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#26 asher

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Posted 08 November 2009 - 08:49 AM

You did post a huge post, but it was from a wahabi reference. I mean they're throwing out the term "rafidi", when referring to Shias, like it's no one's business, you can't honestly expect Shias to take that seriously.


(bismillah)

(salam)

Ah!You read the post but unfortunately you didn't focused on the content.Did u read quranic ayats in between?From where were they?Shia source,sunni source,wahaabi source,salafi source,etc?Which source were these quranic ayats from....
Alas!you are much worried about word "Rafidi or Shia" but not worried about what quran says?Not bothered to be called "Muslim"but proud to be part of particular sect
:( ...


Alright fine,if you say it is from wahabi source,then did u atleast focus on the way they are interpreting?....No,you will not ! because it is from wahabi source as you think in that way.....

When will people start searching true islam and believe in Quranic ayats.....
If desires are overcoming ,if one don't want to leave what their ancestors done(wrong)...then call it your weakness and not islam...

Islam is free from all sects ,free from all geographic boundaries....

Unless and until one doesn't search for true islam guidance isn't possible.
Ask for guidance,Allah guides but if person rejects is it HIS fault? :cry:


Allah hum sab ko seedhay rastey par chalaye aur sahih ilm sey nawazey...ameen

(wasalam)

Edited by asher, 08 November 2009 - 08:52 AM.


#27 Raqib Naqvi

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Posted 11 November 2009 - 06:42 AM

asher bhai pehli bat to ye ha to aap ne hadit pesh keen wo aap ne apni kitaboon se pesh ki jabke manazre ka asool hota ha ke daleel mukhalifeeen ki kitaboon se di jati ha. agar main aap ko asool e kafi se koi daleel doon to aap mano ge?
dosre ye ke muttah ke halal hone ka hukam QURAN main ha or ham MUHHAMMAD SAWW ko baqi sab firqoon se ziyada manate hain par MUHAMMAD SAWW ko bhe quran ki kisi ayat ko mansookh karne ka ikhtiyaar nai ha.

QURAAN MAIN HA

"han jin logoon se tumne muttah kiya ho to unhe jo mehar mukarar kiya ha dedo or mehar mukarar hone ke bad aapas main razi ho jao to is main tum par koi gunah nai beshak khuda har cheez se wakif ha or maslehatoon ko peh chanane wala ha"


or ab zara un ahle sunnat ke mofassareen ki gawahi bhe sun lijeye jin logoon ne ise AYYAT E MUTTAH mana ha



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or wase bhe aap ki bukhari or muslim main muttah ke mana hone par sakht ikhtilaaf ha kaheen likha ha ke tabook main mana kiya tha kaheen khebar main kaheen fatah makka or kaheen par haja tulwidah ka zikar ha or isi bukhari or muslim main hazrat umer se bhe mansoob ha jiss main unho ne muttah se mana kiya ha or yehi sahi rawayat ha jiss ke pages main agge attach kar raha hoon muslin ke hawale se.
to jab QURAAN ki kisi ayyat ko RASOOL SAWW mansookh nai kar sakte to hazrat umer to bohat door ki bt hain
.


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"muttah ki ayyat quraan main nazil hoi thi or hazrat MUHHAMMAD SAWW ke dor main muttah howa or hazrat umer ne use appni raye se khatam kar diya"

bukhari jild 5 page 158


agar muttah RASOOL SAWW ne mana kiya tha to hazrat umer koi kiya zaroorat thi is ka ilzaam khud par lene ki?


hazrat umer ka beyaan:

" do mutah RASOOL SAWW ke doe main jaiz the main (umer ) tumhe is se mana karta hoon or is ke karne wale ko saza doon ga un main se ik muttah haj ha or dosra aurtoon se mutah"

tafsser kabeer G 3 P 197
is ke ilawa 11 or hawale likh sakta hoon



MUTTAH KE BARE MAIN HAZRAT ALI AS KI RAYE:

"muttah to banddon par Allah ki rehmat ha agar umer isse apne dor main mana na karta to koi badbakht he zana karta"

tafseer durmanshoor G 2 P 140
tafseer sabli
tafseer tabri
MUTTAH KE BARE MAIN HAZRAT IBNE ABBAS AS KI RAYE:

agar umer muttah se na rokte to koi bhe zana ki taraf na jata siwaye shaki ke

tafseer durmanshoor G 2 P 141
tafseer al mazhari G 2 P 74





umeed karta hoon aap is bt ko samajhne ki koshish kareen ge.
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#28 bint e zahra

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Posted 12 November 2009 - 12:07 PM

good reply

#29 Raqib Naqvi

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Posted 13 November 2009 - 04:17 PM

good reply



shkria.........

#30 asher

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Posted 23 January 2010 - 06:33 AM

"han jin logoon se tumne muttah kiya ho to unhe jo mehar mukarar kiya ha dedo or mehar mukarar hone ke bad aapas main razi ho jao to is main tum par koi gunah nai beshak khuda har cheez se wakif ha or maslehatoon ko peh chanane wala ha"


(bismillah)

(salam)

Mujhey jis cheiz par poora ikhityar hey (sahi samajh hey,alhamdulillah)mein aap ki is bari si post mein us par pehlay baat karon g.

Aap ney ayat ko samjhney mein ghalti ki hey.Quran ko parhna aur samjhna do alag baatein hein.

Chalein jaisa aap ney kaha Hum na bukhari ,muslim aur na hi koi aur ulama ki baat darmiyan mein latey hein.Aap agr sirf maazi key baarey mein parhein aur jo waqiyat huey unko mad-e-nazar rakhtey huey ayat par gaur karein tu aap ko pata chaley ga khe aap ney ayat ko samjhney mein ghalti kar di hey.

Is ayat mein :

han jin logoon se tumne muttah kiya ho to unhe jo mehar mukarar kiya ha dedo or mehar mukarar hone ke bad aapas main razi ho jao to is main tum par koi gunah nai beshak khuda har cheez se wakif ha or maslehatoon ko peh chanane wala ha"


English Translation of above ayat:

[The mahr is referred to here as ajr (lit. dues or wages), but this does not refer to the money which is paid to the woman with whom he engages in mut’ah in the contract of mut’ah. The mahr is referred to as ajr elsewhere in the Book of Allaah, where Allaah says (interpretation of the meaning):

“O Prophet (Muhammad)! Verily, We have made lawful to you your wives, to whom you have paid their Mahr (bridal‑money given by the husband to his wife at the time of marriage)…”

[al-Ahzaab 33:50] ]


Mahr woh raqam hey jo shaadi key muqaddas rishtey mein bandney sey pehlay suhar(husband) apni biwi ko deta hey.

Aur agr aap ney uppar saari posts pari hein tu meinney poori kooshish ki hey khe mein sirf quran key zariye yeh paigaam dey sakoon key mutta haraam hey.


Quran ki ek ayat ko ghalat samjhney sey us key maani badal jaatey hein.

Muttah ek aisa fitna aur biddat hey jo aaj muashrey mein pahlta ja rahi hey aur agr musalmaanon ney jald koi naseehat na pakri tu woh waqt daur nahin jab woh is andheeray mein gum hokar rah jayein gey.

Aur yaqeenan phir aisay muashrey mein jahan Quran aur sunnat choor di jaye woh Zawaal key qareeb hota hey.

Agr mutah aaj jaisa key kuch ulema ney kaha halaal hey tu phir mutah aur azdawaji zindagi zindagi sey pehlay jo taluq hotey hein jo key magrabi muashrey mein aam hein (pre-marital:Concept of boy friend and girl friend)mein koi faraq nahin.Woh muashra tu doob raha hey aur agr is muashraye mein yeh mutah qayim raha tu yeh bhi zawaal pazeer hojaye ga.


Allah sab ko seedhay rastey par chalaye...Ameen.




Yeh ek aisi misaal hey jo key muttah sey utth rahi hey.Muttah sirf kharabiyan paida karey ga aur kuch nahin,muashrey mein aisay masayil kharey kar day ga jis sey muashra doob jaye ga.

http://www.shiachat.com/forum/index.php?/topic/234973313-mutah-marriage-within-a-nikah/page__pid__2010492__st__0&#entry2010492

Yeh jo uppar ka link hey is mein mein kisi ka mazaqh nahin urrana chaht ,liken yeh tu sirf ek misaal hey,aisi kayi aur misaalein milein gi.Muttah sey shaadi ka muqaddas rishta bhi paak nahin rehta,us mein masayil aajatey hein.
Nafs par qaboo pana asaan nahin aur nafsi khawahishaat poori karney key liye Allah ney ek rishta banaya hey shaadi ka.

Mutah Allah ki taraf sey nahin balkey aaj insaan ney khud apni khawshiat poori karney key liye issey istimaal kiya hey.

Agr Huzoor (pbuh) nay issey halaal hi rakhna tha tu phir shaadi jaisa rishta kiyun?

Agr Mutah halaah hey tu phir hazrat Ali (ra) ney yeh kiyun farmaya :
To fight against one's desires is the greatest of all fights.

Mutah haraam hey aur sirf haraam.Agr aaj na samjha tu kal khud hi Allah key samney jawab da hona hey. :cry:

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(wasalam)

Edited by asher, 23 January 2010 - 06:58 AM.


#31 syednaqihaider

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Posted 23 January 2010 - 08:33 AM

asslamo alaik warahgmatullah wa barakatohuu

janabe binte ali sahiba kaisi hain aap
mashallah bahut caha sawal aapne uthaya hai hm thats a right question
dekhein ek chiiz mutta ke bare main samajhne ki hai mutta koi ghalat shey nahi hai islaam ne iski ijazat di ha aur asaniyon ke liye ijazat di hain ye ilkul nikaah ki tarah hai isme bhi sharayet ayeed ki gayi hain auyr raste batayegye hain insani zindagi ke behteriin guzarne ke
aapka sawal khud aapke iye wazeh hain pehli bat to ye wazeh hai ke ye jayez hain
aapka mas'ala aapki bat ke dosre pehlu main hai ""shiya log apni man behnon aur betiyon ke liye iska khule dil se kiun isteqbaal nahi karte "" dekhein nikah main aur muta main 2 farq hai ek to ye ke isme shohar par nikaaah ke muqable main kam zimmedariyan ayed hoti hain yani isme shohar par bivi ka naano nafqa vajib nahi hai aur na hi bivi shohar se isme miraas payegii bas yahin par mas'ala atka hua hai har insaan chahta hai hhai uski betio uski behen ka future secure ho laikin isme aisi koi security nahi hai dosr ye ke mutaa karna jayez hai """muta kisi ka karwana lazimi nahi hai""""laiakin nikaah karna sawab hai aur aqd karwana kisi ka bahut zyada sawab hai .hmm islam main muta sirf jinsii talluqat ke liye nahi rakha gaya hai iske pasmanzar bahut wasee haion ye ham sab ki sahulat keliye hai ek hostel mian ladka ladki reh rahe hain ek room main ab dono ek dosr ke liye na mehrajm hai kia iya ajye ya to isi tarah na mehram reh kar ek dsre ko dekha jaye gunah gara hote raa jaye ya phir mutake zariye ek dosre ka mehram ho liya jaaye aur shart ye kar li jaye ke ham logoin main jinsi rawabet nahi qayem honge tab bhi mutaa sahi hai laiakin shadi main yani nikaah min ye shart karna jayez nahi hai.
to be continued...........

#32 Aliraza63

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Posted 26 January 2010 - 12:06 PM

Mashallah Ap Sab ki Knowledge bahut achi hai I m impressed Lekin ek Sawal Yehan Par mera Bhi hai ...... 12 Imaam Mein se ksi ne Mutta ki taqleed ki ? agar ki to kis ne ? aur agar nahi ki to kyun (agar yeh sahi hai to ) Hum Sab jantay hain Allah ne Jo keha woh kitab mein hai Rasool se us ko amal kar ke dikhaya aur Imaam se us Amal ki pairwi ki .. Thanks u all

Edited by Aliraza63, 26 January 2010 - 12:08 PM.


#33 Mikayl

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Posted 27 January 2010 - 09:32 AM

Mashallah Ap Sab ki Knowledge bahut achi hai I m impressed Lekin ek Sawal Yehan Par mera Bhi hai ...... 12 Imaam Mein se ksi ne Mutta ki taqleed ki ? agar ki to kis ne ? aur agar nahi ki to kyun (agar yeh sahi hai to ) Hum Sab jantay hain Allah ne Jo keha woh kitab mein hai Rasool se us ko amal kar ke dikhaya aur Imaam se us Amal ki pairwi ki .. Thanks u all



HUKM E QURAN

Allah nay jo cheezain tum per HALAL ki hain
unhain apnay liyen HARAM na karo


hamaray liyen sirf itna kafi hay k jis cheez ko Quran or masumin(a) nay mana nahi farmaya
wo amal jaiz hay.



Rasool Allah nay kabi azan nahi di to kiya azan dena haram hay ? nauzubillah


. Neel al-Autar by Showkani, Volume 2 page 14
2. Tuhfat al-Ahwadi Shrah Jam'e Tirmidhi by Shaykh al-Mubarakfuri, Volume1 page 523
3. Al-Majmo'a by Imam Nawawi, Volume 3 page 79


#34 Raqib Naqvi

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Posted 28 January 2010 - 10:14 AM

Mashallah Ap Sab ki Knowledge bahut achi hai I m impressed Lekin ek Sawal Yehan Par mera Bhi hai ...... 12 Imaam Mein se ksi ne Mutta ki taqleed ki ? agar ki to kis ne ? aur agar nahi ki to kyun (agar yeh sahi hai to ) Hum Sab jantay hain Allah ne Jo keha woh kitab mein hai Rasool se us ko amal kar ke dikhaya aur Imaam se us Amal ki pairwi ki .. Thanks u all



bhai islam main khuch cheezeen hoti hain maslan gunah ,sawab,mustahib, makrooh wagera in sab ke darmiyaan ik cheez hoti ha jise mibah kehte hain mubah wo amal hota ha jisse karne ya na karne se koi farq nahi parta, na ye gunah hota ha na sawab na makrooh or na mustahib or muttah ik mubah cheez ha jise karne ka ko gunah ya sawab nahi hota mutta ko khuda ne zaroorat ke tehat jaiz qaraar diya ha ke agar insan kar le to us ka ose koi gunah nahi ho ga wase maine apni is se pehli post main mutta ke bare main MOLA ALI AS or HAZRAT IBN E ABBAS AS ke khuch QOOL likhe the unhe par lena or mutta mazeed mutta ki maslehat ko shayad se sher apko behtar samjha sake.


nahi samjhe aap shariyat ki islah


insan ko mutta ne zana se bacha liya.



or aap ne kaha ke RASOOL SAWW ya baki AAIMA AS main se kisi ne ise kyun nahi kiya to jaisa ke maine kaha mutta mubah ha is ke karne ya na karne se kisi pe koi farq nahi parta wase main koi aalim to nahi hoon par jitna maine mutta ki logic ko samjha ha to shayad agar insan apne nafs pe qabo rakhe to nafs pe qabo rakhne ka use sawab mile ga par agar wo mutta kar le to is ka koi gunnah nahi hoga.


#35 Raqib Naqvi

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Posted 28 January 2010 - 10:34 AM

(bismillah)

(salam)

Mujhey jis cheiz par poora ikhityar hey (sahi samajh hey,alhamdulillah)mein aap ki is bari si post mein us par pehlay baat karon g.

Aap ney ayat ko samjhney mein ghalti ki hey.Quran ko parhna aur samjhna do alag baatein hein.

Chalein jaisa aap ney kaha Hum na bukhari ,muslim aur na hi koi aur ulama ki baat darmiyan mein latey hein.Aap agr sirf maazi key baarey mein parhein aur jo waqiyat huey unko mad-e-nazar rakhtey huey ayat par gaur karein tu aap ko pata chaley ga khe aap ney ayat ko samjhney mein ghalti kar di hey.

Is ayat mein :

han jin logoon se tumne muttah kiya ho to unhe jo mehar mukarar kiya ha dedo or mehar mukarar hone ke bad aapas main razi ho jao to is main tum par koi gunah nai beshak khuda har cheez se wakif ha or maslehatoon ko peh chanane wala ha"


English Translation of above ayat:

[The mahr is referred to here as ajr (lit. dues or wages), but this does not refer to the money which is paid to the woman with whom he engages in mut’ah in the contract of mut’ah. The mahr is referred to as ajr elsewhere in the Book of Allaah, where Allaah says (interpretation of the meaning):

“O Prophet (Muhammad)! Verily, We have made lawful to you your wives, to whom you have paid their Mahr (bridal‑money given by the husband to his wife at the time of marriage)…”

[al-Ahzaab 33:50] ]


Mahr woh raqam hey jo shaadi key muqaddas rishtey mein bandney sey pehlay suhar(husband) apni biwi ko deta hey.

Aur agr aap ney uppar saari posts pari hein tu meinney poori kooshish ki hey khe mein sirf quran key zariye yeh paigaam dey sakoon key mutta haraam hey.


Quran ki ek ayat ko ghalat samjhney sey us key maani badal jaatey hein.

Muttah ek aisa fitna aur biddat hey jo aaj muashrey mein pahlta ja rahi hey aur agr musalmaanon ney jald koi naseehat na pakri tu woh waqt daur nahin jab woh is andheeray mein gum hokar rah jayein gey.

Aur yaqeenan phir aisay muashrey mein jahan Quran aur sunnat choor di jaye woh Zawaal key qareeb hota hey.

Agr mutah aaj jaisa key kuch ulema ney kaha halaal hey tu phir mutah aur azdawaji zindagi zindagi sey pehlay jo taluq hotey hein jo key magrabi muashrey mein aam hein (pre-marital:Concept of boy friend and girl friend)mein koi faraq nahin.Woh muashra tu doob raha hey aur agr is muashraye mein yeh mutah qayim raha tu yeh bhi zawaal pazeer hojaye ga.


Allah sab ko seedhay rastey par chalaye...Ameen.




Yeh ek aisi misaal hey jo key muttah sey utth rahi hey.Muttah sirf kharabiyan paida karey ga aur kuch nahin,muashrey mein aisay masayil kharey kar day ga jis sey muashra doob jaye ga.

http://www.shiachat.com/forum/index.php?/topic/234973313-mutah-marriage-within-a-nikah/page__pid__2010492__st__0&#entry2010492

Yeh jo uppar ka link hey is mein mein kisi ka mazaqh nahin urrana chaht ,liken yeh tu sirf ek misaal hey,aisi kayi aur misaalein milein gi.Muttah sey shaadi ka muqaddas rishta bhi paak nahin rehta,us mein masayil aajatey hein.
Nafs par qaboo pana asaan nahin aur nafsi khawahishaat poori karney key liye Allah ney ek rishta banaya hey shaadi ka.

Mutah Allah ki taraf sey nahin balkey aaj insaan ney khud apni khawshiat poori karney key liye issey istimaal kiya hey.

Agr Huzoor (pbuh) nay issey halaal hi rakhna tha tu phir shaadi jaisa rishta kiyun?

Agr Mutah halaah hey tu phir hazrat Ali (ra) ney yeh kiyun farmaya :
To fight against one's desires is the greatest of all fights.

Mutah haraam hey aur sirf haraam.Agr aaj na samjha tu kal khud hi Allah key samney jawab da hona hey. :cry:

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(wasalam)






bhai sahab aap to behas baraye behas pe utar aye is ka sabse bara saboot ye ha ke mutta ke saboot maine aap ko aap ki motabar tareen kitaab bukhari or muslin se diye the par aap ne us ka koi jawab nahi diya or aap age se mujhe ye keh rahe ho ke QURAAN se fasila karte haan, main aapko QURAAN se bhi sabit karke dikhata hoon pehle to aap ye btaoo ke aap apne sare aqaid quraan se sabit kar sakte ho?????

ik bat apne link ke hawale se ki to bhai jo kaam wo shaks kar raha ha wo mutta nahi ha shadi shuda mard mutta nahi kar sakta sawaye khuch makhsoos cases ke or mazeed ye kehna chahoon ga ke muttah ik mubah amal ha agar ye moshare main koi burai phela raha ho to hakomat ise ban kar sakti ha or is ke karne wale ko saza bhi di jaye gi , masslan agar irani hakomat ulma se mil kar ise ban kar de to iran main mutta karne wali ko saza di jaye gi lekin mera nahi kheyal is se koi aisi masharti burai phel rahi ha or jo burai ha us ka mutta ke sath koi taluq nahi mutta chahe halal ho ya haram wo burai zaroor rahe gi.


kher apne kaha ke maine is ayyat ko sahi tarhaan nahi samjha or iski sabse bari daleel apne ye di ki mehar sirf bivi ko diya jata ha , mere bhai main bohat mazarat ke sath kehta hoon ke aap ko shayad mutta ki "ALIF , BE" ka bhi nahi pta or aap mutta ko ghalt sabit karne a gaye ho mere bhai mutta bhi shadi he ki tarhaan hota ha mutta ke lafzi matlab hote hain" mukarara muddat ke liye nikah karna" jaisa ke matlab se zahir ha ye bhi nikah hota ha is main or shadi main sirf ik farq ye hota ha ke jiss aurat se mutta kiya jata ha wo werasat ki haq dar nahi hoti baki sab bateen normal shadi wali hoteeh hain is main edat bhi hoti ha or mehar bhi or jiss orat se mota kiya jata ha wo hamari bivi he hoti ha baraye mehbani pehle aap ye pta karo ke mutta hota kiya ha pher is pe bat karna , wase mera nahi kheyal ke meri last post ke bad apko koi post karni chahiye thi agar aap thore se bhi lataluq ho kar socho, par afsos aap sirf lataluq hone ki bat he karte ho lataluq hote nahi kher mutta main mehar hota ha is ka saboot aap apni muslim se bhi le lijeye.





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[size="6"]is rawayat main jo aatta or khajoroon ka beyaan kiya gya ha wo mehar he ha.




or ye leen mazeed saboot HAZRAT IBN E ABBAS AS mutta ko QURAAN se sabit karte the ye leen muslin ki rawayat , hazrat ibne abbas akheri umer tak mutta ke jaiz hone ka fatwa dete rahe.

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baraye meharbani aap behas baraye behas na kareen or lataluq ho kar socheen

#36 asher

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Posted 30 January 2010 - 09:38 AM

(bismillah)

(salam)


bhai sahab aap to behas baraye behas pe utar aye is ka sabse bara saboot ye ha ke mutta ke saboot maine aap ko aap ki motabar tareen kitaab bukhari or muslin se diye the par aap ne us ka koi jawab nahi diya or aap age se mujhe ye keh rahe ho ke QURAAN se fasila karte haan, main aapko QURAAN se bhi sabit karke dikhata hoon pehle to aap ye btaoo ke aap apne sare aqaid quraan se sabit kar sakte ho?????



Dost,Mein ney shuran mein hi biyan kar diya tha : "Mujhey jis cheiz par poora ikhityar hey (sahi samajh hey,alhamdulillah)mein aap ki is bari si post mein us par pehlay baat karon g."..................Mein ney yeh issi liye likha tha.Mein poori kooshish kart hoon key quran sey ayat ley kar ayon.Is ki sab sey bari waja yehi hey khe jab mein muslim,bukhari ya kisi aur jaga sey lay kar aaon tu bhut sawaal uth-tey hein.saarey mamly quran mein maujood hein liken Quran khud kehta hey Rasool (pbuh) aur sahaaba (ra) ka diya hua rasta ikhtiyar karo.

Is mamley "muttah " par mein pehlay bhi kayi baar baat kar chuk- hoon.Kayi jaga parh kar yehi nateeja hey khe yeh halaal nahin.
Quran ki bhi agr sirf ek ayat parh lou tu sahi samajh nahin aati jab tak key poori tafseel parh li na jaye(kuch ayataein aisi bhi hein)


Issi tarahan sey bukhari aur muslim ki kitabon ko mana jata hey liken un mein bhi shayed kuch hadeesein zayif hein ya phir kuch hadeeson ko samajhney key liye unkey likhney ki waja aur waqt ko samjhna zaroori hey.Meinney issi liye is par koi baat nahin ki.

Liken apni pehlay (page 1) par kuch aisi hadeesein aur ayatein tafseel sey batayein hein jo muslim or bukhari sey hi hein jin mein sey ek yeh hey:

نکاح کی یہ قسم فتح مکہ کے سال تین دن کے لیے جائز کی گئي تھی ، پھر بعد میں اس سے منع کر دیا گيا اورقیامت تک حرام کر دی گئي ، اس کی دلیل مسلم شریف کی حدیث میں موجود ہے : دیکھیں صحیح مسلم حدیث نمبر ( 1406 ) ۔

Rahi baat dosri,mujhey tu khud samajh nahin aarahi mein yahan par jab sahih muslim or bukhari ki hadeesein batat hoon tu kuch dost
issi forum par kehtay hein "kiya aap ko lagta hey hum bukhari /muslim par yaqeen rakhtey hein"...

phir mein jab Quran sey koi baat ley aaon tu ab aap yeh keh rahey hein khe muslim/bukhari mein dekhein.
(Kheir,is ka zikr mein ney apni shuran ki posts mein kar diya hey.Aap chahein tu parh lein ya shayed parh liya hoga(page 1 par)


baraye meharbani aap behas baraye behas na kareen or lataluq ho kar socheen


Dost,mein behas nahin kar rah,mein tu bata rah hoon khe yeh jo baat "muttah" ki nikli hey yeh pichlay itney saloon mein kahan gayib thi.Agr nikli bhi hey tu halaal nahin hey.Yeh burayi tu pehla hi rahi hey ,us key saath yeh poorey muashray ko apni lapeet mein ley rahi hey.

Filhaal is sey uthney wali burayein or kharabiyan ko shayed mein biyan nahin kar parah-.Liken inshaAllah,agr Allah ney himmat aur haunsla diya tu ek din zaroor.

Meri tu sirf guzarish hey khe Quran ki ayaton sey yeh baat poori sabit hojati hey khe yeh halaal nahin.
Yeh ek nayi bidat hey jo sirf insaani khawahishaat poori karney key liye amal mein layi gayi hey.Aap sirf un ayaton ko parhein tu samajh aajaye gi


Jo baat Quran sey wazih taur par sabit hojaye,humein kiya zarorat hey khe phir bhi us ki talaash kartey rahein.Agr woh baat samajh mein na aaye,ya humein samjhney mein mushkil hou tu phir tu humein lazman baaqi jagon sey madad leni parti hey.


lataluq



Dost lata-lluq honey ko na bolo.Aap ko pata hou ga "khali dimag shaitaan ka ghar hota hey". ^_^ Aur waisey hi shaitaan koi aisa waqt nahin chorta jab kisi tareeqay sey behka ley...

Allah hum sab ko apney hifz-o-amaan mein rakhey...Ameen :)



(wasalam)

Edited by asher, 30 January 2010 - 09:49 AM.


#37 Raqib Naqvi

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Posted 30 January 2010 - 01:00 PM

(bismillah)

(salam)





Dost,Mein ney shuran mein hi biyan kar diya tha : "Mujhey jis cheiz par poora ikhityar hey (sahi samajh hey,alhamdulillah)mein aap ki is bari si post mein us par pehlay baat karon g."..................Mein ney yeh issi liye likha tha.Mein poori kooshish kart hoon key quran sey ayat ley kar ayon.Is ki sab sey bari waja yehi hey khe jab mein muslim,bukhari ya kisi aur jaga sey lay kar aaon tu bhut sawaal uth-tey hein.saarey mamly quran mein maujood hein liken Quran khud kehta hey Rasool (pbuh) aur sahaaba (ra) ka diya hua rasta ikhtiyar karo.

Is mamley "muttah " par mein pehlay bhi kayi baar baat kar chuk- hoon.Kayi jaga parh kar yehi nateeja hey khe yeh halaal nahin.
Quran ki bhi agr sirf ek ayat parh lou tu sahi samajh nahin aati jab tak key poori tafseel parh li na jaye(kuch ayataein aisi bhi hein)


Issi tarahan sey bukhari aur muslim ki kitabon ko mana jata hey liken un mein bhi shayed kuch hadeesein zayif hein ya phir kuch hadeeson ko samajhney key liye unkey likhney ki waja aur waqt ko samjhna zaroori hey.Meinney issi liye is par koi baat nahin ki.

Liken apni pehlay (page 1) par kuch aisi hadeesein aur ayatein tafseel sey batayein hein jo muslim or bukhari sey hi hein jin mein sey ek yeh hey:

ä˜ÇÍ ˜ی یÀ ÞÓã ÝÊÍ ã˜À ˜ÿ ÓÇá Êیä Ïä ˜ÿ áیÿ ÌÇÆÒ ˜ی Æí ʪی ¡ ªÑ ÈÚÏ ãیŸ ÇÓ Óÿ ãäÚ ˜Ñ ÏیÇ íÇ ÇæÑÞیÇãÊ Ê˜ ÍÑÇã ˜Ñ Ïی Æí ¡ ÇÓ ˜ی Ïáیá ãÓáã ÔÑیÝ ˜ی ÍÏیË ãیŸ ãæÌæÏ Àÿ : Ïی˜ªیŸ ÕÍیÍ ãÓáã ÍÏیË äãÈÑ ( 1406 ) ۔

Rahi baat dosri,mujhey tu khud samajh nahin aarahi mein yahan par jab sahih muslim or bukhari ki hadeesein batat hoon tu kuch dost
issi forum par kehtay hein "kiya aap ko lagta hey hum bukhari /muslim par yaqeen rakhtey hein"...

phir mein jab Quran sey koi baat ley aaon tu ab aap yeh keh rahey hein khe muslim/bukhari mein dekhein.
(Kheir,is ka zikr mein ney apni shuran ki posts mein kar diya hey.Aap chahein tu parh lein ya shayed parh liya hoga(page 1 par)




Dost,mein behas nahin kar rah,mein tu bata rah hoon khe yeh jo baat "muttah" ki nikli hey yeh pichlay itney saloon mein kahan gayib thi.Agr nikli bhi hey tu halaal nahin hey.Yeh burayi tu pehla hi rahi hey ,us key saath yeh poorey muashray ko apni lapeet mein ley rahi hey.

Filhaal is sey uthney wali burayein or kharabiyan ko shayed mein biyan nahin kar parah-.Liken inshaAllah,agr Allah ney himmat aur haunsla diya tu ek din zaroor.

Meri tu sirf guzarish hey khe Quran ki ayaton sey yeh baat poori sabit hojati hey khe yeh halaal nahin.
Yeh ek nayi bidat hey jo sirf insaani khawahishaat poori karney key liye amal mein layi gayi hey.Aap sirf un ayaton ko parhein tu samajh aajaye gi


Jo baat Quran sey wazih taur par sabit hojaye,humein kiya zarorat hey khe phir bhi us ki talaash kartey rahein.Agr woh baat samajh mein na aaye,ya humein samjhney mein mushkil hou tu phir tu humein lazman baaqi jagon sey madad leni parti hey.





Dost lata-lluq honey ko na bolo.Aap ko pata hou ga "khali dimag shaitaan ka ghar hota hey". ^_^ Aur waisey hi shaitaan koi aisa waqt nahin chorta jab kisi tareeqay sey behka ley...

Allah hum sab ko apney hifz-o-amaan mein rakhey...Ameen :)



(wasalam)



bhai jaan maine aap ko QURAN se bhi mutta sabit kar diya ha or main ne apni sabse pehli post main ahle sunnt ki motabar tareen tafaseer ke hawale lagaye the jinho ne mana ha ke ye ayyat , ayyat e mutta ha or is ki NASHIK ayyat nazil nahi hoi yani mutta ke bare main yehi Allah ka akhri hukam ha is ke ilawa bhi maine aap ki last post main apki shakayat door kar di thi is ke bad bhi aap mutta ko haram kehte ho to ye zid ke siwa khuch nahi ha.


or ab aap ye keh rahe ho ke bukhari or muslim main bhi sahi ahadees nahi hain to is par main kiya kahoon jo hadeeseen or rawayat main pesh ki hain wo bukhari muslim main he nahi balke takreeban aap ki sabh kutab main hain or sath sath shiya kutub main bhi ab itni kasrat se aye hoi rawayat ko ghalt kehne ka kiya matlab or wase bhi rawayat ko ghalt sabit karne ke liye us ki sanad ko ghalt sabit karna hota ha agar aap ghalt sabit kar sakte ho to karo.


akheri baat apne ye kahi he jab aap bukhari or muslim se bat karte ho to koi nahi manta or ab main quran se bhi bat nahi karna chah raha to mere bhai maine aap ko quran se mutta sabit kar diya ha par aap abhi tak koi tasali bakhsh jawab nahi de sake us ka or bukhari muslim aap ke liye kabil e hujat ha hamare liye nahi hamare liye quran or hamare hadees ki kitabeen hujat rakhteen hain aap ko maine pehli post main bhi manazre ka asool btaya tha ke manazre main daleel mukhalif ki kitaab se di jati ha agar aap bukhari se daleel do ge to koi shia nahi mane ga isi tarhan agar koi shia asool e kafi se daleel de ga to sunni nahi mane ga, aai samajh?????.

bari mazarat ke sath kehta hoon ke mujhe aap ki kisi bhi post main koi khas daleel nazar nahi aai zara koshish kareen ke post us waqt kareen jab koi daleel ho or zid se kaam na leen.


#38 Mikayl

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Posted 30 January 2010 - 01:40 PM

ä˜ÇÍ ˜ی یÀ ÞÓã ÝÊÍ ã˜À ˜ÿ ÓÇá Êیä Ïä ˜ÿ áیÿ ÌÇÆÒ ˜ی Æí ʪی ¡ ªÑ ÈÚÏ ãیŸ ÇÓ Óÿ ãäÚ ˜Ñ ÏیÇ íÇ ÇæÑÞیÇãÊ Ê˜ ÍÑÇã ˜Ñ Ïی Æí ¡ ÇÓ ˜ی Ïáیá ãÓáã ÔÑیÝ ˜ی ÍÏیË ãیŸ ãæÌæÏ Àÿ : Ïی˜ªیŸ ÕÍیÍ ãÓáã ÍÏیË äãÈÑ ( 1406 ) ۔


sunnion ki sachi or jhooti kitabon ka faisla ap log khud karain


"The first to make Mut'ah haraam was Umar"

ãÇ Ñæí Úä ÚãÑ Ãäå ÞÇá Ýí ÎØÈÊå : " ãÊÚÊÇä ßÇäÊÇ Úáì ÚåÏ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã ÃäÇ Ãäåì ÚäåãÇ æÃÚÇÞÈ ÚáíåãÇ

Umar in a sermon said, during the life of Rasulullah, two types of Mut'ah existed, I prohibit them and shall punish those that do it.


Ahkam al Quran al Jasas, Surah Nisa, Chapter: Mutah


Online Sunni Refrence

#39 Stallion

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Posted 03 February 2010 - 09:10 AM

First of all, I apologize for posting in English on an Urdu forum, but my Urdu typing is really bad :P
If anyone wants to reply to my post they can do so in Urdu if they wish since I'll understand it, but don't expect my reply to be in Urdu too ;)



You do know that you're calling something the Prophet(pbuh) allowed and our Imams allowed "manhoos". I agree with you that Muta is not so appropriate for our time (but for different reasons than you, I think that the original reasons for Mutah no longer apply to us, and nowadays it's just getting abused by lustful guys taking advantage of women), but no Shia, even anti-muta ones, should call it "manhoos".



And really it all comes down to that, it's jaiz and will be until a marja disallows it or something. As for the hypocrite lawyers you know, it's best to ignore them because they're hypocrites for a reason. Also, introduce them to the concept of Nikah Misyar, which is allowed in Sunni Islam, they may be stunned to find out how similar it is to Nikah Muta.



You did post a huge post, but it was from a wahabi reference. I mean they're throwing out the term "rafidi", when referring to Shias, like it's no one's business, you can't honestly expect Shias to take that seriously.

Again, apologize for no Urdu.



i am glad i am not the only one who can read but cant type lol anyways i posted this in another thread so thought i would just copy/paste it here maybe you will take these sources seriously but since they are only sayings of imams (as) and not fatwas of marjas i dont really expect anyone to

Amirul Mua'minin said: Prophet (s.a.w) forbade on the day of khaiber the meat of donkeys and mut'ah marriages.

(At-tahdheeb 2/186, Al-Istbsaar 2/142 & Wasael Al-Shia 14/144)

It was narrated by Abdullah Bin Senan said : I asked Imam Jafar Sadiq about Mut'ah and he said: "Don't filthy (defile) your self with it"

(Bihaar Al-Anwar 100/318).


Narrated by A'maar: Imam Jafar Sadiq said to me and to Suliman Bin Khaled: "I made Mut'ah Haram on you"

(Furoo AlKafi 2/48 & Wasaeel Shia 14/450).

Also he (Imam Jafar Sadiq(saw) used to rebuke and warn his companions against mut'ah

…… (Furoo 2/44), (Wasael Alshia 1/450)




Ali bin Yaqteen asked Imam Ali about Mut'ah and he answered : "What is mutah? and what has that got to do with you? Allah had compensated you with something much better" (he meant legal marraige)

(Furoo 2/43), (Wasael Al-shia 14/449).


Abdullah Bin Umair said to Imam Mohammad Baqir :Is it acceptable to you that your women, daughters, sisters, daughters of your aunties to do mutah? Abu Ja'far rebuked him when he mentioned his women and daughters of his aunties.

(Al-Furoo 2/42 & At-tahdheeb 2/186)

The Holy Prophet (p.b.u.h.) said: " Certainly, Allah, Almighty and Glorious, dislikes or curses any man or woman whose intention of divorce or marriage is merely tasting the pleasure of it."

Al-Kafi, vol. 6, p. 54

#40 Mikayl

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Posted 03 February 2010 - 12:41 PM

i am glad i am not the only one who can read but cant type lol anyways i posted this in another thread so thought i would just copy/paste it here maybe you will take these sources seriously but since they are only sayings of imams (as) and not fatwas of marjas i dont really expect anyone to

Amirul Mua'minin said: Prophet (s.a.w) forbade on the day of khaiber the meat of donkeys and mut'ah marriages.

(At-tahdheeb 2/186, Al-Istbsaar 2/142 & Wasael Al-Shia 14/144)

It was narrated by Abdullah Bin Senan said : I asked Imam Jafar Sadiq about Mut'ah and he said: "Don't filthy (defile) your self with it"

(Bihaar Al-Anwar 100/318).


Narrated by A'maar: Imam Jafar Sadiq said to me and to Suliman Bin Khaled: "I made Mut'ah Haram on you"

(Furoo AlKafi 2/48 & Wasaeel Shia 14/450).

Also he (Imam Jafar Sadiq(saw) used to rebuke and warn his companions against mut'ah

…… (Furoo 2/44), (Wasael Alshia 1/450)




Ali bin Yaqteen asked Imam Ali about Mut'ah and he answered : "What is mutah? and what has that got to do with you? Allah had compensated you with something much better" (he meant legal marraige)

(Furoo 2/43), (Wasael Al-shia 14/449).


Abdullah Bin Umair said to Imam Mohammad Baqir :Is it acceptable to you that your women, daughters, sisters, daughters of your aunties to do mutah? Abu Ja'far rebuked him when he mentioned his women and daughters of his aunties.

(Al-Furoo 2/42 & At-tahdheeb 2/186)

The Holy Prophet (p.b.u.h.) said: " Certainly, Allah, Almighty and Glorious, dislikes or curses any man or woman whose intention of divorce or marriage is merely tasting the pleasure of it."

Al-Kafi, vol. 6, p. 54



INCREASE YOUR KNOWLEDGE FOR THIS SUNNI RESEARCH :)




The Sahih Sita confirm that Ibn Abbas deemed Mut'ah halaal.


Sahih Bukhari, Arabic-English, v7, Hadith #51

Sahih Muslim, English version, v2, chapter DXLI (titled: Temporary Marriage), Tradition #3261

Sahih Muslim Sharh Nawawi Volume 1 page 52

Sunan Kabeera Volume 7 p 215 Kitab Nikah

Tafseer Durre Manthur Volume 2 page 41



"Narrated Abu Jamra: I heard Ibn Abbas (giving a verdict) when he was asked about the Mut'ah with the women, and he permitted it (Nikah al-Mut'ah). On that a freed slave of his said to him, "That is only when it is very badly needed and (qualified permanent) women are scarce, or similar cases." On that, Ibn Abbas said, "Yes."

#41 Mikayl

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Posted 03 February 2010 - 12:48 PM

We have seen that many prominent Sahabah and Sunni Ulema believed in the legitimacy of Nikah al Mutah and some of them personally performed it as well.

They include

  • Ibn Abbas [ra],
  • Ali [as],
  • Jabir bin Abdullah,
  • Imran bin Hussain,
  • Saleem bin Umayya,
  • Abdullah ibn Umar,
  • Muawiyah,
  • Asma Bint Abu Bakar.
  • Ata,
  • Tawus, Saeed bin Jubayr,
  • Ibn Jurayj.

One of the important sources of guidance in any Sect is Hadeeth and this source is obtained from the principle books of a school and these books contain reliable narrators (sahabah and Tabaeen) who narrate the hadeeth the hadeeth forms the basis on which a Sects position on matter is formulated. The belief of a sect depends wholly on those narrators that are deemed pious and authentic.

The aforesaid notable names are not only revered in Sunni Islam they are also key narrators of the six canonical Sunni works (the Saha Sittah). If we remove these names from the Saha Satta then what will be left of the Sunni Sect?

Let us elaborate on this by asking hardcore Nawasib like Sipah e Sahabah and Ansar.org etc who define Mutah as adultery, what will they choose from the following options that they have been left with.

Option One: the above cited personalities were Shiah that's believed in Nikah al Mutah?
Nawasib will never going accept this option since:
a. it will make their whole school dependent on Shia people.
b. Believing in Mikah al Mutah does not make one a Shia theer are many other things connected to it.

Option Two: They were adulterers, or the supporters of adultery (naudobillah)?
This will mean that school of Nawasib like that of Sipah e Sahabah and Ansar.org etc has been shaped by adulterers. If this is indeed the case why do they demand respect for the likes of Muawyah who contracted mutah during his reign?

Option Three: Mutah is Halal and it was Umar that forbade it during his reign according to his own testimony. Hadith that refer to the prohibition of Mutah were fabricated by his adherents in order to save him from the sin of making that which was Halal, haram.

#42 bint e ali

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Posted 05 February 2010 - 12:40 PM

muje bohat khushi ha mere uthaye hoe is sawal per bohat tafseel se tamam members ne apni knowledge share ki .

lakin mera asher se ik sawal ha k muje sirf ye bata den k ayet e muta to ap ki kitabon se bhi sabit ha k mutta ke liyea hi utari gayi thi lakin ap ye bata do k ap logon ke mutabiq ye rasool SAW ke zamane me hi haram qarar de diya gaya tha to Allah ne quran me is ko haram qarar dene per ayet kiun nahi utari wese to sharab sood juoa tamam akhlaqi buraion ko quran haram qarar de raha ha to phir ik aese mamle per khamosh kiun ha jis ki favoure me wo ayet pesh ker chuka ho agar kisi bhi amal ka haram hona sirf qol e rasool SAW se hi sabit ho jana hota to sharab or sood or joa jesi buraion ke liyea bhi quran ko bolne ki kia zaroorat thi, doosri bat ye k agar rasool SAW ke dor me is ko haram qarar de diya gaya tha to phir umar ibnil khitab ko ye ilzam apne sar lene ki kia zaroorat thi kia rasool SAW ka hukam musalmano ki samajh me nahi asaka tha ya Abu bakar apne dor me is per qaboo na pa sake the jo UMAR ibnil khitab ko is mamle me action lene ki zaroorat parhi thi

#43 Aabiss_Shakari

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Posted 05 February 2010 - 01:36 PM

Prophet (pbuh) never divorced any of his wife. Would it mean divorce is not allowed in Islam? Lol Some people are really blind.

#44 Stallion

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Posted 05 February 2010 - 04:54 PM

INCREASE YOUR KNOWLEDGE FOR THIS SUNNI RESEARCH :)




The Sahih Sita confirm that Ibn Abbas deemed Mut'ah halaal.


Sahih Bukhari, Arabic-English, v7, Hadith #51

Sahih Muslim, English version, v2, chapter DXLI (titled: Temporary Marriage), Tradition #3261

Sahih Muslim Sharh Nawawi Volume 1 page 52

Sunan Kabeera Volume 7 p 215 Kitab Nikah

Tafseer Durre Manthur Volume 2 page 41



"Narrated Abu Jamra: I heard Ibn Abbas (giving a verdict) when he was asked about the Mut'ah with the women, and he permitted it (Nikah al-Mut'ah). On that a freed slave of his said to him, "That is only when it is very badly needed and (qualified permanent) women are scarce, or similar cases." On that, Ibn Abbas said, "Yes."


in case you hadnt noticed i am not sunni and i dont take my iman from enemies of Aimma Masoomeen (as) so i dont really care whether or not the enemies of Aimma Masoomeen (as) say it is halal however the fact that it is "halal" according to them is an even stronger proof that it is totally haram bec whatever the Aimma Masoomeen (as) said was haram they always did the opposite of that

We have seen that many prominent Sahabah and Sunni Ulema believed in the legitimacy of Nikah al Mutah and some of them personally performed it as well.

They include

  • Ibn Abbas [ra],
  • Ali [as],
  • Jabir bin Abdullah,
  • Imran bin Hussain,
  • Saleem bin Umayya,
  • Abdullah ibn Umar,
    [*]Muawiyah,
  • Asma Bint Abu Bakar.
  • Ata,
  • Tawus, Saeed bin Jubayr,
  • Ibn Jurayj.



people are proud of being the followers of the sunnah of the likes of muawiayah (la) and still have the audacity to call themselves "shia" what is this world coming to Ya Imam (afs) adrikni

Edited by Stallion, 05 February 2010 - 04:55 PM.


#45 asher

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Posted 08 February 2010 - 06:37 AM

We have seen that many prominent Sahabah and Sunni Ulema believed in the legitimacy of Nikah al Mutah and some of them personally performed it as well.

They include


(bismillah)

(salam)

Dost lagta hey aap khud hi is maamley mein uljhey huey hou.
Mujhey tu samajh nahin aarahi aap saboot halaal honey ki kahan sey la rahey hein.Kabhi aap ek taraf hotey hein tu agli baar dosri taraf jhuk jatey hein. :(


#46 asher

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Posted 08 February 2010 - 06:45 AM

muje bohat khushi ha mere uthaye hoe is sawal per bohat tafseel se tamam members ne apni knowledge share ki .

lakin mera asher se ik sawal ha k muje sirf ye bata den k ayet e muta to ap ki kitabon se bhi sabit ha k mutta ke liyea hi utari gayi thi lakin ap ye bata do k ap logon ke mutabiq ye rasool SAW ke zamane me hi haram qarar de diya gaya tha to Allah ne quran me is ko haram qarar dene per ayet kiun nahi utari wese to sharab sood juoa tamam akhlaqi buraion ko quran haram qarar de raha ha to phir ik aese mamle per khamosh kiun ha jis ki favoure me wo ayet pesh ker chuka ho agar kisi bhi amal ka haram hona sirf qol e rasool SAW se hi sabit ho jana hota to sharab or sood or joa jesi buraion ke liyea bhi quran ko bolne ki kia zaroorat thi, doosri bat ye k agar rasool SAW ke dor me is ko haram qarar de diya gaya tha to phir umar ibnil khitab ko ye ilzam apne sar lene ki kia zaroorat thi kia rasool SAW ka hukam musalmano ki samajh me nahi asaka tha ya Abu bakar apne dor me is per qaboo na pa sake the jo UMAR ibnil khitab ko is mamle me action lene ki zaroorat parhi thi


Jald hi jawab doon g-InshaAllah


#47 bint e ali

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Posted 09 February 2010 - 11:04 PM


Jald hi jawab doon g-InshaAllah



asher sahb ap ke jald jawab dene ka intezar ha

#48 Raqib Naqvi

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Posted 10 February 2010 - 09:19 AM

in case you hadnt noticed i am not sunni and i dont take my iman from enemies of Aimma Masoomeen (as) so i dont really care whether or not the enemies of Aimma Masoomeen (as) say it is halal however the fact that it is "halal" according to them is an even stronger proof that it is totally haram bec whatever the Aimma Masoomeen (as) said was haram they always did the opposite of that



people are proud of being the followers of the sunnah of the likes of muawiayah (la) and still have the audacity to call themselves "shia" what is this world coming to Ya Imam (afs) adrikni


you have't yet provied a storng prove which shows that mutta is decleared haram by aima if you have read the link which is given by the mikayle you will know that a the rawayaats you have posted are decleared zaeef or they do not prove that mutta is decleared haram.


if you have't yet read read it. read from the following link.


http://anonymouse.or...h/en/chap11.php


Jald hi jawab doon g-InshaAllah



aap ab bhi apni us behas baraye behas ko countinue rakhna chah rahe ho kiya???????


#49 bint e ali

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Posted 17 February 2010 - 12:59 AM

asher sahb ap ke jald jawab dene ka intezar ha



ap ka jald kuch ziyada hi late ho gaya ha

#50 Your-Best-Friend

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Posted 17 February 2010 - 01:13 AM

hamari mustanad kitabon me mutta ka bohat clear ahkamat milte han or baz books me jese haq ul yaqeen or shafi jese books me yahan tuk likha ha k mutta kerne wala hazrat ali or hazrat muhammad SAW jesa maqam pai ga to phir hamare yahan is topic per bat kerna bhi zaroori nahi samjha jata or koi baap apni beti or koi bhai apni bhan k liye mutta ko pasaand nahi kerta .to phir sunnion ka ye kehna sahi ha k mutta ik fahsh amal ha jis ko shia mazhab halal kehta ha or agar halal kehta ha to phir apni mao behno k liye khule dil se qabool kiun nahi kerta


Read This.....

Mutah Marriage http://www.al-islam.org/al-serat/muta/






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