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Angoothi

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Maula Rasoolallah SAWAW se kisi ne shikayat ki kay safar mein mera maal loot liya gaya.

Aap SAWAW ne fermaya: Tou Aqeeq ki angoothi kyun nahi pehantay, wo har bala se insaan ko bachati hey.

Jo shakhs Aqeeq ki angoothi pehnay ga, jab tak wo hath mein rahay gi, us ko koi gham na hoga.

Aqeeq ki angoothi pehno kay pattharon mein ye pehla patthar hey jis ne Allah ki Wahdaniyat, Maula Rasoolallah SAWAW ki Nabuwat aur Maula Ali ASWS ki Imamat/Wilayat ka iqrar kiya tha.

Reference: Tehzeebul Islam, Page-35

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Maula Rasoolallah SAWAW said:

Angoothi shahadat ya miyani ki ungli mein na pehno, ye Qom-e-Loot AS kay tareeqa hey.

Reference: Aadaabd-e-Anghushtari, Page-124

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Maula Ali ASWS said:

Angoothi choti aur is kay baad barabar wali ungli mein pehno.

Reference: Aadaabd-e-Anghushtari, Page-124

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Maula Husain ASWS said:

Jab Hazrat Moosa AS ne Koh-e-Toor per Allah se munajaat ki tou zameen ki taraf dekha, tou Allah ne un kay Chehra-e-Mubarak kay Noor se Aqeeq ko peyda kiya. Phir Allah ne fermaya: Mujhay Apni Zaat-e-Muqaddas ki Qasam hey kay Mein aatish-e-jahannum mein us hath ko azaab mein mubtila nahi karoonga jis mein Aqeeq ki Angoothi ho, Lekin Maula Ali ASWS ki muhabbat shart hey.

Reference: Tehzeeb-e-Aal-e-Muhammad ASWS

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Maula Jafar-e-Sadiq ASWS said:

Seedhay hath mein angoothi pehanna Sunnat-e-Payamber SAWAW hey aur isay ungli ki jar tak pehna jaye.

Reference: Aadaabd-e-Anghushtari, Page-124

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Maula Moosa Kazim ASWS said:

Awwal tareen nishani seedhay hath mein angoothi pehanna hey.

Reference: Aadaabd-e-Anghushtari, Page-124

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Maula Ali-un-Naqi ASWS said:

Hamaray momin ki ek nishani seedhay hath ki ungli mein angoothi pehanna hey.

Reference: Aadaabd-e-Anghushtari, Page-124

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Maula Hasan Askari ASWS said:

Angoothi seedhay hath mein pehanna Sunnat-e-Hazrat Adam AS hey.

Reference: Aadaabd-e-Anghushtari, Page-124

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(salam)

(bismillah)

MashaAllah janab buht acha post he lekn Rings par tawakkul karna Shirk he.

1 :- Shirk e Tawakalli :- Khuda k illawah kisi aur per tawakal karney ko shirk e tawakalli kehtay hain iss liye ahl e emaan ko chahiye k woh apney tamam amoor mein zat e parwar digar per tawakal o aitimad karain jaisa k Quran mein irshad hai ," Ahe e emaan ko sirf khuda per hi bharosa karna chahiye " ( surah All e Imra ayat 160 ) " Aur Allah per Bharosa rakhain bey shak woh bara sunney wala bara ilm wala hai " ( surah e infa'l ayat 61) chunachy aik riwayet mein aya hai k agar koi shakhs kisi k zimay koi kaam lagai aur woh yaad dehani ki khatir apney kapray ko girah day day tou uss ney shirk ka irtikab kiya ( tafseer e safi ) issi tarah aik riwayet mein marwi hai k agar koi admi kahin ja raha ho aur doosra ussay kahay k falan kaam kartay ana aur woh yad dehani k liye anghoothi ( ring ) tabdeel karay ( aik ungli sy utar kar doosri mein pehenlay ) tou ye bhi shirk ka murtakib huwa hai ( A'in ul hayat ) iss shirk ki wajah ye ha k uss admi ney yad awari k liye ghair Allah yani girah ya anghoothi ki tabdeeli per bharosa kiya hai musabbul asbab per bharosa nahi kiya agar iss k illawah koi niyat ho tou shirk nahi hai

iss k illawah aik riwayat masooom a.s sey manqool hai k agar koi shakhs yu kahay k agar falan shakhs na hota tou mein halak ho gaya tha ye shirk hai Jese umer ibn khattab bolta tha ke aj agar Ali nahi hota to mein halak hojata ussay yu kehna chahiye k agar khuda wand e alam falan admi k zariye mujh per ahsan na karta tou mein barbad ho jata ( tafseer safi ).

Agar anghooti sunnat ki niyat se pehenni he to sahi he lekn agar tawakkul ki niyat se peheni jae ke falah anghoot mujhe bachae gi to ye amal ap ko Shirk tak le jaega.

Iltimas e Dua.

Edited by Danyal Zia

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