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Found 7 results

  1. So now, from my understanding no one knows what their end game is, in the sense of heaven and hell. In islam at least. But this keeps getting challenged. For instance, I was reading an obituary from a gentleman of christian faith the other day and came across a line that I always seem to come across that goes a little like "Mr ____ was a very loved father, grandfather, and husband who is now in heaven". Every obituary I read is just like BOOM insta-heavan. This is not limited to Christianity, even in my own family, I've seen it. I recently had a family member pass away and her mother was saying that she wants to die and go back to her daughter in heaven. I wasn't being mindful and unfortunately blurted out "how do you know that your going to heaven?". She wasn't taken back by my question, rather, she said "when you know, you know". Why do so many people assume these days that everyone is just resting in heaven.... in our faith, is this allowed?
  2. As salamu aleikoum everyone, Will every muslim go to jannah after paying for their sins or benefiting from Allah's mercy or are they muslims who will remain in Hell forever ? What about Shia specifically ? Thank you.
  3. Assalamualaikum everyone, This is my first post on Shiachat so lets see how it goes. Today I spoke to two friends about Islam again. They are both agnostic, one used to be a practising Christian, the other a Buddhist. We talked about religions and Islam and none of us seem to see eye to eye about most of it. What I got stuck on during our discussion is: How are non-believers/kafirs treated in Islam, particularly on Judgement Day? My knowledge is limited but I would like to learn more too about this, as its quite a relevant topic for non-muslims. Personally, I would like to believe that our Lord is omnibenevolent and that non-believers as well as believers of different religions will be judged by Allah according to the good and bad they have done in their lives. I was sent an excerpt from Surah Yunus, 10:4 specifically, saying: those who disbelieved will have a drink of scalding water and a painful punishment for what they used to deny. إِلَيْهِ مَرْجِعُكُمْ جَمِيعًا ۖ وَعْدَ اللَّهِ حَقًّا ۚ إِنَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ لِيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ بِالْقِسْطِ ۚ وَالَّذِينَ كَفَرُوا لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ Now this was a Sahih International translation they found online. So, main question repeated is: how will non-believers and theists from other religions be treated and judged by Allah? Thanks
  4. (salam) in the chatroom we were discussion hadiths about jannah. so i was wondering if some honorable members here could compile some hadiths about it, to raise hope. thanks, (wasalam)
  5. (bismillah) (salam) wa rahmatullah wa abarakatu Now, I am going to try and answer a question as I go along in this piece. How is Allah subhantalla fair? How is it that when suffering is going on in this world, that the World can be a fair place . Two names of the most high (of the 100) point this out to us: The Judge (Al-Hakim) The Just (Al-Adil) Now, this is a question which I have been asked my many non muslims, but also something which I have pondered on throughout my life. How is it that God can be fair, whilst there is an immense level of suffering in this world. One basic answer people give to this question, as their answer is that Allah in fact makes sure that he who suffers in this life, has a lesser punishment thatn he who does not suffer in this life. By punishment, I am referring to al barzakh (comparable to Catholic purgatory) whilst also Jahanam, the equivalent of hell. This is an easy answer to this question, however, we must go even further still. Now in Islam, there are 7 heavens. Paradise itself is commonly described in the Qur'an. The highest level of Paradise is Firdaws (فردوس), which is where the prophets, the martyrs and the most truthful and pious people will dwell. In contrast to Jannah, the words Jahannam and Nār are used to refer to the concept of hell. However, some may then go on to say that if two people will qualify for a certain stage of Jannah, how can it be fair if one of these people was more pious, committed fewer sins etc. Some people will then reply to this argument, and go on to say that in fact, it is barzakh which is what leads to people being made equal- I.e. the person who had fewer sins than the other will have a lesser punishment in barzakh, to get them equal on the so called "points scale". So this is a clear answer. However, a slight issue is this, for the purification in barzakh to be the case, we must see that Janna and jahanam or both in stages, so that when one enters any of these stages in either heaven and hell, they are at the same level on this "points scale" (what I am referring to is that punishment and good deeds increase your "goodness", while bad deeds decrease your goodness). However, in Islam, according to hadiths, the punishment in the grave is equal to all. To understand the punishment of the grave in Islam, we must look at the following hadith: Narrated Anas bin Malik: Allah's Apostle said, "When (Allah's) slave is put in his grave and his companions return and he even hears their footsteps, two angels come to him and make him sit and ask, 'What did you use to say about this man (i.e. Muhammad)?' The faithful Believer will say, 'I testify that he is Allah's slave and His Apostle.' Then they will say to him, 'Look at your place in the Hell Fire; Allah has given you a place in Paradise instead of it.' So he will see both his places." (Qatada said, "We were informed that his grave would be made spacious." Then Qatada went back to the narration of Anas who said;) Whereas a hypocrite or a non-believer will be asked, "What did you use to say about this man." He will reply, "I do not know; but I used to say what the people used to say." So they will say to him, "Neither did you know nor did you take the guidance (by reciting the Quran)." Then he will be hit with iron hammers once, that he will send such a cry as everything near to him will hear, except Jinns and human beings What I want to know is how can people be purified in barzakh if it is clear that according to hadiths such as the one underneath that only those who fail these questions will get punished: Al Bara Ibn 'Azib said: "We went out with the Prophet of Allah......Then a crier will call from the heaven: 'He has lied, so spread a bed for him from Hell, clothe him from Hell and open for him a door into Hell. Then some of its heat and pestilential wind will come to him, and his grave will become restricted, so his ribs will be pressed together.' Jarir's version adds: 'One who is blind and dumb will then be placed in charge of him, having a sledge hammer such that if a mountain were struck with it, it would become dust. He will give him a blow with it which will be heard by everything between the east and the west except by men and jinn, and he will become dust. Then his spirit will be restored to him.' Yet again, this is contrary to the idea that those who are not quite good enough for jannah will be punished to purify them for it. Then some people will go on to say that ahh, but only those who are perfectly pure will pass these questions. This is in contrary to the idea that barzakh is pure justice. What I would like to know is that how is it that there are clear punishments in barzakh (as described in the hadiths) which according to the teachings of the prophet (pbuh) happen to all those who fail these questions, whilst it is also clear that in Islam, Allah is all just. How is it possible that the person who is fairly righteous gets the same punishment in barzakh as he who is more righteous, even though they will both end up in the same stage of heaven. Would this mean that these hadiths are incorrect, because they describe the idea that all who are punished in barzakh are punished equally? Would it be that the punishment in barzakh is in fact relative to ones sins, rather than the same fore everyone? Or would it be that the blessing in heaven and the punishments in hell are in fact purely relative to the good deeds one has made (such that if I have done better deeds than another person but we are both in heaven, then I will have a better house than him in heaven)? Therefore at which point is it that the punishments/ blessings are equal- in heaven/ hell; or in barzakh? It must surely be either of them as otherwise it would get rid of the idea that God is all just. Or is it that these hadiths where all who fail the questions get a certain punishment will be purely equal are in fact metaphorical? Please, constructive debate below, Wasallam wa rahmatullah
  6. A famous tradition in sunna is that 10 companions have been guaranteed the paradize. But we also see the prophet narration that a group of companions will be sent to hell fire. How we can refute this claim of 10 companions being promised of paradise? I need response from learned shii members of this group
  7. (Note to moderators, i couldn't think of the *best* place to put this thread. If you see a better place, please do move it to there, i have no objection to such a thing.) I'll start this off with a little introduction, sorry to lengthen it but i feel it is important to the post. Please do read on, i'm sure you'll find it interesting. Lets begin. I was going for my evening run, as i usually do but tonight i heard something that wasn't usual. I heard a man screaming, a woman screaming and i saw the man throwing around things. My first instinct of course would of been to call the police but i was trying to figure out how serious the situation was, maybe just a minor dispute or misunderstanding. My second instinct would be to go over there and protect the poor woman or at least try diffuse the situation. I feel it is my moral duty to do such a thing and i will always stand up for others, no matter the cost. I would do this every time without fail, at least i believe i would stand up in a situation and not just cower away or ignore the wrong being done. I am not a Muslim but someone was hatefully arguing against religion and Islam, i stood up for Islam and did my best to open their eyes and protect people being targeted. I might not agree with Islam but i will protect, with every single inch of myself, your right to practice your beliefs and to be free from hate. I will stand up for all. Thankfully, the dispute between the man and woman looked minor (misunderstanding) and in any case, one of their neighbours just arrived in their car and they would inevitably sort it out. However, it got me thinking... What if i went over there to try break up this dispute and the man was armed. This isn't the nicest part of town and it isn't exactly unusual; one of my friends had a gun pulled on him, several people i know have been mugged around here; its not the safest place. So, i was imagining, say i went over there to protect this poor woman the best i could and the man was armed and he had stabbed me or something like that. It got me thinking, what happens to me if i die? Now, I'm agnostic but that doesn't mean i totally reject the afterlife either. I currently do not hold such a belief but my beliefs aren't the primary question of this topic, as you will soon see... I've tried to live my life the best i can according to the morals i think are best. Indeed, we probably share many similar morals, i assure you of that, without going into too many personal things that would make me uncomfortable. These things include romantic relationships to a degree, ethics, diet (vegetarian, obviously different but haven't had any pork ect in 10+ years) ect. I'm not trying to score points or anything or boast. I am a human being like you and im sure we have all done some things we wish we hadn't. I just wished to give a general idea of myself. You have my word that i am honest about all these things i say. It got me thinking, i share similar values to religious people and i am good people like they are(most anyway, not the hateful or intolerant). Also, they do good deeds partially or entirely out of love for God and because they know it is what God wills. They do it out of want for virtue and want for heaven. They try not to sin because they do not wish to displease God and they do not wish to end up in hell. Obviously, they are good people like I and wish to do good things for the same reason i do but they have additional motivation. I do my good deeds not out of want of reward or heaven but just because i believe it is the right thing to do and i wish to do them. Surely this is also virtuous, if not more virtuous (i think so anyway but i dont want to argue over this point much) because there is no motivating factor or reward. I like to study comparative religion and all the religions of the world. It has came to my attention that all three books/Abrahamic religions, regardless of how good of a person i am, seem to say i get a ticket to a place full of interesting volcano's, mustard ( i hate mustard) and fire. I am hellfire bound as they say. No matter how good my deeds are, if i don't do them with God in mind or to please God apparently i am bound for the hellfire. Obviously, i don't really enjoy being told all my good deeds are worthless in the grand scale of things and i don't like being told i am going to hell for being a good person or even going to hell for that matter. I dont really want to believe a loving God would still put me in such a place for being a good person but thats why i came here, to get everyones views. It got me thinking, imagine i died when that situation happened, where would i ultimately end up from the perspective of all the major religions. So, please do share your opinions. I know it isn't the most polite thing to tell me I'm going to hell and i won't exactly enjoy reading such a thing but a truth is a truth. If you believe it to be the truth please don't be afraid and tell me as such. I won't hold any personal thing against you of course. Perhaps, also, if you could please include a little explanation, to make it easier for me to digest. (I'm not sure if all Muslims hold one view to this issue or there are many different views by many different scholars and interpretations, same goes for all other religions but i'm happy to see a diversity of views and all view points.) (I also realise the fact you are not divine, you are a fallible human being like I and you are not Allah/god/brahman/ect... I realise you obviously can not know such a thing for certain and it is up to the supreme force to decide. I am not taking anyones words about the literal truth, so do not worry about misleading me. I just want to know what your religion and particular scholar you follow/ your beliefs say about where i will go and even what you personally think, which is also very important to me.) Edit: I put a poll in so those who were a bit cautious of telling me where i would end up or just out of politeness or respect did not wish to do such a thing could voice their opinion as well, the poll seems to of not worked. Apologies to those people but really, please do speak your mind, i won't hold anything against you, i promise. Regards, -kingpomba
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