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عن أبي سعيد الخدري رضي الله عنه عن النبي صلى الله عليه وسلم، قال:

((لا
تسافر المرأة يومين إلا معها زوجها، أو ذو محرم، ولا صوم في يومين: الفطر
والأضحى، ولا صلاة بعد صلاتين: بعد الصبح حتى تطلع الشمس، وبعد العصر حتى
تغرب، ولا تُشّد الرحال إلا إلى ثلاثة مساجد: مسجد الحرام، ومسجد الأقصى،
ومسجدي))

لا صلاة : أى لا صلاة فى هذا الوقت غير الفريضة

لا تُشّد الرحال: لا يتم الإستعداد للسفر إلا لتلك المساجد

حديث رقم: 1139 <صحيح البخاري < كتاب الكسوف

•••••••••••••••••• :: Ƹ̵̡Ӝ̵̨̄Ʒ :: ••••••••••••••••••

Narrated Qaza'a Maula:

(freed
slave of) Ziyad: I heard Abu Said Al-khudri narrating four things from
the Prophet and I appreciated them very much. He said, conveying the
words of the Prophet:

(1) "A woman should not go on a two day journey except with her husband or a Dhi-Mahram.

(2) No fasting is permissible on two days: 'Id-ul-Fitr and 'Id-ul-Adha.

(3) No prayer after two prayers, i.e. after the Fajr prayer till the sunrises and after the 'Asr prayer till the sun sets.

(4)
Do not prepare yourself for a journey except to three Mosques, i.e.
Al-Masjid-AI-Haram, the Mosque of Aqsa (Jerusalem) and my Mosque."

Volume 2, Book 21, Number 288, al Bukhary

عن البراء بن عازب قال، قال النبي صلى الله عليه وسلم:

((إذا أتيت
مضجعك، فتوضأ وضوءك للصلاة، ثم اضطجع على شقك الأيمن، ثم قل: "اللهم أسلمت
وجهي إليك، وفوضت أمري إليك، وألجأت ظهري إليك، رغبة ورهبة إليك، لا ملجأ
ولا منجى منك إلا إليك، اللهم آمنت بكتابك الذي أنزلت، وبنبيك الذي
أرسلت"، فإن مت من ليلتك، فأنت على الفطرة، واجعلهن آخر ما تتكلم به))

حديث رقم: 244 <صحيح البخاري < كتاب الوضوء

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Narrated Al-Bara 'bin 'Azib:

The
Prophet said to me, "Whenever you go to bed perform ablution like that
for the prayer, lie or your right side and say, "Allahumma aslamtu
wajhi ilaika, wa fauwadtu amri ilaika, wa alja'tu Zahri ilaika
raghbatan wa rahbatan ilaika. La Malja' wa la manja minka illa ilaika.
Allahumma amantu bikitabika-l-ladhi anzalta wa bina-biyika-l ladhi
arsalta" (O Allah! I surrender to You and entrust all my affairs to You
and depend upon You for Your Blessings both with hope and fear of You.
There is no fleeing from You, and there is no place of protection and
safety except with You O Allah! I believe in Your Book (the Qur'an)
which You have revealed and in Your Prophet (Muhammad) whom You have
sent). Then if you die on that very night, you will die with faith
(i.e. or the religion of Islam). Let the aforesaid words be your last
utterance (before sleep)."

Volume 1, Book 4, Number 247, al Bukhary


My Journey To Islam: Shahida bint Stanley
https://www.youtube.com/watch?v=KWeX11e-vR8


لماذا تريد يا ذاكر ان تسلب السلام مني؟ - ذاكر نايك Zakir Naik
https://www.youtube.com/watch?v=DsuzLB_wGQc

فتاة تسأل : لماذا يعاقبني الله بالصدفية ؟ - ذاكر نايك Zakir Naik
https://www.youtube.com/watch?v=7_wtNaxIMRQ

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عن عائشة، عن النبي صلى الله عليه وسلم قال:

(كل شراب أسكر فهو حرام)

حديث رقم: 239 <صحيح البخاري < كتاب الوضوء

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Narrated Aisha:

The Prophet said, "All drinks that produce intoxication are Haram (forbidden to drink).

Volume 1, Book 4, Number 243:

عن أبي هريرة رضي الله عنه، أن النبي صلى الله عليه وسلم قال:

((صلاة في مسجدي هذا خير من ألف صلاة فيما سواه، إلا المسجد الحرام))

مسجدى هذا: مسجد الرسول صلى الله عليه وسلم بالمدينة المنورة

حديث رقم: 1133 <صحيح البخاري < كتاب الكسوف

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Narrated Abu Huraira

Allah's
Apostle said, (("One prayer in my Mosque is better than one thousand
prayers in any other mosque excepting Al-Masjid-AI-Haram."))

Volume 2, Book 21, Number 282, al Bukhary


عبد الله بن عمر يقول: سمعت رسول الله صلى الله عليه وسلم يقول:

(كلكم راع، وكلكم مسؤول عن رعيته، الإمام راع ومسؤول عن رعيته، والرجل راع
في أهله وهو مسؤول عن رعيته، والمرأة راعية في بيت زوجها ومسؤولة عن
رعيتها، والخادم راع في مال سيده ومسؤول عن رعيته)

حديث رقم: 853 <صحيح البخاري < كتاب الجمعة

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'Abdullah bin 'Umar had said, "I heard Allah's Apostle saying,

'All
of you are guardians and responsible for your wards and the things
under your care. The Imam (i.e. ruler) is the guardian of his subjects
and is responsible for them and a man is the guardian of his family and
is responsible for them. A woman is the guardian of her husband's house
and is responsible for it. A servant is the guardian of his master's
belongings and is responsible for them.'

Volume 2, Book 13, Number 18, al Bukhary


How Muhammad (saw) changed my life - Story of Ibrahim Karir - Revert from Hinduism

https://www.youtube.com/watch?v=2h95rIAVPyU

يابانية تسأل : ما الحكمة من خلق الجنس البشري ؟ ذاكر نايك Dr Zakir Naik

https://www.youtube.com/watch?v=ZiFS3kOcetU

مناظرة بين هندوسية ودكتور ذاكر نايك هل الله ذكر ام انثى شاهد الرد سبحان الله

https://www.youtube.com/watch?v=vdIaIe9p-7s

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Christmas and 25th of December

Many Christians are unaware that the true spirit of reverence which Muslims display towards Jesus and his mother Mary spring from the fountainhead of their faith as prescribed in the Holy Quran. Most do not know that a Muslim does not take the name of Jesus , without saying Eesa alai-hiss-salaam i.e. (Jesus peace be upon him).

 

 

Jesus is commonly considered to have been born on the 25th of December. However, it is common knowledge among Christian scholars that he was not born on this day. It is well known that the first Christian churches held their festival in May, April, or January. Scholars of the first two centuries AD even differ in which year he was born. Some believing that he was born fully twenty years before the current accepted date. So how was the 25th of December selected as the birthday of Jesus ?

 

Grolier's encyclopedia says: "Christmas is the feast of the birth of Jesus Christ, celebrated on December 25 ... Despite the beliefs about Christ that the birth stories expressed, the church did not observe a festival for the celebration of the event until the 4th century.... since 274, under the emperor Aurelian, Rome had celebrated the feast of the "Invincible Sun" on December 25. In the Eastern Church, January 6, a day also associated with the winter solstice, was initially preferred. In course of time, however, the West added the Eastern date as the Feast of the Epiphany, and the East added the Western date of Christmas".

 

So who else celebrated the 25th of December as the birth day of their gods before it was agreed upon as the birth day of Jesus ? Well, there are the people of India who rejoice, decorate their houses with garlands, and give presents to their friends on this day. The people of China also celebrate this day and close their shops. Buddha is believed to have been born on this day. The great savior and god of the Persians, Mithras, is also believed to have been born on the 25th of December long before the coming of Jesus .

 

The Egyptians celebrated this day as the birth day of their great savior Horus, the Egyptian god of light and the son of the "virgin mother" and "queen of the heavens" Isis. Osiris, god of the dead and the underworld in Egypt, the son of "the holy virgin", again was believed to have been born on the 25th of December.

 

The Greeks celebrated the 25th of December as the birthday of Hercules, the son of the supreme god of the Greeks, Zeus, through the mortal woman Alcmene Bacchus, the god of wine and revelry among the Romans (known among the Greeks as Dionysus) was also born on this day.

 

Adonis, revered as a "dying-and-rising god" among the Greeks, miraculously was also born on the 25th of December. His worshipers held him a yearly festival representing his death and resurrection, in midsummer. The ceremonies of his birthday are recorded to have taken place in the same cave in Bethlehem which is claimed to have been the birth place of Jesus .

 

The Scandinavians celebrated the 25th of December as the birthday of their god Freyr, the son of their supreme god of the heavens, Odin.

 

The Romans observed this day as the birthday of the god of the sun, Natalis Solis Invicti ("Birthday of Sol the invincible"). There was great rejoicing and all shops were closed. There was illumination and public games. Presents were exchanged, and the slaves were indulged in great liberties. These are the same Romans who would later preside over the council of Nicea (325 CE) which lead to the official Christian recognition of the "Trinity" as the "true" nature of God, and the "fact" that Jesus was born on the 25th of December too.

 

In Decline and Fall of the Roman Empire, Gibbon says: "The Roman Christians, ignorant of his (Christ's) birth, fixed the solemn festival to the 25th of December, the Brumalia, or Winter Solstice, when the Pagans annually celebrated the birth of Sol " vol. ii, p. 383.

 

Christians opposed to Christmas

 

There are several Christian groups who are opposed to Christmas. For example, they take the verse from the Bible in Jeremiah 10:2-4 as an admonition against decorating Christmas trees.

 

The King James Version reads: "Thus saith the Lord, Learn not the way of the heathen.... For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not."

 

In order to understand this subject, it is helpful to trace some of the history of Christmas avoidance, particularly its roots in Puritanism.

 

The Puritans believed that the first-century church modeled a Christianity that modern Christians should copy. They attempted to base their faith and practice solely on the New Testament, and their position on Christmas reflected their commitment to practice a pure, scriptural form of Christianity. Puritans argued that God reserved to himself the determination of all proper forms of worship, and that he disapproved of any human innovations - even innovations that celebrated the great events of salvation. The name Christmas also alienated many Puritans.

 

 

Christmas, after all, meant "the mass of Christ." The mass was despised as a Roman Catholic institution that undermined the Protestant concept of Christ, who offered himself once for all. The Puritans' passionate avoidance of any practice that was associated with papal Rome caused them to overlook the fact that in many countries the name for the day had nothing to do with the Catholic mass, but focused instead on Jesus' birth. The mass did not evolve into the form abhorred by Protestants until long after Christmas was widely observed. The two customs had separate, though interconnected, histories.

 

As ardent Protestants, Puritans identified the embracing of Christianity by the Roman Emperor Constantine in the early 300s CE as the starting point of the degeneration and corruption of the church. They believed the corruption of the church was brought on by the interweaving of the church with the pagan Roman state. To Puritans, Christmas was impure because it entered the Roman Church sometime in this period. No one knows the exact year or under what circumstances Roman Christians began to celebrate the birth of their Lord, but by the mid-300s CE, the practice was well established.

حكم التهنئة بالكريسماس - ذاكر نايك Zakir Naik

https://www.youtube.com/watch?v=7X5pDQQ9EU8

 

 

 

when Christ was born Ahmed Deedat a lecture debates youtube

https://www.youtube.com/watch?v=tFfPTgHee6c

 

 

Christ in Islam a sequel (full studio debate) - Sheikh Ahmed ...

 

https://www.youtube.com/watch?v=KSWHt5oVAGk

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يدخل الاسلام بسبب اطفال مسلمين تلاميذه في المدرسة يروي قصته كيف اسلم سبحان الله

 

https://www.youtube.com/watch?v=8ygN8ejZ2Us

 

Jon Dean A Scientist - Why I Converted To Islam

https://www.youtube.com/watch?v=OltaN9VY5ng

 

 

New Convert To Islam - How Islam Stole My Heart

https://www.youtube.com/watch?v=tbZ5ueCHEvE

يدخل الاسلام بسبب اطفال مسلمين تلاميذه في المدرسة يروي قصته كيف اسلم سبحان الله

 

https://www.youtube.com/watch?v=8ygN8ejZ2Us

 

Jon Dean A Scientist - Why I Converted To Islam

https://www.youtube.com/watch?v=OltaN9VY5ng

 

 

New Convert To Islam - How Islam Stole My Heart

https://www.youtube.com/watch?v=tbZ5ueCHEvE

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"I heard abu 'Abd Allah, recipient of divine supreme covenant, 
saying, 'Be pious before Allah and do not envy each other. It 
was in the Shari'a of jesus to travel in the land. During one of 
his journeys one of his companions, who was of short height, 
accompanied him very often. When they reached the sea, jesus 
with correct certainty said, '(I begin) in the name of Allah,' and 
began to walk over the water. The short man, looking at jesus 
walking over the water, also with correct certainty said, '(I 
begin) in the name of Allah', walked over the water and reached 
jesus. At such time he felt proud of himself and said, 'This is 
jesus, the Spirit of Allah who walks over the water, and I also 
walk over the water. Why then should he be more excellent than 
me?' The Imam said, 'He then sunk in the water and cried for 
help from jesus, who took him out of water and asked, 'What 
did you say, O short man?' He replied, 'This is jesus, the Spirit 
of Allah who walks over the water and I also walk over the 
water, and I sensed pride inside.' jesus said to him, 'You placed 
yourself in a place where Allah had not placed it. Allah resented 
what you said. Repent and return to Allah, the Most Majestic, 
the Most Holy, because of what you have said.' The man 
repented and returned to his position that Allah had given him. 
Be pious before Allah and no one of you must envy the others.'" 

Chapter: 118, Hadith: 2536, Number: 3

http://www.fourshiabooks.com/hadith/al-kafi/5/118/3

 

It is narrated from him (narrator of the Hadith above) from Ali ibn Asbat from al-'Ala' ibn Razin from Muhammad ibn Muslim who has said the following:
 


"Once I said to one of (two Imam), recipient of divine supreme 
covenant, 'We find a man who worships, and strives with 
humility but does not believe in the truth (Shi'a belief)
. Will it 
be of any benefit for him?'
The Imam said, 'O abu Muhammad, 
the case of AM al-Bayt (of Muhammad) is like that AM al-Bayt 
in the family of Israel. An individual of that family would strive 
for forty nights and pray, his prayers received the answer. Only 
one man of that family strived for forty nights and prayed but his 
prayer did not receive any answer. When jesus, son of Mary 
came, he complained to him about his case and asked him for 
prayer. The Imam said that jesus then cleansed himself, said the 
prayer, prayed to Allah, the Most Majestic, the Most Holy, and 
Allah, the Most Majestic, the Most Holy, sent revelations to 
jesus that said, 'O jesus, My servant came to Me from a door 
that is other than the door from which one must come to Me. He 
prayed and there was doubt in his heart about you. Were he to 
pray to Me until his neck would be cut off (disintegrate) and his 
fingers turn into dust, I would not answer his prayer.' The Imam 
said, 'jesus then turned to the man and asked, 'Do you ask your 
Lord for help while you have doubt in His prophet?' The man 
said, 'O Spirit of Allah and His word, it has been just as you 
said. Pray to Allah for me to remove doubt from me. ' The Imam 
said that jesus than prayed for him and Allah accepted his 
repentance and he became like all the other ones of that 
family.'" 

http://www.fourshiabooks.com/hadith/al-kafi/5/165/9

Share...Chapter: 165, Hadith: 2874, Number: 9
 

A number of our people has narrated from Ahmad ibn Muhammad ibn Tsa from ibn Mahbub from Hisham ibn Salim from Yazid al-Kunasiyy who has said the following.

"I asked abu 
Ja'far (a.s.), 'Was jesus at the time he spoke to people from the cradle a Divine authority over 
the people of his time?" He said, "At that time he was a prophet, a Divine authority over the 
people but not a Mursal (Messenger). Have you not heard the words of Allah that say, "He 
said, "I am the servant of God. He has given me the Book and has appointed me to be a 
Prophet (19:30). He has blessed me no matter where I dwell, commanded me to worship Him 
and pay the religious tax for as long as I live." (19:31) I then said, "Was he the Divine 
authority over Zackaria at the time that he was in the cradle?" He said, "At that time jesus 
was a sign from Allah and a blessing to Mary (Maryam) when he spoke on her behalf. He was 
a prophet and a Divine authority over all those who heard his words at that time. Thereafter 
he did not speak until he was two years old. At Such time Zackaria was the Divine authority 
of Allah, the Most Majestic, the Most gracious, over the people after the silence of jesus. 
Zackaria then died and his son Yahya (John) inherited the book and wisdom and he was a 
small child. You can hear it in the words of Allah, the Most Majestic, the Most gracious, "We 
commanded John, Zachariah's son), "O John, follow the guidance of the Lord with due 
steadfastness. We gave knowledge and wisdom to John during his childhood." (19:12) When 
jesus became seven years he then spoke as a prophet and a messenger until Allah, the Most 
Holy sent him inspiration. Thus, jesus was the Divine authority over John and over all the 
people. The earth is never left without the presence of a Divine authority over the people, O 
abu Khalid, from the day Allah created Adam and settled him on earth." I then said, May 
Allah take my soul in service for your cause, "Did Ali (a.s.) possess Divine authority from 
Allah and His Messenger over this nation (Muslims) during the life time of the Messenger of 
Allah?" He said, "Yes, but he kept silent and did not speak along with the Messenger of 
Allah. At that time, during the lifetime of the Messenger of Allah, obedience was of the rights 
of the Messenger of Allah over the 'Umma (nation) and over Ali (a.s.). Obedience on the 
authority of Allah and the Messenger of Allah over the people as a whole was obligatory to 
Ali (a.s.) after the death of the Messenger of Allah. Ali (a.s.) was a very wise and 
knowledgeable person. " 

 

Chapter: 91, Hadith: 992, Number: 1

 

http://www.fourshiabooks.com/hadith/al-kafi/4/91/1

 

 

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It is narrated from a number of our people from Ahmad ibn Muhammad ibn 'Isa from ibn abu 'Umayr from 'Udhayna from al-Ahwal who has said the following.
 


"I asked Imam abu 'Abdallah (a.s.) about the spirit (Ruh) which was in Adam as indicated in 
the Holy Quran, 'When it is properly shaped and I have blown My Spirit into it (15:29)."' 
Imam abu 'Abdallah (a.s.) replied, "This is a created spirit and the spirit in jesus is created." 

Chapter: 21, Hadith: 342, Number: 1
 
"I asked Imam abu 'Abdallah (a.s.) about the words of Allah, the Most Holy, the Most High, 
'The spirit from Him'. Imam abu 'Abdallah (a.s.) replied, "It is the spirit (Ruh) from Allah 
created in Adam and jesus." 

 
I swear by the illustrious Book (44:2) that We have revealed the Quran on a blessed night to 
warn mankind (44:3). On this night, every absolute command coming from Us becomes 
distinguishable." (44:4) What is its intrinsic interpretation and meaning?" The Imam (a.s.) 
said, "Ha Mim stands for Muhammad (s.a.) who is mentioned in the book of Hud which was 
revealed to him and its letters are shortened. The 'illustrious book' stands for Amir al- 
Mu'minin Ali (a.s.) The blessed night stands for Fatima (a.s.).". . . absolute command coming 
from Us becomes distinguishable." (44:4) It means that in that night there comes a great deal 
of good. There is the man of wisdom, the man of wisdom and the man of wisdom, (a 
reference to the first three Imams from the descendants of Fatima (a.s.)" The man then said, 
"Describe to me the first and last of these men." The Imam (a.s.) said, "Qualities are similar. 
However I will describe the third of these people and his descendants and he is mentioned in 
your books revealed to you. If you have not altered and changed and reject them as you have 
been doing so for a long time." The Christian man said, "I will not hide from you what I know 
and will not lie to you and you already know what I will say is true and what is false. By 
Allah, He has granted you through His grace so much distinction and has given the 
opportunity through His bounties so much that people can not even think how much they are? 
No one can hide them and falsify them even those who reject (the truth). My words in the 
matter are true as I mentioned and it is as such that I said." Abu Ibrahim then said to him, "I 
can tell you a news that only very few people who read books know." Tell me what was the 
name of the mother of Mary and when the spirit was blown in Mary and in which hour of the 
day? What was the date when jesus was born and during which hour of the day?" The 
Christian man said, "I do not know." Abu Ibrahim then said, "The name of the mother of 
Mary was Martha and 'Wahayba' in Arabic. The day Mary conceived with jesus was a Friday 
at noontime. It was the day in which the trusted spirit descended and among the Muslims 
there is no holiday of greater preference than this. Allah, the Most Holy, the Most High, has 
advanced it with greatness and Muhammad (s.a) has venerated it with greatness. He 



commanded it to be observed as a holiday, thus, it is the day of congregation. The day in 
which Mary was born was a Tuesday four and a half hour before noon. Do you know the river 
on the side of which Mary gave birth to jesus?" The Christian man said, "No, I do not know 
it." The Imam (a.s.) said, "It was Euphrates that has palm trees and vineyards on its banks. No 
other place is like Euphrates for vineyards and palm trees. Have you noticed the day in which 
her tongue was curtained in speaking and Qaydus (the king of Israel) called his sons and 
subjects for support to take the family of Tmran out and look at Mary? They said to her, 

"What has Allah told you in His book and against us in His book?" The Christian man said, 
"Yes, I have read about the day of suffering." The Imam (a.s.) then said, "Therefore, you will 
not rise from this meeting before Allah will grant you the right guidance."
 

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عن ابن عمر،عن النبي صلى الله عليه وسلم قال:

(اجعلوا في بيوتكم من صلاتكم، ولا تتخذوها قبورا)

والمقصود ب (صلاتكم) : صلاة النافلة

حديث رقم: 422 <صحيح البخاري < كتاب الصلاة

••••••••••••••••• :: Ƹ̵̡Ӝ̵̨̄Ʒ :: •••••••••••••••••

Narrated Ibn 'Umar:

The Prophet had said, "Offer some of your prayers (Nawafil) at home, and do not take your houses as graves."

Volume 1, Book 8, Number 424, al Bukhary



عن أنس بن مالك رضي الله عنه
خادم رسول الله صلى الله عليه وسلم قال
( لايؤمن أحدكم حتى يحب لأخيه ما يحب لنفسه)

رواه البخاري و مسلم

On the authority of Anas ibn malik (may Allah be
pleased with him), who said that the Messenger of Allah (peace and blessings of
Allah be upon him) said:
"No man is a true believer unless he desires for his brother that, what he
desires for himself."

(Bukhari & Muslim)
عن أبي سعيد الخدري رضي
الله عنه ، وعن أبي هريرة رضي الله عنه ،
عن النبي صلى الله عليه واله وسلم قال:
(ما يصيب المسلم، من نصب ولا وصب، ولا هم ولا حَزَن ولا أذى ولا غم، حتى الشوكة
يُشاكها، إلا كفَّر الله بها من خطاياه).
متفق عليه
Narrated Abu Sa'id Al Khudri & Abu Hurairah (RAA) The Prophet
(SAW) said, "No fatigue, no disease, nor sorrow, nor sadness, nor hurt, nor
distress befalls a Muslim, even if it were the [Edited Out] he receives from a thorn,
but that Allah expiates some of his sins for that."
Bukhari and Muslim

https://www.youtube.com/watch?v=Orm7Hy9JXMQ

https://www.youtube.com/watch?v=DMsvHaAjXPA

https://www.youtube.com/watch?v=QNWfPmhRh9k

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عن أبي هريرة رضي الله عنه قال: " قال رسول الله (صلى الله عليه وآله):
ينزل ربنا تبارك وتعالى كل ليلة إلى السماء الدنيا حين يبقى ثلث الليل الآخر، يقول: من يدعوني فأستجيب له ؟ من يسألني فأعطيه ؟ من يستغفرني فأغفر له ؟"

رواه البخاري, مسلم, مالك, الترمذي وابو داوود

The Authority Of Abu Hurayrah (may Allah be pleased with him)
The Messenger of Allah (peace be upon him) said : "Our Lord (glorified and exalted be He) descends each night to the earth's sky when there remains the final third of the night, and He says: Who is saying a prayer to Me that I may answer it? Who is asking something of Me that I may give it him? Who is asking forgiveness of Me that I may forgive him?"

Reporters.
It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi and Abu Dawud).



عن أبي مالك الحارث بن عاصم
الأشعري رضي الله عنه ، قال : قال رسول الله صلي الله عليه واله وسلم :
{ الطهور شطر الإيمان ، والحمد لله تملأ الميزان ، وسبحان الله والحمد لله تملأن -
أو : تملأ - ما بين السماء والأرض ، والصلاة نور ، والصدقة برهان ، والصبر ضياء ،
والقرآن حجة لك أو عليك ؛ كل الناس يغدو ، فبائع نفسه فمعتقها ، أو موبقها } .

[رواه مسلم:223].
The Authority Of Abu Malik Al-Harith bin Asim Al-Ashari
The messenger of Allah said: "Purity is half of faith. alhamdu-lillah [Praise be
to Allah] fills the scales, and subhana-Allah [How far is Allah from every
imperfection] and alhamdu-lillah [Praise be to Allah] fill that which is between
heaven and earth. Prayer is light; charity is a proof; patience is illumination;
and the Quran is an argument for or against you. Everyone starts his day and is
a vendor of his soul, either freeing it or bringing about its ruin."

Related by Muslim
https://www.youtube.com/watch?v=PC4UvaoUbuo

https://www.youtube.com/watch?v=-JEsdGyJYos

https://www.youtube.com/watch?v=avuIZERHdPQ

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17 hours ago, macoooo said:


عن أبي هريرة رضي الله عنه قال: " قال رسول الله (صلى الله عليه وآله):
ينزل ربنا تبارك وتعالى كل ليلة إلى السماء الدنيا حين يبقى ثلث الليل الآخر، يقول: من يدعوني فأستجيب له ؟ من يسألني فأعطيه ؟ من يستغفرني فأغفر له ؟"

رواه البخاري, مسلم, مالك, الترمذي وابو داوود

The Authority Of Abu Hurayrah (may Allah be pleased with him)
The Messenger of Allah (peace be upon him) said : "Our Lord (glorified and exalted be He) descends each night to the earth's sky when there remains the final third of the night, and He says: Who is saying a prayer to Me that I may answer it? Who is asking something of Me that I may give it him? Who is asking forgiveness of Me that I may forgive him?"

Reporters.
It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi and Abu Dawud).

Salam with respect to your belive Allah in shia Islam View doesn't have limit to descend or ascend to a place it is a chaos

 رسول خدا (صلّی الله علیه و ‌آله)
مَنْ أدَّی إلی اُمَّتِي حَدیثاً یُقامُ بِهِ سُنَّةٌ أو یُثْلَمُ بِهِ بِدْعَةٌ فَلَهُ الجَنَّةُ.

میزان الحکمه، ح 3340‍

Anyone who has given my Ummah a hadith to cause it to be a tradition established or to fall crack in Innovation, he will be paradise.

Mizan 'o Al-Hikma, H 3340

 

راویان : محمد بن يحيي عن احمد بن محمد بن عيسي عن علي بن النعمان عن عمرو بن شمر عن جابر عن ابي جعفر ع قال قال رسول الله ص :

لَوْ كَانَ اَلْخُرْقُ خَلْقاً يُرَى مَا كَانَ شَيْ‏ءٌ مِمَّا خَلَقَ اَللَّهُ أَقْبَحَ مِنْهُ‏

Muhammad bin Yahia, from Ahmad ibn Muhammad bin Isa, from Ali ibn Numan, from Amr ibn Shammar, has narrated from Jaber, the Imam Muhammad Baqir (peace be upon him), who said: "The Prophet peace be upon him, said: if Chaos was a Creator Being which Seen was not something uglier than what Allah created.

 

(Through the same chain of narrators) it has been narrated from abu 'Abdallah (a.s.) who has said the following.
 

"Once, in a meeting in the presence of my father with a group of people 
also present my father smiled and (the feeling was quite intense it caused) tears flooded his 
eyes. He then asked, "Do you know what made me laugh?" The narrator has said that they 
said, "No, we do not know the reason." The Imam (a.s.) said, "Ibn 'Abbass thinks he is of the 
people mention in the following verse of the Holy Quran. "To those who have said, "God is 
our Lord, " and who have remained steadfast to their belief, the angels will descend saying, 
"Do not be afraid or grieved. Receive the glad news of the Paradise which was promised to 
you." (41:30). I asked him, "Have you seen the angels, O ibn 'Abbass, telling you of the fact 
that they guard and protect you in this and the next world and provide you complete 
protection and security from fear and sadness?" The Imam (a.s.) then said that ibn 'Abbass 
said, "Believers are each other's brothers. . . ." (49:10) the whole community is included in 
this verse." I then laughed." 

Then I said, "O ibn 'Abbass, you (perhaps) are right. However, I ask you to swear to Allah 
and answer me truthfully. Is there any disharmony in the judgment of Allah, Majestic is 
Whose mention?" He said, "No, there is no disharmony in His judgment." 

"I then asked him, "How would judge the case in which a man strikes the fingers of another 
man with a sword until they fall. Then another man comes and cuts off his palm. He is 
brought to you and you are the judge. How would you then judge?" He said, "I will order the 
one who cut off the palm to pay compensation for the whole hand. I will ask the affected 
party to reach a settlement with the defendant and for this purpose I send them to the people 
of justice (arbitrator)." I said, "(In your judgment) disharmony has come in the laws of Allah, 
Majestic is Whose mention, thus, you invalidated what you said before (that there is no 
disharmony in the laws and judgment of Allah). Allah, Majestic is Whose mention, disdains 
to let a judicial case remain on earth without a clarified rule. You must order, as a judge, to 
cut the palm of the defendant totally and pay compensation for the fingers. Thus, is the 
judgment of Allah at the night wherein His orders descend. If you would reject after hearing 
from the Messenger of Allah then Allah will send you to fire just as He blinded you on the 
day you hide the (truth) in favor of Ali ibn abu Talib (a.s.)."

http://www.fourshiabooks.com/hadith/al-kafi/4/41/2

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Ali ibn Ibrahim ibn Hishim has narrated from his father from Hammad ibn 'Isa from Ibrahim ibn 'Umar al-Yamani from Aban ibn abu 'Ayyash from Sulaym ibn Qays al-Hilali who has said the following.
 


"I said to Imam Ali (a.s.), 'I have heard from Salman, al-Miqdad and abu Dhar certain matters 
about the interpretations of t he holy Quran and certain Ahadith of the holy prophet (s.a.) 
which is different from other have and then have heard from what confirms what I have heard 
from Salman and others (his friends). I have heard a great deal of Hadith and about the 
interpretations of the holy Quran. Do you disagree with what have heard from other people 
and consider such materials as false? Do you think people ascribe lies to the holy prophet (s. 
a.) purposely and interpret by their own personal opinions?" The Imam then said, "You have 
posed a question now listen carefully. 

"What people have consists of the truth, falsehood, lies, what is abrogating, already 
abrogated, facts of general nature, of particular natures, clear texts, unclear texts, facts 
properly memorized and matters that are conjecturally preserved. People had forged certain 
narration calling them as Hadith of the holy prophet. The condition was such that once the 
holy prophet addressed the people from the pulpit saying, "O people a many lies have spread 
around and they are considered to be my Hadith. Whoever forges lies and calls them my 
Hadith has filled up his seat with fire. After the holy prophet (s.a.) there were more of such 
lies. There are four kinds of Hadith only and there is no fifth kind. 

.......http://www.fourshiabooks.com/hadith/al-kafi/2/21/1 

....

 

would have exhausted all of my questions he would begin from his side. Thus, nothing of the 
holy Quran has ever been revealed the holy prophet had made me to read it and dictated me to 
and I wrote it down with my own hand writing. He taught me the interpretations of that verse 
and its explanations, its abrogating or that which was abrogated, the clear texts and the 
unclear statements, the ones of particular general nature. He would pray to Allah to give me 
understanding and strong memory. I never forgot any of the verses of the book of Allah or 
any of the knowledge that he had dictated to me which I wrote them down from the time he 
prayed to Allah for me. He did not leave any thing of the lawful and unlawful, commands or 
prohibitions that were there or that would come into being in future or any book that were 
revealed to anyone before him about the matters of obedience or disobedience that he had not 
completely taught me and I had not memorized them all. I have not forgotten of them even a 
single letter. The holy prophet once placed his hand on my chest and prayed to Allah to fill 
my heart, with knowledge, proper understanding, wisdom and light. I then said, "O messenger 
of Allah, may Allah take the soul of my mother and father in service for your cause, from the 
time you prayed for me I have not forgotten a single matter or missed to write down anything. 
Do you fear that I might forget them in future? "I do not fear for you any forgetfulness of 
ignorance." The holy prophet (s.a.) replied.'" 

Share...Chapter: 21, Hadith: 188, Number: 1

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18 hours ago, macoooo said:


عن أبي مالك الحارث بن عاصم
الأشعري رضي الله عنه ، قال : قال رسول الله صلي الله عليه واله وسلم :
{ الطهور شطر الإيمان ، والحمد لله تملأ الميزان ، وسبحان الله والحمد لله تملأن -
أو : تملأ - ما بين السماء والأرض ، والصلاة نور ، والصدقة برهان ، والصبر ضياء ،
والقرآن حجة لك أو عليك ؛ كل الناس يغدو ، فبائع نفسه فمعتقها ، أو موبقها } .

[رواه مسلم:223].
The Authority Of Abu Malik Al-Harith bin Asim Al-Ashari
The messenger of Allah said: "Purity is half of faith. alhamdu-lillah [Praise be
to Allah] fills the scales, and subhana-Allah [How far is Allah from every
imperfection] and alhamdu-lillah [Praise be to Allah] fill that which is between
heaven and earth. Prayer is light; charity is a proof; patience is illumination;
and the Quran is an argument for or against you. Everyone starts his day and is
a vendor of his soul, either freeing it or bringing about its ruin."

 

Ali ibn Ibrahim has narrated from Harun ibn Muslim from Mas'adah ibn Sadaqa from abu 'Abd Allah, recipient of divine supreme covenant, who has said the following:
 



"The Messenger of Allah has said, 'Dealing kindly with people 
is half of belief and leniency to them is half of livelihood.' The 
Imam then said, 'Meet the virtuous people privately. Meet the 
criminals in public and do not be attracted to them; they will do 
injustice to you. There will come a time when, from the religious 
people, only those will be safe who are thought of as fools. They 
exercise patience so much so that they will be called silly.'" 

Share...Chapter: 53, Hadith: 1834, Number: 5

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عن ‏ ‏أبي هريرة ‏ رضي الله
عنه أن رسول الله ‏ ‏صلى الله عليه واله وسلم ‏ ‏قال:
(‏ ‏خلق الله مائة رحمة فوضع رحمة واحدة بين خلقه يتراحمون بها وعند الله تسع
وتسعون رحمة )

صحيح سنن الترمذي

Abu Huraira (may Allah be pleased with him) reported
Allah's Messenger (may peace be upon him) as saying:
{ Allah created one hundred (parts of mercy) and He distributed one amongst His
creation and kept this one hundred excepting one with Himself (for the Day of
Resurrection).}

It was related by Tirmidhi


عن ابو هريرة رضي الله عنه قال
:
قال رسول الله صلى الله عليه وسلم :
(من كان يؤمن بالله واليوم الآخر فلا يؤذي جاره واستوصوا بالنساء خيرا ، فإنهن خلقن
من ضلع وإن أعوج شيء في الضلع أعلاه ، فإن ذهبت تقيمه كسرته ، وأن تركته لم يزل
أعوج فاستوصوا بالنساء خيرا)
صحيح البخاري
Narrated Abu Hurairah (may Allah be pleased with
him) Allah's Messenger (peace and blessings of Allah be upon him) said, "Whoever
believes in Allah and the Last Day should not harm his neighbor. I command you
to take care of the women, for they are created from a rib and the most crooked
portion of the rib is its upper part; if you try to straighten it, you will
break it and if you leave it will remain crooked, so I command you to take care
of the women."


عن ابي ذر رضي الله عنه أنه
سمع رسول الله صلى الله عليه واله وسلم يقول:
(لا يرمي رجل رجلا بالفسق او الكفر الا ارتدت عليه ان لم يكن صاحبه كذلك )
رواه البخاري

Narrated Abu Dhar (RAA) that he heard the Prophet (SAW) saying
"If someone accuses another of Fusuq (by calling him Fasiq, a wicked person) or
accuses him of Kufr (disbelief), such an accusation will revert to him
(the accuser) if his companion (the accused) is innocent."

Bukhari
https://www.youtube.com/watch?v=D12HfGMpB8E

https://www.youtube.com/watch?v=JWDRdK2w4pA

https://www.youtube.com/watch?v=OllEiHZM5qY

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عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ اللَّهَ إِذَا أَحَبَّ عَبْدًا دَعَا جِبْرِيلَ، فَقَالَ: إِنِّي أُحِبُّ فُلَانًا فَأَحِبَّهُ، قَالَ: فَيُحِبُّهُ جِبْرِيلُ، ثُمَّ يُنَادِي فِي السَّمَاءِ فَيَقُولُ: إِنَّ اللَّهَ يُحِبُّ فُلَانًا فَأَحِبُّوهُ، فَيُحِبُّهُ أَهْلُ السَّمَاءِ، قَالَ: ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الْأَرْضِ. وَإِذَا اللَّهُ أَبْغَضَ عَبْدًا، دَعَا جِبْرِيلَ فَيَقُولُ: إِنِّي أُبْغِضُ فُلَانًا فَأَبْغِضْهُ، فَيُبْغِضُهُ جِبْرِيلُ ثُمَّ يُنَادِي فِي أَهْلِ السَّمَاءِ: إِنَّ اللَّهَ يُبْغِضُ فُلَانًا فَأَبْغِضُوهُ، قَالَ: فَيُبْغِضُونَهُ، ثُمَّ تُوضَعُ لَهُ الْبَغْضَاءُ فِي الْأَرْضِ".


رواه مسلم (وكذلك البخاري ومالك والترمذي)

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:

"If Allah has loved a servant [of His], He calls Gabriel (on whom be peace) and says: 'I love So-and-so, therefore love him.'" He (the Prophet - peace and blessings of Allah be upon him) said: "So Gabriel loves him. Then he (Gabriel) calls out in heaven, saying: 'Allah loves So-and-so, therefore love him.' And the inhabitants of heaven love him." He (the Prophet - peace and blessings of Allah be upon him) said: "Then acceptance is established for him on earth. And if Allah has abhorred a servant [of His], He calls Gabriel and says: 'I abhor So-and-so, therefore abhor him.' So Gabriel abhors him. Then Gabriel calls out to the inhabitants of heaven: 'Allah abhors So-and-so, therefore abhor him.'" He (the Prophet - peace and blessings of Allah be upon him) said: "So they abhor him, and abhorrence is established for him on earth."

[Muslim (also by al-Bukhari, Malik, and at-Tirmidhi).]


فيديو عن صفق له الجميع الا د ذاكر نايك , كان له رأي اخر! فيديو راائع



https://www.youtube.com/watch?v=5Z5Ld7ijXT4



‫فيديو عن اسئلة قول الاسلام عن التبرع بالاعضاء و رأي الإسلام بالملحدين - د ذاكر نايك Dr Zakir‬‎

https://www.youtube.com/watch?v=JOK9jsvBa4c


‫فيديو عن اثبت لي وجود الجنة و النار؟ - ذاكر نايك Dr Zakir Naik‬‎

https://www.youtube.com/watch?v=xwI7nclDS0g

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حدثنا ‏ ‏عبيد الله ‏ ‏عن ‏ ‏نافع
‏ ‏عن ‏ ‏ابن عمر ‏ ‏قال ‏
قال رسول الله ‏ ‏صلى الله عليه واله وسلم ‏إذا جمع الله الأولين والآخرين يوم
القيامة يرفع لكل غادر ‏ ‏لواء ‏ ‏فقيل هذه غدرة فلان بن فلان

صحيح مسلم
Ibn 'Umar, may Allah be pleased with them, reported:

The Messenger of Allah (may peace be upon him) said:
When Allah will gather together, on the Day of Judgment, all the earlier and
later generations of mankind, a flag will be raised (to mark off) every person
guilty of breach of faith, and it will be announced that this is the perfidy of
so and so, son of so and so (to attract the attention of people to his guilt).


Sahih Muslim

عن عثمان بن عفان رضي الله عنه عن
الرسول صلى الله عليه واله وسلم قال خيركم من تعلم القرآن وعلمه )
البخاري.

Narrated Uthman bin Affan (may Allah be pleased with him) The
Prophet (peace and blessings of Allah be upon him) said, "The most superior
among you (Muslims) are those who learn the Qur'an and teach it to others."

Bukhari


قصة مثيرة لامريكي قدم للسعودية ثم اعتنق الاسلام وتحول الى داعية (مترجم)

https://www.youtube.com/watch?v=YaHp39Lis6g


لماذا يتحول شبان مسيحيون في أستراليا للإسلام؟ (فيديو)

https://www.youtube.com/watch?v=Ac2c-evypsY

كاميروني أسلم بسبب طفل دعاه للإسلام و ينطق الشهادة مع دكتور ذاكر نايك
https://www.youtube.com/watch?v=HlAzXP7Frh0


شاهد إسلام إمرأة على يد د ذاكر نايك
https://www.youtube.com/watch?v=l2uxNc1hvho

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A group of our people has narrated from Ahmad ibn Muhammad ibn 'Isa from al-Husayn ibn Sa'id from al-Qasim ibn Muhammad from Ali ibn abu Hamzah from abu Basir who has said the following:
 



"Abu Ja'far, 'Alayhi al-Salam, has said, 'Once, the Holy Prophet, when he was with 'A'ishah, during 
the night decided to perform optional Salat (prayer). 'A'ishah woke up and searched around for him 
with her hand but did not find him. She thought he might have gone to her slave girl. She got up 
searching around and stepped on his neck when he was prostrating, weeping and saying, '(O Lord,) my 
person and my imagination have prostrated before You and my heart believes in You. I come to You 
with bounties and confess my great sin. I have done a bad deed. I have done injustice to myself so 
forgive me; no one forgives a great sin except You. I seek refuge with Your pardon from Your 
punishment, I seek refuge with Your pleasure from Your anger, I seek refuge with Your mercy from 
Your punishment and I seek refuge with You from You. I can never praise or admire You sufficiently. 
You are as You have praised Yourself. I ask forgiveness from You and turn to You in repentance.' 
When he came back he asked, "A'ishah, why did you hurt my neck? Were you afraid that I might go 
to your slave girl?"' 

http://www.fourshiabooks.com/hadith/al-kafi/12/26/12

Share...Chapter: 26, Hadith: 5009, Number: 12

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عن جرير بن عبد الله رضي الله
عنه قال :
قال رسول الله صلى الله عليه واله وسلم
(( من لا يرحم الناس : لا يرحمه الله )).
متفق عليه

Narrated Jarir bin Abdullah al Bajali (may Allah be
pleased with him) the Prophet (peace and blessings of Allah be upon him) said,
"He who is not merciful to others, will not be treated mercifully."

Bukhari and Muslim


عن أبي داود رضي الله عنه ،
قال : قال رسول الله صلي الله عليه واله وسلم :
( من أحب لله وأبغض لله وأعطى لله ومنع لله فقد استكمل الإيمان )

(صحيح الجامع 5965)

Narrated by Abu Dawood (may Allah be pleased with
him), said that the Messenger of Allah (peace and blessings of Allah be upon
him) said:
(The perfect believer is the one who loves for the sake of Allah, hate for the
sake of Allah, gives for the sake of Allah and hold for the sake of Allah ),

(Sahih Aj Jame' 5965).

عن مسروق قال كنا جلوسا مع عبد
الله بن عمرو (رضي الله عنه) يحدثنا إذ قال:
((لم يكن رسول الله صلى الله عليه واله وسلم فاحشا ولا متفحشا، وإنه كان يقول ‏"‏
إن خياركم أحاسنكم أخلاقا ‏"‏‏))

صحيح بخاري

Narrated Abdullah bin Amr (may Allah be pleased with
him): The Prophet (peace and blessings of Allah be upon him) was neither a
Fahish (one who speaks bad words to make people laugh), nor a Mutafahhish (never
used bad language)." He used to say, "The best amongst you are those who have
the best manners and character.""

Bukhari

How to proof the #Afterlife To an #atheist كيف تثبت #الآخرة لـ#ملحد
https://www.youtube.com/watch?v=12qB_GNyqHI
حكم الدراسة المختلطة في كليات الطب! وما قدمه د.ذاكر للانسانية - ذاكر نايك Zakir Naik
https://www.youtube.com/watch?v=icAVJH9-Rn4
ما فائدة رمضان لغير المسلمين ؟ وما مصيرهم يوم القيامة ؟ - ذاكر نايك Dr Zakir Naik

https://www.youtube.com/watch?v=k9QBJE1oJfU

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