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Found 6 results

  1. Our Value and Importance

    Salaam brothers and sisters, With the advent of Muharram, no doubt we are all busy commemorating the martyrdom of Imam Hussain (as) - each of us in our own way. At the same time, the enemies of Allah, The Prophet (saw), the Imams (as) and the Ahlul-Bayt (as) are also preparing to attack us – each of them in their own way. We have all witnessed their attacks on azadari and its various rituals and on the concept of Imamate. While we may have our differences on how to mourn Hussain and serve Hussain, no non-Shia has a right to tell us how we should commemorate the martyrdom of Hussain (as) or how we should mourn Hussain (as). Azadari is at the forefront in this battle of Haqq vs. Batil. They want to destroy azadari today, so they can destroy Imamate tomorrow. They want to destroy Imamate tomorrow, so they can destroy Prophethood the day after. Their last attack will be on Tauheed (Oneness of Allah) itself. The biggest example of this can been seen in Karbala itself. Imam Hussain (as) said, “One like me can never do bayah (allegiance) of one like Yazeed”. One of the many differences between them was that Yazeed was Caliph and Hussain (as) was Imam. This was the ultimate battle between caliphate and Imamate. Yazeed didn’t just attack Hussain - caliphate attacked Imamate; caliphate attacked “Aliyun Waliallah”. After caliphate thought it had defeated imamate, it turned towards Medina. Yazeed didn’t just attack Medina – caliphate attacked Prophethood; caliphate attacked “Muhammadur rasoolallah”. After caliphate thought it had defeated Prophethood, it turned towards Mecca. Yazeed didn’t just attack Mecca, caliphate attacked Tauheed; caliphate attacked “La Ilah Illallah”. Then caliphate sat back to enjoy fruits of its apparent victory. Little did caliphate know that: وَإِذْ يَمْكُرُ بِكَ الَّذِينَ كَفَرُوا لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ ۚ وَيَمْكُرُونَ وَيَمْكُرُ اللَّهُ ۖ وَاللَّهُ خَيْرُ الْمَاكِرِينَ {30} [Shakir 8:30] And when those who disbelieved devised plans against you that they might confine you or slay you or drive you away; and they devised plans and Allah too had arranged a plan; and Allah is the best of planners. It started off as a chant by a few hundred azadar, then a few thousand azadar, then a few million azadar to now over 250+ million azadar chanting “Ya Lisarat Ul Hussain” (Vengeance for the blood of Hussain) and “Labaik Ya Hussain” (we are at your service O Hussain). As long as there are azadar and azadari, there will always be Aliyun Waliallah. As long as there is Aliyun Waliallah, there will always be Muhammadur Rasoolallah As long as there is Muhammadur Rasoolallah, there will always be La Ilah Illallah
  2. @Sindbad05, @haidermpr Hey guys, if you're interested in continuing the discussion I created a new thread. I'll start with reiterating points: I'm not 100% certain, (not assert what is and what isn't) that the Prophet SAW knew of his Prophethood prior to him receiving revelation, which in a sense extends to he having all knowledge of Qu'ran and Allah SWT prior to. I used 18:110 and 2:285 to support this idea. Upon which Sindbad05 responds with 2:253. Haidermpr brings up a point why certain prophets received imamate, and name mentioning over others. He also asked about my view concerning how does one pray if Hadith are troublesome for me to accept. Did I leave anything out?
  3. Nabuwah and Imamah

    Question. What is the difference between Nabuwah and Imamah (Prophets and Imams) in terms of characteristics and Qualities? As there are many narrations in primary shia hadith books which are creating serious doubts. For e.g the following narration says like Messengers and Prophets, Aimah also receive revelations through angel Jibrail, with the only difference being Aimah only hear from Jibrail without seeing him. Here is one more confusing statement from Allama Majlisi.
  4. Assalamoalaykum Wa Rahmahtollah, Just a short question.. How did Imamates wouldn't abolish the concept of Prophethood? Note: Im not looking for debates, but i'm just curious w/ the Imamate issue. Thank you
  5. Latest publication from the Boss: التدابير النبوية لحفظ الرسالة الإلهية (The Prophetic measures to save/protect the Divine Message & Khilafah) It is widely accepted by people with foresight and at least 3 brain cells, that prevention is more sensible than trying to find a cure. It is also accepted by all Muslims that the Holy Prophet (s), is the wisest being to have ever existed/will ever exist, in all universes, pre-history, post-history, across all dimensions, and all worlds. Therefore, one might assume, that he would adopt preventive measures to save the prophetic message in the face of the expected coup by the sick-hearted and brain-dead. This is what this book tries to present. A set of clear measures and carefully planned procedures, without which no evidence of authentic Mohammedan Islam would have remained today. http://archive.alhaydari.com/ebook/ar/tadabir.pdf (only 600 pages)
  6. Salam. I have been getting questions from many lately. I will just summarize and list the questions here. Any answer, article, podcast, speech links will be appreciated. So, I can refer the people here in the future. Thanks. What is Salawat? And what does it mean? And why Quran 33:56 orders us to send blessings upon the Prophet? Isn't it to take men of God before God, some kind of idol-worshipping? Why does God order in Quran to remember Him always, yet Prophets and Saints with Him? Why should we always send blessings on the Prophet and his progeny? What is the philosophy behind it? Isn't it idolizing Anbiya (Prophets) and Aimmah (Imams)? What is the reason of acceptance and remembrance of Prophets and Saints being so important? And is "remembering" and "worshipping" God without knowing and remembering the messages of Prophets and Saints, that is, "worshipping" God as we like to worship, but not as God wants to be worshipped legal? In summary, what is the reason of Prophethood and Sainthood being a principle of faith? And why does Quran always criticize people, especially Jews, for disbelieving and killing the Prophets? the reason I am asking is, Jews, and even some Muslims claim that accepting and remembering Prophets and Saints is some kind of idol-worshipping? In other words, either out of trying to legitimize their denial of Prophets and Saints, or out of jealousy (like, why do people remember them but not me? So, I should criticize their "idols" and become their focus.) they do this. I don't know. I just wanted to open a thread on it, so that, you adress this issue (the philosophy of acceptance of Nubuwwah/Prophethood and Imamah/Sainthood and the sicknesses of denying them). And inshaAllah it will help us all. Thanks in advance.
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