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Found 18 results

  1. Salam aleikum! This will be my first post here, so apologies if I post this in wrong place or something. Im still learning how to use this amazing forum So I have a question. I am non-sayed woman and I am married to sayed man alhamdulillah. According to what I have understood is that sayeds cannot receive sadaqa but poor and needy sayeds can have their share from khums (sahme sadat). As for me, sayed's non-sayed wife, can I also for example eat from that money if there would me time that my husband needed part from khums? Also I have more questions. In my situation, as i am non-syed woman married to Syed man, do I need to pay khums? If I do need to pay it, can I pay it direct to my husband (if he would be poor and needy)? Since my husband as syed cant receive sadaqa, can I still receive sadaqa (for example if there was time when we would be poor and needy)? Or am I also now prohibited to receive sadaqa since my husband in this case would receive sahme sadat? JazakAllah khair for your answers
  2. Polka

    Meaning of Syed

    Guys I want to know syed meaning ever since yesterday I’m confused kay hazrat Ali wasn’t Syed.. and syed is only bibi syeda because she is Rasool Allah daughter..however only rasool aulad is syed..
  3. *Repost with accurate title* Salaam, hope everyone is doing well. I just had a quick question regarding the color green in Shia Islam. My uncle has recently come back from a trip to Iraq and he brought me a green scarf which is predominantly worn by Syed's. I will try to attach a picture of a similar scarf to what he brought me below. A different aunt of mine said she has never heard of Syed's wearing such a scarf. Furthermore, someone told me that only descendants of Imam Hassan (AS) wear the green scarf, and descendants of Imam Hussain (AS) wear just plain black. If it is necessary to know: I'm a Syeda, and my parents are from Pakistan. We are from the Rizvi line. There is just a lot of confusion about this scarf around me, and I will appreciate it if someone could please shed some light on this matter. Please do leave some feedback. Thank you! [Mod Note: Link to website removed.]
  4. Salam guys, Can someone enlighten me on the caste system? I'm a Syed, Shia girl and want to marry a non syed Shia whos practicing his faith. Unfortunatly I come from the Indo/Pak region and my family is highly respected! If I marry this guy, I will bring shame to the family, and they'll probably kill me for the sake of family honour. I have had this conversation with my father, and he says that, Imam Ali(a.s) was a Syed but his kids from his other wives(aka Hazrat Abbas a.s) were not Syed. So I cant say that Imam Ali a.s got his other daughters married to non syeds. Is their any hadiths and any verses of the Qur'an that clearly state, this is halal?
  5. Syed Mohammad Abbas Ali

    Shajrah Help

    I am Syed Abbas Ali and belongs to the family of Imam Jafar Sadiq. Basically My grand father had lost a major portion of our shajrah while migrating to Pakistan, and only a part containing 10 generations before me is left with him. None of his children (my uncles and my father) tried to complete it and he died when I was 2. My Far related grandfather (3rd Cousin to my grandfather) told me that My grandfather did tried to get the whole Shajrah back but was failed in this attempt as those of our relative in India and Lahore refused to provide us with that in fear of some sort of Property. Actually he is the one who told me that we belonged to Syed Qutb descendants who was descendant of Imam Jafar Saddiq and came from Iran or Afghanistan. My grandfather used to live in Jabalpur before seperation and his ancestors in Meeranpur, Jansath Tehsil, India. I tried to look back those Syeds in Meeranpur but found that They were Zaidis. Now I am totally Confused. I looked at a complete shajrah of Zaidis but couldn't find my ancestors name in it so we definitely belong to Jafris. "Syed Abbas s/o Syed Akhtar s/o Syed Aashiq s/o Syed Amjad s/o Syed Hasan s/o Syed Qasim s/o Syed Ameen s/o Syed Lal s/o Syed Dadan s/o Syed Qasim----- Syed Qutb (not mentioned but told to me)" Do anyone know Any book which has a complete shajrah of Jafris?? like those of Zaidis named "Shajrah Saadat e Barha"?? I am very Hopeful that you'll surely help me out. One thing I like to mention is that I'm a Sunni as my ancestors converted to Sunnism due to Taqiyya but many traditions and beliefs of Shia still exist in my family today. Please Anyone Help me.
  6. zahra kazmi

    syed and sadqa

    Hope you all are fine. I wanted to know if a syed can give his sadqa to another syed or not ? I am following Syed Ali Hussaini alSistani. Thanks everyone
  7. Assalaam-u-alaikum, My name is Syed Abbas Ali and my shajrah goes back to Miranpur, Jansath Tehsil. Actually my grandfather had its full version when in India but due to migration and frequent attacks of sikhs and hindus while migrating he lost a major portion of it and now only a part of 11 generations before me is left. He then went back to jansath with whom our shajrah matched but as they were landlords they refused him to give it ( he had no intention for aquiring any land ). Now I want a complete version. If plz any brother can help me I would be grateful.
  8. EllRiz

    Ms

    Can a syed girl marry a man who has converted to Shia from being a Hindu??
  9. Salaam Everyone, I am a university student. I find myself in a situation with things conflicting and causing mental stress and troubles. I decided I should reach out to a religious community as it may help to shed some light on my situation. During my time at university, I joined and started participating in a student run association which holds duas such as dua tawassul and dua kumayl. After going to these events (which are held in classrooms at the university), I had a chance to socialize with the people present. Personally, as I have only lived in one country my whole life, I have not had many Shia friends at my place of education and so this was a very exciting opportunity for me. I thus met dozens of Shia people through this, added them on Facebook in order to communicate and became good friends with a few. One of these was a girl also studying in my program (a lower year). Initially, we discussed class and I helped her with her classes because she was a sister in need of help. I also thought of her as an amazing individual with very strong aqeedah and matching principles with mine. I felt as if it was someone I was meant to meet, to help and talk to. Eventually, through purely platonic chatter, this attraction strengthened as I found out more and more about what an amazing person she is. In fact, her influence inspired me to be a better person. As unfortunate as it is (may Allah forgive me) but previously I did not pray as nearly as much as I wished to (although I did whenever I could and attended majalis, etc often). After meeting her I now pray 5 times a day and sometimes extra whenever time allows. She has truly changed me for the better in this manner and I still feel she is an amazing individual. I also feel that she feels the same way about myself. We have not discussed anything in depth but there have been times where it has been obvious we both believe each other to be ideal for ourselves. Of course, too much interaction of this sort is considered haram and should not be done. Hence, we have tried to limit it (one of the conversations we had). However, this is not the major issue. I personally sincerely see a future for myself with her and think she is absolutely perfect in this sense. The problem is the following. She is of Khoja descent and her family is from Africa (obviously with an Indian background). My family is of Indian background with a Syed lineage. Time and time again my parents have mentioned when looking for individuals for my older siblings that an Indian Syed family is important to them. Obviously, this individual is not Syed and hence would not qualify for this one limitation. She is educated, religious, etc. But because of this one criteria, I do not think my parents would be very open to the idea. Personally, I never want to upset my parents and could not ever do anything without their permission and well wishes. I have not even mentioned anything about this girl to them and do not know what to do at this point. I decided I should contact an alim in order to see if they could give me some further insight on this issue. Thank you so much for reading this, JazakAllah. If I have said anything that may seem incredibly wrong, I apologize. I would also like to know what your thoughts are on the rulings of Syed's marrying Syed's. Why or why not is this crucial? Is this just cultural or Religious? I look forward to hearing from you soon.
  10. FarazAbbbas

    Lineage

    Asalam, I have read through the previous threads regarding this issue. But I could not draw a conclusion regarding the question pertaining to sadaat or the shari'I criteria's to qualify as a syed. My question is that why can't people whose mothers are from sadaat and are najeb ur turfayn but the fathers are from ghair sadaat be qualified to be Syeds. Didnt the sadaat start because of Bibi Zahra .s.a? Aren't the bibi's of ahlulbayt mahram to such children as they are their maternal aunts, grandmother's etc. When you contact the marjae, for instance Agha Khamenie says that though they are the descendents of the prophet yet they can't be attributed as Syed's. I know what matters the most to Allah swt is a person's taqwa but still i want to be clear on the issue. Also i have heard there are a few marajae who consider such people as Syed's.
  11. (BISMILLAH) (SAlam) I hope you are all in the best of health and Iman. Since a number of threads about Khums and Saadat have been cropping up recently, while trying to answer one of them, a question came up in my mind. If the point is to help all poor, whether Syed or not and whether through Khums or Zakat, why do our laws make Khums the exclusive source from which poor Saadat can be helped with? Why not just allow all the poor, whether Syed or not, to be helped from the Zakat? Why is Zakat haraam for the Syeds? While I remember coming across the reasoning sometime ago, in a lecture, I've now forgotten so I would be very grateful if someone could shed some light on the matter.
  12. Syed Ameed

    Burning Galaxy: Syed Ameed

    In the Name of Allah, the Beneficent, the Merciful This topic, the 'Burning Galaxy' was sparked mainly to post and reply poems and make necessary corrections before performed in public. The theme is mainly of the Islamic Events coming from time to time, but I am expecting more on Muharram on Saffar. Insha Allah, the following would be the first poem to begin this journey! Ashurah It’s the 10th day of Muharram We have struggled to come so far It’s the day of Ahl-ul-Bait’s Exam We have come to mourn the star The moon of Hashim was beaten The land of Karbala was ashamed The son of Hussain was eaten The day of Ashura was inflamed Hussain was leaving his tent Farewelling his family the last time After Abbas, his back is bent He pleads to the enemies to come and repent Hussain left to the battle field Providing Islam the perfect yield Fulfilling the promise of the beloved appealed So that Islam can remain in the shield He swung his sword known as Zulfikar Leaving enemies with a permanent scar He does not care of dirham nor dinar He cares only of Islam since he has come so far He got beaten, butchered and wounded The enemies have now surrounded Now he is completely shredded He knows he is going to be beheaded As the anger of the enemies rose They anguished the Prophet’s soul The tents of Imam Hussain did they disclose The blood of the neck of Imam Hussain did they expose The Prophet made 72 glories in his prostration Imam Hussain gave 72 martyrs in his reaction The Prophet raise his head when he finish the declaration Imam Hussain laid his head until the enemy’s celebration They ambushed the family of the Prophet Thinking that that’s the final and worldly asset They forgot of the repayment of this great debt But they continue to threat and threat The enemies of Islam have not been punished yet There will be a time when there eyes will be wet Their faces will bow down and cry in regret For the dreadful act that anyone can never forget Yet we wait for the Imam of our time with Anxiety We continue to mourn for the successor of our deity He will bring peace to the society And eradicate the falsehood and reveal the truthful piety -- Syed Ameed
  13. Very nice video of an analysis of the current situation for shias in Pakistan... video is in English by Maulana Syed Muhammad Rizvi
  14. Salaam, The question is self explanatory, but here's the thing.. The females parents are both shia syed but the male has a Sunni father and shia mother? Is it permissible? Please help!
  15. tearsofregret

    Sayed/non Sayed Marriage Issue

    Asalam Alykum, Please watch this to increase your knowledge. You owe it to yourself to educate and use resources available :) https://www.youtube.com/watch?v=HRhM4NeFHFU Ma'Salam.
  16. Dear All, I want to know the basic purpose of Aqeeqa with a refference from hadith if possible. Is it allowed for a SYED to Dine at a non Syeds Aqeeqa ? Because i have been told by few un-reliable sources that Aqeeqa as "sadiqa" but i believe otherwise. Anyway i need to confirm this, i have also sent this question to Ayatollah. Can anyone please help me in this regard?
  17. Asaalm-O-Laikum, I would like advice on the topic of finding a Syed man to marry, I myself am Syed and currently looking for marriage Insha'Allah. I am coming on to the age of eighteen, I would say so myself I am mature for my age although this sounds ever so young. Wondering how I would take this about? Advice is appreciated. :)
  18. GodBlessAli

    Moussa Al-sadr Song

    Can somebody please translate this Arabic song about Moussa al-Sadr. Thanks.
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