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i have a few questions and hope some knowledgeable brother can answer these.

1. can you explain the shia usul e hadith? in brief for now. especially how you guys check the sanad and matn and reject whatever goes against the quran.

2. how do you know the quran that we have today is the same quran that was revealed to the prophet pbuh? is it just a belief, like christians believe the bible is the true word of god that jesus preached or whatever. or do you have proof that the quran today is the same quran 1438 years ago. and jbtw, this has nothing to do with tahreef, in case anyone goes there. i am coming from a different point of view. 

just these two for now. a lot more to follow inshaAllah.

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1 hour ago, just a muslim said:

i have a few questions and hope some knowledgeable brother can answer these.

1. can you explain the shia usul e hadith? in brief for now. especially how you guys check the sanad and matn and reject whatever goes against the quran.

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59 minutes ago, just a muslim said:

i have a few questions and hope some knowledgeable brother can answer these.

1. can you explain the shia usul e hadith? in brief for now. especially how you guys check the sanad and matn and reject whatever goes against the quran.

2. how do you know the quran that we have today is the same quran that was revealed to the prophet pbuh? is it just a belief, like christians believe the bible is the true word of god that jesus preached or whatever. or do you have proof that the quran today is the same quran 1438 years ago. and jbtw, this has nothing to do with tahreef, in case anyone goes there. i am coming from a different point of view. 

just these two for now. a lot more to follow inshaAllah.

Salaam Alaykum

From the tune of your question I see that you are looking for truth. Mashaallah

1. In Iran there are religious schools that we call them حوزه علمیه. People who go to those schools ONLY study religion. To be sure that a Hadith is true, there are several sciences in حوزه علمیه. For example, they study علم رجال and علم حدیث. They study WHOLE people who narrated a Hadith from the person who heard the Hadith from the prophet's mouth up to now. Whole people who narrated Hadith. They also read Sunni books to have knowledge in that area too. So as you can see, it's very complicated and difficult. That's the reason you see almost all Mojtahed people are over 40-50 years old because they need to study. Shiite has four books:

من لایحضره الفقیه

الکافی

الاستبصار فی ما اختلف من الاخبار

تهذیب الاحکام

2. Thanks for asking this question. My knowledge in this area is limited, but there is a Quran written by Imam Reza in Astan Quds Razavi museum, Mashhad, Iran. It's not the whole Quran and it's written in Koufi language. Maybe it can help. If there is any change in Quran, there must be inconsistency in it, but this is not a scientific approach. I search more on this and if I could something, I will share.

Edited by AmirAlmuminin Lover

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54 minutes ago, Hassan- said:

 

so, for a hadith to be authentic, all the narrators have to be imami shi'i and trustworthy, am i correct? muwathaq can include non shias as well. but the best kind simply has to have imami trustworthy shias only. correct?

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18 minutes ago, AmirAlmuminin Lover said:

Salaam Alaykum

From the tune of your question I see that you are looking for truth. Mashaallah

1. In Iran there are religious schools that we call them حوزه علمیه. People who go to those schools ONLY study religion. To be sure that a Hadith is true, there are several sciences in حوزه علمیه. For example, they study علم رجال and علم حدیث. They study WHOLE people who narrated a Hadith from the person who heard the Hadith from the prophet's mouth up to now. Whole people who narrated Hadith. They also read Sunni books to have knowledge in that area too. So as you can see, it's very complicated and difficult. That's the reason you see almost all Mojtahed people are over 40-50 years old because they need to study. Shiite has four books:

من لایحضره الفقیه

الکافی

الاستبصار فی ما اختلف من الاخبار

تهذیب الاحکام

2. Thanks for asking this question. My knowledge in this area is limited, but there is a Quran written by Imam Reza in Astan Quds Razavi museum, Mashhad, Iran. It's not the whole Quran and it's written in Koufi language. Maybe it can help. If there is any change in Quran, there must be inconsistency in it, but this is not a scientific approach. I search more on this and if I could something, I will share.

salam.

1. i basically want to know whether the shias do matn criticism or not. i heard a shia friend of mine say that imam jafar said if any saying of ours contradicts the quran, throw in on the wall. is this true? do the shia compare ahadith to the quran before authenticating them?

2. yeah we cant take a circular reasoning for this. will see if others have some knowledge about this.

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10 minutes ago, just a muslim said:

salam.

1. i basically want to know whether the shias do matn criticism or not. i heard a shia friend of mine say that imam jafar said if any saying of ours contradicts the quran, throw in on the wall. is this true? do the shia compare ahadith to the quran before authenticating them?

2. yeah we cant take a circular reasoning for this. will see if others have some knowledge about this.

1. That is true. Any Hadith must be according to Quran. They use Quran to authenticate Hadith, but Quran interpretation is a deep science that needs people like Allameh Tabatabayi to do that.

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9 minutes ago, AmirAlmuminin Lover said:

1. That is true. Any Hadith must be according to Quran. They use Quran to authenticate Hadith, but Quran interpretation is a deep science that needs people like Allameh Tabatabayi to do that.

i dont understand this. if the sanad is authentic, shouldnt the matn be authentic automatically? or is it possible that a sahih sanad can give a wrong matn?

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2 hours ago, just a muslim said:

i have a few questions and hope some knowledgeable brother can answer these.

1. can you explain the shia usul e hadith? in brief for now. especially how you guys check the sanad and matn and reject whatever goes against the quran.

2. how do you know the quran that we have today is the same quran that was revealed to the prophet pbuh? is it just a belief, like christians believe the bible is the true word of god that jesus preached or whatever. or do you have proof that the quran today is the same quran 1438 years ago. and jbtw, this has nothing to do with tahreef, in case anyone goes there. i am coming from a different point of view. 

just these two for now. a lot more to follow inshaAllah.

1-I know Sunni scholars who teach Twelver methodologies

 

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1 hour ago, just a muslim said:

1. i basically want to know whether the shias do matn criticism or not. i heard a shia friend of mine say that imam jafar said if any saying of ours contradicts the quran, throw in on the wall. is this true? do the shia compare ahadith to the quran before authenticating them?

This is true to all madhabs my friend. It is based on a prophetic tradition who says - "Soon after I pass away the narrations concerning to me will multiply like the previous prophets before me, so whatever agree with the Qur'an take it, what don agree throw away.

But I don't know what happened today most Muslims do not practice this methodology. Those who do are upon the Haqq no doubt, be it Sunni or Shia.

Imam Shafi'i based a view that if the verses of the Qur'an can abrogate themselves then surely the Qur'an can abrogate hadiths if it contradicts. Sadly Sunnis closed the door of Ijtihad for years and we are only catching up now. Also with the rise of Salafism it have been a great toil on the minds if the Muslims, we also have extremists Sufi rising as response. Both are wrong.

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17 minutes ago, SunniBrother said:

1-I know Sunni scholars who teach Twelver methodologies

 

bro i am not saying who is right and who is wrong. i am trying to understand and confirm from a shia brother. my response will only come after confirmation. 

11 minutes ago, SunniBrother said:

This is true to all madhabs my friend. It is based on a prophetic tradition who says - "Soon after I pass away the narrations concerning to me will multiply like the previous prophets before me, so whatever agree with the Qur'an take it, what don agree throw away.

But I don't know what happened today most Muslims do not practice this methodology. Those who do are upon the Haqq no doubt, be it Sunni or Shia.

Imam Shafi'i based a view that if the verses of the Qur'an can abrogate themselves then surely the Qur'an can abrogate hadiths if it contradicts. Sadly Sunnis closed the door of Ijtihad for years and we are only catching up now. Also with the rise of Salafism it have been a great toil on the minds if the Muslims, we also have extremists Sufi rising as response. Both are wrong.

again, i am not saying who is right and who is wrong. i am just trying to understand first. 

the hadith you quoted is not authentic if i recall correctly.

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2 hours ago, just a muslim said:

so, for a hadith to be authentic, all the narrators have to be imami shi'i and trustworthy, am i correct? muwathaq can include non shias as well. but the best kind simply has to have imami trustworthy shias only. correct?

Inshallah a more knowledgable person like @Qa'im can explain it to you better.

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4 hours ago, just a muslim said:

2. how do you know the quran that we have today is the same quran that was revealed to the prophet pbuh? is it just a belief, like christians believe the bible is the true word of god that jesus preached or whatever. or do you have proof that the quran today is the same quran 1438 years ago. and jbtw, this has nothing to do with tahreef, in case anyone goes there. i am coming from a different point of view. 

http://www.bbc.com/news/business-33436021

http://www.independent.co.uk/voices/comment/worlds-oldest-koran-discovered-in-birmingham-this-really-will-rejoice-muslim-hearts-10408743.html

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2 hours ago, just a muslim said:

the hadith you quoted is not authentic if i recall correctly.

It's a Mutawwatir hadith on all sects. You sure is not authentic? The shia have, the Ibadis have and the Sunnis have.

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2 hours ago, M.IB said:

ive read these before. these and the sana'a scrolls are not entire qurans. only parts of them. very little. only a few pages at max. and some of them have differences in them from today's mushaf. which is why it is said that these manuscripts were among those which were "thrown" away due to mistakes.

anyway, point being, these arent the entire quran. only small parts.

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1 hour ago, SunniBrother said:

It's a Mutawwatir hadith on all sects. You sure is not authentic? The shia have, the Ibadis have and the Sunnis have.

the one about throwing a hadith if you find it contradictory to quran. give me a reference(hadith number and book) and i'll get you the scholarly view about the authenticity of that hadith inshaAllah

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On Thursday, September 21, 2017 at 9:16 AM, just a muslim said:

salam.

1. i basically want to know whether the shias do matn criticism or not. i heard a shia friend of mine say that imam jafar said if any saying of ours contradicts the quran, throw in on the wall. is this true? do the shia compare ahadith to the quran before authenticating them?

2. yeah we cant take a circular reasoning for this. will see if others have some knowledge about this.

Any hadith going against Quran becomes automatically unauthentic. 

Because Ahadith can't go against Quran. 

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On Thursday, September 21, 2017 at 9:16 AM, just a muslim said:

salam.

1. i basically want to know whether the shias do matn criticism or not. i heard a shia friend of mine say that imam jafar said if any saying of ours contradicts the quran, throw in on the wall. is this true? do the shia compare ahadith to the quran before authenticating them?

2. yeah we cant take a circular reasoning for this. will see if others have some knowledge about this.

Any hadith going against Quran becomes automatically unauthentic. 

Because Ahadith can't go against Quran. 

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5 minutes ago, islam25 said:

Any hadith going against Quran becomes automatically unauthentic. 

Because Ahadith can't go against Quran. 

We do condemns jews for using the Talmud and condemn christians for their gospels which were nothing more but opinions and eye-witness testimonies of third-parties yet consider our own ahaadith collections to be sacred?

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9 minutes ago, islam25 said:

Any hadith going against Quran becomes automatically unauthentic. 

Because Ahadith can't go against Quran. 

but the post above said that for a hadith to be authentic, it has to has trustworthy shia narrators. are you saying that after checking all narrators, you also check the text of the hadith against the quran?

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On 9/21/2017 at 7:26 AM, just a muslim said:

2. how do you know the quran that we have today is the same quran that was revealed to the prophet pbuh? is it just a belief, like christians believe the bible is the true word of god that jesus preached or whatever. or do you have proof that the quran today is the same quran 1438 years ago. and jbtw, this has nothing to do with tahreef, in case anyone goes there. i am coming from a different point of view. 

As a muslim do you believe the words of quran as mentioned below?

 Allah says in the Qur’an:

إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ

"Surely, We have sent down the reminder, and We will most surely be its guardian". (Qur’an, 15:9)

This ayah adequately proves that the Qur’an has been guar­ded from all tampering, and that the profane hands shall have no wily access to it.

The following link may be helpful for your information:

http://kaheel7.com/eng/index.php/secrets-of-quran-a-sunnah/418-the-miracle-of-guarding-the-quran-

Wasalam

Edited by skyweb1987

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On 9/20/2017 at 10:26 PM, just a muslim said:

2. how do you know the quran that we have today is the same quran that was revealed to the prophet pbuh? is it just a belief, like christians believe the bible is the true word of god that jesus preached or whatever. or do you have proof that the quran today is the same quran 1438 years ago. and jbtw, this has nothing to do with tahreef, in case anyone goes there. i am coming from a different point of view.

It is not through belief but it is through iman (which is a light that God casts into the heart of whosoever He will) that we come to acknowledge that the Quran is the eternal word of God manifested on the relative/human plane through language.  

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1 hour ago, just a muslim said:

but the post above said that for a hadith to be authentic, it has to has trustworthy shia narrators. are you saying that after checking all narrators, you also check the text of the hadith against the quran?

But I have seen in shia books giving reference from sunni sources. 

So what needed is ones hadith proves to be authentic it doesn't matter whether he shia or sunni. 

 

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On 21/09/2017 at 6:18 AM, SunniBrother said:

1-I know Sunni scholars who teach Twelver methodologies

 

Really? Interesting to hear. Who are they and which twelver scholars do they take ideas from/what are those ideas?

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1 hour ago, skyweb1987 said:

As a muslim do you believe the words of quran as mentioned below?

 Allah says in the Qur’an:

إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ

"Surely, We have sent down the reminder, and We will most surely be its guardian". (Qur’an, 15:9)

This ayah adequately proves that the Qur’an has been guar­ded from all tampering, and that the profane hands shall have no wily access to it.

The following link may be helpful for your information:

http://kaheel7.com/eng/index.php/secrets-of-quran-a-sunnah/418-the-miracle-of-guarding-the-quran-

Wasalam

the link you gave is a sunni narrative. i want the shi'i narrative. and no. they are not the same. sunni narrative uses sunni sources which the shi'i may or may not accept. 

as for 15:9, then this is a circular argument. 

how do you know this verse was revealed by Allah? this verse, at the very least, could be a fabrication, hypothetically speaking. it is a circular argument as well. if i have to prove that i am honest, my saying that i am honest wont prove that i am honest.

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(6) Hijab in a joke and a joke with the nonhuman : Hassan Khalq requires that humans and humans have their humor and temperament and try to always stylize flowers with smiley words and movements, and to develop humor in themselves, Imam Sadiq (as ) Said to one of his fellows: "How do you joke with each other? He answered very little. Imam said: do not do this and do not leave the jokes because the jokes are a branch of the good people, and by doing so you enter happiness in the heart of your beloved brother and the Prophet (PBUH) joked with people to make them happy. " (7) But in the humorous humor, there is also a veil, which is also against non-law, that is, man and woman are not entitled to joke with each other and have a state of humor, but they have to adhere to dignity and respect, and to say no to their laughs The prophet of Allah says : "A person who jokes with an unholy woman, for every word he spoke to, will be thrown into Hell for a thousand years" (8). According to the aforementioned materials, we conclude that the veil is not just summarized in the tent, and it is an important example of the veil, and other types of eye control, walking, talking with non-honorable people, using perfumes and makeup, shaving And it's a joke that not observing any of these can be a way to mislead and guilty that women and men hope for in their everyday lives . .......................................... Signatures : 1) Makarem Shirazi, Sample Interpretation, First Printing, Dare Elektb al-Islamiyya, Tehran, 1374, p . 14, p . 437 . 2) Regarding the contamination of my poisoned shares with the Turks' Feminism, I wish to thank God of Imam Ali (Imam Ali) for the blessing of the Prophet Muhammad (PBUH). "Majlisi, Mohammad Baqir, Biar al-Anwar, various publications, Islamiyah Publications, Tehran, pp . 104, p . 38 . 3) Wallets, purses, wallets, buttons Wallets, purses and wallets Back to section Wardrobes, tableclothes, napkins Back to section Wallets, purses Field filled not right Согласен получать предложения от других компаний Cancel By submitting a question, you confirm your agreement with user agreement goods Countertops made of artificial stone Countertops made of artificial stone Poetry, Muhammad ibn Muhammad, Jamea Al-Akhbar, First Edition, Radi Publishing, Qom, 1405 AH, p . 159 . 4) O'Be'b Abdullah Qal Qal Rasulullah أي امرأة همطببت و منجلة من بتها فهي طلعن Even الله إلي بيتها ماتي ما رجعت »Tabretsi, Sheikh Hassan, Makarem El-Elahlaq, Fourth Edition, Sharif Radi Publications, Qom, 1370, p . 44 . 5) "Pirofhova F'enltsaafh Yazhub al-Sakhymeh" Majlesi, Mohammad Baqir, Bihar al-Anwar, Various Printing, Islamiyah Publications, Tehran, vol. 74, p . 161 . 6) I am the Prophet of the Prophecy of the Immaculate Conception of the Prophet (pbuh), p . 364, p . 364 . 7) Sometimes the bag is interrupted; "Sometimes, it is a matter of time, and it is a matter of time," and the book of the Prophet Muhammad (PBUH & HP), the Prophet Muhammad (PBUH & HP), said: "Tabarsei, Sheikh Hassan, Makarem al-Elahlaq, Fourth Edition, Sharif Razi Publications, Qom, 1370, p . 21 . 8) I am Fayyat al-Amalah al-Imalah - Imprisonment for the words of the Qalam al-Dani'ah al-A'f al-Faynar "Majlisi, Mohammad Baqir, Biar al-Anwar, various publications, Islamiyah Publications, Tehran, J73, p . 364 . https://translate.google.com/translate?sl=auto&tl=en&js=y&prev=_t&hl=en&ie=UTF-8&u=https%3A%2F%2Fwww.mehrnews.com%2Fnews%2F3723495%2F%D8%A2%DB%8C%D8%A7-%D8%AD%D8%AC%D8%A7%D8%A8-%D9%81%D9%82%D8%B7-%D8%AF%D8%B1-%DA%86%D8%A7%D8%AF%D8%B1-%D8%B2%D9%86%D8%A7%D9%86-%D8%AE%D9%84%D8%A7%D8%B5%D9%87-%D9%85%DB%8C-%D8%B4%D9%88%D8%AF-%D8%A7%D9%86%D9%88%D8%A7%D8%B9-%D8%AD%D8%AC%D8%A7%D8%A8-%D8%B2%D9%86%D8%A7%D9%86-%D9%88-%D9%85%D8%B1%D8%AF%D8%A7%D9%86&edit-text= https://www.mehrnews.com/news/3723495/آیا-حجاب-فقط-در-چادر-زنان-خلاصه-می-شود-انواع-حجاب-زنان-و-مردان
    • What's interesting was that I expected this to be the moral consensus, with our scholars taking perhaps an even more rigid stance. This hasn't turned out to be the case. As @E.L King was mentioning earlier in the chatroom (correct me if I'm wrong), Sayyed al-Hakeem and as-Sistani both have issued rulings declaring human cloning and gene editing, respectively, to be halal in and of themselves, even to the extent of them being used simply for vain purposes like increasing one's beauty.   EDIT: He's beat me to it.
    • hi i my opinion the hijab for women is because of men with illness in their hearts because the first Gate that Shaytan Temps men is from eye & seeing in men. https://www.aparat.com/v/PZit4   Hijab in the Qur'an    What links here ...  Hijab with Fatima Zahra  GG jurisprudential issues  Hijab  Culture > Theology > Religion > Shia > General > Quranic topics  (cached) Concept and dimensions of hijab in the Quran Purpose and philosophy of veil Eye veil Hijab in speech Behavioral Hijab Veil and chastity Elderly Women's Hijab Is hijab an obstacle to all social delinquency? See also: References:

      In the Holy Quran, there are more than ten verses about the veil and the sanctity of looking at the nonhuman . 
      One of these verses is verse 59 of the surah al-Ahzab: " Or Ilah al-Nabi al-Qarlazwuj and Benatk and Nas al-Momenin Iindenīn Alīān, Ibn al-Jadīn al- eqn-e-dān-e-yarfn-fla-yuzin and khanullah ghafūra rahima " (O Prophet, tell your women and daughters, To cover up, to be known and not to be offended, and Allah is All-Compassionate, Merciful.) 
      It means a national cover; that is, a woman must wear all her body so that she is protected as a gentle flower from the swordsmanship. 
      In Sura Noor, verse 31, too, a great deal of talk about hijab and honoring the unworthy look is spoken.  Concept and dimensions of hijab in the Quran The veil in the word means the barrier, curtain and cover. The use of this word is more than the meaning of the curtain. The word covers the concept that the curtain is a cover, but not every veil, but it is called the cover of the hijab through the back of the curtain. 
      The hijab, meaning ladies' Islamic cover, has two dimensions: a positive and negative one. The positive aspect of it, the necessity of covering the body and its diminutive dimension, is the forbiddenness of being revealed to the non-mahram; and these two dimensions should be together with each other so that Islamic veil can be realized; sometimes it may be the first dimension, but not the second dimension, in this case It can be said that Islamic hijab has been realized. 
      If, in the general sense, we call hijab any cover and impeding the receipt of sin, the hijab can have different types and different types. One kind of this veil is mental, intellectual, and spiritual; for example, belief in Islamic teachings, such as monotheism and prophecy, is one of the examples of the right veil, mental and spiritual, which can lead to sins and sins of mind and mind, such as infidelity And Shrek. 
      In addition, in the Qur'an, there are other types of hijab manifested in man's external behavior, such as hijab and cover in the eyes that men and women are advised in the face of the non-Mahram.  Purpose and philosophy of veil The main purpose of the ordinance of the laws in Islam is to God, which is obtained through the cultivation of self and piety:  إن أكرمكم عند الله أتقكم (حجرات; 13) is magnanimous and most honorable to you with God.
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      He is the God who raised among the people of Ammi (a people who did not know the reading and writing) a great prophet from the same people, to recite God's revelation to them, and purify them (from the ignorance of ignorance and ugly ethics), and the book of celibacy and wisdom In fact, before that, everyone was in a state of ignorance and misguidance. 
      The Holy Qur'an is used for the purpose of securing the divine commandment, the requirement of Islamic hijab, to achieve cultivation of the soul, purity, chastity, and purity. Verses like:  Let us convey the believers' eyes to the unworthy eyes and protect their bodies and their bodies, which is the best of their bodies and their purity.   Eye veil O my Apostle, tell the believing men to put their eyes in vain view.   قل للمؤمنات أضضضان من أبصارهن (نور; 31) Tell the messenger to the believing women to cover their eyes with an unwise look.   Hijab in speech Another type of hijab and cover of the Qur'an is the hijab of women's speech versus non-law:  Falla is a great deal of pain in your heart (parties; 32) So do not talk to men with thin, soft lips; lest you fall asleep (sickness and despair).   Behavioral Hijab Another type of hijab and cover of the Quran is the veil of women's behavior against the non-Islamic. It is instructed that women should not walk in ways that would attract unharmed attention by showing their ornaments.  And let our Lah al-Jahran be tempted to blow us away (Ibn. 31), and they should not foot to the ground to reveal the ankles and their hidden ornaments.
      Of the discussed topics, it is clearly used that the meaning of Islamic hijab is to cover and protect the coexistence of women with nonhuman men in different forms of behavior, such as how to cover, look, talk and walk. 
      Therefore, the veil and cover of a woman is also a constraint and an obstacle to nonhuman individuals who intend to infiltrate and capture the honor of others. There is also the same notion of banning and refusing the lexical roots of chastity;  Veil and chastity The two words "veil" and "chastity" are essentially the meaning of common denial and refusal. The difference between prohibiting and restraining hijab and chastity is the difference between appearance and inwardness; that is, the prohibition and inhibition in the veil is related to appearance, but the prohibition and inhibition in chastity is related to the inner and inner, because chastity is an internal state, However, given that the effect of appearance on the interior and the external impact on appearance is one of the general characteristics of man; therefore, between the veil and the apparent cover, and the chastity and inner restraint of man, is the effect and the mutual influence; so that whatever the veil and the covering The appearance and the better, this type of veil is more effective in enhancing and enhancing the inner and inner mood of chastity, and vice versa, the greater the inner and inner envy of the The veil will look better in the encounter with aliens.  Elderly Women's Hijab The Holy Quran has pointed to this impact in a subtle way. First, it allows elderly women to dress their clothes like a tent against a non-sanctuary without the intention of throwing themselves out, but ultimately says: "If they are sober, it even means clothes like tents." Not better.  And Al-Qawada'm Al-Nawa'ah Al-Naha'ah Al-Fayyid Allah Jinnah, the Prophet of Allah, the Exalted and the Most Merciful,
      In addition to the previous relationship, between the apparel cover and esoteric dignity, the relation between the sign and the sign holder is also; that is, the apparent hijab is a sign of a certain stage of esoteric dignity with the owner of the veil. Of course, this does not mean that every woman who wears a veil and a cover is necessarily of all levels of chastity.  Is hijab an obstacle to all social delinquency? Given this point of view, the answer to these forms and the doubts of those who, for the ineffectiveness of revealing the veil and the apparent cover, is to blame the offenses of some women with hijab, because the problem of these women, the weakness in the inner veil And the lack of strong faith and belief in the positive effects of hijab and apparent cover and has passed since the Islamic veil has a wide dimension, and one of its most important dimensions is the inner and inner veil of the person who faces sin and corruption , It enjoys inner convictions and faith; and, essentially, this veil of mind and ideology, as a foundation stone for other veils, including hijab and p It is apparent, because human thoughts and ideas form their behaviors. 
      Of course, just as hijab and overlays do not necessarily mean all chaos, chastity can not be imagined without observing the apparent cover. One can not deny a woman or a man who appears naked or half naked in public, because we said that the apparent cover is one of the signs and symbols of chastity, and between the amount of chastity and veil, the relationship of influence and affection There is mutual. Some consider the relationship of chastity and veil to be a kind of relationship between root and fruit; the veil, the fruit of chastity, and chastity are the roots of veil. Some people may have apparent veils, but they have not created extraneous chastity. This hijab is the only shell and appearance. On the other hand, people claim to be chastity, and they say, "I have a heart-warming heart, God works with hearts," they entertain themselves; such humans must, in their minds, have to point to the essential thing that is within the pure, external It will cleanse and never purify the heart, it will not induce the fruitless fruit of the wilderness.  See also: Hijab with Fatima Zahra  References: Interpretation books  https://translate.google.com/translate?sl=auto&tl=en&js=y&prev=_t&hl=en&ie=UTF-8&u=http%3A%2F%2Fdaneshnameh.roshd.ir%2Fmavara%2Fmavara-index.php%3Fpage%3D%D8%AD%D8%AC%D8%A7%D8%A8%2B%D8%AF%D8%B1%2B%D9%82%D8%B1%D8%A2%D9%86%26SSOReturnPage%3DCheck%26Rand%3D0&edit-text= http://daneshnameh.roshd.ir/mavara/mavara-index.php?page=حجاب+در+قرآن&SSOReturnPage=Check&Rand=0
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