَّ ٱلَّذِينَ يُؤْذُونَ ٱللَّهَ وَرَسُولَهُۥ لَعَنَهُمُ ٱللَّهُ فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًۭا مُّهِينًۭا

٣٣_٦٦  يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِى ٱلنَّارِ يَقُولُونَ يَٰلَيْتَنَآ أَطَعْنَا ٱللَّهَ وَأَطَعْنَا ٱلرَّسُولَا۠

٣٣_٧١  يُصْلِحْ لَكُمْ أَعْمَٰلَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ فَازَ فَوْزًا عَظِيمًا

The word Rasool mentioned in Sura Ahzab, 14 times in 12 verses.

F- The Arabic word used for the prophet saww is “Nabi” ٱلنَّبِىُّ that is also used for our prophet saw. It has been mentioned in the following verses of Sura Alahzab.

٣٣_١    يَٰٓأَيُّهَا ٱلنَّبِىُّ ٱتَّقِ ٱللَّهَ وَلَا تُطِعِ ٱلْكَٰفِرِينَ وَٱلْمُنَٰفِقِينَ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًۭا

 ٣٣_٦    ٱلنَّبِىُّ أَوْلَىٰ بِٱلْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ ۖ وَأَزْوَٰجُهُۥٓ أُمَّهَٰتُهُمْ ۗ وَأُو۟لُوا۟ ٱلْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍۢ فِى كِتَٰبِ ٱللَّهِ مِنَ ٱلْمُؤْمِنِينَ وَٱلْمُهَٰجِرِينَ إِلَّآ أَن تَفْعَلُوٓا۟ إِلَىٰٓ أَوْلِيَآئِكُم مَّعْرُوفًۭا ۚ كَانَ ذَٰلِكَ فِى ٱلْكِتَٰبِ مَسْطُورًۭا

 ٣٣_١٣  وَإِذْ قَالَت طَّآئِفَةٌۭ مِّنْهُمْ يَٰٓأَهْلَ يَثْرِبَ لَا مُقَامَ لَكُمْ فَٱرْجِعُوا۟ ۚ وَيَسْتَـْٔذِنُ فَرِيقٌۭ مِّنْهُمُ ٱلنَّبِىَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوْرَةٌۭ وَمَا هِىَ بِعَوْرَةٍ ۖ إِن يُرِيدُونَ إِلَّا فِرَارًۭا

 ٣٣_٢٨  يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّأَزْوَٰجِكَ إِن كُنتُنَّ تُرِدْنَ ٱلْحَيَوٰةَ ٱلدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًۭا جَمِيلًۭا

 ٣٣_٣٠  يَٰنِسَآءَ ٱلنَّبِىِّ مَن يَأْتِ مِنكُنَّ بِفَٰحِشَةٍۢ مُّبَيِّنَةٍۢ يُضَٰعَفْ لَهَا ٱلْعَذَابُ ضِعْفَيْنِ ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًۭا

 ٣٣_٣٢  يَٰنِسَآءَ ٱلنَّبِىِّ لَسْتُنَّ كَأَحَدٍۢ مِّنَ ٱلنِّسَآءِ ۚ إِنِ ٱتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِٱلْقَوْلِ فَيَطْمَعَ ٱلَّذِى فِى قَلْبِهِۦ مَرَضٌۭ وَقُلْنَ قَوْلًۭا مَّعْرُوفًۭا

 ٣٣_٣٨  مَّا كَانَ عَلَى ٱلنَّبِىِّ مِنْ حَرَجٍۢ فِيمَا فَرَضَ ٱللَّهُ لَهُۥ ۖ سُنَّةَ ٱللَّهِ فِى ٱلَّذِينَ خَلَوْا۟ مِن قَبْلُ ۚ وَكَانَ أَمْرُ ٱللَّهِ قَدَرًۭا مَّقْدُورًا

 ٣٣_٤٥  يَٰٓأَيُّهَا ٱلنَّبِىُّ إِنَّآ أَرْسَلْنَٰكَ شَٰهِدًۭا وَمُبَشِّرًۭا وَنَذِيرًۭا

 ٣٣_٥٠  يَٰٓأَيُّهَا ٱلنَّبِىُّ إِنَّآ أَحْلَلْنَا لَكَ أَزْوَٰجَكَ ٱلَّٰتِىٓ ءَاتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَٰلَٰتِكَ ٱلَّٰتِى هَاجَرْنَ مَعَكَ وَٱمْرَأَةًۭ مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِىِّ إِنْ أَرَادَ ٱلنَّبِىُّ أَن يَسْتَنكِحَهَا خَالِصَةًۭ لَّكَ مِن دُونِ ٱلْمُؤْمِنِينَ ۗ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِىٓ أَزْوَٰجِهِمْ وَمَا مَلَكَتْ أَيْمَٰنُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌۭ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا

 ٣٣_٥٣  يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَدْخُلُوا۟ بُيُوتَ ٱلنَّبِىِّ إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَٰظِرِينَ إِنَىٰهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَٱدْخُلُوا۟ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُوا۟ وَلَا مُسْتَـْٔنِسِينَ لِحَدِيثٍ ۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِى ٱلنَّبِىَّ فَيَسْتَحْىِۦ مِنكُمْ ۖ وَٱللَّهُ لَا يَسْتَحْىِۦ مِنَ ٱلْحَقِّ ۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَٰعًۭا فَسْـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٍۢ ۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ ۚ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا۟ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓا۟ أَزْوَٰجَهُۥ مِنۢ بَعْدِهِۦٓ أَبَدًا ۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًا

 ٣٣_٥٦  إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُۥ يُصَلُّونَ عَلَى ٱلنَّبِىِّ ۚ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ صَلُّوا۟ عَلَيْهِ وَسَلِّمُوا۟ تَسْلِيمًا

 ٣٣_٥٩  يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّأَزْوَٰجِكَ وَبَنَاتِكَ وَنِسَآءِ ٱلْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَٰبِيبِهِنَّ ۚ ذَٰلِكَ أَدْنَىٰٓ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا

The word Nabi has also been repeated 14 times again in 12 verses.

This shows the importance mentioned by quran associated with the prophet the number 14 and   number 12.

G- Importance of thinking on the verses of Quran:

أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ ۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا

1.    Then do they not reflect upon the Qur'an? If it had been from [any] other than Allah , they would have found within it much contradiction. (4:82)

كِتَابٌ أَنزَلْنَاهُ إِلَيْكَ مُبَارَكٌ لِّيَدَّبَّرُوا آيَاتِهِ وَلِيَتَذَكَّرَ أُولُو الْأَلْبَابِ

2.     [This is] a blessed Book which We have revealed to you, [O Muhammad], that they might reflect upon its verses and that those of understanding would be reminded. (38:29)

ذَٰلِكَ بِأَنَّ اللَّهَ نَزَّلَ الْكِتَابَ بِالْحَقِّ ۗ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِي الْكِتَابِ لَفِي شِقَاقٍ بَعِيدٍ

3.    That is [deserved by them] because Allah has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.(2:176)

H- From the hadith of the prophet saaw there will be 12 imams /successors after him from his progeny ie  Ahl albayt the names of those include: The first one is Imam Ali and last ie 12th one Imam Al Mahdi. Many hadith from shia and sunni sources provide this evidence.

Now there is only one verse out of 73 verses where the Ah albaayt  including the prophet saw has been addressed. That’s know as the verse of purification (33:33).  This is the similarity that has been exhibited by the words of the prophet saw in his hadith ie 1 out of 73 sects.

The hadith of thaqlayn clearly mentions about following the two weighty  things ie book of Allah swt and Quran and they are not separated. The verse of purification addresses those purified Ahl albayt in this verse.

I-  We need to verify it further that the number 12 and 14 is related to these imams in this sura.

I like to quote from the sources the names of 14 individuals including the prophet saaw mentioned by hadith given below:

حدثنا احمد بن محمد بن عبید اللہ الحافظ (ر) قال: حدثنی علی بن سنان الموصلی قال : حدثنا احمد بن (محمد الخلیلی الاملی قال حدثنا) محمد بن صالح قال: حدثنی سلیمان بن اھمد قال: حدثنی زیاد بن مسلم (قال حدثنی) عبدالرحمان بن یزید بن جابر قال: حدثنی سلام عن ابی سلمی راعی رسول اللہ صلی اللہ علیہ و آلہ قال:

سمعت رسول اللہ صلی اللہ علیہ و آلہ یقول : لیلۃ اسری بی (الی السما ٔ قال لی الجلیل جل جلالہ) (آمن الرسول بما انزل الیہ من ربہ ۔ قلت . و المومنون کل آمن باللہ و ملأکۃ و کتبہ و رسولہ قال: صدقت یا محمد من خلفت فی امتک قلت : خیر ھا۔

قال: علی بن ابیٔ طالب علیہ السلام؟ قلت : نعم یا رب۔ قال: یا محمد انی اطلعت الی الارض (اطلا عۃ) فاخترتک منھا فشققتلک اسمأ من اسمایٔ فلا اذکر فی موضع الا ذکرت معی، فانا المحمود و انت محمد ثم اطلعت الثا نیۃ فاخترت منھا علیا، فشققت لہ اسمأ من اسما یٔ فانا (العلی) الاعلی و ھو علی ۔

یامحمدانی خلقتک و (خلقت) علیا و فاطمۃ و الحسن و الحسین و الامٔۃ من ولدہ من سنخ نوری ، و عرضت و لا یتکم علی اہل السماوات و اہل الارضین فمن قبلھا کان عندی من المومنین ، و من جحد ھا کان عندی من الکا فرین۔ یا محمد ان عبدا من عبیدی عبدنی حتی ینقطع و یصیر کالشن البالی ثم اتانی جا حدا لو لایتکم ما غفرت لہ یقر بو لایتکم ۔

یا محمد ا تحب ان تراھم؟ قلت : نعم یا رب ۔ فقال لی : التفت عن یمین العرش ۔ فالتفت فاذا انأ بعلی و فاطمۃ و الحسن و الحسین و علی بن الحسین و محمد بن علی و جعفر بن محمد و موسی بن جعفر و علی بن موسی و محمد بن علی و علی بن محمد و الحسن بن علی و المھدی فی ضحضاح من نور ، قیام یصلون و ھو فی و سطھم یعنی المھدی ۔ یضی کانہ کوکب دری۔

فقال : یا محمد ھو لأ الحجج و ھو الثا ٔر من عترتک ، فو عزتی و جلالی انہ النا صر لاو لیا یٔ ، و المنتقم من اعدایٔ و لھم الحجۃ الواجبۃ و بھم یمسک اللہ السماوات ان تقع علی الارض الا باذنہ ۔

Ahmed b Muhammad b Ubaidillah Al-Hafiz narrated from Ali b Sinan Al-Mousili from Ahmad b Muhammad Al-Khalili Al-Amoli, from Muhammad b Saleh, from Sulaymaan b Ahmad, from Ziyad b Muslim, from Abdul Rahman b Yazid b Jabir, from Salaam from Abi Salama, who said:

I heard the Messenger of Allah (saww) say:

On the night of Meraaj, Allah asked me, “Did the messenger believe in what was revealed to him from his Lord?”

I said “Yes”, And the believers believed in Allah, His angels, His books and His messengers.”

Allah said “You are right”.

Then Allah asked, “ Who did you choose as a successor?”

I said, “The best of my nation”.Allah asked “ Do you mean Ali bin Abi Talib”?

I replied, “ Yes, O Allah”.

Then Allah said:

O Muhammad! I looked at all of My creation and I chose you from among all of them. Then I derived a name for you from My name. Therefore, it is not permitted that anyone mention Me without you with Me. My name is Mahmoud and your name is Muhammad. Then I looked again (at all of My creation) and I chose Ali, and I derived a name for him from My name. So My name is Ali, the extremely high, and his name is Ali. O Muhammad I created you, Ali, Fatima, Hassan, Hussain and the rest of Imams from Hussain’s sons from My own light. Then I asked all of my creations in the skies and the earths to accept your Wilayat. I consider those who accept it as believers, and I consider those who refuse it as Kafirs.

O Muhammad! If a slave from among My slaves worships me until he is torn and nothing is left from him, but he refuses to accept your Wilayat, Ali’s Wilayat, and the Wilayat of the Imams from his sons, I will not accept him or forgive him until he accepts your Wilayat, Ali’s Wilayat and the Wilayat of the Imams from his sons.

Then Allah asked me, “O Muhammad, would you like to see them?”

I replied. “Yes, O Allah”.

Allah said, “Look to the right of the Throne.”

Then I looked and I saw Ali, Fatima, Hassan, Hussain, Ali bin Hussain’ Mohammad bin Ali, Jaafar bin Muhammad, Musa bin Jaafar, Ali bin Musa, Muhammad bin Ali, Ali bin Muhammad, Hassan bin Ali, and the Mahdi. They were surrounded by light and they were standing and praying to Allah. Mahdi was in the center and he was shining like a brilliant star.

Then Allah said:

O Muhammad, they are My decisive proofs, and Mahdi will take revenge on My behalf. I swear by My Magnificence, he supports My friends and takes Revenge on My enemies. Following them and accepting their Wilayat is WAJIB (obligatory) on everyone. With My permission they prevent the skies from Falling on the earth.

Reference: 100 Virtues of Imam Ali AS and his sons by Ibne Shazan

   - Bihar ul Anwar, V27 p199 h27 and others.      

J-  Thus 14 names as mentioned in the hadith can be written as :

1.       The prophet Muhammad saaw

2.       Fatima SA

3.       Imam Ali AS

4.        Imam Hassan AS

5.       Imam Hussain AS

6.       Imam Ali bin Hussain AS

7.       Imam Muhammad bin Ali bin Hussain AS

8.       Imam ja’far bin Muhammad AS

9.       Imam Musa bin ja’far AS

10.   Imam Ali bin Musa AS

11.   Imam Muhammad bin Ali AS

12.   Imam Ali bin Muhammad  AS

13.   Imam Hassan bin Muhammad  AS

14.   Imam Muhammad (Mahdi) bin Hassan  AS

K-  The verses of purification that mentions the Ahl albayt can be written in Arabic text below:

إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنكُمُ ٱلرِّجْسَ أَهْلَ ٱلْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًۭا {٣٣}

Indeed Allah desires to repel all impurity from you, O People of the Household, and purify you with a thorough purification. (Last part 33:33)

The aerobic text provides the evidence that the text has been structured using exactly 14 Alphabets that have dots. These are mentioned below for clarity as quoted In the above verse in red colour:

ن ی ی ی ز ب ن ج ب ی ت ی ت ی

 The total alphabets in this verse including the 14 with dots are counted as 47. So the Ahl al bayt are connected to the number 47 as given below:

ا ن م ا ی ر ی  د ا ل ل ہ ل ی ز ہ ب ع ن ک م ا ل ر ج س ا ہ ل  ا ل  ب ی ت و ی ط ہ ر ک م ت ط ہ ی ر ا.

L- If we carry on and look the Sura  number 47 placed in the Quran every one with receptive mind is surprised to know that the name of this Sura is Muhammad .

This is the name of the prophet saw thus confirming that the verse of purification has a central place to exhibit the 14 infallibles including the prophet chosen by Allah swt. No one else has this respect and virtues.

M-  The Quran mentions in its many verses for the believers to Obey Allah swt and the Prophet saaw.

 يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّـهَ وَأَطِيعُوا الرَّسُولَ وَلَا تُبْطِلُوا أَعْمَالَكُمْ ﴿٣٣

 Does this has any numerical connection? We need to verify it before we go any further:

The Quran has one Sura for explaining the specific concept of Tauheed / oneness of Allah swt. This is named as Sura Tauheed / Al Ikhlas, it is placed at number 112. It has 4 verses. The Arabic text of these 4 verses is quoted below:

قُلْ هُوَ ٱللَّهُ أَحَدٌ {١} ٱللَّهُ ٱلصَّمَدُ {٢} لَمْ يَلِدْ وَلَمْ يُولَدْ {٣} وَلَمْ يَكُن لَّهُۥ كُفُوًا أَحَدٌۢ {٤}

The separate alphabets of these verses are given below:

ق ل ہ و ا ل ل ہ ا ح د۔ ا ل ل ہ ا ل ص م د۔ ل م ی ل د و ل م ی و ل د ۔ و ل م ی ک ن ل ہ ک ف و ا ا ح د۔

And another astonishing truth comes here that he sum of the alphabets in these verses is exactly 47.

The above provides the numerical evidence of the verses that obeying Allah swt means to obey the prophet saw and these concepts of obeying are linked with the numeral 47.

The above discussion provides the evidence that obeying is linked with numeral 47:

 -          Obeying Allah swt linked with numeral 47

-          Obeying the prophet Muhammad saw likned with numeral 47

-          Similarly  Obeying  Ahl Albayt is linked with numeral 47 (verse of purification is the evidence)

N- Is there any verse that provides the Obeying three in numbers?

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَأُو۟لِى ٱلْأَمْرِ مِنكُمْ ۖ فَإِن تَنَٰزَعْتُمْ فِى شَىْءٍۢ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ ۚ ذَٰلِكَ خَيْرٌۭ وَأَحْسَنُ تَأْوِيلًا {٥٩}

004:059 O you who have faith! Obey Allah and obey the Messenger and those vested with authority among you. And if you dispute concerning anything, refer it to Allah and the Messenger, if you have faith in Allah and the Last Day. That is better and more favourable in outcome.

First part of the verse is taken for research and is mentioned below:

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَأُو۟لِى ٱلْأَمْرِ مِنكُمْ 

The first part of the verse mentions three types who are to be obeyed: Allah swt, the Prophet Muhammad SAWW and Ulil Amr.  This part of verse has 14 dots in it.

This is the proof coming from the hadith of the prophet Muhamamd saaw to follow Quran and Ahl albayt. The above verse mentions the three obeying and the discussion has provided the evidences that  these linked to numeral 47 alone.

O-  Further verses of Quran:

Sura Al-Qamar, verse 17.

And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition?

It is stated in the Quran that:

i) Sura Sad, verse 29.

“This is the Blessed Book that we have revealed to you, (O Muhammad), that people with understanding may reflect over its verses and those with understanding derive a lesson”

Conclusion:

That’s is the true interpretation of the hadith of 1 saved group / sect out of 73 sects in the light of the verses of Quran and their analysis as conducted above. The result we can mention the saved sect follows the Ahl albayt including 14 infallibles alone.

wasalam

I don't need to read this I know twelver is a right sect This is for other 72 sects. :D 

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17 hours ago, Sindbad05 said:

That is superb article and especially I noticed the dots in the following verse to be exceptional. Masha-Allah, nice work @skyweb1987

 

Thanks for your favorable comments.. These 14 dots are not the dots alone these truly exhibit the 14 infallible to be obeyed. If you like the following may serve  further clarification of  14 regarding the word "Atiu".أَطِيعُوا۟ 

 

٣_٣٢  قُلْ أَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ ۖ فَإِن تَوَلَّوْا۟ فَإِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْكَٰفِرِينَ

٣_١٣٢         وَأَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ

٤_٥٩  يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَأُو۟لِى ٱلْأَمْرِ مِنكُمْ ۖ فَإِن تَنَٰزَعْتُمْ فِى شَىْءٍۢ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ ۚ ذَٰلِكَ خَيْرٌۭ وَأَحْسَنُ تَأْوِيلًا

٥_٩٢  وَأَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَٱحْذَرُوا۟ ۚ فَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓا۟ أَنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَٰغُ ٱلْمُبِينُ

٨_١     يَسْـَٔلُونَكَ عَنِ ٱلْأَنفَالِ ۖ قُلِ ٱلْأَنفَالُ لِلَّهِ وَٱلرَّسُولِ ۖ فَٱتَّقُوا۟ ٱللَّهَ وَأَصْلِحُوا۟ ذَاتَ بَيْنِكُمْ ۖ وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥٓ إِن كُنتُم مُّؤْمِنِينَ

٨_٢٠  يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَوَلَّوْا۟ عَنْهُ وَأَنتُمْ تَسْمَعُونَ

٨_٤٦  وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَنَٰزَعُوا۟ فَتَفْشَلُوا۟ وَتَذْهَبَ رِيحُكُمْ ۖ وَٱصْبِرُوٓا۟ ۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ

٢٠_٩٠         وَلَقَدْ قَالَ لَهُمْ هَٰرُونُ مِن قَبْلُ يَٰقَوْمِ إِنَّمَا فُتِنتُم بِهِۦ ۖ وَإِنَّ رَبَّكُمُ ٱلرَّحْمَٰنُ فَٱتَّبِعُونِى وَأَطِيعُوٓا۟ أَمْرِى

٢٤_٥٤         قُلْ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ ۖ فَإِن تَوَلَّوْا۟ فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ وَعَلَيْكُم مَّا حُمِّلْتُمْ ۖ وَإِن تُطِيعُوهُ تَهْتَدُوا۟ ۚ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ

٢٤_٥٦         وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَأَطِيعُوا۟ ٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ

٤٧_٣٣         ۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَلَا تُبْطِلُوٓا۟ أَعْمَٰلَكُمْ

٥٨_١٣         ءَأَشْفَقْتُمْ أَن تُقَدِّمُوا۟ بَيْنَ يَدَىْ نَجْوَىٰكُمْ صَدَقَٰتٍۢ ۚ فَإِذْ لَمْ تَفْعَلُوا۟ وَتَابَ ٱللَّهُ عَلَيْكُمْ فَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ ۚ وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ

٦٤_١٢         وَأَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ ۚ فَإِن تَوَلَّيْتُمْ فَإِنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَٰغُ ٱلْمُبِينُ

٦٤_١٦         فَٱتَّقُوا۟ ٱللَّهَ مَا ٱسْتَطَعْتُمْ وَٱسْمَعُوا۟ وَأَطِيعُوا۟ وَأَنفِقُوا۟ خَيْرًۭا لِّأَنفُسِكُمْ ۗ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ

 أَطِيعُوا

has been mentioned in 14 verses in the whole Quran  

 

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@skyweb1987 I just thought that may be you were saying that it was fourteen times mentioned in the Surah. But it is truly amazing thing. And I think that those who compiled Quran did not thought that besides open miracles, there are many concealed miracles within Quran. Like some you have mentioned. I am really amazed at Quran that it's miracles never end. Truly, a marvelous book. Alhamdolilah. 

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The Book of Allah swt is not only the miracle of Arabic language it has all kinds of miracles in it.  The scientist get scientific miracle explained in it. The other get miracles relevant to their field.

Imam Ali AS has said the meaning of the saying is "Think on the Quran This book has the light for the hearts in it".

I have tried to find the proof of the affiliation of the Book of Allah swt and the Ahl albayt of the Prophet  saww in the light of the hadith thaqlayn and I am also surprised to get such undeniable facts placed in it.

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11 hours ago, Sindbad05 said:

@skyweb1987 I will insha-Allah, besides focusing on the meaning, will also focus on this aspect of Quran as well. You have done a great job man, you deserve many thanks. Thanks for providing us this knowledge. May Allah AWJ elevate your status as a Momin and keep you safe always.

Thanks for such wishes for me brother.

May Allah swt keep you in peace for the sake of Masomeen AS.

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17 minutes ago, skyweb1987 said:

Thanks for your favorable comments.. These 14 dots are not the dots alone these truly exhibit the 14 infallible to be obeyed. If you like the following may serve  further clarification of  14 regarding the word "Atiu".أَطِيعُوا۟ 

 

٣_٣٢  قُلْ أَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ ۖ فَإِن تَوَلَّوْا۟ فَإِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْكَٰفِرِينَ

٣_١٣٢         وَأَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ

٤_٥٩  يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَأُو۟لِى ٱلْأَمْرِ مِنكُمْ ۖ فَإِن تَنَٰزَعْتُمْ فِى شَىْءٍۢ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ ۚ ذَٰلِكَ خَيْرٌۭ وَأَحْسَنُ تَأْوِيلًا

٥_٩٢  وَأَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَٱحْذَرُوا۟ ۚ فَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓا۟ أَنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَٰغُ ٱلْمُبِينُ

٨_١    بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ يَسْـَٔلُونَكَ عَنِ ٱلْأَنفَالِ ۖ قُلِ ٱلْأَنفَالُ لِلَّهِ وَٱلرَّسُولِ ۖ فَٱتَّقُوا۟ ٱللَّهَ وَأَصْلِحُوا۟ ذَاتَ بَيْنِكُمْ ۖ وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥٓ إِن كُنتُم مُّؤْمِنِينَ

٨_٢٠  يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَوَلَّوْا۟ عَنْهُ وَأَنتُمْ تَسْمَعُونَ

٨_٤٦  وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَنَٰزَعُوا۟ فَتَفْشَلُوا۟ وَتَذْهَبَ رِيحُكُمْ ۖ وَٱصْبِرُوٓا۟ ۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ

٢٠_٩٠         وَلَقَدْ قَالَ لَهُمْ هَٰرُونُ مِن قَبْلُ يَٰقَوْمِ إِنَّمَا فُتِنتُم بِهِۦ ۖ وَإِنَّ رَبَّكُمُ ٱلرَّحْمَٰنُ فَٱتَّبِعُونِى وَأَطِيعُوٓا۟ أَمْرِى

٢٤_٥٤         قُلْ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ ۖ فَإِن تَوَلَّوْا۟ فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ وَعَلَيْكُم مَّا حُمِّلْتُمْ ۖ وَإِن تُطِيعُوهُ تَهْتَدُوا۟ ۚ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ

٢٤_٥٦         وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَأَطِيعُوا۟ ٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ

٤٧_٣٣         ۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَلَا تُبْطِلُوٓا۟ أَعْمَٰلَكُمْ

٥٨_١٣         ءَأَشْفَقْتُمْ أَن تُقَدِّمُوا۟ بَيْنَ يَدَىْ نَجْوَىٰكُمْ صَدَقَٰتٍۢ ۚ فَإِذْ لَمْ تَفْعَلُوا۟ وَتَابَ ٱللَّهُ عَلَيْكُمْ فَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ ۚ وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ

٦٤_١٢         وَأَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ ۚ فَإِن تَوَلَّيْتُمْ فَإِنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَٰغُ ٱلْمُبِينُ

٦٤_١٦         فَٱتَّقُوا۟ ٱللَّهَ مَا ٱسْتَطَعْتُمْ وَٱسْمَعُوا۟ وَأَطِيعُوا۟ وَأَنفِقُوا۟ خَيْرًۭا لِّأَنفُسِكُمْ ۗ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ

 أَطِيعُوا

has been mentioned in 14 verses in the whole Quran  

 

again, this is highly incorrect. 

3:50 وَجِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ

26:108 فَاتَّقُوا اللَّهَ وَأَطِيعُونِ

26:110,126,131,144,150,163,179 فَاتَّقُوا اللَّهَ وَأَطِيعُونِ

43:63 وَلِأُبَيِّنَ لَكُمْ بَعْضَ الَّذِي تَخْتَلِفُونَ فِيهِ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ

71:3 أَنِ اعْبُدُوا اللَّهَ وَاتَّقُوهُ وَأَطِيعُونِ

in case you say that  أَطِيعُونِ  and  أَطِيعُوا are different, then i would like to tell you that the word أَطِيعُوا is a part of    أَطِيعُونِ

the nun is a separate word, only written together because of grammar rules. 

and this isnt even all of it, but i think should suffice.

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11 hours ago, just a muslim said:

again, this is highly incorrect. 

3:50 وَجِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ

26:108 فَاتَّقُوا اللَّهَ وَأَطِيعُونِ

26:110,126,131,144,150,163,179 فَاتَّقُوا اللَّهَ وَأَطِيعُونِ

43:63 وَلِأُبَيِّنَ لَكُمْ بَعْضَ الَّذِي تَخْتَلِفُونَ فِيهِ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ

71:3 أَنِ اعْبُدُوا اللَّهَ وَاتَّقُوهُ وَأَطِيعُونِ

in case you say that  أَطِيعُونِ  and  أَطِيعُوا are different, then i would like to tell you that the word أَطِيعُوا is a part of    أَطِيعُونِ

the nun is a separate word, only written together because of grammar rules. 

and this isnt even all of it, but i think should suffice.

First this  response is not made to your post.

Secondly I am focusing on the verse 4:59 where the word  أَطِيعُوا  alone has been used not أَطِيعُونِ.

Regards

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11 hours ago, skyweb1987 said:

First the response is not made to your post.

Secondly I am focusing on the verse 4:59 where the word  أَطِيعُوا  alone has been used. 

i know. but i saw a mistake and couldnt let it go.

the cases i mentioned also use the word alone. you just dont understand it. but nevermind. 

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11 hours ago, just a muslim said:

i know. but i saw a mistake and couldnt let it go.

the cases i mentioned also use the word alone. you just dont understand it. but nevermind. 

 

11 hours ago, skyweb1987 said:

First this  response is not made to your post.

Secondly I am focusing om the verse 4:59 where the word  أَطِيعُوا  alone has been used not أَطِيعُونِ.

Regards

I hope you have got clear meaning of what I have mentioned.  Thanks for understanding  this.

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11 hours ago, just a muslim said:

i know. but i saw a mistake and couldnt let it go.

the cases i mentioned also use the word alone. you just dont understand it. but nevermind. 

Yeah but you should also congratulate him on finding the verse in which there are fourteen dots. Amazing right ? 

12 hours ago, Ron_Burgundy said:

 

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَأُو۟لِى ٱلْأَمْرِ مِنكُمْ 

The first part of the verse mentions three types who are to be obeyed: Allah swt, the Prophet Muhammad SAWW and Ulil Amr.  This part of verse has 14 dots in it.

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8 hours ago, Sindbad05 said:

Yeah but you should also congratulate him on finding the verse in which there are fourteen dots. Amazing right ? 

not really. i dont find there to be any significance to this. one can do the same with anything. 

besides, the dots are part of the arabic script, which was made by man. the original mushafs didnt/dont even have the dots.

dont want to argue/debate. just stating my pov since you asked me to congratulate him.

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8 hours ago, Sindbad05 said:

Yeah but you should also congratulate him on finding the verse in which there are fourteen dots. Amazing right ? 

Thanks brother, but i do not need any congratulations. Your wishes and appreciation mention in last post are sufficient to give me a courage of continuing the research  for the sake of Masoomeen. Obeying them leads to the True path of the prophet saww and Tauheed / oneness of Allah swt.

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9 hours ago, just a muslim said:

not really. i dont find there to be any significance to this. one can do the same with anything. 

besides, the dots are part of the arabic script, which was made by man. the original mushafs didnt/dont even have the dots.

dont want to argue/debate. just stating my pov since you asked me to congratulate him.

Dots and other grammatical stuff such as juz, paish and zabr are the rules of grammaer which were introduced by Imam Ali a.s's student Abu Aswad Duali and since this is knowledge, I put great significance to it as it provides a miraculous details as to how a person derived it and it was absolutely fourteen. May be it was due to Imam Ali's teaching that taught him to imply to people through this to our Caliphate. Have you heard of Da vinci Code ? It is said that Da vinchi Code is said to contain implications and gestures in piece of scripts. If you do not consider this to be a miracle. I will tell you another miracle from Quran that is in Surah Toba where Allah speaks about 12 Months and the word used is "Ashehar" which is translated it as "Months" but an author says that it refers to "Knowledgeable men" for in the later verses, the word for months used is "Ashahoor"....And he also says that our arabic is not as good as of Abu Talib who used "Ashahar" for "Knowledgeable men" instead of "months" in his poetry, so, the verse of surah Toba refers to 12 knowledgeable men instead of 12 months. For reference read "Aal-e-rasool say Bughus Kyun". 

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