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¤¤mukhtar E Saqfi And His Revenge ¤¤


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#26 Syedazhar

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Posted 28 January 2012 - 01:51 PM

Shaid may nay ko kuch zayada he kah diya ap ki koi Dilazari nahi kerna chahta tha ap ka apna point of view hai ho sakta hay app bahut kuch janti ho main tu kuch bhi nahi hon Mujhay ma'f kerna agar ap ki dilazari howi ho..... Shokiria

#27 Syedazhar

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Posted 10 February 2012 - 11:59 AM

Mukhtar ke baray may bahut kuch leknay ke bad kuch arsa ke laye may nay tarikh ke books ko aik tarf rak ker socha aur dil se, ghaib se madad manga......
Mujhay kuch iss tarha jawab mila jo shaid maray dil ki awaz thi......
Mukhtar un logon ko marna chahta tha jo Allah ki mojrim thay, Rasool(s.a.w) ke mojrim thay. Mojrim ko saza dena koi jorum nahi mukhtar ko ijazat lenay per majboor kiya gaya iss ke baghair kufa ke log sath denay ke laye tayar nahi thy. Ab ijazat Ahle baite ke gharanay mai se kisi se bhi lee jai tu teek hain.
Mukhtar agar Kufa ke hukomat apnay control na kertay tu jin se Intiqam leena tha wo bhi kamzor log na thy so bahlay apnay app ko un logon ke muqabila may zayada mazboot kerna zaroori tha.
Agar aqtidaar ke lalach hota tu Ibne zubair ke tarf se kufa ki hukomrani ki peeshkash ko Qabool kertay.

#28 Hina_Batool

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Posted 11 February 2012 - 11:29 AM

Qatilaan e Hussain a.s se Intiqam siyasi maqsad ke laye leya gaya ya hub e Hussain a.s tha?
Agar Intiqam takhat ke laye nahi tha tu Muslim bin Aqeel a.s ke shahadat ke waqt wo kahan thy kaha jata hai ke wo us din kufa ke shaihir se bahir thy?
Mukhtar aur Suleman alkhurzai alag alag Q lary?
Qatilaan e Hussain a.s ko maarnai ke bad Ibrahim ibne Malik e Ashtar se Ekhtilaf Q paida howa?
Jab kufa ke logon nay Qatilaan e Hussain a.s ka badla lainay ke laye Ahle baite ke gharany ki tarf se Ijazat lainay ke sharth Rek dee tu Mukhtar Imam Zain ul Abdeen a.s se Ijazat Q nahi lee?
Mukhtar ka beta Imam Baqir a.s ke pas ata hai aur kahta hai ke kufa ke log maray walid Mukhtar ko jhota kahtay hay may app ke Zabaan e Mubarak se Haqeeqat janna chahta hon Q?
YEE AISY SAWALLAT HAI JIN KA JAWAB MAI 2 SAAL MAY NA DOHND SAKA...


(salam)

meray pas itni knowledge to nahe hai lekin phir bhe shayad ap ko thori bhut help ho jaye..

1) AMEER MUKHTAAR SAQFI aik sachay MUHIBAAN-E-ALI (A.S) thay.. Wo siyasat k liye inteqaam len ye possible nahe hai.. aur bat wazih hai ki Unhon ne IMAM HUSSAIN (A.S) k dushmano se inteqaam lena tha..

2) Shayad wo koofay se bahar bhe ho saktay hain kyun ki wo us time luqfa main rahtay thay apni dosri biwi k sath.. ziayada behtar Allah ÓÈÍÇäå æÊÚÇáì janta hai..

3) Beher-haal, alag alag laren ya aik sath maqsad to ALI (A.S) k dushmano ka khaatima tha..

4)is ka jawab shayad pehle se he ap ko mil chuka hai.. :)

5)kyun ki AMEER MUKHTAAR ko pehle se he ijazat mil chuki the... meray pas full ref to nahe hai magar aik riwayat mojood hai ki jab AMEER MUKHAAR jab chotay thay to us waqt IMAM ALI (A.S) ne UN ko kaha tha ki AMEER MUKHTAAR, MOLA ALI (A.S) k 383313 dushman maarney k baad he khud wafaat paaen gay.. is liye AMEER MUKHTAAR ko is ki ijazat pehle he IMAM ALI (A.S) se mil chuki the.. aur us cheez se IMAM ALI ZAIN-UL-AABIDEEN (A.S) waaqif na hon, ye bhe to mumkin nahe hai.. AMEER MUKHTAAR ko siyasat ya hukoomat ki zarurat nahe the wo aik MUHIBAAN-E-ALI (A.S) thay... aur unhon ne Karbala k zulm ka badla liya tha.. kahen aur se bhe mujhay ye info mili the ki jab tak AMEER MUKHTAAR k mahal main Majlis nahe hoti the tab tak wo mahal main qadam tak nahe rakhtay thay.. is se bhe saaf wazih hai k inteqaam IMAM HUSSAIN (A.S) per huye zulm ka badla tha..

6) ap ko IMAM BAAQIR (A.S) ka jawab bhe post karna chahiye idhar, agar AMEER MUKHTAAR k betay ne IMAM BAQIR (A.S) se koi question kiya hai to zaahir si bat hai IMAM (A.S) ne jawab bhe to diya hoga na.. :)

W/S

Edited by Hina_Batool, 11 February 2012 - 11:34 AM.


#29 Syedazhar

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Posted 25 February 2012 - 04:01 AM

Kuch arsa khamoshi aur kitabon se hat ker may nay Mukhtar e Saqfi ko socha aur apnay Dil ki awaz ko sona chaha....
May bahut gunihgaar hon Moula mujhay ma'rifat se mara dil Rosun ker dain.
May aksar sochta rehta reha ke Mukhtar ke baray mai mara tahqeeq Gunihgaar na ker dain.
Sirf atna kah don ke maray dil se Aik awaz ayee LABAIK YA MUKHTAR. kitabon aur tarikh may jo kuch bhi laka gaya ho jo kuch bhi laka jai ga.
Mukhtar ko parna hai Rohaniyat ke sath...
Rohaniyat bahut zaruri hai.

Jawabat......
May nai jo kuch Tarikhi kitabon se yahan tahreer kia hai...
Rohaniyat ke sath us ke jawab talash kernay ki koshish ke hai..

#30 Syedazhar

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Posted 25 February 2012 - 04:20 AM

Yad rekna ke Zalim kabi kamyab nahi hota aur Muzloom kabi nakaam nahi hota. Jis nai Imam e Mazloom ka khoon sasta samja us ka qatal kernay ke laye kia koi zarurat thi ke ijazat lee jai

#31 Syedazhar

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Posted 25 February 2012 - 04:37 AM

Wo log khud aur Rasool ke baghi thay. Jis tarha sahabi e Rasool Tarmaah ka naam Shohada e Karbala mai shamil nahi tha usi tarha Mukhtar e Saqfi ka naam bhi shmil nahi tha. TARMAAH jo rastay mai Imam Hussain a.s se maltay hai aur Kafa na janay ki salah detay hai liken Imam a.s ka jawab nafi mai son ker Imam a.s se kahta hai ke mai apnay gharwalon se mil ker ap ki nusrat ke layee ata hon aur rastay mai he usay pata chal jata hai ke Imam a.s shaheed ker deye gaye hai. Mukhtar se Qudrat nai koi dosra kaam laina tha. Jo Qayam e Mukhtar kah laya.

#32 ali313

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Posted 25 February 2012 - 05:10 AM

I Am a Dweller of Kufa


Time and again, Mukhtar reflected upon himself, fighting with his nafs, continually purifying his heart of anything but Allah, and making sure what he was doing really was for the sake of Allah. How easily we betray our leaders. We see the purity of their character, their faith, their strength and belief in Allah, and still Shaitan is able to whisper powerful doubts in to our ears, hearts, and souls. Having seen his praiseworthy justice, his sacrifices, and his successes in revenge of Imam Hussain, people were still blind to the truth.


http://islamicinsigh...er-of-kufa.html

#33 Syedazhar

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Posted 25 February 2012 - 06:04 AM

Imam zain ul Abdeen a.s aur Ima Baqir a.s ki Mukjtar ke baray mai khamoshi ke peechay kuch maslihatain hain.
1. Imam a.s nay himayat iss laye nahi ki k Mukhtar ke Qatilon ki Mukhalifat ho jathi Qk Ibne zubair ke sath Moula Ali a.s ka aik beta shamil tha (abeed ibne Ali a.s) aur Mukhalifat iss laye nahi ki k Mukhtar ko Mohammad ibne Hanifia a.s ka Asheerbad hasil tha

#34 Syedazhar

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Posted 25 February 2012 - 07:05 AM

Mukhtar johta nahi tha yee Ibne zubair aur macca ke logon nay pailayee thi iss ye kaha gaya ke mukhtar nay kufa ke logon aik letter daikya tha Ibne zubair ke mutabiq wo letter johta tha.
Maray knowledge ke mutabiq Mukhtar ko un logon ke sath Qayam kerna tha jo Rangbaaz thy aur un ka Itimaad nahi kia ja sakta tha so Mukhtar ko bhi wahi kerna para

#35 Syedazhar

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Posted 25 February 2012 - 03:59 PM

Is surat e hal mai dono Imam a.s logon ke gomrah honay ke andishay ki waja se khamosh hain.

Yee dosri bari daleel hain

Imam Hassan a.s ke zamanay mai Mukhtar ka Imam a.s sath na denay ka Itiraf bhi kia aur apni sangeen ghalti bhi tasleem kia. Jab Muslim bin Aqeel a.s Kufa pawonch gayee tu Mukhtar nai un ko apny ghar dawat kiya aur goftagu ke dawraan in bathon ka Itiraf bhi kiya k wo Imam Hassan a.s ka sath na dee ker bahut sherminda hain.

#36 Syedazhar

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Posted 25 February 2012 - 04:20 PM

Ab yahan iss bath ka zikar kerna zaruri hain. Mukhtar ko bar haa yee ghaibi Esharay milay ke wo Qatilan e Hussain a.s se jang se pahlay apnay Nafs se jang ker dain. Imam a.s ke Qatilan se intiqam Ma'rifat ke baghair lia gaya lekin kufa ke log aur aas pas ke halaat iss sub zamadaar hain na ke Mukhtar e Saqfi.

#37 Syedazhar

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Posted 26 February 2012 - 06:09 AM

Mukhtar ma'rifat ke us munzil pr powonch jokay thy ke un ko haqeeqi zandagi wo khab mai dekayee denay lagi thi.

#38 Ibn al-Hussain

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Posted 26 February 2012 - 10:16 AM

(salam)

Mukhtar kai baaray main ulema-e-karaam kai darmaiyaan ikhtilaaf hai. Opinions itnay clear-cut nahi hain', masalan yeh hadith jo nakal kee gayee wi hai:


ãÍãÏ Èä ÇáÍÓä æ ÚËãÇä Èä ÍÇãÏ¡ ÞÇáÇ ÍÏËäÇ ãÍãÏ Èä íÒÏÇÏ ÇáÑÇÒí¡ Úä ãÍãÏ Èä ÇáÍÓíä Èä ÃÈí ÇáÎØÇÈ¡ Úä ÚÈÏ Çááå ÇáãÒÎÑÝ¡ Úä ÍÈíÈ ÇáÎËÚãí¡ Úä ÃÈí ÚÈÏ Çááå (Ú) ÞÇá ßÇä ÇáãÎÊÇÑ íßÐÈ Úáì Úáí Èä ÇáÍÓíä (ÚáíåãÇ ÇáÓáÇã


From Habib al-Khath`ami from Ab i Abd Allah (as) said: “al-Mukhtar used to lie against (about) Ali bin al-Ḥussain (as). [Source: Rijal al-Kashi, pg. 340, hadith # 198]


Aur deegar ulemaon' nai yeh likha wa hai:

Some sources present him as an ambitious adventurer seeking political authority for himself in the name of the Ahl al-Bayt. Others give him the benefit of the doubt and accept that his actions were in reality motivated by his love for the family of the Prophet, though his approach and tactics were different from those of the Tawwabun.
. .

The Twelver Shi'i sources present him in an unfavourable light since it was he who for the first time began propaganda for the Imamate of Muhammad b. al-Hanafiya, thus deviating from the line of Fatima.
..

The fact, however, remains that Mukhtar, in all probability due to the quiescent policy of Zayn al-'Abidin,-to be discussed below, was responsible for shifting the Imamate from the descendants of the Prophet through Fatima to another son of 'Ali! Muhammad b. al-Hanafiya, thus creating the first deviation from the legitimist body of the Shi'a.


Source: The Origins and Early Development of Shia Islam

-----

Ayatullah Ibrahim Amini likhtay hain apni kitaab main':

The first person who took advantage of the people's faith in Mahdiism and its religious underpinnings was Mukhtar. Following the tragic event of Karbala in 61 AH/680 CE, Mukhtar wanted to avenge the martyrs of Karbala and overthrow the Umayyad government. But he realized that the Hashimites and the Shi'is had lost hope in seizing the caliphate for themselves. Consequently, he saw the belief in Mahdiism as the only way to awaken the people and make them hopeful. Since Muhammad b. Hanafiyya's name and patronymic were the same as that of the Prophet (peace be upon him and his progeny) (this was one of the recognized signs of the Mahdi) Mukhtar decided to seize the opportunity and introduced Muhammad b. Hanafiyya as the promised Mahdi and himself as his vizier and envoy. He told the people that Muhammad b. Hanafiyya was the promised Mahdi of Islam. At the time when the oppression and tyranny were increasing and Husayn b. 'Ali, his family, and companions were killed mercilessly at Karbala, the Mahdi had decided to rise in order to avenge the martyrs of Karbala, and restore justice on earth as it had been filled with wickedness. He then introduced himself as the Mahdi's representative. In this manner Mukhtar launched an insurrection and killed a group of murderers who had participated in killing Imam Husayn. This was, by the way, the first time that an insurrection had been launched against the caliphate.


[Source: Al Imam al-Mahdi]

-----

Ayatullah Rohani ka jawaab Mukhtar kai support mai hai:

There has been some disagreement about Mokhtar Saqafi’s character. His eminence Grand Ayatollah Seyyed Sadeq Rohani answered some questions as follows:

Q: Considering that some praise and some criticize Mokhtar Saqafi , what do you think about him? According to the narration, why did Mohammad Hanfia claimed to be an Imam?

A: What Mokhtar did for Islam and the value of his acts can not be described well enough by me or anyone else like me. It is a lie that he claimed Mohammad Hanafia as his Imam.

Mukhtar's grandson meeting with Imam Sadeq (as) reveals his high position among the Imams (pbuh) and his behavior with the killers of Imam Hussain (as), his interest in Imams (as). Furthermore, there was a political aspect to his relationship with Mohammad Hanafyh. Some also accuse him of forming and leading Kisanya Hezb; however, according to solid proofs, this party was formed after he passed away.

He is definitely one of the greatest men of Allah and has his place in heaven. May Allah exalt him. It should also be noted that he explicitly said that Imam Sajjad (as) is both your Imam and min


[Source]

Jahan' tak mujhay pata hai, Ayatullah Muhamamd Hussain Najafi (Dhakoo Sahab) ka rayai' hai kai Mukhtar sahi aadmi tha. Laikin Bani Ummayah kai propaganda ki wajha sai yeh ikhtalaaf ijaad huwa hai.

Baarhaal, jaisa kai mainay kaha hai - ulema kai darmaiyaan Mukhtar kai baaray main ikhtilaaf hai.

Wassalam
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#39 bitto

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Posted 28 February 2012 - 05:52 AM

Assalaam alaikum

Janab e aali agar bura na mano to ik baat kahun key ye sab language ka ilm kam honey ki wajah se unke kirdar par shak hai.Yun samjho ki agar angrezi ki kitab main ye likha hota ki ye sab Janab Mohammed Hanafia ki leadership main hua to galatfahmiyan na hotin ,magar kyunke ye languages aur hain ki jinse translate kiya gaya hai maslan alfaaz Imam ke lafzi maani leader hain jo ki not necessarily Islamic leader chosen by Allah.Imam alfaaz ko yahan samajhne main galti hui hai,baharhal pardesi zabano main translation ghair shia ka hai ya kahin ghair musalman tak ka hai.To yeh translations sahi nahi hain.Jab aqaid alag ho to samjhne wala apne aqaeday ki bina par samjh kar translation de deta hai aur goya yun azeem hastiyon ki abrooo rezi ka mauka lambi zabanon walon ko mil jata hai ki jo khuda ki ibadat se door hain warna Allah hi in nadanon ko galti aur kufr se bacha leta.
Janab Mukhtar Saqafi ne jab ye kaha ki yeh sab Mohammed Hanafia ki leadership main ho raha hai to zaahir hai ki alfaaz Imam istemaal kiya hoga beshak magar ye :) barah Imams ke silsile ko kisi bhi tarah disturb nahi karta hai jee .

Edited by bitto, 28 February 2012 - 05:54 AM.


#40 Syedazhar

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Posted 01 April 2012 - 08:47 AM

From Habib al-Khath`ami from Ab i Abd Allah (as) said: “al-Mukhtar used to lie against (about) Ali bin al-Ḥussain (as). [Source: Rijal al-Kashi, pg. 340, hadith # 198]
Mukhtar ko may nay kitabon may Donhda tu kafi confuse howa Allfazon may parha tu badzan howa phir Aik dost nay mashwira diya ke kuch arsa ke laye Mukhtar e Saqfi ko kitabon se bahir nikal ker talash ker do. Ye hadith apni jaga sahi aur saalim hai Mukhtar ko her hall may Intiqam lena tha liken sath denay walon pr wo Itimad nahi ker sakta tha. Kufa ke us waqt ke halat yee nahi thay ke Mukhtar such ka sahara leythay Imam Zain Ul Abedeen a.s nay Taqya Ikhtiyar kia tha. Madina se bahir goshanasheen tha.
Rasool e Pak (s.a.w) ke wafat ke bad sub Muslmaan janthay thay ke Moula Ali a.s he janisheeni ka haqdar tha. us waqt bhi hadith ka sahara liya kiya tha aur haqdar ko roka gaya tha. Rasool e Pak (s.a.w) ka ferman tha " Ali a.s maray bad app ka haq chena jai ga us waqt agar 20 admi app (a.s) ke himayeti ho tu muqabila kerna.... app logon se sawal hai Moula Ali a.s nay muqabila Q nahi kia ...... is laye ke Moula Ali a.s ke sath denay wolon ki ta'daad 20 admi bhi nahi thi.

#41 MALANGG

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Posted 01 April 2012 - 08:51 AM

recently i saw a movie abut janabe mukhtar i saw that janabe ibrahim ibne malike ashtar accompained him in the battle is it true??

#42 Syedazhar

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Posted 01 April 2012 - 09:03 AM

Mukhtar's grandson meeting with Imam Sadeq (as) reveals his high position among the Imams (pbuh) and his behavior with the killers of Imam Hussain (as), his interest in Imams (as). Furthermore, there was a political aspect to his relationship with Mohammad Hanafyh. Some also accuse him of forming and leading Kisanya Hezb; however, according to solid proofs, this party was formed after he passed away.

He is definitely one of the greatest men of Allah and has his place in heaven. May Allah exalt him. It should also be noted that he explicitly said that Imam Sajjad (as) is both your Imam and min.
yahan may kahta chalon ke jis tarha Mukhtar ko shoroath kernay ke laye mushkil thi. Mukhtar ko batya gaya ke us maa'rifat ko talash kero jo Ashaab e Hussain a.s nay payee thi. jahan tak may samj paya hon "jo maa'rifat karbala may thi us maa'rifat ki zaroorat Mukhtar ko thi ab wo Mukhtar nay payee ya nahi hum may se koi nahi janta.

#43 Syedazhar

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Posted 01 April 2012 - 09:47 AM

achai aur borai ke beech agar kuch farq hai wo hai TAREEQI. Jis tarha Imam Hassan a.s ki Qurbani ko chupaya gaya aur waqiya ko 2 Qabail ka jang tasleem kernay ki napak sazish ke gayee usi tarha Mukhtar e Saqfi ko bhi mu'tanaza banya gaya. ab yee hum sub Moula Ali a.s ke mannay walaon ka farz hai ke MUKHTAR ko Tanazat se nikal ker us ke qurbani ko zaya honay na deen.

YA LEESARATUL HUSSAIN

#44 Syedazhar

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Posted 21 April 2012 - 09:29 AM

JAWAB
Syed najam ul Hassan Kararvi ke mu'tabiq Muslim bin Aqeel a.s aur Hani bin urwa ke shahadat ke waqt Mukhtar e Saqfi kufa se bahir tha aur wo ass pass ke ilaqun mai Mohibaan e Ali a.s ko jama kerna chahta tha tha ke Muslim bin Aqeel a.s ke sath mil ker Ibne marjana ke Daar ul Amara pr Hamla ker sakeen.
wapsi pr Ibne marjana ke lashker se muqabila bhi howa.
maray mutabiq Mukhtar aik sahi waqt aur jandh bahadron ke talash mai sarghardaan tha jo nahi mil rehay thay kufa mai chandh aik ke siwa koi shia nahi tha Habib ibne Muzahir(Shaheed e karbala) aur Muslim ibne Awsaja(shaheed e karbala) kufa se Karbala ke laye nikal chokay thay. Mukhtar ko aik aik qadam bahut soch ke utana tha

Bahut se shia Suleman Alkhurzai(Mola shafa't kerdain) ke sath thay. Intishar ka alam tha aur Danishmandi ki kio raah nahi thi.

Edited by Syedazhar, 21 April 2012 - 09:21 AM.


#45 Syedazhar

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Posted 23 April 2012 - 09:21 AM

SHORISH
mai aksar sochta hon ke wo kia moharikath thy jo itna Azeem karnama anjaam denay ke baad Mukhtar ke shakhsiyath ko mutanaza benaya gaya.
Tahqeeq aur Rohaniyat se socha tu maray kamzoor zihan mai yee batain ayee.
Kufa shehir Ibne zayad ke baahg janay ke baad shorish ka shikaar howa. wafadariyan iss laye jaldi jaldi badli jati thi ke wo log aksar aik dosray se qareebi Rashton mai joray howay thay. baaz ko Rashton nai aur baaz ko Hawas nai Majboor kia.
Kufa ke logon ki fitrath thi un pr zulam se he Hukomat kia ja sakta tha.

adal aur insaaf se hukomat kerna asaan nahi tha yee jaldh doka aur fareeb ka shikaar hotay thay. Jis tarha Mauya Maloon nai un ko 20 saal fareeb mai Raka. Mukhtar e saqfi jo adal aur insaaf se hukomat kerna chahta tha Mukhtar nai kamal Danishmandi se un logon ko Qayam ke laye Iktta kiya jo apni jaga asaan kam nahi tha.

Chonke Mukhtar Moula Ali a.s ke naqshiqadam pr jalnay ke hami thy. aur kufi atnay Sakhti ke aadi nahi thay. so wahi howa jo Moula Ali a.s ke sath howa tha. Qatilaan e Hussain a.s se Intiqam ke baad wo lopg kaam chori ke bahanay kernay lagay.

Kufa mai jo sab se bara kirdar ada kiya wo Jasoosi nizam nai ada kia. jo afwa Imam Hassan a.s ke fauj mai peelayee gayee thi wi afwa Mukhtar ke kilaaf bhi peelayee gayee. Mouya ke daur mai specially Sham aur kufa pr tawja kia gaya. un logon ke zehnon ke tabdeel kiya gaya. aur isi formula ko Ibne zubair nai bhi astimaal kiya.

wo Raqum jo Ibne zubair nai jama ker reki thi ke khana e kaba ke ta'meer aur ara'sh pr khruch kardain wo kufa mai Mukhtar ke khilaf istimaal ki. ji tarha Ibne zubair nai macca mai Shahadat e Imam Hussain a.s ko bunyad bana ker Macca ke logon ki hamdardi hasil ki, aur macca ke logon nai Yazid maloon ke Baiyath torh dee. Teek usi tarha Mukhtar ke Intiqam ko badnaam ker ke jo sazashi elemants thy un ko yakja kia aur bahut zayada paison ka istimaal kia gaya.

Mukhtar kufa mai apna Badshahath Qayam kerna chahta hai aur app log ko istimal ker reha hai. Mukhtar se baaz reho aur Ibne zubair ka sath do ap logon wo sub kuch mily ga jo app tamana kertay ho. is qader afwa peelayee gayee ke Tarikhdaan bhi SUCH aur JHOT ke peech mai pans gayee.

yee bhi Haqeeqat hai ke Mukhtar ko Sham aur Macca se khatra lahaq tha. Mukhtar ke sathi Jangon se Thak chokat thay. Ibrahim ibne Maalik Ashtar ke Mosal rawangi ke dosary din he Sha's ibne Rabi maloon umer saad maloon ke pas gayee kaha ke mai is koshish mai tha ke Ibrahim kahi chala jai Mukhtar akeela kufa mai reh jai aur hum Mukhtar ko qatal ker dain jo Qatilaan e Imam Hussain a.s abi zanda thy wo apnay kho'f se meetings kernay lagay. umro bin hajaj, Hakeem bin tufail, basheer bin bashr, usman bin khalid, snan bin anas nai bahut hoshyari se Sazishain tarteeb dena shorh ke.

lekin Mohammad ibne ashs'th nai un logon ko mana kia yee kah ker ke Mukhtar ab 2 bari taqtoon ke dermiyan gira howa hai Mukhtar ko Ibne zubair aur Abdul Malik ibne Marwan ke laye kuch bhi nahi hai. Ibrahim ko aik sazish ke tahdh Mukhtar se alag kia jai ga.

lekin Mukhtar e Saqfi na sirf un logon ke sazish ko nakaam banaya un sub ko aik aik ker ke qatal kia.

Lekin shorish ke abtida shahr e Madain se ho choki thy. jab Abdullah ibne Hurr nai Mukhtar ki baiyath torh ker Ma'sin ibne zubair ke baiyath ki.

waqt ke sath sath qatilaan e Hussain a.s bhi apnay anjaam ko pauonchty gaye lekin sath sath shazishain bhi pakthi rehi.

agay hum koshish kerain gay ke kia awaamil thay jo Mukhtar e Saqfi ke Shahadat ka ba's banay.................

Edited by Syedazhar, 23 April 2012 - 09:19 AM.


#46 Syedazhar

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Posted 24 April 2012 - 09:14 AM

SHORISH
mai aksar sochta hon ke wo kia moharikath thy jo itna Azeem karnama anjaam denay ke baad Mukhtar ke shakhsiyath ko mutanaza benaya gaya.
Tahqeeq aur Rohaniyat se socha tu maray kamzoor zihan mai yee batain ayee.
Kufa shehir Ibne zayad ke baahg janay ke baad shorish ka shikaar howa. wafadariyan iss laye jaldi jaldi badli jati thi ke wo log aksar aik dosray se qareebi Rashton mai joray howay thay. baaz ko Rashton nai aur baaz ko Hawas nai Majboor kia.
Kufa ke logon ki fitrath thi un pr zulam se he Hukomat kia ja sakta tha.

adal aur insaaf se hukomat kerna asaan nahi tha yee jaldh doka aur fareeb ka shikaar hotay thay. Jis tarha Mauya Maloon nai un ko 20 saal fareeb mai Raka. Mukhtar e saqfi jo adal aur insaaf se hukomat kerna chahta tha Mukhtar nai kamal Danishmandi se un logon ko Qayam ke laye Iktta kiya jo apni jaga asaan kam nahi tha.

Chonke Mukhtar Moula Ali a.s ke naqshiqadam pr jalnay ke hami thy. aur kufi atnay Sakhti ke aadi nahi thay. so wahi howa jo Moula Ali a.s ke sath howa tha. Qatilaan e Hussain a.s se Intiqam ke baad wo lopg kaam chori ke bahanay kernay lagay.

Kufa mai jo sab se bara kirdar ada kiya wo Jasoosi nizam nai ada kia. jo afwa Imam Hassan a.s ke fauj mai peelayee gayee thi wi afwa Mukhtar ke kilaaf bhi peelayee gayee. Mouya ke daur mai specially Sham aur kufa pr tawja kia gaya. un logon ke zehnon ke tabdeel kiya gaya. aur isi formula ko Ibne zubair nai bhi astimaal kiya.

wo Raqum jo Ibne zubair nai jama ker reki thi ke khana e kaba ke ta'meer aur ara'sh pr khruch kardain wo kufa mai Mukhtar ke khilaf istimaal ki. ji tarha Ibne zubair nai macca mai Shahadat e Imam Hussain a.s ko bunyad bana ker Macca ke logon ki hamdardi hasil ki, aur macca ke logon nai Yazid maloon ke Baiyath torh dee. Teek usi tarha Mukhtar ke Intiqam ko badnaam ker ke jo sazashi elemants thy un ko yakja kia aur bahut zayada paison ka istimaal kia gaya.

Mukhtar kufa mai apna Badshahath Qayam kerna chahta hai aur app log ko istimal ker reha hai. Mukhtar se baaz reho aur Ibne zubair ka sath do ap logon wo sub kuch mily ga jo app tamana kertay ho. is qader afwa peelayee gayee ke Tarikhdaan bhi SUCH aur JHOT ke peech mai pans gayee.

yee bhi Haqeeqat hai ke Mukhtar ko Sham aur Macca se khatra lahaq tha. Mukhtar ke sathi Jangon se Thak chokat thay. Ibrahim ibne Maalik Ashtar ke Mosal rawangi ke dosary din he Sha's ibne Rabi maloon umer saad maloon ke pas gayee kaha ke mai is koshish mai tha ke Ibrahim kahi chala jai Mukhtar akeela kufa mai reh jai aur hum Mukhtar ko qatal ker dain jo Qatilaan e Imam Hussain a.s abi zanda thy wo apnay kho'f se meetings kernay lagay. umro bin hajaj, Hakeem bin tufail, basheer bin bashr, usman bin khalid, snan bin anas nai bahut hoshyari se Sazishain tarteeb dena shorh ke.

lekin Mohammad ibne ashs'th nai un logon ko mana kia yee kah ker ke Mukhtar ab 2 bari taqtoon ke dermiyan gira howa hai Mukhtar ko Ibne zubair aur Abdul Malik ibne Marwan ke laye kuch bhi nahi hai. Ibrahim ko aik sazish ke tahdh Mukhtar se alag kia jai ga.

lekin Mukhtar e Saqfi na sirf un logon ke sazish ko nakaam banaya un sub ko aik aik ker ke qatal kia.

Lekin shorish ke abtida shahr e Madain se ho choki thy. jab Abdullah ibne Hurr nai Mukhtar ki baiyath torh ker Ma'sib ibne zubair ke baiyath ki.

waqt ke sath sath qatilaan e Hussain a.s bhi apnay anjaam ko pauonchty gaye lekin sath sath shazishain bhi pakthi rehi.

agay hum koshish kerain gay ke kia awaamil thay jo Mukhtar e Saqfi ke Shahadat ka ba's banay.................


Ibrahim ibne malak e Ashtar ke baray mai .,.Ibrahim ibne malak e Ashtar kahan chala gaya aur Haqeeqat kya hai aur joht kia .

kis hal mai Janab Ibrahim ke shahadat howi jo kiyas kiye jathay aya wo sahi hai k wo kahain ghaib howa.?

Mukhtar aur suleman e al khurzai ke baitoon nai kufa mai Qayam kerna chaha ? lekin kia kia Mushkilat thay k na ker sakay.

Edited by Syedazhar, 24 April 2012 - 09:15 AM.


#47 Aly ReZa

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Posted 24 April 2012 - 09:15 AM

what was the toughest task in the mission
Killing hurmula?

#48 Syedazhar

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Posted 24 April 2012 - 09:18 AM

Mukhtar ke Azeem Qayam ko kin wajoohat ke waja disputed kiya gaya?

#49 Syedazhar

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Posted 25 April 2012 - 04:10 AM

ma'rifat ma'rifat aur ma'rifat..... koi meri madad kerain......

#50 lover of Mola

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    Iko Vird Hai Dam Dam Ali a.s Ali a.s
    Iko Vird Hai Dam Dam Ali a.s Ali a.s

Posted 25 April 2012 - 04:46 AM

Hazrat Mukhtar Saqafi R.A. is the symbol of courage and bravery and enemies of Islam are afraid of his name.

There is no example of what Hazrat Mukhtar R.A did in his life and took revenge from the murderers of Imam Hussain (as). He was imbibed with the true love and devotion of Muhammad and Aal-e-Muhammad PBUT. His holy character in the light of Quran and Sunnah appeared at the surface of history and left such profound influence, which will never be obliterated.


Hazrat Mukhtar Saqafi R.A. jumped into the practical arena to fulfill the promise of Allah for the destruction of enemies of religion and Shariat and according to Tareekh Tabri, the first thing Mukhtar R.A. did that he not only saved Abdullah ibne Zubair when attacked by Haseen bin Numair on the Yazidi orders but also saved the sanctity of Ka’aba thwarting the Yazidi attack on Bait-Ullah.

Mukhtar Saqafi R.A. used to shed tears on the oppression and brutality against the Ahle Bait A.S.and on the martyrdom of Nawasa-e-Rasool A.S.. Traditions from history books indicate that Hazrat Mukhtar’s reason to take revenge was Rasool-e-Khuda’s SAW letter addressed to Mukhtar Saqafi (Tareekh-e-Islam, vol. 5, page 621, published Delhi).

A tradition from She’bi says that one day, I was sitting with Hazrat Mukhtar R.A.when a person appeared all of a sudden and handed over a sealed letter to Mukhtar after paying Salam to him and said, it is a letter from Rasool-e-Kainaat (SAW) that had been handed over to me by Amirul Momineen A.S. as an ‘Amanat’ (trust) saying that this should be delivered to Mukhtar. Therefore, Mukhtar R.A. broke the seal of the letter in which after Bismillah had written that Oh, Mukhtar! Allah has poured love of our Ahle Bait in your heart, you will take revenge from the enemies of our Ahle Bait A.S.soon, you should not worry on that occasion and should perform your duty with unison. After getting this letter, Mukhtar became strong-hearted (Tazkira Mukhtar Bint-ul-Huda, reference Roza-tus-Safa, vol. 3, page 75, Noor-ul-Absaar page 83, Majalis-ul-Momineen vol. 2, page 347, Mukhtar Aal-e-Muhammad page 137).

Mukhtar, therefore, took Bai’at from all tribes on four things: 1. Book of Allah, 2. Sunnah of Rasool, 3. Revenge of Syed-us-Shuhada and Ahle Bait A.S., 4. Defence of the oppressed and the have-nots. Hazrat Mukhtar Saqafi R.A.made Kharooj in the first Ashra of Rabiul Awwal in 66 Hijra.

Entering happiness in the heart of a Momin (believer) is worship and one who made the heart of Rasool SAW and Aal-e-Rasool A.S. happy is placed at the acme of blessings, therefore, Hazrat Mukhtar R.A. took revenge from the killers of Hussain, one by one, shattering Yazidiyyat into pieces. Hazrat Imam Zainul Abideen A.S. prayed for Mukhtar “Jazallahu Mukhtar Kheyran”. He said for high status of Hazrat Mukhtar Saqafi, it is enough that his pious grave in Kufa Mosque is Marja-e-Khalaiq even today.


Only Hazrat Mukhtar R.A has this great honour that he removed to some extend the un erasable grieves and pains from the hearts of Shareekatul Hussain Hazrat Zainab (as) and Hazrat Umme Kulsoom (as). He was that personality who got the prayer of Imam Zainul Abedeen (as) and made Imam’s heart cool. Hazrat Muhammad Mustafa (PBUH&HP) looked at him with praise-worthy sight. Ali Murtaza (as) gave him place in his lap. Imam Hassan (as) loved him and Imam Hussain (as) thought of him on Youm-e-Aashoor


Even though the deed of Mukhtar deserved to be written in golden words but the enemies of Deen-o-Millat and their historians never agreed to give the proper status to these that’s why even today we are not doing full justice to present the great and laudable deeds of Hazrat Mukhtar (ra) as we should have but Haq could not be suppressed.

Bajta rahe ga barabt kirdar ta ba hashar

Khamosh ho bhi jaye agar saze zindagi



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