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Assalamu aleikum..

I really wanna improve my france so I hope somone who is from france or are really good to france wants to help me, InshaAllah.

Wa salam

Im from Montreal, I can help u a bit

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Is this correct franch?:

"Maman vous avez à lire sur ..!

Il est vraiment difficile pour moi de vous le dire! ici, à Auschwitz sont des Allemands alors sadique et cruelle. Ils se comportent alors de façon inhumaine. Il s'est passé ce jour-là."

the english translating:

Mom you have to read on..!

It's really hard for me to tell you this! here in Auschwitz are Germans so sadistic and cruel. They behave so inhumanely. It

happened that day.

Wa salam

Edited by Ya-rasulAllah

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salam.gif

Is this correct franch?:

"Maman vous avez à lire sur ..!

Il est vraiment difficile pour moi de vous le dire! ici, à Auschwitz sont des Allemands alors sadique et cruelle. Ils se comportent alors de façon inhumaine. Il s'est passé ce jour-là."

the english translating:

Mom you have to read on..!

It's really hard for me to tell you this! here in Auschwitz are Germans so sadistic and cruel. They behave so inhumanely. It

happened that day.

Wa salam

What language is the real version ?

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(salam)

I wouldn't have translated it like that,

'Mom, you have to read on...!'

would be more along the lines off

"Maman, a vous de continuer (a lire)" or "Maman, vous devez continuer a lire" it depends on the context of the sentence

'It's really hard for me to tell you this! here in Auschwitz are Germans so sadistic and cruel. They behave so inhumanely. It

happened that day.'

Il est vraiment difficile pour moi de vous le dire! Ici a Auschwitz les Allemends sont tellement sadiques et cruels. Ils se comportent sans coeur. Ca c'est passer ce jour la.

(please note, I don't know how to add the accents, nor is my spelling very good)

So are you studying french films or books about the nazis? Have you watch 'au revoir les enfants'?

Edited by ShahHussain

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What language is the real version ?

salam.gif

I just want to translate it to france happy.gif

salam.gif

"Maman, a vous de continuer (a lire)" or "Maman, vous devez continuer a lire" it depends on the context of the sentence

the next sentence is this:

"It happened that day. They threw us into a wagon. The cart was full.We could hardly move. We were going across Germany and we stayed in a wagon as if we were goods. There we were in 30 degrees of frost in January until we arrived at Auschwitz. The most terrible was that people died on the trip".

(franch)

Ca c'est passer ce jour la. Ils nous ont jetés dans un wagon. Le chariota été full.We pouvait à peine bouger. Nous allions à traversl'Allemagne et westayed dans un wagon comme si nous étionsbiens. Il nous étions à 30degrees de gel en Janvier jusqu'à ce que nous arrivés à Auschwitz. Le mostterrible était que les gens sont morts lors de mon voyage ".

Il est vraiment difficile pour moi de vous le dire! Ici a Auschwitz les Allemends sont tellement sadiques et cruels. Ils se comportent sans coeur. Ca c'est passer ce jour la.

(please note, I don't know how to add the accents, nor is my spelling very good)

But mashaAllah it sounds good. You are good! :D How can you be so good?

So are you studying french films or books about the nazis? Have you watch 'au revoir les enfants'?

Yes, I have watch "au revoir les enfants" with my class. My teacher want us to write a letter about world war 2.

Edited by Ya-rasulAllah

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Cold ! VERY COLD !!!! -30°C today.

lool very very very cold..i was at the Arbaeen Procession in down town

Labayk Ya Hussein

salam.gif

I just want to translate it to france happy.gif

salam.gif

the next sentence is this:

"It happened that day. They threw us into a wagon. The cart was full.We could hardly move. We were going across Germany and we stayed in a wagon as if we were goods. There we were in 30 degrees of frost in January until we arrived at Auschwitz. The most terrible was that people died on the trip".

(franch)

Ca c'est passer ce jour la. Ils nous ont jetés dans un wagon. Le chariota été full.We pouvait à peine bouger. Nous allions à traversl'Allemagne et westayed dans un wagon comme si nous étionsbiens. Il nous étions à 30degrees de gel en Janvier jusqu'à ce que nous arrivés à Auschwitz. Le mostterrible était que les gens sont morts lors de mon voyage ".

this is my translation :

Ca c'est passé ce jour là, Il nous ont mis ( or Jeté) dans un wagon. Le Chariot était plein et ont pouvaient à peine bouger. Nous allions vers l'Allemagne et nous étions placé dans le Wagon comme des marchandises. Nous étions au mois de Janvier, il faisait 30 degré de gel. Des gens étaient mort durant le trajet lorsque nous sommes arrivé.

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Cold ! VERY COLD !!!! -30°C today.

salam.gif

MashaAllah, it's sounds really cold heheunsure.gif

loolvery very very cold..i was at the Arbaeen Procession in down town

Labayk Ya Hussein

salam.gif

MashaAllah, i didn'tknow that you did such thinks in Canada :) May Allah bless you andtruly like you say "labayka ya hussein"

Wa salam

salam.gif

Ca c'est passé ce jour là, Il nous ont mis ( or Jeté) dans un wagon.Le Chariotétait plein et ont pouvaient à peine bouger. Nous allions vers l'Allemagne etnous étions placé dans leWagon comme des marchandises. Nous étions au mois de Janvier, il faisait 30degré de gel. Des gens étaient mort durant letrajet lorsque nous sommes arrivé.

MashaAllah, may Allah bless you for ur help ^^ but shouldn't it be"arrivés", "morts", "placés" all avec s? andshouldn't it be "les gens" instead of "des gens" and whyshould it be "Chariot" aves big c? I hope you can help meunderstanding it. Thanks a lot sis.

Wa salam

Edited by Ya-rasulAllah

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Ils avaient aussi vient de nous donner un baril avec de la nourritureet un baril de toilettes et nous étions environ 80 personnes. Cruel.Troisième nuit nous sommes arrivés. Maintenant nous devonstravailler. La liberté n'est pas quelque chose que nous pourrionsobtenir de ces animaux. Ils étaient si mal. Ils m'ont dit que jedevrait aller boue et de pierres, puis le ramener au même endroit.Nous avons été traités comme des animaux et vous savez quoi?Même les animaux étaient mieux traités. Nous avons obtenu un certain nombre tatoué sur l'avant-bras. Nous avons travaillé si duret ne se soupe et du pain. J'ai encore eu lieu parce que j'ai euaprès tous les deux de mes amis du lycée avec moi. J'ai essayé de manger suffisamment de nourriture donc je n'ai pas d'abcès,sinon je vais être déclarée sous-alimentés et jetés dans des chambres à gaz. Pour ceux qui avaient des abcès et pus être pris directement dans les chambres à gaz où ils étaient, ils serontgazés à mort.

(english)

They had also just given us one barrel with food and one barrel as a toilet and we were about 80 people. Cruel. Third night we arrived. Now we should work. Freedom was not something we could get from these animals. They were so evil. They said to me I should move mud and stones and later move it back same place. We were treated like animals and you know what? Even animals were treated better. We got tattooed a number on the forearm. We worked so hard and only got soup and bread. I still held out because I had after all two of my friends from high school with me. I tried to eat enough food so I did not have abscesses, otherwise I will be declared malnourished and thrown into gas chambers. For those who had abscesses and pus will be directly taken to the gas chambers where they were they will be gassed to death.

What do you think? unsure.gif

tumblr_kzrbzi8SE31qaw421o1_500.png

Learn it the ''Dexter Way ''

http://www.youtube.com/watch?v=jccONkeGkZw

salam.gif

He is so funny :D By the way thanks for the advice :D

Edited by Ya-rasulAllah

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You are right, all with S . i didnt pay attention to grammer coz its complicated lol

the big C was a typing error

salam.gif

Ils avaient aussi vient de nous donner un baril avec de la nourritureet un baril de toilettes et nous étions environ 80 personnes. Cruel.Troisième nuit nous sommes arrivés. Maintenant nous devonstravailler. La liberté n'est pas quelque chose que nous pourrions obtenir facilement de ces animaux. Ils étaient si mal. Ils m'ont dit que jedevrait aller boue et de pierres, puis le ramener au même endroit.Nous avons été traités comme des animaux et vous savez quoi?Même les animaux étaient mieux traités. Nous avons obtenu un certain nombre tatoué sur l'avant-bras. Nous avons travaillé si duret ne se soupe et du pain. J'ai encore eu lieu parce que j'ai euaprès tous les deux de mes amis du lycée avec moi. J'ai essayé de manger suffisamment de nourriture donc je n'ai pas d'abcès,sinon je vais être déclarée sous-alimentés et jetés dans des chambres à gaz. Pour ceux qui avaient des abcès et pus être pris directement dans les chambres à gaz où ils étaient, ils serontgazés à mort.

(english)

They had also just given us one barrel with food and one barrel as a toilet and we were about 80 people. Cruel. Third night we arrived. Now we should work. Freedom was not something we could get from these animals. They were so evil. They said to me I should move mud and stones and later move it back same place. We were treated like animals and you know what? Even animals were treated better. We got tattooed a number on the forearm. We worked so hard and only got soup and bread. I still held out because I had after all two of my friends from high school with me. I tried to eat enough food so I did not have abscesses, otherwise I will be declared malnourished and thrown into gas chambers. For those who had abscesses and pus will be directly taken to the gas chambers where they were they will be gassed to death.

What do you think? unsure.gif

He is so funny :D By the way thanks for the advice :D

Ils venaient aussi de nous donner un baril avec de la nourriture et un baril comme toilette et nous étions environ 80 personnes. Cruel. Nous sommes arrivés la troisième nuit. Maintenant nous devions travailler. La liberté n'est pas quelque chose que nous pourrions obtenir facilement de ces animaux. Ils étaient si mauvais. Ils m'ont dit que je devrait déplacer de la boue et de la pierres, puis les ramener au même endroit. Nous avons été traités comme des animaux et vous savez quoi?Même les animaux étaient mieux traités. Nous nous sommes fait tatoué sur l'avant-bras un numéro. Nous avons travaillé très et comme souper, seulement une soupe et du pain. J'ai survcu parce que j'avais deux de mes amis du lycée avec moi. J'ai essayé de manger suffisamment de nourriture donc je n'ai pas d'abcès,sinon j'allais être déclarée sous-alimentés et jetés dans des chambres à gaz. Pour ceux qui avaient des abcès et puces ils étaient directement mis dans ses chambres à gaz jusqu'à leur mort.

Edited by leb_cool

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You are right, all with S . i didnt pay attention to grammer coz its complicated lol

the big C was a typing error

It's okay I hate gramm to :) khair inshaAllah. Thank you really much. If you one day need help in something you can just ask me and i will try to help if I can inshaAllah. I don't want to be annoying but kan you help be with the last piece? it's this:

Je ne peux toujours pas comprendrele but de toutes ces atrocités. Nepouvons-nous simplement vivremutuellement lesuns aux autres malgré nos différences? Nousne pouvons pas tous être les mêmes ou quoi? Tu m'as toujoursenseigné quel'on doit respecter lesautres,malgré leurs différences, je me demande si ces personnes ou d'informer lesanimaux pouvaient apprendrequelque chose de ta mère.

Mor .. vous devriez le savoir! Qui sait .. peut-être je suis le prochainsur leur liste. Je tiens à vous dire que vous avez été une mèremerveilleuse. Vous avez toujours été mon soutien et mon refuge.Vous êtes la meilleure mère du monde et je pense que vous devez savoir. J'espère que cela peut vous encourager à se battre. Vous êtes une mère forte. Je vous aime.

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It's okay I hate gramm to :) khair inshaAllah. Thank you really much. If you one day need help in something you can just ask me and i will try to help if I can inshaAllah. I don't want to be annoying but kan you help be with the last piece? it's this:

Je ne peux toujours pas comprendrele but de toutes ces atrocités. Nepouvons-nous simplement vivremutuellement lesuns aux autres malgré nos différences? Nousne pouvons pas tous être les mêmes ou quoi? Tu m'as toujoursenseigné quel'on doit respecter lesautres,malgré leurs différences, je me demande si ces personnes ou d'informer lesanimaux pouvaient apprendrequelque chose de ta mère.

Mor .. vous devriez le savoir! Qui sait .. peut-être je suis le prochainsur leur liste. Je tiens à vous dire que vous avez été une mèremerveilleuse. Vous avez toujours été mon soutien et mon refuge.Vous êtes la meilleure mère du monde et je pense que vous devez savoir. J'espère que cela peut vous encourager à se battre. Vous êtes une mère forte. Je vous aime.

(salam)

Could you also put the english, so it would be easier to see how it should look, I made a couple of corrections anyways

Je ne peux toujours pas comprendre le but de toutes ces atrocités. Nepouvons-nous simplement vivre mutuellement les uns aux autres malgré nos différences? Nous ne pouvons pas tous être les mêmes ou quoi? Tu m'as toujours enseigné que l'on doit respecter les autres,malgré leurs différences, je me demande si ces personnes ou d'informer les animaux pouvaient apprendre quelque chose de ta mère. (doesn't really make sense)

Mort .. vous devriez le savoir! Qui sait .. peut-être je suis le prochainsur leur liste. Je tiens à vous dire que vous avez été une mèremerveilleuse. Vous avez toujours été mon soutien et mon refuge.Vous êtes la meilleure mère du monde et je pense que vous devez (le) savoir. J'espère que cela peut vous encourager à se battre. Vous êtes une mère forte. Je vous aime

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(salam)

Could you also put the english, so it would be easier to see how it should look, I made a couple of corrections anyways

salam.gif

The translation in english is her: :D :

I still can not understand their purpose of all these atrocities. Can't we just live liv with each other even though we are different?We can not all be the same or what? You always taught me that one should respect others and their differences, I wonder if these people or I mean these animals could learn something from you, mother?

Mother .. you should know this! Who knows .. maybe I'm next on their list. I would like to to tell you that you have been a wonderful mother .You have always been my support and refuge. You are the world's best mom and I think you should know it. I hope this can encourage you to fight on. You are a strong mother. Love you.

Love from your daughter

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According to the aforementioned materials, we conclude that the veil is not just summarized in the tent, and it is an important example of the veil, and other types of eye control, walking, talking with non-honorable people, using perfumes and makeup, shaving And it's a joke that not observing any of these can be a way to mislead and guilty that women and men hope for in their everyday lives . .......................................... Signatures : 1) Makarem Shirazi, Sample Interpretation, First Printing, Dare Elektb al-Islamiyya, Tehran, 1374, p . 14, p . 437 . 2) Regarding the contamination of my poisoned shares with the Turks' Feminism, I wish to thank God of Imam Ali (Imam Ali) for the blessing of the Prophet Muhammad (PBUH). "Majlisi, Mohammad Baqir, Biar al-Anwar, various publications, Islamiyah Publications, Tehran, pp . 104, p . 38 . 3) Wallets, purses, wallets, buttons Wallets, purses and wallets Back to section Wardrobes, tableclothes, napkins Back to section Wallets, purses Field filled not right Согласен получать предложения от других компаний Cancel By submitting a question, you confirm your agreement with user agreement goods Countertops made of artificial stone Countertops made of artificial stone Poetry, Muhammad ibn Muhammad, Jamea Al-Akhbar, First Edition, Radi Publishing, Qom, 1405 AH, p . 159 . 4) O'Be'b Abdullah Qal Qal Rasulullah أي امرأة همطببت و منجلة من بتها فهي طلعن Even الله إلي بيتها ماتي ما رجعت »Tabretsi, Sheikh Hassan, Makarem El-Elahlaq, Fourth Edition, Sharif Radi Publications, Qom, 1370, p . 44 . 5) "Pirofhova F'enltsaafh Yazhub al-Sakhymeh" Majlesi, Mohammad Baqir, Bihar al-Anwar, Various Printing, Islamiyah Publications, Tehran, vol. 74, p . 161 . 6) I am the Prophet of the Prophecy of the Immaculate Conception of the Prophet (pbuh), p . 364, p . 364 . 7) Sometimes the bag is interrupted; "Sometimes, it is a matter of time, and it is a matter of time," and the book of the Prophet Muhammad (PBUH & HP), the Prophet Muhammad (PBUH & HP), said: "Tabarsei, Sheikh Hassan, Makarem al-Elahlaq, Fourth Edition, Sharif Razi Publications, Qom, 1370, p . 21 . 8) I am Fayyat al-Amalah al-Imalah - Imprisonment for the words of the Qalam al-Dani'ah al-A'f al-Faynar "Majlisi, Mohammad Baqir, Biar al-Anwar, various publications, Islamiyah Publications, Tehran, J73, p . 364 . https://translate.google.com/translate?sl=auto&tl=en&js=y&prev=_t&hl=en&ie=UTF-8&u=https%3A%2F%2Fwww.mehrnews.com%2Fnews%2F3723495%2F%D8%A2%DB%8C%D8%A7-%D8%AD%D8%AC%D8%A7%D8%A8-%D9%81%D9%82%D8%B7-%D8%AF%D8%B1-%DA%86%D8%A7%D8%AF%D8%B1-%D8%B2%D9%86%D8%A7%D9%86-%D8%AE%D9%84%D8%A7%D8%B5%D9%87-%D9%85%DB%8C-%D8%B4%D9%88%D8%AF-%D8%A7%D9%86%D9%88%D8%A7%D8%B9-%D8%AD%D8%AC%D8%A7%D8%A8-%D8%B2%D9%86%D8%A7%D9%86-%D9%88-%D9%85%D8%B1%D8%AF%D8%A7%D9%86&edit-text= https://www.mehrnews.com/news/3723495/آیا-حجاب-فقط-در-چادر-زنان-خلاصه-می-شود-انواع-حجاب-زنان-و-مردان
    • What's interesting was that I expected this to be the moral consensus, with our scholars taking perhaps an even more rigid stance. This hasn't turned out to be the case. As @E.L King was mentioning earlier in the chatroom (correct me if I'm wrong), Sayyed al-Hakeem and as-Sistani both have issued rulings declaring human cloning and gene editing, respectively, to be halal in and of themselves, even to the extent of them being used simply for vain purposes like increasing one's beauty.   EDIT: He's beat me to it.
    • hi i my opinion the hijab for women is because of men with illness in their hearts because the first Gate that Shaytan Temps men is from eye & seeing in men. https://www.aparat.com/v/PZit4   Hijab in the Qur'an    What links here ...  Hijab with Fatima Zahra  GG jurisprudential issues  Hijab  Culture > Theology > Religion > Shia > General > Quranic topics  (cached) Concept and dimensions of hijab in the Quran Purpose and philosophy of veil Eye veil Hijab in speech Behavioral Hijab Veil and chastity Elderly Women's Hijab Is hijab an obstacle to all social delinquency? See also: References:

      In the Holy Quran, there are more than ten verses about the veil and the sanctity of looking at the nonhuman . 
      One of these verses is verse 59 of the surah al-Ahzab: " Or Ilah al-Nabi al-Qarlazwuj and Benatk and Nas al-Momenin Iindenīn Alīān, Ibn al-Jadīn al- eqn-e-dān-e-yarfn-fla-yuzin and khanullah ghafūra rahima " (O Prophet, tell your women and daughters, To cover up, to be known and not to be offended, and Allah is All-Compassionate, Merciful.) 
      It means a national cover; that is, a woman must wear all her body so that she is protected as a gentle flower from the swordsmanship. 
      In Sura Noor, verse 31, too, a great deal of talk about hijab and honoring the unworthy look is spoken.  Concept and dimensions of hijab in the Quran The veil in the word means the barrier, curtain and cover. The use of this word is more than the meaning of the curtain. The word covers the concept that the curtain is a cover, but not every veil, but it is called the cover of the hijab through the back of the curtain. 
      The hijab, meaning ladies' Islamic cover, has two dimensions: a positive and negative one. The positive aspect of it, the necessity of covering the body and its diminutive dimension, is the forbiddenness of being revealed to the non-mahram; and these two dimensions should be together with each other so that Islamic veil can be realized; sometimes it may be the first dimension, but not the second dimension, in this case It can be said that Islamic hijab has been realized. 
      If, in the general sense, we call hijab any cover and impeding the receipt of sin, the hijab can have different types and different types. One kind of this veil is mental, intellectual, and spiritual; for example, belief in Islamic teachings, such as monotheism and prophecy, is one of the examples of the right veil, mental and spiritual, which can lead to sins and sins of mind and mind, such as infidelity And Shrek. 
      In addition, in the Qur'an, there are other types of hijab manifested in man's external behavior, such as hijab and cover in the eyes that men and women are advised in the face of the non-Mahram.  Purpose and philosophy of veil The main purpose of the ordinance of the laws in Islam is to God, which is obtained through the cultivation of self and piety:  إن أكرمكم عند الله أتقكم (حجرات; 13) is magnanimous and most honorable to you with God.
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      He is the God who raised among the people of Ammi (a people who did not know the reading and writing) a great prophet from the same people, to recite God's revelation to them, and purify them (from the ignorance of ignorance and ugly ethics), and the book of celibacy and wisdom In fact, before that, everyone was in a state of ignorance and misguidance. 
      The Holy Qur'an is used for the purpose of securing the divine commandment, the requirement of Islamic hijab, to achieve cultivation of the soul, purity, chastity, and purity. Verses like:  Let us convey the believers' eyes to the unworthy eyes and protect their bodies and their bodies, which is the best of their bodies and their purity.   Eye veil O my Apostle, tell the believing men to put their eyes in vain view.   قل للمؤمنات أضضضان من أبصارهن (نور; 31) Tell the messenger to the believing women to cover their eyes with an unwise look.   Hijab in speech Another type of hijab and cover of the Qur'an is the hijab of women's speech versus non-law:  Falla is a great deal of pain in your heart (parties; 32) So do not talk to men with thin, soft lips; lest you fall asleep (sickness and despair).   Behavioral Hijab Another type of hijab and cover of the Quran is the veil of women's behavior against the non-Islamic. It is instructed that women should not walk in ways that would attract unharmed attention by showing their ornaments.  And let our Lah al-Jahran be tempted to blow us away (Ibn. 31), and they should not foot to the ground to reveal the ankles and their hidden ornaments.
      Of the discussed topics, it is clearly used that the meaning of Islamic hijab is to cover and protect the coexistence of women with nonhuman men in different forms of behavior, such as how to cover, look, talk and walk. 
      Therefore, the veil and cover of a woman is also a constraint and an obstacle to nonhuman individuals who intend to infiltrate and capture the honor of others. There is also the same notion of banning and refusing the lexical roots of chastity;  Veil and chastity The two words "veil" and "chastity" are essentially the meaning of common denial and refusal. The difference between prohibiting and restraining hijab and chastity is the difference between appearance and inwardness; that is, the prohibition and inhibition in the veil is related to appearance, but the prohibition and inhibition in chastity is related to the inner and inner, because chastity is an internal state, However, given that the effect of appearance on the interior and the external impact on appearance is one of the general characteristics of man; therefore, between the veil and the apparent cover, and the chastity and inner restraint of man, is the effect and the mutual influence; so that whatever the veil and the covering The appearance and the better, this type of veil is more effective in enhancing and enhancing the inner and inner mood of chastity, and vice versa, the greater the inner and inner envy of the The veil will look better in the encounter with aliens.  Elderly Women's Hijab The Holy Quran has pointed to this impact in a subtle way. First, it allows elderly women to dress their clothes like a tent against a non-sanctuary without the intention of throwing themselves out, but ultimately says: "If they are sober, it even means clothes like tents." Not better.  And Al-Qawada'm Al-Nawa'ah Al-Naha'ah Al-Fayyid Allah Jinnah, the Prophet of Allah, the Exalted and the Most Merciful,
      In addition to the previous relationship, between the apparel cover and esoteric dignity, the relation between the sign and the sign holder is also; that is, the apparent hijab is a sign of a certain stage of esoteric dignity with the owner of the veil. Of course, this does not mean that every woman who wears a veil and a cover is necessarily of all levels of chastity.  Is hijab an obstacle to all social delinquency? Given this point of view, the answer to these forms and the doubts of those who, for the ineffectiveness of revealing the veil and the apparent cover, is to blame the offenses of some women with hijab, because the problem of these women, the weakness in the inner veil And the lack of strong faith and belief in the positive effects of hijab and apparent cover and has passed since the Islamic veil has a wide dimension, and one of its most important dimensions is the inner and inner veil of the person who faces sin and corruption , It enjoys inner convictions and faith; and, essentially, this veil of mind and ideology, as a foundation stone for other veils, including hijab and p It is apparent, because human thoughts and ideas form their behaviors. 
      Of course, just as hijab and overlays do not necessarily mean all chaos, chastity can not be imagined without observing the apparent cover. One can not deny a woman or a man who appears naked or half naked in public, because we said that the apparent cover is one of the signs and symbols of chastity, and between the amount of chastity and veil, the relationship of influence and affection There is mutual. Some consider the relationship of chastity and veil to be a kind of relationship between root and fruit; the veil, the fruit of chastity, and chastity are the roots of veil. Some people may have apparent veils, but they have not created extraneous chastity. This hijab is the only shell and appearance. On the other hand, people claim to be chastity, and they say, "I have a heart-warming heart, God works with hearts," they entertain themselves; such humans must, in their minds, have to point to the essential thing that is within the pure, external It will cleanse and never purify the heart, it will not induce the fruitless fruit of the wilderness.  See also: Hijab with Fatima Zahra  References: Interpretation books  https://translate.google.com/translate?sl=auto&tl=en&js=y&prev=_t&hl=en&ie=UTF-8&u=http%3A%2F%2Fdaneshnameh.roshd.ir%2Fmavara%2Fmavara-index.php%3Fpage%3D%D8%AD%D8%AC%D8%A7%D8%A8%2B%D8%AF%D8%B1%2B%D9%82%D8%B1%D8%A2%D9%86%26SSOReturnPage%3DCheck%26Rand%3D0&edit-text= http://daneshnameh.roshd.ir/mavara/mavara-index.php?page=حجاب+در+قرآن&SSOReturnPage=Check&Rand=0
    • السؤال: في علم الهندسة الوراثية يدعي بعض العلماء أن باستطاعتهم تحسين الجنس البشري بواسطة التأثير على الجينات وذلك بـ:
      ١. رفع القبح في الشكل. 
      ٢. وضع مواصفات جميلة بديلة. 
      ٣. كلا الأمرين معاً. 
      فهل يجوزللعلماء أن يفعلوا ذلك؟ وهل يحق للمسلم أن يمكن الأطباء من تحسين جيناته الوراثية؟ الجواب: إذا لم يكن له مضاعفات جانبيّة، فلا مانع منه في حدِّ ذاته.  https://www.sistani.org/arabic/qa/02115/ It seems to me, based on the fatwa above, human genetic engineering/editing for the sake of removing ugliness or increasing beauty is halal in and of itself. Also, I don't know if this is relevant, Sayyed Al-Hakeem says human cloning is halal.
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