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sidnaq

the best gui out there is the globe

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for a graphical user interface, i always look out for new ways to improve than the exisiting gui thats been around like what 1995, and i believe it should take hte example of a globe.Example, imagine it, God has created a circular globe with visible features ,of land, each that is divided and outlined differently than your usual rectangles and circles.Each area is culturally grouped like google docs,where similar contacts are featured together.the earth also looks visually appealing and breathtaking,and when you look at it the first time you can pinpoint the continents and areas.You can see which is land and which is water, and the green and blue go together perfectly ,there is beautiful texture, as acoording to steve jobs deisgn is important( but who cares this time it is Allah's creation).What do you think.i got inspired when i saw this globe...

Best-Trends-and-Innovation-Conference-2017b (1).jpg

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    • hi the allowing for human cloning is permitted for curing & wellness not for beauty Site code fa599 Archive code 549 Genetic modification profile and Soul problem Thematic classification of rights and judgments Genetic modification Genetic modification share                   Summarize the question What is the genetic and neonatal birth order of this method? question What is the genetic modification of Islam? How does a person come up with this method and how do you solve the problem of the soul? Concise answer The genetic modification in NIC has a type that is normal in nature, which is different from the rule, but in general, if the correction is based on the embryo or sperm and oocyte of the couple, to prevent the occurrence of hereditary and genetic diseases And the birth of the baby is paralyzed and ill and also causes the physical or mental perfection of the infant and does not require any other haram action, according to the Shari'a do not have such an obstacle. And the child born in this way, because of the husband's sperm and ovum, has no problem.   But in relation to the problem of the soul, it should be said that if this correction is before the breath of the soul, there is no problem, and if, after blowing the soul into the body (four months), it is still not difficult, because the soul and soul that after During the stages of growth, the body is given to the body, it is related to that body, and with it's life, and the person's identity depends on the personality of the same soul, and the Takvina spirit and the body of that body and body are intrinsic to that soul.   Detailed Answer The advancement of science and technology in recent decades has provided significant services to human health, health and improvement of human life. Among these advances in the field of medicine, scientists have been able to invent some methods to prevent inherited and genetic diseases so that they can modify the embryo or sperm and ovum in the early stages of growth. And prevent the birth of sick and paralyzed and defective babies.   Obviously, as the wisdom and consequently sharia judge, the patient should go to the doctor for treatment, and if he is diagnosed by a doctor, he should do this. By saying this, if there is such a possibility that in the early stages of the dismemberment of the sprout and before the birth of the infant or the patient can be prevented, there should be no problem.   Genetic modification in the medical sciences has different types, which is natural in terms of its kind, which is different from the jurisprudential point of view. But what is said in answer to the question is that in general, if the modification is carried out on the fetus or sperm and the egg of the husband and wife, and without combining it with sperm of a man or an ovum of another woman, and that leads to health and physical perfection Or spiritual, and does not require another forbidden act, this correction is permissible. But if it is possible that the corrective action would not be useful and that the defect may be caused by the fetus, the permit is the place of the problem.   Since the birth of a newborn born in this way has not been violated, this infant belongs to the husband and wife of the Shari'a.   But if genetic modification is carried out by combining sperm with a man or an ovum of another woman, who is joining the believer of this work and the child who is born of this process? There are different views among the jurists.   Below, we will draw your attention to the following issues:   1. What is the pregnancy sentence for a woman with a sperm of her husband? Is the child born in this way the decree of a true child?   All the great authorities: The principle of this task is unimportant; provided that it is avoided of the forbidden pretext (such as the look and the touch of a non-lawyer) and the child is born, all the rules of the child of that husband and wife are. [1]   2-   What is the decree of introducing sperm to a woman's womb if her husband is not supportive?Who is the child who is born?   All the great authorities (except the Grand Ayatullah Khamenei): This is forbidden, and if a son is born, it belongs to the owner of the spit and to the woman who owns the womb. [2]   Grand Ayatollah Khamenei: The principle of this task is unimportant; provided that it is avoided of the forbidden pretext (such as the look and the touch of the nonhuman), and if a son is born, it belongs to the owner of the spit and to the woman who owns the womb. ]   Concerning the soul issue, here it should be said that if this action was carried out in the very early days, it does not have an embryo at all. And if it is after that, the spirit that is not removed from the body and no other spirit has come to its place. In any case, the soul and soul, which is given after a process of growth to the body, is related to that body and with its lifetime, and the diagnosis of that body depends on the personality of the same soul, also It is the spirit of Tekvivna and the temporarily possessed by that body, and that body is the mumble of that spirit.   The result is that if it is a genetic modification without committing unlawful acts and thus preventing the birth of defective babies, it is not only permissible, but also desirable, because of the birth of sick and sick babies who are nursing and nursing and raising children It has many problems for parents and family, prevention and safe delivery of children to the community.   The response of the Office of the Grand Ayatullah, Fazel Lankarani (Al-Ajali), to the question:   Genetic modification, if it is limited to treating drugs and the like, does not involve the inoculation of the male vagina, and there are no conflicts with the spirit issue.   The Office of the Grand Ayatullah Ayatollah Makarem Shirazi (Azhali):   Correction is by no means a problem, but simulation is not allowed. And there is no problem in the spirit of genetic modification.     [1] Khamenei, Ayubawat al-Sathatat, S 1271 and 1277; Imam, Tahrir al-Waslah, C 2, Allaqih, M 1; Tabrizi; Sūrat al-Najajah, vol. 5, p. 1013; Fazil, Jameem al-Masaleh, vol. 1, 2103, 2104; Vahid, The explanation of al-Masaleel, 2900; Sistani, the explanation of Al-Masaleh, the artificial insemination, M 69; Safi, Jamea Alahakam, J 2, S 1392; Opri, J 2, S 1392; Optical, Esfahat, C 2, S 903 and C 1, 985 ; PICKTHAL: Sufatiat, 2nd Dec., 1757, and Office: Behjat. [2] Imam, Tahrir al-Waslah, C 2, Al-Jalah, M 2 and 3; Tabrizi, Esfahat, S 2094: Fadhil, Juma al-Masaleel, J 1, S 2105, and Wahid, explaining al-Masaleel, M 2898; Sistani, explaining al-mussel, artificial insemination 65; Safi, Jamaalahakam, J 2, S 1391; Optical, Sufatiat, C 2, S 908; Mt. Sufatiat, vol. 1, p. 1527; and Behjat, Medical Essay, p. 35. [3] See: Abuba elastatat, p. 304, 1275, 1277 and 1271; Student's dissertation, Hosseini, Sayed Mojtaba, Pages 292-293, S 475,476 and 477. persian source translate by google translate:http://www.islamquest.net/fa/archive/question/fa599
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