Jump to content
Sign in to follow this  
lho

judge for yourself and enlighten me

Recommended Posts

you can only convert to shia if you are already a shia. go read plato, all knowledge is recollection, and this knowledge above all.

you just need to remember that you are a shia of Ali a.s.w.s ... if you are, indeed, a shia of Ali aza wa jallah... i sometimes have doubts about myself :(

remember your troth, remember your bond, remember the face of Ali, and all will be well inshaAllah

Quote

If you are already Muslim, there is no conversion, just be Shia. 

also the above.

Share this post


Link to post
Share on other sites
4 hours ago, lho said:

you can only convert to shia if you are already a shia. go read plato, all knowledge is recollection, and this knowledge above all.

you just need to remember that you are a shia of Ali a.s.w.s ... if you are, indeed, a shia of Ali aza wa jallah... i sometimes have doubts about myself :(

remember your troth, remember your bond, remember the face of Ali, and all will be well inshaAllah

also the above.

I'm keeping husn dhan and think that you mis-wrote this dear brother.

Ali aza wa jallah - what does that mean?

Its always Ali alehes salam. Ali AS shahadat in sajda to one and only Allah swt tells us that he is but a creation of Allah swt.

Share this post


Link to post
Share on other sites

Since couple of posts looks suspicious, I would like to remind brothers here the verse:

"Surah Al-Hadid, Verse 4:

وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

and He is with you wherever you are; and Allah sees what you do."

So do not try to fool us by writing "Azza wa jallah" with the name of Moula Ali. Better know the fact that what is hidden in your heart is open for the One which is Supreme in knowledge and power. Therefore, with any such act, you are only making yourself a fool.

 

Share this post


Link to post
Share on other sites
1 hour ago, Sajjad Zaidi said:

suspicious

acha sorry, but there is an Ali who is in fact aza wa jallah, not even a hardcore wahhabi would deny that, and to be a shia of One is to be the shia of the Other

no one is trying to fool you. aap sai certificate nahi chahye apne khuloos ka. aap ki acceptance nahi maangta. i accept i may be a fool myself, no problems with that. chhorain baat ko. baat ki spirit dekhen. sorry for urdu, mods.

22 hours ago, Irfani313 said:

I'm keeping husn dhan and think that you mis-wrote this dear brother.

yes mulla sadra. thank you for giving me benefit of the doubt.

Edited by lho

Share this post


Link to post
Share on other sites
58 minutes ago, AnotherShepherd said:

This has red flags all over it, I'm sorry.

then get a mod to delete it, dont bully me, i cant delete it or edit it anymore.

i wasnt born to a shia family, im a drunkard, im a drug user, im not a religious scholar, i may not know the aadab of living a good life. so why are you sorry?

Share this post


Link to post
Share on other sites
On 9/30/2016 at 0:11 AM, Irfani313 said:

Ali aza wa jallah - what does that mean?

i dont know. i wrote it in the spur of the moment. what does that say about my aqeeda? judge for yourself and enlighten me.

ive only ever heard even muhibs known for extreme love for Mola Ameer ul Momineen say or write jalla jallala hu and thats it! i did a google search for Ali aza wa jallah and the only link that came up was this thread.

do i consider Mola the pinnacle and source of all izzah and all jallal? yes.

do i know how Mola cursed and burnt those who called him God? yes

do i understand that Mola died during sujood to give the message that he was but a servant of God? yes

does the first statement conflict with the two that follow it?

 

Share this post


Link to post
Share on other sites
Quote

Ali aza wa jallah - what does that mean?

The word ‘Azza’ is derived from ‘Izzah’, which means might and power and the word ‘Jalla’ is derived from Al-Jalaal, which means greatness and reverence. Therefore, the term Azza wa Jalla is an attribute of Allaah which means that He is the Owner of Greatness and Reverence and that He is The Most Strong Who is never defeated. 
 

This user believes Ali have attribute of Allah (swt), which is a shirk. If this kind of person keep posting such a viewpoints, he should get banned for sure.

Share this post


Link to post
Share on other sites
9 hours ago, lho said:

acha sorry, but there is an Ali who is in fact aza wa jallah, not even a hardcore wahhabi would deny that, and to be a shia of One is to be the shia of the Other

errmmm.... Al-Ali is one of the names of Allah swt. Maybe you mean that?? 

Share this post


Link to post
Share on other sites
13 hours ago, lho said:

acha sorry, but there is an Ali who is in fact aza wa jallah, not even a hardcore wahhabi would deny that, and to be a shia of One is to be the shia of the Other

F.Y.I

Shi’a means "to follow and support someone", follower etc.

So if you mean "Al-Ali-ul-Azeem" (Allah S.W.T), how can you follow a thing, like of which there is nothing? You can be among HIZBULLAH but you cannot be the "SHIA of Allah".

13 hours ago, lho said:

aap sai certificate nahi chahye apne khuloos ka. aap ki acceptance nahi maangta.

وَذَكِّرْ فَإِنَّ الذِّكْرَى تَنفَعُ الْمُؤْمِنِينَ

(51:55)

 

Share this post


Link to post
Share on other sites

He is absolutely right. This the theme of the name Ali in Quran. To be a follower of Ali is to be a follower of Al-Ali. To believe in Ali is to believe in Al-Ali. And to believe in Al-Ali is to believe in Ali. If you can remember the light of Ali, you can see that Imam Mahdi is with you. You are not the light, but the light with you. You are not the darkness but the darkness is with you. We choose which side to take because the darkness helps on in what we get quickly (so we are hasty) and the light helps us get what is forever.

We don't know it means to be patient and resolved without Mohammad, and we don't know what it means to connect to God without Ali. Ali is patience, and Mohammad is the connection. And vice versa.

The Guide is with every one of us. And the Imam is the spirit by which Allah helps believers, the spirit from him.

16 hours ago, lho said:

 

Share this post


Link to post
Share on other sites
28 minutes ago, LinkZelda said:

He is absolutely right. This the theme of the name Ali in Quran. To be a follower of Ali is to be a follower of Al-Ali

Is there any difference between Ali & Al-Ali?

On Thursday, September 29, 2016 at 7:15 PM, lho said:

you just need to remember that you are a shia of Ali a.s.w.s ... if you are, indeed, a shia of Ali aza wa jallah...

Now you are free to inform me if he was absolutely right what he has written in above quote.

Share this post


Link to post
Share on other sites
2 minutes ago, Sajjad Zaidi said:

Is there any difference between Ali & Al-Ali?

Now you are free to inform me if he was absolutely right what he has written in above quote.

 

Ali and Ali are both names of God, and the hadiths say they are, and they say this is one of the meanings of the four sacred months in 12 months being the firm religion, that the sacred names are Ali which have the name of God. The Quran also states both Al-Ali and Ali for Allah.

Share this post


Link to post
Share on other sites
1 hour ago, LinkZelda said:

Ali and Ali are both names of God, and the hadiths say they are, and they say this is one of the meanings of the four sacred months in 12 months being the firm religion, that the sacred names are Ali which have the name of God.

The name of Ali, one of the most common names in Islam and the name of imam Ali bin Abi Talib, cousin of Prophet Muhammad, peace and blessings up him and his family, is also derived from one of the 99 name of Allah: Al-Ali (The High One). Thus you cannot use Al-Ali as a name, but when you remove the "al" from the beginning, you get the acceptable name Ali, which means high, exalted, sublime.

" The Quran also states both Al-Ali and Ali for Allah."

Yes, but have you ever taken into consideration the verses where Allah has used the name Ali, it immeduately follows another name e.g:

Surah Ash-Shura, Verse 51:

وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ اللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَاءِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًا فَيُوحِيَ بِإِذْنِهِ مَا يَشَاءُ إِنَّهُ عَلِيٌّ حَكِيمٌ

Surah Az-Zukhruf, Verse 4:

وَإِنَّهُ فِي أُمِّ الْكِتَابِ لَدَيْنَا لَعَلِيٌّ حَكِيمٌ

 

The "tarkeeb" La Aliyyun Hakeem is not for Allah in this verse.

Edited by Sajjad Zaidi

Share this post


Link to post
Share on other sites
10 hours ago, Sajjad Zaidi said:

So if you mean "Al-Ali-ul-Azeem" (Allah S.W.T), how can you follow a thing, like of which there is nothing? You can be among HIZBULLAH but you cannot be the "SHIA of Allah".

quite logical. i may have been using sophistry to defend my earlier statement.

 

Share this post


Link to post
Share on other sites
3 hours ago, lho said:

quite logical. i may have been using sophistry to defend my earlier statement.

 

 
 
 
 

The Quran has a verse saying God is the most worthiest of being followed but we know he is to be followed through a leader and guide.

The first in Quran "By the name of God...." in Suratal Fatiha and the 2nd verse "All praise is due to...." is emphasizing among the many things it's emphasizing, the wisdoms of the names of Mohammad and Ali, and with Suratal TaHa we see here it has the theme implicitly among it's many meanings, through Ali you will achieve Mohammad for Ali is by which the heart of Mohammad was relieved entrusted to spread knowledge with eloquence, and has a theme of "Lord of Harun and Musa".  The name of God is by which everything glorifies God, and Imam Hussain and the 9 sons of Hussain, are primarily those hinted in "To God belongs the most beautiful names".

You were on the right track but are backing out for nothing. Allah being Al-Ali implies he is Ali, and Ali is subset of Al-Ali, but Al-Ali is definitely an Ali. That is proven in all basis of logic and reason. To say Allah (swt) is not a Ali is the same as saying Allah is not an Ilah, it makes no sense. As for Uloohiya, then none share in that, as for Uloowiya, then Imams have that status, as for being praiseworthy, they have that status as well.

This is the most middle thing, because the cut off point is Ali. The cut off point between Uloohiya and non-uloohiya is Ali. That is the highest stage to acknowledge before we go to shirk.

That is why their names are sacred. Praise is not a cut off point, neither is goodness, neither is beauty, all though God is praised, good, and beautiful, the cut off point between Shirk and Allah, is Exaltedness. We go beyond exalting, and we are in Shirk. We go below exalting the Imam and we are disbelievers.

You were on the right track. Allah being Allah, stating he is Ali or Atheem is redundant almost, but it's to emphasize Imams and their reality, and the cut off point is Ali.

That is to say everywhere where Allah is mentioning his lower names that are already implied by the rank of Godhood, is to reveal the reality of his favor upon us, and the reality of the Imams and particularly emphasizing on Ali in most of these places.

Ali is the most repeated out of these in Quran, and blind be the blind who can't see the Quran is about Ali.

There is no sword but Zulfiqar, there is no champion but Ali - Jibrael (as).

Edited by LinkZelda

Share this post


Link to post
Share on other sites
3 hours ago, Sajjad Zaidi said:

Thanks brother, for understanding my point of view.

Wassalam

 

 
 
 

It's ok to have your point of view, but when Imams say the four sacred months refers to the four Alis because they been named with the name of God that these are the "sacred". We have to believe there is wisdom in Imams saying this, in Quran revealing the 12 Imams in this manner, etc.

There is also more to be said, we go through cycles, and as God is represented by all things and all things reveal something about him, a circle also points to infinite praise that is connected. Straight path is a series of spiraling up this circle, and the names of the 12 Imams, are part of this circle. The first name has to be Ali, because every time we enter a new stage, we go up higher much higher, the next name makes sense to be what it means to be good once in this stage (a new standard), we need to know what it means to be good, then it's to perfect this image (beauty) but once we achieve beauty we are doing so by spiraling through going through 9 signs...and 9 signs have their mini stages denoted by name and nicknames of Imam. The final when guided to the praise of the next stage, one recycle, from exaltedness, and the names repeat, we need to know what it means to be good again in this stage, the final name before Al-Mahdi name is about how we help God's cause and be party of his army, what we do to fight oursleves but as well as help others and be firm and strong against enemies. Each stage has a new stage. And when we go beyond 7 veils, this cycle still repeats.

 

Edited by LinkZelda

Share this post


Link to post
Share on other sites
1 hour ago, LinkZelda said:

You were on the right track but are backing out for nothing

not for nothing. for intellectual honesty.

I stand by this: to be one of Ali son of AbuTalib a.s.w.s's people is to be one of al-Ali's (Allah's) people. however, the reason i said it then may not have been quite honest. it was to defend something i had said inconsiderately and in a flow of emotion, maybe even exhibitionism, maybe something worse.

The respected gentleman was saying something like -as far as i understand it- we cannot claim to be the shia of Allah because Allah is beyond our comprehension to the extent that, for example, we may say He deserves all praise, but cannot praise Him, except through formulae taught by Masumeen a.s.w.s. So to that extent, we can only be said to follow masumeen a.s.w.s (if that).

but Zaidi sahib, if al-Ali is beyond our comprehension, so is Ali ibn AbiTalib (salawat on the family of Muhammad). this has been dragged out for too long, all for the inconsiderate use of one word by one who cannot even be said to be a muta'alim but hopes to be counted among their ranks one day, who only hopes he is not counted among juhallaa at the close of his youth. so pray for me.

let us not waste anymore time on this meaningless thread, but rather return to the words of Ahl al Bait alehim us salawat o salam in the hope that each may find the wisdom that is his/her rightful portion from the treasures of Aale Muhammad, salawat ala alehim ajmaeen.

Edited by lho

Share this post


Link to post
Share on other sites
2 hours ago, LinkZelda said:

The Quran says God is worthiest of being followed.

Brother, if you have taken my words something other than an advise, then excuse me for this mistake, but dont insist on your point, here is the verse you to which you are pointing:

Surah Yunus, Verse 35:

قُلْ هَلْ مِن شُرَكَائِكُم مَّن يَهْدِي إِلَى الْحَقِّ قُلِ اللَّهُ يَهْدِي لِلْحَقِّ أَفَمَن يَهْدِي إِلَى الْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّي إِلَّا أَن يُهْدَىٰ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ

Say: Is there any of your associates who guides to the truth? Say: Allah guides to the truth. Is He then Who guides to the truth more worthy to be followed, or he who himself does not go aright unless he is guided? What then is the matter with you; how do you judge?

Here the word SHIA is not used, instead Allah has used the word "Yuttaba'a", we have been commanded to do "itteba'a" (follow) Rasool & those who're firmly rooted in knowledge. There is difference of meaning in the words Shia & Yuttaba'a.

Have you seen anywhere in Quran where Allah called His Prophets as His Shia? Everywhere in Quran Allah has used the word "Abd" for prophets & choosen ones.

Surah Al-Maeda, Verse 56:

وَمَن يَتَوَلَّ اللَّهَ وَرَسُولَهُ وَالَّذِينَ آمَنُوا فَإِنَّ حِزْبَ اللَّهِ هُمُ الْغَالِبُونَ

And whoever takes Allah and His apostle and those who believe for a guardian, then surely the party of Allah are they that shall be triumphant.

Here again, the word Shia is not used, instead Hizbullah is used. So try to remain within the parameter set by Allah (s.w.t).

Edited by Sajjad Zaidi

Share this post


Link to post
Share on other sites
2 hours ago, lho said:

but Zaidi sahib, if al-Ali is beyond our comprehension, so is Ali ibn AbiTalib (salawat on the family of Muhammad).

There is a difference between these two as mentioned by Moula Ali (a.s) in his manajaat:

"Moulaya ya Moula, AntAl-Khaliq wa anal makhlooq, wa hul yarhamul makhlooqe illal khaliq.

Moulaya ya Moula AntAr-Rab wa anal murboob, wa hul yarhamul marboobe illa-Ar-Rab."

And above all, you can find the difference with this verse:

Surah Al-Anaam, Verse 103:

لَّا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ

Vision comprehends Him not, and He comprehends (all) vision; and He is the Knower of subtleties, the Aware.

 

Wassalam

Share this post


Link to post
Share on other sites
9 hours ago, Sajjad Zaidi said:

Brother, if you have taken my words something other than an advise, then excuse me for this mistake, but dont insist on your point, here is the verse you to which you are pointing:

Surah Yunus, Verse 35:

قُلْ هَلْ مِن شُرَكَائِكُم مَّن يَهْدِي إِلَى الْحَقِّ قُلِ اللَّهُ يَهْدِي لِلْحَقِّ أَفَمَن يَهْدِي إِلَى الْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّي إِلَّا أَن يُهْدَىٰ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ

Say: Is there any of your associates who guides to the truth? Say: Allah guides to the truth. Is He then Who guides to the truth more worthy to be followed, or he who himself does not go aright unless he is guided? What then is the matter with you; how do you judge?

Here the word SHIA is not used, instead Allah has used the word "Yuttaba'a", we have been commanded to do "itteba'a" (follow) Rasool & those who're firmly rooted in knowledge. There is difference of meaning in the words Shia & Yuttaba'a.

Have you seen anywhere in Quran where Allah called His Prophets as His Shia? Everywhere in Quran Allah has used the word "Abd" for prophets & choosen ones.

Surah Al-Maeda, Verse 56:

وَمَن يَتَوَلَّ اللَّهَ وَرَسُولَهُ وَالَّذِينَ آمَنُوا فَإِنَّ حِزْبَ اللَّهِ هُمُ الْغَالِبُونَ

And whoever takes Allah and His apostle and those who believe for a guardian, then surely the party of Allah are they that shall be triumphant.

Here again, the word Shia is not used, instead Hizbullah is used. So try to remain within the parameter set by Allah (s.w.t).

Shia has to meaning either:

Supporter, follower, or party of...as for party of you know the word hizb for that.

As for supporter, Allah [swt] calls upon people to help him.

As for follower, that's exactly the same as the other word.

One more perhaps word that Shia can mean, is who obeys the person, that is to say he doesn't follow example of but obeys.

All these are emphasized in Quran.

By your argument, we might as well abandon all 12 Imams because their names are not mentioned explicitly in Quran.

Just because the Quran didn't use "Shia", doesn't mean it's not a good use nor does it mean God forbid it.

Admitting and accepting truth be it from a child is a sign of humbleness. 

Share this post


Link to post
Share on other sites
2 hours ago, LinkZelda said:

As for supporter, Allah [swt] calls upon people to help him.

"Surah Muhammad, Verse 7:

يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تَنصُرُوا اللَّهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ

O you who believe! if you help (the cause of) Allah, He will help you and make firm your feet."

No word shia here.

2 hours ago, LinkZelda said:

As for follower, that's exactly the same as the other word.

"Surah Yunus, Verse 36:

وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا إِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا إِنَّ اللَّهَ عَلِيمٌ بِمَا يَفْعَلُونَ

And most of them do not follow (anything) but conjecture; surely conjecture will not avail aught against the truth; surely Allah is cognizant of what they do."

2 hours ago, LinkZelda said:

By your argument, we might as well abandon all 12 Imams because their names are not mentioned explicitly in Quran.

"Surah An-Nisa, Verse 59:

يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُمْ فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا

O you who believe! obey Allah and obey the Apostle and those in authority from among you; then if you quarrel about anything, refer it to Allah and the Apostle, if you believe in Allah and the last day; this is better and very good in the end."

Surah Yunus, Verse 35:

 أَفَمَن يَهْدِي إِلَى الْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّي إِلَّا أَن يُهْدَىٰ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ

2 hours ago, LinkZelda said:

Just because the Quran didn't use "Shia", doesn't mean it's not a good use nor does it mean God forbid it.

  فِي  إِكمالِ الدّينِ في حَديثٍ عَن جابِرِ الجُعفيِّ عَن جابِرِبنِ عَبـدِالله الأنصاريِّ قالَ: قُلـتُ: يا رَسُـولَ الله عَرَفنْاَ اللّهَ وَ رَسُولَهُ، فَمَن اُولُوا الأمـرِ الّذي ـنَ قَرَنَ اللّه طاعَتَهُـم بِطاعتك فَقالَصلی الله عليه و آله و سلمهُم خُلَفائي يا جابِرُ، وَ اَئِمَّة المُسلِميـنَ مِن بَعـدي أَوَّلُهُم عَلِيُّ بنُ اَبي طالِبٍ، ثُمَّ الحَسَنُ وَ الحُسَينُ، ثُمَّ عَلِيُّ بـنُ الحُسَينِ، ثُمَّ مُحَمَّدُ بـنُ عَلِىٍّ اَلمَعـرُوفُ  فِي  التَّـوراة بِالباقِـرِ، وسَتُدرِكُهُ يا جابِرُ، فَإذا لَقَيتَهُ فَاقرَأْهُ مِنِّى السَّـلامَ، ثُمَّ الصَّادِقُ جَعفَرُ بنُ مُحَمَّدٍ، ثُمَّ مُوسَى بنُ جَعفَرٍ، ثُمَّ عَلِيُّ بنُ مُوسى، ثُـمَّ مُحَمَّدُ بنُ عَلِىٍّ، ثُمَّ عَليُّ بنُ مُحَمَّدٍ، ثُمَّ الحَسَـنُ بنُ عَلِـىٍّ، ثُـمَّ سَمِيّي وَ كَنِيّي حُجَّة الله في أَرضِهِ، وَ بَقِيَّتُـهُ في عِبادِهِ اِبـنُ الحَسَنِ بن عَلِىٍّ، ذاكَ الّذي  يَفتَحُ اللّه تَعالى ذِكـرُهُ عَلى  يَدَيـهِ مَشَارِقَ الأرضِ وَ مَغارِبَه، ذاكَ الّذي  يَغيـبُ عَـن شيعَتِـهِ وَ اَولِيائـِهِ غَيبَةً لا يَثبُتُ فِيها عَلَى القَولِ بِاِمامَتِهِ لا مَنِ امتَحَنَ اللّه قَلبَهُ لِلاِيمانِ قالَ جابِرٌ، فَقُلتُ لَهُ: يا رَسُولَ الله فَهَـل يَقَـعُ لِشيعَتِـهِ اَلاِنتِفاعُ بِهِ في غَيبَتِهِ، فَقالَ إي وَالّذي بَعَثَني بِالنّبُوَّة اِنَّهُم يَستَضيؤُونَ بِنُورِهِ وَ يَنتَفِعُونَ بِوِلايَتِهِ في غَيبَتِهِ كَاِنتِفاعِ النّاسِ بِالشَّمسِ وَ اِن تَجَلَّلَها سَحابٌ .

In 'Ikmal-ud-Din' a tradition, through 'Jabir-il-Ju'fi', is narrated from 'Jabir-ibn-'Abdillah' thus: "I said: 'O Messenger of Allah we have known Allah and His Apostle; then who is 'Ulul-Amr', those that Allah has made their obedience the same as your obedience?' Then, the Prophet (p.h.u.h.) said: 'O' Jabir! They are, after me, my successors and the guides of Muslims; the first of them is Ali ibn Abi Talib; then (Imam) Hassan, and (Imam) Husayn; then Ali ibn Husayn; then Mohammad ibn Ali; known in the Turah as Baqir, whom you will see, O' Jabir! When you visit him, give my regards to him. After him, there is Sadiq, Ja'far ibn Muhammad; and after him Musa ibn Ja'far; then Ali ibn Musa; then Muhammad ibn Ali; then Ali ibn Muhammad, then Hassan ibn Ali; and after him (there comes) Al-Qaim, whose name and epithet is the same as mine. He is Allah's Authority on the Earth and His Remainder amongst His servants. He is the son of (Imam) Hassan-ibn-Ali (al-'Askari). This is the very personality by whose hands Allah will open the Easts and Wests of the worlds and this is the very personality who will be absent from his followers and those who love him, in which his mastership cannot be proved by a statement of anyone except for the one whose heart Allah tests for Faith." Jabir said: "I asked him: 'O' Messenger of Allah will his followers avail of him during his occultation?' He answered: 'Yes. By the One Who appointed me to prophethood, they will seek brightness from his light and will avail by devotion in his absence the same as the availing of people from the (glow of) sun when clouds cover it...' (Ikmal-ud-Din, vol. 1, p. 253, with nearly similar meaning in Yanabir-ul-Mawaddah, p. 117)

Share this post


Link to post
Share on other sites
2 hours ago, LinkZelda said:

Just because the Quran didn't use "Shia", doesn't mean it's not a good use nor does it mean God forbid it.

Quran did mention the word Shia in several places specially while describing the story of Prophet Musa (a.s), 

"Surah Al-Qasas, Verse 15:

وَدَخَلَ الْمَدِينَةَ عَلَىٰ حِينِ غَفْلَةٍ مِّنْ أَهْلِهَا فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلَانِ هَٰذَا مِن شِيعَتِهِ وَهَٰذَا مِنْ عَدُوِّهِ فَاسْتَغَاثَهُ الَّذِي مِن شِيعَتِهِ عَلَى الَّذِي مِنْ عَدُوِّهِ فَوَكَزَهُ مُوسَىٰ فَقَضَىٰ عَلَيْهِ قَالَ هَٰذَا مِنْ عَمَلِ الشَّيْطَانِ إِنَّهُ عَدُوٌّ مُّضِلٌّ مُّبِينٌ

And he went into the city at a time of unvigilance on the part of its people, so he found therein two men fighting, one being of his party and the other of his foes, and he who was of his party cried out to him for help against him who was of his enemies, so Musa struck him with his fist and killed him. He said: This is on account of the Shaitan's doing; surely he is an enemy, openly leading astray."

Here Prophet Musa helped the person mentioned as his Shia, now in next verse the same person is discussed in a totally different manner:

See "Surah Al-Qasas, Verse 18"

I have no objection at all if you want to call yourself the Shia of Allah. Just know  that what is the "sirat (path)" of Allah, which you have to follow:

"Surah Ash-Shura, Verse 53:

صِرَاطِ اللَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ أَلَا إِلَى اللَّهِ تَصِيرُ الْأُمُورُ

The path of Allah, Whose is whatsoever is in the heavens and whatsoever is in the earth; now surely to Allah do all affairs eventually come."

What has been prescribed for you is not the sirat of Allah, it is sirat al-mustaqeem.

"Surah Ash-Shura, Verse 52:

 وَإِنَّكَ لَتَهْدِي إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ

and most surely you show the way to the right path:"

 

 

Share this post


Link to post
Share on other sites

Create an account or sign in to comment

You need to be a member in order to leave a comment

Create an account

Sign up for a new account in our community. It's easy!

Register a new account

Sign in

Already have an account? Sign in here.

Sign In Now

Sign in to follow this  

  • Recent Posts on ShiaChat!

    • First few minutes of this DeutscheWelle program. What is the solution for Autonomous Vehicles meeting obstacles that are not in its programming? tag w/ networking, satellites, system learning, human guidance integration, ... http://www.dw.com/en/tomorrow-today-the-science-magazine/av-41331201 
    • Salam Sister. Its very very heart breaking to listen to your situation. But remember, Bibi Fatima was also abused (May Allah curse the oppressors), Imam Hussain was also abused, So was Bibi Sakina but remember that they were satisfied with what God wished for them. They knew God as He should be known. Allah speaks in Quran 6:59 - "And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record." So remember this that whatever is happening with you Allah is a Witness over all of these. And people will be questioned the moment they enter their grave. But we are the nation of RasoolAllah. The bringer of Mercy of Allah. No matter how much painful incident happens with you, keep on forgiving. Ask from Allah the forgiveness of your parents as well Right Guidance.  Also, this is a trial for you. Do you know Allah tries only His "Best" Servants. You should be happy just like Imam Hussain for he was happy to be tried by Allah. His trial was the greatest and no trial matched his trial. And what a love story you told that despite you doing wrong to yourself (that is attempt to die), instead you were guided by the Rahma of Allah through His book. Not everybody is bestowed with such love of Allah. Know this, He is the giver of Death and Life. If He saved you and Guided you then He has a plan for you. Just believe in Him. Maybe He has a very luminous plan for you ahead.  This is the time when you should build a stronger bond with Him.  He has called you towards His love. And please don't do harm to yourself. Nothing is yours. Everything Belongs to Him. If you do harm yourself, you actually try to harm His Property. Seek Repentance, He is Sariyal Ridha, He accepts it very easily and very Quickly. May Allah bestow His Mercy and Love on you Sister all your life and May He keeps you steadfast on your religion and the love of Ahlulbayt. No pain is more than the pain of Ahlulbayt specially that of Aba Abdillah. Whenever a tragedy befalls you, remember the pain and tragedy Aba Abdillah has to go through, Bibi Zaynab and Bibi Sakina went through.. 6 month old Hazrat Ali Asghar went through.. And they all just saw the "Beauty of Allah", "Death being sweeter than honey when it was bestowed on them by Allah". Just be patient as Imam Ali was and know that Allah's plan surpasses our highest aspirations. Allah never leaves His servants hopeless. he is always with you. He created you to show His love to you. His love comes in different ways. It has come to you in the form of Guidance through Quran. A call of love. Answer it.
    • Alaikum Salaam Brothers And Sisters, I'm Wanting To Become A Shia Muslim, And Was Wondering If Anyone Could Refer Me To Some Really Good Shia Ideology, Beliefs And Practices? I Thought It More Prudent To Ask Some Experienced Shia Muslims On Some Good Book Titles In English? I Appreciate Any And All Assistance Given! Shukraan Jazilan, And Jazak Allah!!
    • ***** https://www.al-islam.org/articles/imam-al-hasan-second-imam-brief-look-his-life https://www.al-islam.org/fascinating-discourses-fourteen-infallibles-shaykh-mohammad-ishtihardi/fourth-infallible-second-imam
    • Death in Nahj al-Balaghah  1. Time of certain life The creation of the villages and mansions, and the steps and the nets, and the attachment of the balloons, and the forgery of the villains, and, most definitely, the lamrair of the bulls. 
      He created and appointed a lifetime for each one, and then put it long, short, premature and long. The causes and causes for the death of every creature, and the death of the deadly cord and the severing of the life of the very strong clauses of life. 1  2. Hafez Human Bala Baljul Harza . 
      It is enough to protect human beings. 2  3. Out of luck I am happy, I am happy, and I am a lunatic and awesome mate, and I am not afraid of a tempest, unpopular pilgrim, and a non-defeated century, and a desirable water. The height of the Holy Qur'an and the experiments of the ghosts, and the magnitude of the splendor and the greatness of the faces, the reflections of the Imam of Adawat, and the height of the Nebot's. Foucault is a substitute for the lack of maturity and the eagerness. 
      The death of your pleasures and good fortune will make your dreams dark and distracting between you and your goals, a visitor who no one likes him and a struggle that never fails. And a criminal who will never be held accountable. Now you have thrown your livestock in your hands. The darkness of the shadows of death and the severity of your pain is near to you. 3  4. Final death And, as a matter of fact, you are the one who is the one who is the one who is the one who is in the world. 
      And I promise that Allah the Exalted will not change any soul in which the Spirit blows in it, except that the death of the Final Prophet and the Prophet is put to an end. 4  5. Poor child Adam ! Ibn Adam Maktoum Alajl, Meknoun Al-Alal, Safavar-e-Ala'im, T'a'lum al-Boghah and Taktahl Al-Sharqa'ah, and Tintan Al-Arabi. 
      Poor child Adam! His death time is unknown, the causes of his illness are unclear, his action is reserved, his mosquito bites him and kills his sunshine, and his sweat makes his body perverse. 5  6. Preserving shield These are the common people of the Melchizedek, the fatha of the Holy Ghost, the testimony, and the holy prophecy. 
      Along with every man, there are two angels who protect him, so when the grace comes, they are separated from him and the guardianship is guarded. 6  7. Unworthiness of the world Lahan Allah Almighty Allah Almighty Sufi Allah, Lakan Allah Suleiman Bin Dawud Allah Allah, Allah, Allah, and Allah, the Most Merciful and the Most Merciful. The flame of the stoopy, and the long time, Rametha Qassi al-Fana'a, the son of Alamoth, and أصبحت الديرار منه خالية, و المساكن معطلة, and the gods of Achaheron. 
      If anyone could find a ladder for eternity, or lead a way to repatriate death, this person was certainly Sulayman ibn Dawood (peace be upon him), which was the kingdom of the jinn and mankind for him, with the office of the prophet and the great rapprochement with God. When he finished his day and ended his life, he pointed to the arrows of the dead bodies of death. The city was empty of him, and the dwelling was empty of his estate, and his family lost his inheritance. 7  8. The distance between heaven and hell We are between the two countries and the Middle East and the Middle East. And the end of the tenets of the feast, and the tidings of Allah, Allah, and His Messenger. And the unbelievers say, "Allah and Al-Nahar, you have a great deal." And you are the one who loves to have a good evening. 
      Your distance from heaven or hell is not more than death, the life that passed through the moments and the death of it destroys, it will certainly be short, and deserves to be short. The passing of day and night will lead to it and will end soon, and a traveler who brings happiness or brutality should take the best birth and luggage. 8  9. Shield against death على من الله جنة حصينة, فاذا جاء يومى انفجت عني و عسلمتني; فحنعذ لا لا ياتش السلم, و لا يبرأ الكلم. 
      God has given me a firm shield. As the day of my death comes, it shields me and gives me death. At that time, no bullet would go wrong and no wounds would improve. 9  10. Dedication and predestined eagerness الي عبدالله بن العباس: Funk list is close to Ajlak, and Lamarzouk is Lysa Lak. 
      He addressed to Ibn Abbas: "You will not overcome death and you will not receive what you are not." 10  11. Everything is funny Maenjou I am Alamut I am afraid, and لا يعطي البقاء من أحبه. 
      Anyone who fears death will not be emancipated and any whoever loves life will not always live. 11  12. The Greatness of the Difficulties of Death This is the first time that you have been tested by your team, and you will be asked about it. 
      Indeed, death has difficulties that are more difficult to describe, or fragments of the people of the world can understand it. 12  13. The end of the worldly life I pray Alamut, and I am at the bottom of Allah. 
      With knowledge and knowledge, fear of death will come to an end and end with the death of the world. 13  14. Neda Angel This is the name of Malek, which is the name of the whole city: Ludwah, and Lampa, and Abu al-Nahlab. 
      Allah the Almighty has an angel who cries every day: Go together to die, gather for it, make it to be destroyed! 14  15. Hidden Ann أجله (النسن) مستور عنه, و أمله خادع له. 
      Indeed, death is hidden from the point of view of man and his dreams are deceiving him. 15  16. Specific Awl إن لكل أجل وقتا لا لادو و أببا لا يدججا. 
      Each time has a certain time and time, which does not pass from it, and causes that it does not violate it. 16  17. Short in actions ألا و أنكم في أيام أمل من ولا أجل; فمن عمل في أيام أمل before the presence of أجله the missing part of the Amal, and لم يضرره أجله. And I am the Qassur of the Ayam before the presence of Allah, the loss of the Amalah, and the shame of Allah. 
      be aware! Everyone is in the dreams that the pursuit of the will, therefore, everyone who before his time arrives at the same time of his dreams, his actions will benefit him and his death will not harm him, and the one who during these days Desire and shortly before the death comes, he will be caught and his death will be harmed to him. 17  18. Hostage for action Faraway Abad Allah, we are against the fief and most of all, and I am afraid of Allah, and the Lord of hosts; I am afraid of you, and Medin is ours. 
      O servants of God! Observe what you are doing because of your respect for your prosperity and your loss to your criminal misery and work before your adventures, because you are the hostage that you sent in advance and paid for what you did. You go 18  19. Overcome death ! بادروا الموت الذي ان هربتم منه أدرككم, و ان أقمتم أخذكم, و ان نسيتموه ذكركم. 
      Overcome death, because if you escape, it will detect you and if you stay, it will take you and remember you if you forget it. 19th  20. Death And Allah, our Lord, Allah, and Allah, come to the Kareetha, Vlaha al-T'ali, and we are Allah, the Qur'ab of the Word, and the great and wonderful. 
      I swear to God that there is nothing like death that suddenly reaches me, and that I will despise it, and it will not reveal anything to me that I did not recognize and refuse to do. I am like someone in the quest for death, at night, thirst over him, and now he has come to the water, which is in the hope of something, and now he finds himself desirable. 20  21. Be prepared to die ! Badrova Alamut and Ghamratah, and Umdhvah the pre-cursed, and the pre-cursed أعدوا لش قبل. 
      Get ready for its deaths before it comes to picking up a peak for you, before you land it, you will be ready to accept it. 21  22. Readiness for death This is the case of the failure of the Holy Qur'an, and the consoilation of the Faithful, and the Prophecy of Allah. The list of the Faithful ... And we are between the Divine and the Divine, and the Almighty, the Almighty, the Almighty, the Prophets of Allah and the Supreme Leader. Peace be upon you, and Al-Sadr to the retribution of the descent, and bring it to the next, Almut Neda'm and La Kabbah. 
      Get ready for death, your shadow is wide and you are like a group that woke up quickly when they exclaimed on them, and there was no distance between none of you and paradise and hell except for the death that comes upon him ... from the Great God We want to put you and us in a group that does not pride them in the blessings of the world and they have no purpose to bring them back from the righteousness of justice and they will not regret or regret after death. 22  23. Comprehensive Badrova is the first and most beautiful and most beautiful and most beautiful people in the world, and the people of the world have a great love for them. 
      Precede It is the same death to prepare you for the reception of an all-encompassing all that involves each of you with a special quality, and you see the people with the sure destiny of death before your eyes and your resurrection from behind to your own. Rand, style! Come on! Except that the ancestors are waiting for the coming. 23  24. Death You will receive a copy of the letter and you will receive a copy of this letter. 
      Hurry to action and fear the sudden arrival of death, because the hope that there is a return to the day is not about the return of life. 24  25. Get ready for your trip ! We are the best and most important for you. 
      Get what is for you eternally from what you will not stay for and stay awake for your journey, and see where the electricity of salvation shines, and ready to move from this world by preparing your journeymen! 25  26. Best Deaths ن أكرم الموت الطلل! و الذي نفس ابنعبى طالب بيدة, لالف ضرببت بالسيف أهون على من ميتة على الفراش في طائعة الله ! 
      Verily, the best deaths are killed in the cause of Allah, to the god who lives in Abutaleb's son in his hands, I swear that a thousand blows of swords are easier for me than death on the bed besides the obedience of my Lord. 26  27. The world's most devastated people This is the story of Al-Nas Safqat and أخيبهم سعيا رجل العقللق في الحلقة الله و لم تسععده المقادير على الرحمن الرحيم, فخرج من الدنيا Bahraste, و قدم على اللهره بتباث. 
      The most disadvantaged people in their trade and the most unsuccessful in their efforts and efforts are a man who desires his own property and does not assist his will with his will, and then he will grow up with regret and regret and to come to the Hereafter with his welfare. 27  28. Last Will of Imam (AS) ( Fatima and the Assumption of Lābna Al-Hasan (as): The Prophet of God and the Dead. و عاصله خير القضاء لك في العاجلة و الأجلة, و الدنيا و آلاخره, و السلام. 
      At the end of his will, his son, Imam Hassan (peace be upon him), said: "My son! I give God and your dignity to God, and I will give you the best command and the divine law today and tomorrow, and in this world and in the hereafter, I ask you, Wslmam. 28  29. Death Note I am most of you, Dakar, Almut Razi I Al-Daniya Balisir. 
      Anyone who knows too much about death will be pleased with a little bit of the world. 29  30. The Result of the Hereafter I'll remind you later . 
      He who will remember the journey of the Hereafter will prepare himself. 30  31. Remembrance of Resurrection Toby Leman Zekr al-Mā'ad, and the act of paying for the Qalat of Balakfaf, and Razi'An Allah. 
      Blessed is he who remembers the resurrection and works for the account of the Day of Resurrection and is satisfied with the livelihood and is pleased with God. 31  32. Hurry to good ones I am promoting Alamut Saras al-Khairat. 
      One who cares for death will accelerate towards good ones. 32  33. Remember to die ! Most of us mention Alamut and we are later Alamut, and La Tethman Alamut ala, in a condition of faith. 
      Remember most of all death and the world after death, and do not wish it except on a firm and firm stand! 33  34. Fear of death Badrova-al-Am, and Khafwa Batchat-e-Allajl. 
      Do good deeds and fear death! 34  35. The cause of the world is demanding The height of the ghost is the death of Allah, Allah, Allah, Allah, Allah, Allah, Allah ! 
      The memory of deaths has dried up from your hearts, and your false hopes have come to you, and the world has dominated over you hereafter. 35  36. Artists of the same age Azkerva ticlaty Abbaukkam and Akhavanakm Baha Mordonatoun and Ali's Caliphs. 
      Remember what your fathers and brothers depend on and be audited for. 36  37. The goal of the gens of death أيها الناس! Enema is for the sake of tension. 
      O people! You are the target of death in this world. 37  38. Forgetting the Hereafter Imam al-Amr bin al-'Asā: أما و الله أنى ليمنعنى من اللعب ذكر الموت و أنه ليمنعه من قول الحق نسيان الاخره. 
      About Amr ibn'As, he said: "By Allah, the memory of death will prevent me from having fun and play, and forgetting the Hereafter will stop him from telling the truth." 38  39. Too much to remember Or Bani! Most of me mention Alamut, and we have mentioned the following, and the next verse is Alamut al-Ya'yah, even the Ya'etyk, and the height of his knowledge, and the severity of the manifestation, and the nature of the falsehood. 
      my child ! Remember the death and remember the sudden attack so that when it arrives, you must be ready with all the power and you should be close to the waist and be ready to wait for him, not that suddenly comes and overthrows you. 39  40. The world is passing through ! I am writing to you and I will give you the tithes and greetings, and you will be able to change and add your own list, and I will be pleased that I will be pleased with you, and I will be pleased ... Fadeauhs are the pride of your friends, and you are amazed. And the former faih al-ida-el-dīr al-tayī I pray for you. 
      Know that this world, which you are constantly wishing and enthusiastic about, and sometimes angry you, and when it pleased you, is not your everlasting place, and it is not the place where you have been created or called to it. So let go of your deceptions for fear of him and to greet him for scaring him and greed for fear of it, and get ahead of each other in order to reach the one you have called for. 40  41. A will to remember death أوصيكم بذكر الموت و عقلال الغفلة عن و كيف غفلتكم علام ليسه يغلكم و طمعكم فيين ليس يوملكم. 
      I order you to remind me of death and a little neglect of it, and how do you neglect something that is not unobtrusive to you, and how long will you have a respite from a person who does not give you a respite? 41  42. Remembrance of the Hereafter في وثيط للحسن عليه السلام: و علم و بيهي أنك انما خلق للاشرة لا للدنيا, و للفناء لا للاقاء, و للموت لا لححةة. 
      Imam's statement to his son Imam Hassan (AS): O my son! You know that you were created for everlasting life not for the world, not for mortals to survive and stay, not to live in this world was created for the death of. 42  43. Not being dependent on the world Allah height of forging Dunya Lama later, and Shoal therein Hlha, Lylm Ayham best practice, and Lsna Lldnya Khlqna, and La Balsy Mrna therein. 
      43  44. preaching death It Alqyamh Alghayh. Aprons Bzlk Vaza Lehman reason. 
      The end of the hour and a preacher of death for men of understanding enough. 44  45. surprise death Almakhvzyn interpretations on bed Alghrh per death: Then Azdad Alamut Fyhm Valuja Fhyl Ben Hdhm and children of the region, and they Lbyn from Ynzr Bbsrh and Ysm Baznh, on the edge of my veracity ammad Khā and my survival, Yfkr Fame Fny Umrah, and Fame SICKLE Go down ! 
      In spite of those who are surprised by death, it says: it sometimes death, most of them penetrates and the person from speaking throws, while members of his family and with his eyes, who sees and the ear hears and a healthy mind in here. It thinks that his life was spent in what way and how his time is spent! 45  46. Forgetting to death Jbt sexual Lehman Alamut, Alamut management and Hu. 
      I wonder from whom death has forgotten that the eye sees dead. 46  47. Death is an undeniable truth And Allah Capricorn La toys, and Haq La Alkzb, and we Alamut Sm Ella Hu Nfsk me. 
      I swear to God, this is serious and not joking and that is true not lie. I mean, is not nothing but death heard his shout brought her the invitation. 47  48. The fear of God Fatqy Abed Rabbo ... Van Jlh covered Anah, and Mlh Khad crushed, and the Devil client, Yzyryn Le Almsyh Lyrkbha, and Yemenia al-Tawba Lysvfha, inasmuch Hjmt Mnyth against Ghfl Ykvn be pleased with us. 
      پس بنده اى از پروردگارش ترسيد...؛ زيرا روز مرگش را نمى داند و آرزوهايش او را مى فريبد و شيطان موكل اوست، معصيت را برايش مى آرايد تا مرتكب آن شود و به تو به اميد وارش مى كند تا در كار آن امروز و not tomorrow, until the death attacked him, while they neglect the simple ignorance of it to take over. 48  49. enemy of pride Le voting deadline and Masirah Island Labghz al-Amal and Ghrvrh. 
      If a person saw his sequel, no doubt with hope and pride was the enemy. 49  50. premonition of deceiving the world La Yghrnk literacy of people I Nfsk, and I burn height Qblk Kahn may warn the public and Alaqlal, and secure Alvaqb - Amal and inaccessibility during term - Kiev hostels to death ... but Raytm Vtnh Fazjh as nurseries Yamlvn Byda, and Ybnvn Mshyda, and Yjmvn Ksyra! Sbht bag Byvthm Qbvra, and we Jmva Bora and Sart Mvalhm Llvarsyn and Zvajhm Lqvm last. 
      Not to be cheated by people who surround you. A while ago yourself have seen the one whose wealth and Manal world gains and subtracts it feared for the long term and unlikely to count the dead from the consequences of their own affairs in Amman see how death befell him and he took from his homeland . Have you seen those who wish they had a long and solid palace built property Kathir gathered, how their houses into graves were destroyed and their resources. Property transferred to heirs. And his wives and other relatives were. 50  51 days of suffering Aldhr Yekhelqan eternally, and Yjdd ALAMAL, and Yqrb Almnyh and I Alamnyh Ybad Zafar to install, and I Fath fatigue. 
      Body and hopes to live to old age and death keeps close and desires. Who at the time it gets tired and whoever loses it falls into trouble and suffering. 51  52. Hunter Death I Vsayah Labnh Hassan, peace be upon him: and Alam Bani! Ecce enema creation Llakhrh La Lldnya, and Llfna and Llmvt La Llhyah, and Ecce per home fortress Vdar Blghh, and the organic Alakhrh and banks Tryd Alamut Alzy La Ynjv me Harbh, and La Yfvth Talbh, and La badly they Mdrk·h, Fkn me on beware lodging it Ydrkk and Annette had Syyh on Kenneth Thds Nfsk height minus Fyhvl Baltvbh binak between still, Faza Annette Hlkt Nfsk height .
      my son! Know that you have created for everlasting life not for the world, and not for mortals to survive for life and not for death, be it at home who migrated thou, and where instead else, and summarized in the Hereafter, and catch the elusive death not save it, and lost his Khvahndh go out, and had to find her. از اينكه مرگ تو را به هنگام‏ گناه دريابد- گناهى كه با خود مى‏ گفتى از آن توبه مى‏ كنم- بر حذر باش، مرگى كه بين تو و توبه‏ ات مانع گردد، و بدين صورت خود را به هلاكت انداخته باشى. 52  53. back to life and dying Kenneth inasmuch per trepidation, and Alamut, per chance, as soon as Almltqy Fma. 
      Because you back to life and death matters to you is, how soon will you deal with each other. 53  54. step toward death Errors Almr’ breath until Jlh. 
      Each human soul is a step toward death! 54  55. slipping by death My name is Jerry fi Annan Sr Bajlh Mlh. 
      Whoever follows his desire and power rush it out, he died to sin. 55  56. seeker of rapid The Taliban Alamut Hsys La Yfvth Almqym, and La Yjz·h Alharb. 
      Indeed death is seeking a rapid, no one in their place of residence is not finding it disappears and he is unable to escape it. 56  57. NEAR migration Alrhyl Vshyk . 
      Migrate to another world is near. 57 58. How close is death ! Badrva Maadi and Sabqva Alajal. Van Nas Yvshk lodging it Ynqt me, Amal, and Yrhqhm deadline and Ysd Nhm Bab al-Tawba. 
      Unto the resurrection of Judgment Day undertake before the coming of death, because death is close and hang strings wish people would come and repent to be closed. 58  59. closer shadow Ahzrva Badllh Alamut and Qrbh! And Dva Le Dth ... and Ntm Trda’ Alamut, it crushes Qmm Khzkm, and it's my Frrtm Drkkm, and Ho I need you to fast Zlkm. Alamut Mqvd Bnvasykm and I Khlfkm Ttvy Dunya. 
      O servants of Allah! از مرگ و زود فرارسيدنش بترسيد و زاد و توشه راه را فراهم سازيد... و شما رانده شدگان مرگيد، اگر بايستيد شما را مى گيرد و اگر بگريزيد به شما مى رسد، مرگ از سايه شما به شما وابسته تر است و در پيشانى شما October after death and sweeps the world in the book of life. 59  60. The truth of death Anne and Allah Capricorn La toys, and Haq La Alkzb, and we Sm Ho Ella death claims, and Union Jl. Fela Yghrnk the people I Nfsk literacy. 
      I swear to God it's serious and not joking, the truth, not a lie. Death say that your voice is heard every living thing and everyone has to quickly push, then mob (Live) deceive you. 60  61. inevitable and almost Nearly Governors and Alasthab comment. 
      It (death) and a close association with the world is small. 61 62. Ngryz death ! It further other than per Umrah Alfaro, La Mhjvz (unobtrusive) and the Yvmh evidence. 
      He added that his death will not escape nor impede escape the coming of the day of his death. 62  63. Hell and Heaven are Hdkm and lodging it between the paradise cardboard or fabrics Ella Ynzl to death. 
      Bhshtt between any of you except death or hell distance that you entered. 63  64. what they are seeing the dead? ! Ankm Le Mat Mnkm I Ljz Height Ayntm We Ayn height Tm and Vhltm and Smtm and Ttm and unobtrusive but we NKM Aynva height, and nearly sticks El Hajeb us ! 
      Indeed, if you are dead after what you have seen clearly the way you see and you'd surely restless afraid. As a result, it will hear the truth and orders were taken, but what they have seen has you covered, you will not be Soon the curtain will be lifted. 64  65. Funeral rites Consequently Jnazh Fsm polo Yzhk, Fqal: Kahn Alamut on Ghyrna books therein, and therein Haq Ali Ghyrna inch Kahn and Kahn Alzy my sleeve diminutive Ma Elena Alamvt trip we return! Nbvyhm Jdashm, and Nakl Trashm, Canada Mkhldvn then he turned, height Then the preacher Ibn Sina and Vazh, and Rmyna Bekele Fadh and Jayhh !! 
      Imam Ali funeral companies had said she heard a man laughs, then said, as if death for others, not for us has been decreed and it seems right, not for us but also for the proven and if the dead that on the ground with the travelers are coming soon to us returning bodies were buried wrap all that inheritance have we eat, if we go after they leave an enduring stay, then any preacher to Do we sign any calamity it. 65  66. hostages dead Port lights Height Ghvdr Alamo Rhyna per quarter, and per Consultations of narrowly Almzj Vhyda ... and Sart Alajsad Shhbh after Bztha, and then Bztha Nkhzh Orthopedic and Orthopedic Nkhzh later strengths, and Arvah Mrthnh Bsql Bayha, Mvqnh Bghyb Nbayha. 
      66  67. Talking to the Dead Lama Ashraf Imam Ali Alqbvr and Ho Yrj I Siffin: or from Aldyar Almvhshh, and Majali Almqfrh, and Alqbvr Almzlmh, or from Altrbh! Or from Alghrbh! Or from Alvahdh! Or from Alvhshh! Lena Ntm too old, and consequently the right to Nahnu you to fast. But al-Dur lack of inhabitants, and the lack Alazvaj Nkht, but lack the funds. However Ndna our news, our news Fma Ndkm? Then Altft to Shabh Fqal But al-Kalam fi le permission lahum Lakhbrvkm Alzad of good-Taqwa. 
      While the Battle of Siffin, Imam (as) returned, and the graves of Kufa Musharraf had realized, he said: O inhabitants of dwellings terrible and the location of water and plant (asleep in) graves dark! In soil departed! Away from compatriots! Only survivors! A panic-stricken! You Aftadganyd for us and we are looking for you Shvndganym Yndganym and to join you, but know that in your homes, were residents. زنانتان با مردان ديگرى ازدواج كردند و اما اموالتان پس به تحقيق قسمت شد، اين خبرى بود كه ما از آن آگاه بوديم و شما براى ما چه خبرى داريد؟(آن گاه حضرت رو به اصحاب خود كرد و فرمود:) اما اگر به آنان اجازه data was speaking, surely you know that the best luggage for travel Hereafter is piety. 67  68. See Death Jbt sexual Lehman Alamut, Alamut management and Hu. 
      I wonder of he who forgets his death, while he sees the dead! 68 69. Prepare to enter thy grave ! And lodging it Mamk Uqbah Kyoda Alam, Almkhf best I Almsql therein, and Almbty PBUH Qbh Now I Almsr ... Fartd Lnfsk before Hlvlk Nzvlk and Vty’ house before. 
      And be in front of your face saddle the climb is difficult and where the state of the light load of one that burden is better and now he slow the travels of acceleration of deposit RA worse. Therefore, before landing send messengers to prepare a suitable place for you and for landing before landing, soft and smooth out the view from the comfort of the living. 69  70. The human body with action Almakhvz interpretations on bed Alghrh per death: Then Hmlvh until Mkht on earth, Faslmvh Fihe to workers. 
      70  71. Getting to work by However, humic solicitorship after death. 
      What should spend their energy on the way to work is that after your death. 71  72. Preparation for the grave situation ABN Amro Flyqbl dignity receptive, Vlyhzr Qarh before incarnation, Vlynzr ABN Amro per short sleeve Yamh, and diminutive Mqamh-fi home even Ystbdl to Mnzla, Flysn Lmthvlh, and transmitted knowledge. 
      Every human being must respect and not to accept all and any sudden calamity before it enters discouraged, and everyone should look at the short days and stay low in the home of the (speed), it is home to converted will be cloudy, then act in preparation for a place to put it and the facts that there will be his final destiny. 72  73. Entry to the grave Yslmk to a purely Qbrk . 
      Angel of death shall separate you from everything and gives the skirt grave. 73  74. remember last home Fkhrk weak, and Ahtt Kbrk, and Azkr Qbrk against Mmrk van. 
      Let your pride and bring down Cuprite facade! Grave (that last is your natural life resides) Remember, because finally Gzart will happen to the dark soil. 74  75. Alone in the grave Even inasmuch opt-out Almshy, and reference Almtfj, and Qd per Hfrth Njya Albhth Alsval, and Srh Alamthan. 
      When the funeral visitors returned them in parting sorrow and whining were looking for work were (on the same night under dark soil burial has been) to answer the question controversial and it seems that the secret and revealing slip by him. 75  76. forbidden affairs Lhrb Ben Shrhbyl Alshbamy Lama Bka’ hearing on the murder of women Siffin: Tghlbkm Nsavkm Sm on us? Ella Tnhvnhn as Alrnyn however. 
      When Imam Ali (as) Siffin heard shrieks of the women slain on the battlefield Ben Shrhbyl Shibam said: Do women you hear it you can overcome you! Is this moaning and forbid them not. 76  77. Amantgah grave Kahn height Sarva Srtm our organic layer, and less apt Arthnkm Almzj, and less apt Almstvd Zmkm. 
      If you have been where they are and move toward the tomb, you hostage and you embraced it Amantgah. 77  78. flapping tent grave Kvnva Kalsabqyn Qblkm, and Almazyn Mamkm. I Qvzva Dunya vouchsafement Alrahl and Vtvvha within homes. 
      78 79. Build your graves ! Sabqva, whatever -Rhmkm until Mnazlkm facing Mrtm lodging it Tmrvha, and facing Rghbtm therein, and Dytm Alyha. 
      God bless you! Advance orders to shoot to the homes where they have been encouraged to build up to it and have been called to them. 79  80. unaware pilgrims My word against him after crushing Tlavth (Lhakm Altkasr even Zrtm Almqabr) or crush our Mrama Bdh! And Zora we Ghflh! And we Fzh hazards ! 
      Imam Ali (as) recited the verse (pride on your own another building, so he went to visit the graves) said: What to far! And pilgrims surprise! And how proud ugly and horrible! 80 ____________________________ 
      PS: Sermon 91. 306 wisdom. 230 sermons. 165 sermons. 419 wisdom. Philosophy 201. 182 sermons. Sermon 64. Sermon 62. A 72. A 72. Sermon 38. 156 sermons. Philosophy 132. Sermon 64. 193 sermons. Sermon 28. 190 sermons. Philosophy 203. A 23. 190 sermons. Sermon 64. 167 sermons. 114 sermons. 223 sermons. Sermon 123. 430 wisdom. A 31. 349 wisdom. Philosophy 280. Wisdom 44. Wisdom 31. A 69. 114 sermons. 113 sermons. Sermon 89. 145 sermons. Sermon 84. A 31. A 31. 188 sermons. A 31. 173 sermons. 190 sermons. 132 sermons. 109 sermons. 132 sermons. Khattab 64. 334 wisdom. 132 sermons. 72 wisdom. A 31. Wisdom 29. 74 wisdom. Wisdom 19. Sermon 123. Philosophy 178. 183 sermons. A 27. 132 sermons. Philosophy 168. 124 sermons. Sermon 4. Sermon 20. Philosophy 122. Sermon 83. Philosophy 130. Philosophy 126. A 31. 109 sermons. A 33. 214 sermons. A 3. 153 sermons. Sermon 83. 322 wisdom. 226 sermons. 176 sermons. 188 sermons. 221 sermons. 
        Source: 
      Nahj issue, Abbas Azizi
×