Why not give away Afghanistan to Pakistan and just be done with it?
Don't the majority of Afghans live in Pakistans tribal areas and cities anyways?
There is more Afghans in Pakistan than there is in Afghanistan itself so yeah again whats the difference?
Obviously India would not like this and would be upset but do they have a border with Afghanistan? Whats their agenda in this whole conflict?
Afghanistan is much more closer to Pakistan and Iran than India from my knowledge.
See maybe I have a chance to be a geek in a Washington think tank lol
Btw Herat can go to Iran too it's traditionally Persian
This way hazara will be a neutral buffer state
But India might not like this as it makes Pakistan bigger
Punjabi and muhajir might not like a pashtun dominated Pakistan
3.87. Urwa b. Yahya al-Nakhkhas al-Dihqan
[-/1] رجال الكشي: حكى بعض الثقات بنيسابور أنه خرج لإسحاق بن اسماعيل من أبي محمد عليه السّلام توقيع: يا اسحاق بن اسماعيل سترنا اللّه و اياك بستره ... فإذا وردت بغداد فاقرأه على الدهقان وكيلنا و ثقتنا و الذي يقبض من موالينا ...
[1/-] Rijal al-Kashshi: One of the trustworthy narrators in Naysabur reported that a Tawqi [signed rescript] came out addressed to Ishaq b. Ismail from Abi Muhammad عليه السلام saying: O Ishaq b. Ismail, may Allah protect both you and us with His protection … so when you reach Baghdad then read it [this Tawqi] to al-Dihqan, our Wakil [agent], our Thiqa [trustworthy one], and the one who collects from our followers [the dues] …
Urwa b. Yahya al-Nakhkhas (the slave merchant) was at one time a trusted Wakil of al-Askari in Baghdad as can be confirmed from the above. But he subsequently sold his religion for the petty price of the world and betrayed the Imam.
al-Tusi says in his entry on him:
عروة النخاس الدهقان، ملعون غال
Urwa al-Nakhkhas al-Dihqan - an accursed Ghali
al-Kashshi narrates the following reports which confirm his fall from favour:
- حدثني محمد بن قولويه الجمال، عن محمد بن موسى الهمداني: أن عروة بن يحيى البغدادي المعروف بالدهقان لعنه الله و كان يكذب على أبي الحسن علي بن محمد بن الرضا عليهم السلام و على أبي محمد الحسن بن علي عليهما السلام بعده، و كان يقطع أمواله لنفسه دونه و يكذب عليه، حتى لعنه أبو محمد عليه السلام و أمر شيعته بلعنة، و الدعاء عليه لقطع الأموال، لعنه الله
Muhammad b. Qulawayh the cameleer - Muhammad b. Musa al-Hamdani: Urwa b. Yahya al-Baghdadi, famously known as al-Dihqan - may Allah curse him, used to lie about Abi al-Hasan Ali b. Muhammad b. al-Ridha عليهم السلام and about Abi Muhammad al-Hasan b. Ali عليهما السلام after him. He used to keep a portion of his (the Imam’s) wealth (collected dues) for himself and lie about that. This led Abu Muhammad عليه السلام to curse him and to order his Shia to curse him and supplicate against him for withholding (and keeping to himself) the collected amount - may Allah curse him.
قال علي بن سلمان بن رشيد العطار البغدادي كان يلعنه أبو محمد عليه السلام و ذلك أنه كانت لأبي محمد عليه السلام خزانة، و كان يليها أبو علي بن راشد رضي الله عنه، فسلمت إلى عروة، فأخذ منها لنفسه ثم أحرق باقي ما فيها، يغايظ بذلك أبا محمد عليه السلام فلعنه و بريء منه و دعا عليه، فما أمهل يومه ذلك و ليلته حتى قبضه الله إلى النار، فقال عليه السلام: جلست لربي ليلتي هذه كذا و كذا جلسة فما انفجر عمود الصبح و لا انطفى ذلك النار حتى قتل الله عدوه لعنه الله
Ali b. Sulayman b. Rashid al-Baghdadi the perfumer said: Abu Muhammad عليه السلام used to curse him. That was because Abi Muhammad عليه السلام had a saved-up amount (of collections) which used to be overseen by Abu Ali b. Rashid - may Allah be pleased with him. This was handed to Urwa (fell in his hands for safe-keeping), so he took from it for himself and then destroyed (burnt) the rest of it, seeking to anger Aba Muhammad عليه السلام thereby. Because of this he [the Imam] cursed him, disassociated from him, and supplicated against him. He [Urwa] was not given respite for even a single day or night before Allah seized him unto the fire. He عليه السلام said: I sat in vigil to my Lord this night of mine - such and such a seating (of worship i.e. describing it), so the light of day did not break nor did that fire (of lamp burnt at night) go out (extinguish) except that Allah had already killed his enemy - may Allah curse him.
The following is also found in a letter sent by al-Askari about Ahmad b. Hilal:
و قد علمتم ما كان من أمر الدهقان عليه لعنة الله و خدمته و طول صحبته، فأبدله الله بالإيمان كفرا حين فعل ما فعل، فعاجله الله بالنقمة ولم يمهله، و الحمد لله لا شريك له، و صلى الله على محمد و آله و سلم
… and you have known what the status of al-Dihqan was - may Allah curse him, his service, and the long period of his companionship, but then Allah transformed his belief into disbelief, when he committed what he committed, so Allah hastened in retribution to him and did not grant him any respite. All praise is due to Allah who has no partner, and may Allah send blessings on Muhammad and his family.
What this shows is that being a Wakil of the Imam does not mean that one is Thiqa forever and cannot change into a worse state. We ask Allah to secure us from having high stations but ending in disgrace.