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Found 221 results

  1. Assalamualaikum, Can anyone explain why the imam is lower than the ma'mum in solah. Are there any dalil? Shukran,
  2. Found this beautiful.
  3. SalamAlaykum Brothers and sisters A question that came in my mind was, Do we have any narrations of the Caliphs attacking the Daughter of the Prophet in our Books? And if yes are they Authentic. I'm not doubting the event but one must look through subjective lenses. Would really appreciate if brothers/sisters share Hadiths on this platform.
  4. I had a dream a couple a days ago which was very strange to me. It was in the morning time as well. About 20 lions were infront of me, and they were so huge. They were all trying to attack me, I would throw things at them and whip so they could go away. They all ran away expect one that will still trying to attack me no matter how hard i tried to make it go away. I looked up to the sky and yelled out "Ya Abbas" and turned my head and saw a man walking towards me. The lion saw him and immediately ran away, he then smiled at me. I felt so relieved and thanked him and i was so surprised as well. The man looked very handsome and was so kind looking. Does this dream have any meaning? Just about 2 days before i had a mental break down and just started giving up on life, any thoughts?
  5. Good Shia Scholars

    Bismillah! Allahumma Salli Ala Muhammad Wa Ala Alae Muhammad! Salaam Alaikum Wa Rahmatullah Wa Barakatuh Brothers And Sisters, I Was Just Wondering If Anyone Could Recommend Some Good Shia Scholars That Do Lectures And Talks About Shi'ite And Islam ? I Appreciate Any And All Assistance/Recommendations! Thank You For Taking The Time To Read This Post! Jazaak Allaah! Alaikum Salaam!
  6. why ask help from imam?

    I need help one of my sunni freind ask that why u ask help from imam ??? And he said u should ask only from Allah ? What shpuld i reply help
  7. Salam! Did Imam Ali (as) love Um al baneen like he loved Fatima al zahra? Or did he marry her just so that she could take care of Imam Hussein and imam Hassan?
  8. The Consultation

    The Consultation When the Prophet, by God, was given his mission, Tell me who was the first to believe, and give his submission? When the Prophet, invited to a feast, and announced to his clan, Tell me who was the one who declared his support, though not yet a man? When Quraysh tried to murder the Prophet, as he lay in his bed, Tell me who was the one who sold his soul, and slept in his stead? When the Prophet, had joined to each Muslim, another, Tell me who was the one who the Prophet, chose as his brother? When challengers stepped forth, at Badr’s wells, trading blows, Tell me who was the foremost in defeating the chiefs and heroes? When the armies were routed, and he was abandoned at Uhud and Hunayn, Tell me who was the one who stood by the Prophet, when no one else did remain? When the Prophet was anxious at Khaybar, and the Muslims were losing the war, Tell me who was it that defeated Marhab and Harith and lifted the door? When the defences were breached, and God’s Prophet called you at Khandaq, Tell me who was the riser, by whose hand entire infidelity was struck? When the beggar came to God’s house, with outstretched palms, Tell me who was the one who even while bowing, gave him alms? When the Prophet, closed to the mosque all but one door, Tell me whose was the house that this honour was truly for? When the monks of Najran, for Mubahila had come to oppose, Tell me who were the representatives, that the Prophet had chose? When it was a time of need, and no one else was prepared to give, Tell me who was it that fed the orphan, needy and captive? When God ordered that charity should be given, and all turned averse, Tell me who was the one who fulfilled the terms of the colloquy verse? When the Prophet had said, you are to me as Harun to Musa had been, Tell me who was addressed as such, and what did he mean? When God decreed that five be gathered under the Yamani cloak, Tell me who was it about which the verse of purification spoke? When the Prophet said “I am the city of knowledge and there is its gate”, Tell me whose name was it then that he used to state?” When the Master of Muslims, at Ghadeer, the Prophet stood up to declare, Tell me whose hand did he raise, or were you not there? When the Prophet had passed, and it was a pain no one could bear, Tell me who washed his body and read his funeral prayer?” They said “O Ali, this was all you, and this none can deny, You do not exaggerate your virtues, nor do you tell a lie!” He said “So what is it in me of which you do not approve, While superiority over me, no one can prove?” They said “then to you we offer the Caliphate on just one condition, That you follow the Qur’an, the Prophet, and your predecessors’ tradition.” He said, “the Qur’an and the Prophet, this much I obey, Apart from that I have no need of adherence to any third way.” They said “Then Ali, to you allegiance we cannot pledge, and if you do not submit, then we will give you the sword’s edge.” He said, “For the sake of Islam, this much I will endure, To avoid calamity, and disunity, is what I wish to ensure.” “But I can see with clarity, that for you this will end in regret, How great will be the troubles, that this affair will beget.” from: https://www.fatefuldawn.com/poetry/the-consultation/
  9. 20 safar

    Ziyarat e Ashura: alssal¡mu `alayka y¡ ab¡ `abdill¡hi Peace be upon you, O Aba-`Abdullah. اَلسَّلاَمُ عَلَيْكَ يَا بْنَ رَسُولِ ٱللَّهِ alssal¡mu `alayka yabna ras£li all¡hi Peace be upon you, O son of Allah’s Messenger. السَّلاَمُ عَلَيكَ يَا خِيَرَةِ ٱللَّهِ وَٱبْنَ خَيرَتِهِ alssal¡mu `alayka y¡ khiyarata all¡hi wabna khiyaratih¢ Peace be upon you, O choicest of Allah and son of His choicest. اَلسَّلاَمُ عَلَيْكَ يَا بْنَ امِيرِ ٱلْمُؤْمِنِينَ alssal¡mu `alayka yabna am¢ri almu'min¢na Peace be upon you, O son of the Commander of the Faithful وَٱبْنَ سَيِّدِ ٱلْوَصِيِّينَ wabna sayyidi alwa¥iyy¢na and son of the chief of the Prophets’ successors. اَلسَّلاَمُ عَلَيْكَ يَا بْنَ فَاطِمَةَ alssal¡mu `alayka yabna f¡§imata Peace be upon you, O son of Fatimah سَيِّدَةِ نِسَاءِ ٱلْعَالَمِينَ sayyidati nis¡'i al`¡lam¢na the doyenne of the women of the worlds. اَلسَّلاَمُ عَلَيْكَ يَا ثَارَ ٱللَّهِ وَٱبْنَ ثَارِهِ وَٱلْوِتْرَ ٱلْمَوْتُورَ alssal¡mu `alayka y¡ th¡ra all¡hi wabna th¡rih¢ walwitra almawt£ra Peace be upon you, O vengeance of Allah, son of His vengeance, and the unavenged so far. اَلسَّلاَمُ عَلَيْكَ وَعَلَىٰ ٱلارْوَاحِ ٱلَّتِي حَلَّتْ بِفِنَائِكَ alssal¡mu `alayka wa `al¡ al-arw¡¦i allat¢ ¦allat bifin¡'ika Peace be upon you and upon the souls that resided in your courtyard. عَلَيْكُمْ مِنِّي جَمِيعاً سَلاَمُ ٱللَّهِ ابَداً `alaykum minn¢ jam¢`an sal¡mu all¡hi abadan Peace of Allah be upon all of you from me forever مَا بَقيتُ وَبَقِيَ ٱللَّيْلُ وَٱلنَّهَارُ m¡ baq¢tu wa baqiya allaylu walnnah¡ru as long as I am existent and as long as there are day and night. يَا ابَا عَبْدِ ٱللَّهِ y¡ ab¡ `abdill¡hi O Aba-`Abdillah, لَقَدْ عَظُمَتِ ٱلرَّزِيَّةُ laqad `a¨umat alrraziyyatu unbearable is the sorrow وَجَلَّتْ وَعَظُمَتِ ٱلْمُصيبَةُ بِكَ wa jallat wa `a¨umat almu¥¢batu bika and excruciating and unbearable is the misfortune of you عَلَيْنَا وَعَلَىٰ جَمِيعِ اهْلِ ٱلإِسْلاَمِ `alayn¡ wa `al¡ jam¢`i ahli al-isl¡mi for us and for all the people of Islam. وَجَلَّتْ وَعَظُمَتْ مُصيبَتُكَ wa jallat wa `a¨umat mu¥¢batuka Excruciating and unbearable has been your misfortune فِي ٱلسَّمَاوَاتِ عَلَىٰ جَمِيعِ اهْلِ ٱلسَّمَاوَاتِ f¢ alssam¡w¡ti `al¡ jam¢`i ahli alssam¡w¡ti in the heavens for all the inhabitants of the heavens. فَلَعَنَ ٱللَّهُ امَّةً اسَّسَتْ اسَاسَ ٱلظُّلْمِ وَٱلْجَوْرِ عَلَيْكُمْ اهْلَ ٱلْبَيْتِ fala`ana all¡hu ummatan assasat as¡sa al¨¨ulmi waljawri `alaykum ahla albayti So, may Allah curse the people who laid the basis of persecution and wronging against you, O Members of the Household. وَلَعَنَ ٱللَّهُ امَّةً دَفَعَتْكُمْ عَنْ مَقَامِكُمْ wa la`ana all¡hu ummatan dafa`atkum `an maq¡mikum May Allah curse the people who drove you away from your position وَازَالَتْكُمْ عَنْ مَرَاتِبِكُمُ ٱلَّتِي رَتَّبَكُمُ ٱللَّهُ فِيهَا wa az¡latkum `an mar¡tibikum allat¢ rattabakum all¡hu f¢h¡ and removed you away from your ranks that Allah has put you in. وَلَعَنَ ٱللَّهُ امَّةً قَتَلَتْكُمْ wa la`ana all¡hu ummatan qatalatkum May Allah curse the people who slew you. وَلَعَنَ ٱللَّهُ ٱلْمُمَهِّدِينَ لَهُمْ wa la`ana all¡hu almumahhid¢na lahum May Allah curse those who paved the way for them to do so بِٱلتَّمْكِينِ مِنْ قِتَالِكُمْ bilttamk¢ni min qit¡likum and who made possible for them to fight against you. بَرِئْتُ إِلَىٰ ٱللَّهِ وَإِلَيْكُمْ مِنْهُمْ bari'tu il¡ all¡hi wa ilaykum minhum I repudiate them in the presence of Allah and You وَمِنْ اشْيَاعِهِمْ وَاتْبَاعِهِمْ وَاوْلِيَائِهِمْ wa min ashy¡`ihim wa atb¡`ihim wa awliy¡'ihim and I repudiate their devotees, followers, and loyalists. يَا ابَا عَبْدِ ٱللَّهِ y¡ ab¡ `abdill¡hi O Aba-`Abdullah, إِنِّي سِلْمٌ لِمَنْ سَالَمَكُمْ inn¢ silmun liman s¡lamakum I am at peace with those who are at peace with you وَحَرْبٌ لِمَنْ حَارَبَكُمْ إِلَىٰ يَوْمِ ٱلْقِيَامَةِ wa ¦arbun liman ¦¡rabakum il¡ yawmi alqiy¡mati and I am at war against those who have fought against you up to the Resurrection Day. وَلَعَنَ ٱللَّهُ آلَ زِيَادٍ وَآلَ مَرْوَانَ wa la`ana all¡hu ¡la ziy¡din wa ¡la marw¡na May Allah also curse the family of Ziy¡d and the family of Marw¡n. وَلَعَنَ ٱللَّهُ بَنِي امَيَّةَ قَاطِبَةً wa la`ana all¡hu ban¢ umayyata q¡§ibatan May Allah also curse the descendants of Umayyah altogether. وَلَعَنَ ٱللَّهُ ٱبْنَ مَرْجَانَةَ wa la`ana all¡hu ibna marj¡nata May Allah also curse the son of Marj¡nah. وَلَعَنَ ٱللَّهُ عُمَرَ بْنَ سَعْدٍ wa la`ana all¡hu `umara bna sa`din May Allah also curse `Umar the son of Sa`d. وَلَعَنَ ٱللَّهُ شِمْراً wa la`ana all¡hu shimran May Allah also curse Shimr. وَلَعَنَ ٱللَّهُ امَّةً اسْرَجَتْ وَالْجَمَتْ wa la`ana all¡hu ummatan asrajat wa aljamat May Allah also curse the people who saddled up, gave reins to their horses, وَتَنَقَّبَتْ لِقِتَالِكَ wa tanaqqabat liqit¡lika and masked their faces in preparation for fighting against you. بِابِي انْتَ وَامِّي bi'ab¢ anta wa umm¢ May my father and mother be ransoms for you. لَقَدْ عَظُمَ مُصَابِي بِكَ laqad `a¨uma mu¥¡b¢ bika Extremely insufferable is my commiserations with you; فَاسْالُ ٱللَّهَ ٱلَّذِي اكْرَمَ مَقَامَكَ وَاكْرَمَنِي بِكَ fa'as'alu all¡ha alladh¢ akrama maq¡maka wa akraman¢ bika so, I beseech Allah Who has honored your position and honored me because of you انْ يَرْزُقَنِي طَلَبَ ثَارِكَ an yarzuqan¢ §alaba tha'rika to endue me with the chance to avenge you مَعَ إِمَامٍ مَنْصُورٍ مِنْ اهْلِ بَيْتِ مُحَمَّدٍ ma`a im¡min man¥£rin min ahli bayti mu¦ammadin with a (Divinely) supported leader from the Household of Mu¦ammad, صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ ¥all¡ all¡hu `alayhi wa ¡lih¢ peace of Allah be upon him and his Household. اَللَّهُمَّ ٱجْعَلْنِي عِنْدَكَ وَجِيهاً all¡humma ij`aln¢ `indaka waj¢han O Allah, (please) make me illustrious in Your sight بِٱلْحُسَيْنِ عَلَيْهِ ٱلسَّلاَمُ فِي ٱلدُّنْيَا وَٱلآخِرَةِ bil¦usayni `alayhi alssal¡mu f¢ aldduny¡ wal-¡khirati in the name of al-°usayn, peace be upon him, in this world and in the Hereafter. يَا ابَا عَبْدِ ٱللَّهِ y¡ ab¡ `abdill¡hi O Aba-`Abdullah, إِنِّي اتَقَرَّبُ إِلَىٰ ٱللَّهِ وَإِلَىٰ رَسُولِهِ inn¢ ataqarrabu il¡ all¡hi wa il¡ ras£lih¢ I do seek nearness to Allah, to His Messenger, وَإِلَىٰ امِيرِ ٱلْمُؤْمِنِينَ وَإِلَىٰ فَاطِمَةَ wa il¡ am¢ri almu'min¢na wa il¡ f¡§imata to the Commander of the Faithful, to Fatimah, وَإِلَىٰ ٱلْحَسَنِ وَإِلَيْكَ بِمُوَالاَتِكَ wa il¡ al¦asani wa ilayka bimuw¡l¡tika to al-Hasan, and to you by means of loyalty to you وَبِٱلْبَرَاءَةِ (مِمَّنْ قَاتَلَكَ wa bilbar¡'ati (mimman q¡talaka and by means of repudiation of those who fought against you وَنَصَبَ لَكَ ٱلْحَرْبَ wa na¥aba laka al¦arba and incurred your hostility, وَبِٱلْبَرَاءَةِ مِمَّنْ اسَّسَ اسَاسَ ٱلظُّلْمِ وَٱلْجَوْرِ عَلَيْكُمْ wa bilbar¡'ati mimman assasa as¡sa al¨¨ulmi waljawri `alaykum and repudiation of those who laid the basis of persecution and wronging against you all. وَابْرَا إِلَىٰ ٱللَّهِ وَإِلَىٰ رَسُولِهِ) wa abra'u il¡ all¡hi wa il¡ ras£lih¢) I also repudiate, in the presence of Allah and His Messenger, مِمَّنْ اسَّسَ اسَاسَ ذٰلِكَ mimman assasa as¡sa dh¡lika those who laid the basis of all that, وَبَنَىٰ عَلَيْهِ بُنْيَانَهُ wa ban¡ `alayhi buny¡nah£ established their foundations on it, وَجَرَىٰ فِي ظُلْمِهِ وَجَوْرِهِ عَلَيْكُمْ وَعلىٰ اشْيَاعِكُمْ wa jar¡ f¢ ¨ulmih¢ wa jawrih¢ `alaykum wa `al¡ ashy¡`ikum and continued in wronging and persecuting you and your adherents. بَرِئْتُ إِلَىٰ ٱللَّهِ وَإِلَيْكُمْ مِنْهُمْ bari'tu il¡ all¡hi wa ilaykum minhum In the presence of Allah and you all do I repudiate these. وَاتَقَرَّبُ إِلَىٰ ٱللَّهِ ثُمَّ إِلَيْكُمْ wa ataqarrabu il¡ all¡hi thumma ilaykum And I seek nearness to Allah and then to you all بِمُوَالاَتِكُمْ وَمُوَالاَةِ وَلِيِّكُمْ bimuw¡l¡tikum wa muw¡l¡ti waliyyikum by means of declaring loyalty to you and to your loyalists وَبِٱلْبَرَاءَةِ مِنْ اعْدَائِكُمْ wa bilbar¡'ati min a`d¡'ikum and declaring repudiation of your enemies وَٱلنَّاصِبِينَ لَكُمُ ٱلْحَرْبَ walnn¡¥ib¢na lakum al¦arba and those who incur animosity of you وَبِٱلْبَرَاءَةِ مِنْ اشْيَاعِهِمْ وَاتْبَاعِهِمْ wa bilbar¡'ati min ashy¡`ihim wa atb¡`ihim and repudiation of their adherents and followers. إِنِّي سِلْمٌ لِمَنْ سَالَمَكُمْ inn¢ silmun liman s¡lamakum I am verily at peace with those who have been at peace with you, وَحَرْبٌ لِمَنْ حَارَبَكُمْ wa ¦arbun liman ¦¡rabakum I am at war against those who fought against you, وَوَلِيٌّ لِمَنْ وَالاَكُمْ wa waliyyun liman w¡l¡kum loyalist to those who have been loyalist to you, وَعَدُوٌّ لِمَنْ عَادَاكُمْ wa `aduwwun liman `¡d¡kum and enemy of those who have shown enmity towards you. فَاسْالُ ٱللَّهَ ٱلَّذِي اكْرَمَنِي بِمَعْرِفَتِكُمْ fa'as'alu all¡ha alladh¢ akraman¢ bima`rifatikum So, I beseech Allah Who has endued me with the honor of recognizing you وَمَعْرِفَةِ اوْلِيَائِكُمْ wa ma`rifati awliy¡'ikum and recognizing your loyalists وَرَزَقَنِيَ ٱلْبَرَاءَةَ مِنْ اعْدَائِكُمْ wa razaqan¢ albar¡'ata min a`d¡'ikum and Who conferred upon me with repudiation of your enemies, انْ يَجْعَلَنِي مَعَكُمْ فِي ٱلدُّنْيَا وَٱلآخِرَةِ an yaj`alan¢ ma`akum f¢ aldduny¡ wal-¡khirati to include me with you in this world and in the Hereafter وَانْ يُثَبِّتَ لِي عِنْدَكُمْ قَدَمَ صِدْقٍ wa an yuthabbita l¢ `indakum qadama ¥idqin and to make firm step of honesty for me with you فِي ٱلدُّنْيَا وَٱلآخِرَةِ f¢ aldduny¡ wal-¡khirati in this world and in the Hereafter. وَاسْالُهُ انْ يُبَلِّغَنِيَ ٱلْمَقَامَ ٱلْمَحْمُودَ لَكُمْ عِنْدَ ٱللَّهِ wa as'aluh£ an yuballighan¢ almaq¡ma alma¦m£da lakum `inda all¡hi I also beseech Him to make me attain the praiseworthy status that you enjoy with Allah وَانْ يَرْزُقَنِي طَلَبَ ثَارِي wa an yarzuqan¢ §alaba tha'r¢ and to bestow upon me with the chance to take my own vengeance مَعَ إِمَامِ هُدىًٰ ظَاهِرٍ ma`a im¡mi hudan ¨¡hirin with a leader of true guidance who is (Divinely) sustained نَاطِقٍ بِٱلْحَقِّ مِنْكُمْ n¡§iqin bil¦aqqi minkum and expressing the truth from among you. وَاسْالُ ٱللَّهَ بِحَقِّكُمْ wa as'alu all¡ha bi¦aqqikum I also beseech Allah in your names وَبِٱلشَّانِ ٱلَّذِي لَكُمْ عِنْدَهُ wa bilshsha'ni alladh¢ lakum `indah£ and in the name of the standing that you enjoy with Him انْ يُعْطِيَنِي بِمُصَابِي بِكُمْ an yu`§iyan¢ bimu¥¡b¢ bikum to recompense me for my commiserations for you افْضَلَ مَا يُعْطِي مُصَاباً بِمُصِيبَتِهِ af¤ala m¡ yu`§¢ mu¥¡ban bimu¥¢batih¢ with the most favorite thing that He ever gives as compensation for misfortunes that has afflicted anyone. مُصِيبَةً مَا اعْظَمَهَا mu¥¢batan m¡ a`¨amah¡ (Your) misfortune has been so astounding وَاعْظَمَ رَزِيَّتَهَا فِي ٱلإِسْلاَمِ wa a`¨ama raziyyatah¡ f¢ al-isl¡mi and so catastrophic for Islam وَفِي جَمِيعِ ٱلسَّمَاوَاتِ وَٱلارْضِ wa f¢ jam¢`i alssam¡w¡ti wal-ar¤i and for all the heavens and the entire earth. اَللَّهُمَّ ٱجْعَلْنِي فِي مَقَامِي هٰذَا all¡humma ij`aln¢ f¢ maq¡m¢ h¡dh¡ O Allah, (please) make me in this situation of mine مِمَّنْ تَنَالُهُ مِنْكَ صَلَوَاتٌ وَرَحْمَةٌ وَمَغْفِرَةٌ mimman tan¡luh£ minka ¥alaw¡tun wa ra¦matun wa maghfiratun one of those who receive blessings, mercy, and forgiveness from You. اَللَّهُمَّ ٱجْعَلْ مَحْيَايَ مَحْيَا مُحَمَّدٍ وَآلِ مُحَمَّدٍ all¡humma ij`al ma¦y¡ya ma¦y¡ mu¦ammadin wa ¡li mu¦ammadin O Allah, (please) make me live my lifetime in the same way as Muhammad and Muhammad’s Household lived وَمَمَاتِي مَمَاتَ مُحَمَّدٍ وَآلِ مُحَمَّدٍ wa mam¡t¢ mam¡ta mu¦ammadin wa ¡li mu¦ammadin and make me die on the same principles on which Muhammad and Mu¦ammad’s Household died. اَللَّهُمَّ إِنَّ هٰذَا يَوْمٌ all¡humma inna h¡dh¡ yawmun O Allah, this day تَبَرَّكَتْ بِهِ بَنُو امَيَّةَ tabarrakat bih¢ ban£ umayyata has been regarded as blessed day by the descendants of Umayyah وَٱبْنُ آكِلَةِ ٱلاكبَادِ wabnu ¡kilati al-akb¡di and by the son of the liver-eater woman, ٱللَّعِينُ ٱبْنُ ٱللَّعِينِ alla`¢nu ibnu alla`¢ni the accursed and son of the accursed عَلَىٰ لِسَانِكَ وَلِسَانِ نَبِيِّكَ `al¡ lis¡nika wa lis¡ni nabiyyika by the tongue of You and by the tongue of Your Prophet, صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ ¥all¡ all¡hu `alayhi wa ¡lih¢ Allah’s peace be upon him, فِي كُلِّ مَوْطِنٍ وَمَوْقِفٍ f¢ kulli maw§inin wa mawqifin on every occasion and in every situation, وَقَفَ فِيهِ نَبِيُّكَ صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ waqafa f¢hi nabiyyuka ¥all¡ all¡hu `alayhi wa ¡lih¢ which Your Prophet, Allah’s peace be upon him, attended. اَللَّهُمَّ ٱلْعَنْ ابَا سُفْيَانَ وَمُعَاوِيَةَ وَيَزيدَ بْنَ مُعَاوِيَةَ all¡humma il`an ab¡ sufy¡na wa mu`¡wiyata wa yaz¢da bna mu`¡wiyata O Allah, pour curses upon Aba-Sufyan, Mu`wiyah, and Yazid son of Mu`awiyah. عَلَيْهِمْ مِنْكَ ٱللَّعْنَةُ ابَدَ ٱلآبِدِينَ `alayhim minka alla`natu abada al-¡bid¢na May Your curse be upon them incessantly and everlastingly. وَهٰذَا يَوْمٌ فَرِحَتْ بِهِ آلُ زِيَادٍ وَآلُ مَرْوَانَ wa h¡dh¡ yawmun fari¦at bih¢ ¡lu ziy¡din wa ¡lu marw¡na This is the day on which the family of Ziyad and the family of Marwan gloated بِقَتْلِهِمُ ٱلْحُسَيْنَ صَلَوَاتُ ٱللَّهِ عَلَيْهِ biqatlihim al¦usayna ¥alaw¡tu all¡hi `alayhi because they had killed al-Husayn, Allah’s blessings be upon him. اَللَّهُمَّ فَضَاعِفْ عَلَيْهِمُ ٱللَّعْنَ مِنْكَ all¡humma fa¤¡`if `alayhim alla`na minka So, O Allah, pour frequent curses upon them وَٱلْعَذَابَ (ٱلالِيمَ) wal`adh¡ba (al-al¢ma) and double for them the painful chastisement. اَللَّهُمَّ إِنِّي اتَقَرَّبُ إِلَيْكَ فِي هٰذَا ٱلْيَوْمِ all¡humma inn¢ ataqarrabu ilayka f¢ h¡dh¡ alyawmi O Allah, I do seek nearness to You on this day, وَفِي مَوْقِفِي هٰذَا wa f¢ mawqif¢ h¡dh¡ on this occasion, وَايَّامِ حَيَاتِي wa ayy¡mi ¦ay¡t¢ and on all the days of my lifetime, بِٱلْبَرَاءَةِ مِنْهُمْ وَٱللَّعْنَةِ عَلَيْهِمْ bilbar¡'ati minhum walla`nati `alayhim by repudiating these and invoking Your curses upon them, وَبِٱلْمُوَالاَةِ لِنَبِيِّكَ وَآلِ نَبِيِّكَ wa bilmuw¡l¡ti linabiyyika wa ¡li nabiyyika and by declaring loyalty to Your Prophet and Your Prophet’s Household, عَلَيْهِ وَعَلَيْهِمُ ٱلسَّلاَمُ `alayhi wa `alayhim alssal¡mu peace be upon him and them. You may then repeat the following words one hundred times: اَللَّهُمَّ ٱلْعَنْ اوَّلَ ظَالِمٍ all¡humma il`an awwala ¨¡limin O Allah, pour curses upon the foremost persecutor ظَلَمَ حَقَّ مُحَمَّدٍ وَآلِ مُحَمَّدٍ ¨alama ¦aqqa mu¦ammadin wa ¡li mu¦ammadin who usurped the right of Muhammad and Muhammad’s Household وَآخِرَ تَابِعٍ لَهُ عَلَىٰ ذٰلِكَ wa ¡khira t¡bi`in lah£ `al¡ dh¡lika and the last follower who acceded to his deed. اَللَّهُمَّ ٱلْعَنِ ٱلْعِصَابَةَ ٱلَّتِي جَاهَدَتِ ٱلْحُسَيْنَ all¡humma il`an al`i¥¡bata allat¢ j¡hadat al¦usayna O Allah, pour curses upon the gang that struggled against al-Husayn وَشَايَعَتْ وَبَايَعَتْ وَتَابَعَتْ عَلَىٰ قَتْلِهِ wa sh¡ya`at wa b¡ya`at wa t¡ba`at `al¡ qatlih¢ and who supported each other against him, paid homage to his enemies, and participated in slaying him. اَللَّهُمَّ ٱلْعَنْهُمْ جَمِيعاً all¡humma il`anhum jam¢`an O Allah, pour curses upon all of them.
  10. Salaamunalaiqum, I have a very busy schedule coz of my work, I pray my daily salaah but I am feeling very low spiritually. Can you people give me suggestion how to remember Allah and His Hujjat a. T. F. S during my office hours? Are there any practices which you all r doing and it's helping you... Please share
  11. O Ali, your Shia and you will come to Allah with content and pleasure. Your enemies will come with anger and will be unable to bend their heads to find their ways. as-Sawaaiq ul-Muhriqa; 2 / 449 *** and Majmaa uz-Zawaaid; 9:131 Mujam Al-Tabarani 1 / 319 948 On the Day of Resurrection, Ali and his Shia will be the winners. Kunouz ul-Haqaaiq; 92 O Ali, Allah has forgiven you, your progeny, your sons, your household, your Shia, and the adorers of your Shia. as-Sawaaiq ul-Muhriqa; 96. The Shia of Ali will be the true winners. Kunouz ul-Haqaaiq; 82 O sons of Abdul-Muttalib, I do not know any young Arab man who has brought to his people a thing that is better than that which I have brought to you. I have brought to you the goodness of this world as well as the world to come. Allah, Exalted is He, has ordered me to call you to accept this matter. Which one of you will support me in this regard and he will be my brother, successor, and representative among you?” They all kept silent except me. I said, while I was the youngest among them, “O the Prophet of Allah, I will be your supporter in this matter.” I repeated this statement three times. The Prophet (s) then took me from the neck and said: “This is my brother, successor, and representative among you. You thus should listen to and obey him.” They left him laughing and saying to Abu Talib: “He has ordered you to listen to and obey your son!”)) Tarikh; at-Tabari 2:319-21, Al-Kamil fit Tarikh; Ibn ul-Athir 2:22, As-Sirat un-Nabawiyya; al-Halabi ( the Shafiite ) 1:311-2, kenz ul-Ummal; al-Muttaqi ( the Hanafite ), Mustadrak us-Sahihayn; Al-Hakim an-Nisapuri ( the Shafiite ) 3:133, Ad-Durr ul-Manthour: As-Suyoutti ( the Shafiite ) 5:79, Al-Musnad; Ahmed bin Hanbal ( the founder of Habalites ) 1:111, Al-BIdaya wan-Nihaya; Ibn Kuthari 3:39, Tarikh; Abu al-Fidaa 1:119, Shawahid ut-Tanzil; Al-Hasakani 1:485 H.514 and 580, Tarikh Dimashq: the life account of Imam Ali bin Abi Talib; Ibn Asakir ( the Shafiite ) 1:97-105 H.133-40, and Sharhu Nahj ul-Balagha; Ibn Abi al-Hadid ( the Mutazilite ) 13:210 and 244. http://abdelzahra1.com/?page_id=18784
  12. In the name of the lord of the martyrs. I intend to share some video clips as the title of the post says about Ashura, and I ask you to share similar video clips below this post.
  13. As you probably know, Jesus (as) did not speak English ! The language he spoke was Aramaic. so the bible we see today is an English translation of the Greek translation of the Aramaic Bible. Here I will show to all Hussain-lovers and truth-seekers the actual name of imam Hussain (AS) in the new testament : *** Matthew 3:11 [ John the Baptists (prophet Yahya as):] ""I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire." In the Aramaic text of course, there is a slight defference !!! The word translated as "Mightier" was actually a name. And the name is none other than Hussain i will give you links to the Aramaic text and Aramaic alphabet. you can search it yourself to make sure http://biblehub.com/aramaic-english-gospels/matthew/3.htm https://www.omniglot.com/writing/westernneoaramaic.htm Assalamu Alaik ya Aba Abdillah !
  14. can someone pls provide name arist translation for this latmiya
  15. Couple of days back I was in a discussion of TAQLEED with some people, where there were pro-Taqleed and anti-Taqleed parties. Over there one of the person was strictly against titles i.e Ayatullah Hujjatullah and Imam being taken by Marajs and Scholars. That person was of a view that these TITLES only belongs to Masooms and nobody has the right to use these TITLE for them. Can someone please elaborate Why these titles are been taken my non-masooms scholars. Most importantly in what context IMAM is used by Supreme leader of IRAN and Does anyone has the right to take this title IMAM a part from our IMAMS opted by Allah.
  16. 313 Companions

    We do hear and sometimes read precisely about 313 companions of Imam (A.S). I tried to find online book regarding 313 companions of IMAM (A.S) in english but unfortunate I didn't find any book. Kindly if someone can share a LINK or PDF Book online regarding 313 companions of IMAM (A.S).
  17. I heard from a lot people and read in some haidth that the Army of Khurasan with black banner will come on horses and they will fight with tradition weapons i.e swords, stone and etc. If this is true, then this means that we will lose all the technology and then People will use tradition weapons to fight. If this is not true then what is the relativity of ARMY OF Black Banners ? A part from that on the other hand it is said after arrival of imam technology will enhance further, as out of 27 part of knowledge this world only has 2 parts of knowledge, rest 25 will me introduce my imam. So there is a lot of confusion what to believe ? THE LAST WAR OF KHURASAN WITH TRADITIONAL WEAPONS OR ENHANCEMENT IN TECHNOLOGY ? Or both are correct but haidth are for different eras. I hope I made my question clear and some one can guide me . JazakAllah.
  18. Why didn't Imams cure cancer?

    Allah gave them a lot of knowledge, including access to treasures of gold and dinars and how to speak to animals etc. So why didn't the Imams use these blessings to revolutionize the world or cure cancer? And if these powers were simply given to them to increase their followers' faith in their infallibility and special status, then why didn't they gather herds of millions of animals into fields and command them to stand on their hind legs etc. to show everybody once and for all that they are the true Imams? I mean, if you're given special powers and knowledge, you're supposed to use it to help Allah's creation. And if you're not supposed to use supernatural means and such powers, then first - why did Allah even give you such useless powers, and second - why did you use these powers in front of your companions such that the companions were able to narrate these supernatural events? Aren't you supposed to hide your powers, or is it ok to show people your special powers? If it's ok to show people, then why didn't the Imams do the whole million-herd-march thing I proposed above?
  19. Some say Emir Muavia cursed Imam Ali, Since Imam Ali never abused and cursed anyone, why would Imam Ali be Happy to see his followers cursing in the name of His love?? Who would you follow by cursing Sahaba? Imam Ali or Emir Muavia?
  20. 1 year ago this clip was made, yet...
  21. He is among us!

    An awesome short film made by Masaf institude about Imam of Era,... and us.
  22. In the Name of Allah, the Companionate, the Merciful What is the need for a “Mahdavi Resuscitation”? What we understand from studying the actions which are recommended to do on the eve of the 15th of Shaban is that this night is the successor and equivalent to the “Night of Power”, a blessed night, a perfect opportunity to approach God, to gain excellence and pardon, also the distribution of portion and the destinies are inscribed on this night. The most significant actions of this night include: ablution, staying up late (saying prayers, praying and repenting), conveying a salute to Imam Hussein (PBUH) even by saluting him from the roof of one’s house (this is the most preeminent of the actions on this night), Du'a Kumayl, some special Du’as (of which the most important and relevant one is اَللّهُمَّ بِحَقِّ لَیْلَتِنا [هذِهِ] وَ مَوْلُودِها –[Oh God, to this night and the one who was born in it]) and some prayers (which are long and detailed). By “Mahdavi Resuscitation” we mean to make the people aware of Imam Mahdi (PBUH) and to grab their attention to him and making this night special because of Imam Mahdi (PBUH). Based on what has been said so far, the following strategy can be considered for this night: First, we should repent (as it is recommended to do so on this night) and then we implore God what we want (this is highly recommended in different prayers). Of course, we should pay due attention to this fact that “as far as the form and type of organizing gatherings for such a night needs to be expedient and wise so that along with what lecturers say on this night the addressees are trained well, we need to have a special plan for this night.” In fact, a participant in such gatherings wants to find an answer to the following questions and we want to have the best possible answers: Why is such a night so dear to God? Why does it have so much widespread blessings? (God has sworn that no one is returned empty-handed.) What should we repent for? (What sins entangle prayers and bring about chastisement and hardship? What is the surest way to be pardoned? What should we ask God? (What are the best requests? Is there a request which incarnate all the good things?) Are the mentioned cases related to the person born on this eve? To answer the above questions we suggest the following scheme: Repentance B) Urgency C) Prayer Repentance As it was mentioned earlier, such a night is the night to repent for the sins and seek pardon and excellence: What better way do you know for repenting other than showing sympathy to Imam Hussein (PBUH) by crying? (On this night, the most preeminent of the actions is conveying a salute to Imam Hussein (PBUH) even if we just face toward Karbala and which prayer better than Du'a Kumayl of Amir al-Mumenin?) The aim of step A: Repenting for the sins which entangle prayers and for the sins which prevent or hamper the Reappearance of Imam Mahdi (PBUH). Urgency Our addressee should know that the best prayer is to implore God for the Reappearance of Imam Mahdi (PBUH), provided that he understands that what abundant grace and blessing he has missed because of Imam Mahdi’s (PBUH) Occultation. Therefore, it is suggested that the Du’a al-Faraj (supplication for relief) [O God! The disasters have increased) and special clauses from Nudba Du’a (Where is Imam Mahdi (PBUH)? Where is the avenger of the blood of Imam Hussein (PBUH)?) and the clause which refers to “Where is he?” and the one which implies the failure to gain blessing because of his absence be recited. The aim of step B: the addressee should realize that he lacks this huge treasure and finds himself as unfortunate and orphan and consequently feels distressed. Prayer Now we know what we should ask: “Oh God, to this night and the one who was born in it” as well as some lines from Nudba Du’a (اللهم انت کشاف الکرب و البلوی to the end) and other phrases in which God is addressed and anyone who stays up resuscitating has Inshallah reached the meaning of the Prayer for the relief and Reappearance. Now, that we have repented and become distressed and we implore God for the Reappearance we can ask everyone to recite together the Verse 62 of Al-Naml Surah: “أَمَّنْ يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ وَيَجْعَلُكُمْ خُلَفَاءَ الْأَرْضِ أَإِلَهٌ مَعَ اللَّهِ قَلِيلًا مَا تَذَكَّرُونَ” Or, who listens to the (soul) distressed when it calls on Him, and Who relieves its suffering, and makes you (mankind) inheritors of the earth? (Can there be another) god besides Allah? Little it is that ye heed! Undoubtedly, this part is the most spiritual and interesting part of the gathering based on what we have experienced in three consecutive years and by making the programs into a network nationwide and even abroad as well as according to the survey done by asking our audience. It is quite obvious that a communal request and a general distress accompanied with tears and supplications are been emphasized in prayers and narrations. (Is there any succor?) Thus, it is recommended that conveying a salute to Imam Hussein (PBUH) or “Ziyarat Ashura” be the first program on the agenda. (It helps prepare a spiritual atmosphere for the gathering). By reciting some Verses of the Holy Quran (after “Ziyarat Ashura”) the gathering has already begun. Then the orator should give his oration. Next, some phrases from Du'a Kumayl (the end of the repenting section) should be read. A refreshing (if needed) The Du’a al-Faraj with the phrases of “Where”, Nudba Du’a (the end of the urgency section) The Du’a of اَللّهُمَّ بِحَقِّ لَیْلَتِنا [هذِهِ] وَ مَوْلُودِها as well as the phrases which address God (اللهم انت کشاف الکرب و البلوی to the end). In these lines we just request God his Imam. And at the end, a repetition (e.g. 100 times) of the Verse by everyone: “أَمَّنْ يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ وَيَجْعَلُكُمْ خُلَفَاءَ الْأَرْضِ أَإِلَهٌ مَعَ اللَّهِ قَلِيلًا مَا تَذَكَّرُونَ” (It is recommended that the eulogists be aware that at the end of every ten repetition they can mention the urgency the Ahl al- Bayt had, for instance the distress Abbas ibn Ali (PBUH) had when his waterskin was torn, the distress Imam Hussein (PBUH) had when the arrow hit the neck of his six-year-old son, the distress of Imam Ali (PBUH) and even by mentioning the distress of the Shias all over the world including Syria, Iraq, Nigeria, Lebanon and by referring to these, we implore God to precipitate the Reappearance of Imam Mahdi (PBUH). The organizers, lecturers and eulogists of the gatherings should pay attention that excluding their indisputable discussions (no need to mention them but e.g. the duties of the awaiting people) should refer to the following points due to the special conditions of these days: The great oppression that has been inflicted on humanity and Islam as well as Shias by the Satans of the humans and Jinn. The oppression is the cultural unawareness and lack of faith which is widespread all over the world and also the humans’ inability to manage the world. Referring to the importance of solidarity among Shias and avoiding division, and mentioning the bravery of the defenders in Syria, Iraq and etc. emphasizing the role of defending Islam and spreading hope to the awaiting people until the moment of the Reappearance of Imam Mahdi (PBUH). Having a complete awareness toward the fake and astray sects of Islam To sum it up, the person who is staying up praying repents from the sins (those which prevent the Reappearance) he becomes distressed because of not having the Imam and the oppression in the world and prays for the Reappearance of Imam Mahdi (PBUH) (in this pray all the blessings and good things are included). Based on what have been said so far: The motto: “Mahdavi Resuscitating, repenting, distress and prays” is recommended. Repenting from the sins which prevent the Reappearance --->Distress for the Occultation ---> The Al-Faraj Du'a and the separation ends. You can download this video for more clarification: http://dl.masaf.ir/film/Raefipour/Mahdavi Vigil 2016-Mr.ALi Akbar Raefipour-English360p.mp4 ========================================================================================= Here is the Arabic explanations: لماذا إحیاء المهدویة؟! ما نلاحظه من دراسة الأعمال المذکورة في لیلة النصف من شعبان هو أنها تسبق لیلة القدر و أنها لیلة مبارکة و هناک فرصة ممتازة للتقرب من الله و الحصول علی الفضل و المغفرة و تقسیم الأرزاق و کتابة الأجل. من أهم أعمال هذه اللیلة هي:الغسل ، إحیاء هذه اللیلة( بالصلاة،الدعاء،الإستغفار)،زیارة الإمام الحسین (علیه السلام) و لو بقول التحیة من سطح البیت (من أفضل أعمال هذه اللیلة)، دعاء الکمیل،بعض الأدعية الخاصة(من أهمها و أکثرها علاقة هو دعاء اَللّهُمَّ بِحَقِّ لَیلَتِنا وَ مَولُودِها) و بعض الصلوات (و هي طویلة و مفصلة). الهدف من إحیاء المهدویة في الواقع هو تنبیه المخاطبین إلی الإمام بصورة عامة و إلی صاحب الزمان بصورة خاصة.نظرا لما ذکر نستطیع نتخذ الإستراتیجیة التالیة للمراسم: في البدایة یجب الإستغفار(و کما اوصینا في هذه اللیلة) و طلب الحاجات من الله(و اوصینا کثیرا في الأدعية).و یجب الإنتباه إلی هذا الأمر«یجب أن یکون شکل و ظاهر الأداء متسماً بالحکمة و التعقل لیربي المخاطب إلی جانب ما یطرح من جانب الخطباء في مثل هذه اللیلة فیجب وضع برامج خاصة لها». الموضوع في الواقع هو أن المشارکین في هذه المراسم یجب أن یبحثوا عن الإجابة إلی الأسئلة التالیة و نحن نبحث عن أفضل الإجابات: 1- لماذا هذه اللیلة عظیمة عند الله إلی هذا الحد؟ 2- لماذا هي ذات برکات واسعة إلی هذا الحد؟ (لقد أقسم الله أن أحداً لا یرجع بیدین) 3- ممّ یجب الاستغفار؟ (ما هي الذنوب التي تحبس الدعاء و تنزل النقم؟) 4- ما هو أفضل أسلوب للغفران؟ 5- ماذا یجب أن نطلب من الله؟ (ما هي أفضل المطالب؟هل هناک مطلب یشتمل علی جمیع الخیرات؟ 6- هل المواضیع المذکورة لها علاقة بمولود هذه اللیلة؟ للإجابة عن الأسئلة الآنفة یقترح الشکل التالي: الف: الاستغفار ب: الاضطرار ج: الدعاء الف- الاستغفار: کما قیل اللیلة هي لیلة الاستغفار من الذنوب و طلب المغفرة و الفضل: ماذا تعرفون من طرق الاستغفار أفضل من البکاء علی أبي عبدالله الحسین(علیه السلام)؟(إن من أفضل الأعمال للإستغفار هو زیارة أمام الحسین(ع) و لو بکلمة التحیة إلی جهة الکربلاء) و أي دعاء أفضل من دعاء الکمیل لأمیر المؤمنین(ع)؟ الهدف من قسم الف: استغفار الذنوب التي تحبس الأدعیة و استغفار الذنوب التي تمنع الظهور ب- الاضطرار: یجب أن یعرف المخاطب أن من أفضل الأدعیة هو طلب الفرج و ظهور الإمام لکن بشرط أن یعرف أنه بغیاب الإمام حرم من أي خیر و فضل عظیم ! فیقترح قراءة دعاء الفرج (الهی عَظُمَ البَلاء) و جمل خاصة من دعاء الندبة (این بقیه الله، این الطالب بدم المقتول و...) التي تشیر ألی موضوع "أین أنت" و عدم الحصول علی النعمة المباشرة من الإمام . الهدف من قسم ب: یعني أن المخاطب یستطیع أن یفهم و یشعر بعدم امتلاکه لهذا الکنز العظیم و یری نفسه مسکینا و مستکینا و یتیما و نتیجته أن یصبح مضطرا. ج- الدعاء: نعلم الآن ماذا یجب أن نطلب : دعاء اَللهُمَّ بِحَقّ لَیلَتِنا وَ مَولُودِها + جمل من دعاء الندبة (اَللهُمَّ اَنتَ کَشّافُ الکُرَبِ وَ البَلوی إلی نهایة الدعاء) القسم الذي یکون الله هو المخاطب و العبد الذي یحیي الليلة توصل إلی فهم الدعاء للظهور و الفرج ، إن شاءالله. د- الآن و قد استغفرنا و أصبحنا مضطرین و نطلب ظهور و فرج المولی بدموعنا و نستطیع مشاهدة جمیعها في تکرار الآیة الشریفة 62 من سورة النمل و توحید أصوات الإمام و المأموم و هو: أَمَّن يجُيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَ يَكْشِفُ السُّوءَ وَ يَجْعَلُكُمْ خُلَفَاءَ الْأَرْضِ لاشک أن تجربة إقامة مراسم الإحیاء لثلاث سنوات متتالیة و جعل البرامج بشکل قناة في أنحاء البلد و حتی خارج البلد و الإأستطلاعات التي أجریت من المخاطبین نجد من خلالها أن هذا القسم هو من أمتع أقسام المراسم و أکثرها معنویة. من الواضح أن الطلب الجماعي و الاضطرار العام مع الندبة و الدموع و التضرع أکّد علیها في الأدعية و الأحادیث (هَل مِن مُعین؟) فیقترح أن: تکون زیارة إمام الحسین (ع) أو زیارة العاشوراء أول برنامج لهذه المراسم. (لتحضیر الأجواء المعنوية للمراسم ) - یبدأ البرنامج عملیا بقراءة القرآن من قبل القارئ (بعد زیارة العاشوراء). - بعد ذلک کلمة خطیب الجلسة - بعد ذلک قراءة بعض الجمل من دعاء الکمیل (نهایة قسم الاستغفار). - إستراحة (عند الحاجة) - دعاء الفرج + جمل (أینَ) دعاء الندبة (نهاية قسم الاضطرار) - دعاء اللهم بحق لیلتنا و مولودها + جمل من الندبة التي یکون الله مخاطبها (اللهم انت الکشاف الکرب و البلوا إلی نهاية الدعاء) في هذه الجمل نطلب من الله الإمام فحسب . - و في النهاية تکرار (مثلا مئة مرة) الجمیع و بصوت واحد و بقلب واحد الآیة الشریفة اَمَّن یُجیب... [یقترح أن نفهّم رادود الجلسة من قبل بأن یتحدث حول اضطرار أهل البیت بعد کل عشر مرات من التکرار و یقسم الله بالأئمة و الظلم التي قاسوه – مثل اضطرار العباس(ع) عندما ثقبت قربته، اضطرار إمام الحسین(ع) عندما اصاب السهم حنجرة الطفل الرضیع ذي الستة أشهر و اضطرار الإمام علي (ع)... و حتی الإشارة إلی اضطرار الشیعة في أنحاء العالم بما فیها سوریا، العراق، نیجریا، لبنان و ... و یطلب قرب فرج امام الزمان. - علی مقیمي المراسم أن یتحدثوا مع الخطباء و الروادید الأعزاء حتی یشیروا إلی المواضیع التالیة إضافة إلی محکمات کلامهم (التي لا حاجة إلی ذکرها لشدة وضوحها مثل واجبات المنتظرین و ... ) بسبب الوجود في وضعیة زمانیة خاصة و لمنع الأضرار: - الظلم الذي حصل للإنسانیة ، الإسلام الأصیل و الشیعة من جانب شیاطین الجن و الإنس بما فیه الظلام الثقافي و العقائدي الذي عمّ العالم و أن البشر لا یستطیع أن یدیر نفسه و العالم. - الإشارة إلی أهمية وحدة الشیعة و الإبتعاد عن التفرقة و الإشارة إلی شجاعة و تضحیة جنود إمام الزمان(ارواحنا فداه) في سبیل الدفاع عن نطاق الإسلام في سوریا، العراق و غیرها؛و التأکید علی حمل الرایة و حفظ خندق وجود التشیع و الإسلام الأصیل و إعطاء الأمل للمنتظرين حتی ظهور الحجة إن شاءالله. - التنبه أمام الفرق الضالة موجز الکلام هو أن الذي یحیي هذه اللیلة یستغفر من الذنوب (التي تمنع الظهور بصورة حقیقیة)، و یصبح مضطرا من عدم وجود الإمام و الظلم و الظلام الجاري في العالم و یدعو لظهور الإمام ( و تکون جمیع الخیرات و البرکات مستترة في هذا الدعاء). نظرا لما قیل: یقترح شعار : " احیاء المهدوية، الاستغفار، الاضطرار و الدعاء". dl.masaf.ir/film/Raefipour/Mahdavi%20Vigil%202016-Mr.ALi%20Akbar%20Raefipour-English360p.mp4 =================================================================================== To read the original article in Persian/English/Arabic, I suggest you to use the link below: http://masaf.ir/View/Contents/38494/توضیحات-کامل-در-مورد-برگزاری-مراسم-احای-مهدوی-سال-1396-shia muslim
  23. Assalam O Alaikum! I want to know the meaning of following Phrases. ASSALAM O ALAIKA YA ABA ABDILLAH! ASSALAM O ALAIKA YABNA RASULILLAH! Respond ASAP, JazakAllah. Kind regards, Muhammad Danial
  24. Rahab 27 - 28.docx
  25. حوزة الامام الحسين (ع) في وندزر كندا Imam Hussain (A.S.) Hawza in Windsor, Canada *Message is in English and Arabic* بسم الله الرحمن الرحيم تعلن حوزة الإمام الحسين (عليه السلام) عن قبولها لطلاب جدد للعام الدراسي 2017-2018. تدرس في الحوزة مواد مرحلة المقدمات ومرحلة السطوح. تستغرق هاتان المرحلتان ما يقارب عشر سنين. Imam Hussain Hawza would like to inform of its acceptance of new students for the year 2017-2018. The Hawza provides its students with the first two stages of Hawza: Muqadimat (introductory stage) and Sutooh (intermediate stage). Both of these stages require about 10 years to complete. ------------------- مقدمة بالنظر الى ازدياد عدد المسلمين في أمريكا الشمالية وغيرها من البلاد وتكاثر عدد المؤسسات الإسلامية فيها، فقد نشأت حاجة ماسة الى تهيئة العلماء والمبلغين الذين يحسنون التحدث باللغة الانجليزية وغيرها، ولهم معرفة بالخصوصيات الثقافية والحضارية والإجتماعية لبلادهم، مما يؤهلهم للقيام بدورهم في سد الحاجات الدينية والإجتماعية على نحو أفضل. وبالنظر الى وجود رغبة عند الكثيرين بطلب العلوم الدينية، وعدم تمكنهم من الالتحاق بالحوزات العلمية الكبرى في النجف الأشرف وقم المقدسة وغيرها، فقد نشأت الحاجة الى تأسيس حوزة علمية في أمريكا الشمالية توفر لهم فرصة الدراسة وتحقيق رغبتهم في هذه البلاد. INTRODUCTION Due to the increase of Muslims in North America, there is an urgent demand for Islamic scholars. Hundreds of Islamic centers and mosques are in need of clergymen (ulama) to teach and preach them. The demand is more for ulama who speak the language of the country i.e. English and French. All these needs necessitated the establishment of a Hawza in North America to help meet the needs of individuals interested in studying Islam instead of them having to be forced to migrate to Iraq or Iran for their higher religious educational needs. حوزة الإمام الحسين (ع) تأسست حوزة الإمام الحسين (ع) للدراسات الإسلامية عام 2006م وقد تم افتتاحها بمناسبة عيد الغدير الأغر من عام 1426 وهي حوزة علمية تهدف الى تربية وتعليم الراغبين في دراسة العلوم الإسلامية، وهي مع التزامها بالنهج الحوزوي الأصيل المعتمد في الحوزات العلمية في النجف الأشرف وقم المقدسة، تراعي ظروف المكان والزمان وخصوصيات المنتسبين اليها في البلاد الغربية. Imam Hussain Hawza For Islamic & Arabic Studies Imam Hussain Hawza was established in January 2006 and had its opening ceremony on the occasion of Eid al-Ghadeer1426H. I.H.H. provides various Islamic subjects in the Arabic language with the aim of producing graduates (clergymen; ulama) who can provide proper religious education to the North American Muslim community. The subjects taught are similar to the curriculum of Hawza of Najaf and Qum. In addition there are other subjects taught which provide specific knowledge beneficial to scholars living in North America المنهجية الدراسية النظام الدراسي المعتمد في حوزة الإمام الحسين (ع) هو دراسة مرحلة المقدمات وتحتاج الى حوالي أربعة سنوات، ثم مرحلة السطوح لمدة ستة سنوات وبعدها يؤهل الطالب الى مرحلة البحث الخارج التي تمتد من خمس الى عشر سنوات. ويلاحظ النظام الأكاديمي في تقسيم أوقات الدراسة بما يتناسب مع أوضاع الطالب في هذه البلاد. ساعات الدراسة الدراسة دوام كامل 5 أيام في الاسبوع من يوم الإثنين إلى يوم الجمعة بمعدل ثلاث ساعات يوميّاً قد تزيد في بعض الأيام وترتيب الساعات يختلف بحسب المراحل كما أن في السنة التمهيدية الاولى تتراوح ساعات الدراسة بين 5 و 7 ساعات يومياً. PROGRAM OF STUDIES The study of Hawza is traditionally divided into 3 stages *The introductory stage (Muqaddimat) which usually takes 4 years. *The intermediate stage (Sutouh) which takes about 6 years. *The higher study stage (AL- Bahth AL- Kharij) where the students are prepared to reach Ijtihad takes approximately 5-10 years or more. The studies will be full-time, 5 days a week; 6 hrs (approx) for the 1st year Arabic, 3 hrs (approx) for the regular Hawza. لغة الدراسة يدرس الطالب كامل دروسه باللغة العربية، وبالنسبة الى الطلاب الذين لا يحسنون اللغة العربية فإن الحوزة توفر لهم دراستها في السنة التمهيدية الأولى ومن ثم يلتحقون بالدروس الحوزوية. Medium of Study All subjects are taught in the Arabic language. The students who do not know Arabic will be taught the Arabic language in order to prepare them for admission in Hawza programs. المواد الدراسية يدرس الطالب في مرحلتي المقدمات والسطوح، العلوم التالية: 1- العلوم العربية: وهي النحو والصرف والبلاغة. 2- علم الفقه. 3- علم اصول الفقه. 4- العلوم العقلية: وهي المنطق والكلام والفلسفة. 5- علوم القرآن و تفسير القرآن الكريم. 6- علم الحديث والرجال. 7- علم الأخلاق. 8- السيرة والتاريخ. 9- الأديان المقارنة. 10- الاقتصاد الأسلامي. 11- مفاهيم اسلامية معاصرة. 12- قانون الأحوال الشخصية. 13- تربية واجتماع. 14- فن الخطابة والحوار. 15- علوم أخرى ضرورية للطلاب. للاطلاع على القائمة بأهم الكتب المدرسة في حوزة الامام الحسين (عليه السلام) في وندزر، كندا، اضغط الرابط ادناه: https://www.facebook.com/ihf.windsor/posts/1874860339445924:0 SUBJECTS During the introductory and intermediate stages the student will be enrolled in the following subjects: 1-Arabic grammar and eloquence (Nahw, Sarf and Balagha) 2-Islamic jurisprudence(Fiqh) 3-principles of jurisprudence (Usul al-Fiqh) 4-Philosophical studies such as logic, philosophy (Islamic& western), principles of faith (Ilm al-kalaam) 5-Quranic studies( sciences of the holy Quran and exegesis of the holy Quran) 6-Traditions& narrators of the traditions (Hadith and Rijal) 7-Morals and ethics (Akhlaq) 8-Islamic economy 9-Contemporary Islamic issues 10-Personal laws in Islam 11-History (Islamic& western) 12-Comparative religions 13-Dialogue and preaching (Khetabah) 14- Manners and sociology (Tarbeyah& Ijtema3) To view the list of the main books that are studied in Imam Hussain Hawza - Windsor, Canada - click on the link below: https://www.facebook.com/ihf.windsor/posts/1874860339445924:0 الخدمات *تتحمل المؤسسة تكاليف الدراسة عن الطلاب الجديين في الاستمرار بطلب العلم والملتزمين بضوابط الحوزة. * تأمين السكن لخصوص الطلاب الغير المتزوجين أو من لا ترافقه زوجته وذلك في سكن داخلي(غرف سكنية ،لوازم السكن: مطبخ وحمامات ووسائل غسل الثياب) يرجى من المضطر للسكن الداخلي ان يذكر ذلك في طلب الانتساب ويبين وضعه وذلك لمحدودية غرف السكن). * إعطاء شهادات علمية حوزوية تأخذ قيمتها من إرتباط جامعة الامام الحسين والقيِّمين عليها بالحوزات الكبرى في النجف الاشرف وقم المقدسة. وبالارتباط بالمراجع العظام مد ظلُّهم بواسطة الوكالات. كما تسعى لاخذ الرخصة من الجهات الرسمية لاعطاء شهادات جامعية في اختصاص العلوم الاسلامية معترف بها رسميا وفي الجامعات الاكاديمية. I.H.H Services 1. Tuition fees are covered by the foundation for students who are serious in continuing their studies and follow the rules and regulations of the Hawza 2. Residential accommodation is available for a limited number of single male students. Female students& married couples are expected to arrange their own accommodations. 3. Kitchen facility available (students are supposed to take care of their own food). I.H.H Degree Hawzas usually do not provide a degree like the academic universities. The students will be given a certificate of recognition showing the level of their education. This certificate is similar to the certificates given to students of Najaf and Qum seminaries (Hawzas). However I.H.H is planning to give its students an academic degree like B.A., M.A. and Ph.D. by affiliation and collaboration with other recognized universities giving these degrees in Islamic studies. شروط الانتساب 1- العمر: 16-26 سنة للدوام الكامل. 16 سنة فما فوق للدوام الجزئي. 2- حصول الطالب على شهادة تعريف بحسن السيرة والسلوك من اثنين من العلماء أو من الأشخاص المعروفين لدى الجامعة. 3- تعبئة استمارة الانتساب المعتمدة وتقديمها للحوزة. 4- صورتين فوتوغرافية حديثة. 5- التعهد بالالتزام بضوابط الجامعة والأخلاق الإسلامية والسلوك المناسب لطلبة العلوم الدينية. 6- النجاح في المقابلة وامتحان الدخول. 7- مقابلة مع سماحة الشيخ عبد المنعم شرارة، عميد الحوزة، قبل الإبتداء بالدروس. Admission Requirements The students should provide the following requirements: 1. Age must be 16-26 yrs of age for full-time studies. 2. Age must be 16 yrs and above for part-time studies. 3. Recommendation letter from two scholars who know the student. 4. Two recent photographs 5. Sign agreement of abiding rules& regulation of I.H.H. 6. Pass the interview. كيفية الانتساب 1- تقديم الطلب الى الحوزة شخصيا أو ارساله بالبريد على العنوان التالي 1485 JANETTE AVE,WINDSOR, ON, N8X 1Z2 CANADA TEL: (519) 256-7171 ext. 11 FAX: (519) 256-2727 2- تقديم الطلب بالبريد الالكتروني التالي hawzawindsor@gmail.com الصفحة الرسمية على الفيس بوك: Http://facebook.com/ihf.windsor Submission of Applications The students can submit their application in person, by mail or by e-mail. Address: 1485 Janette Ave. Windsor. Ontario (Canada) N8X 1Z2. Contact information Phone # 519-256-7171 ext 10 (for receptionist) Ext 11 (for Sheikh Abdul Menhem Charara) Ext 17 (for Sheikh Charara’s assistant) E-mail: hawzawindsor@gmail.com Official Facebook Page: http://facebook.com/ihf.windsor May Allah shower us all with his infinite blessings. And all Praise be to the Lord of the worlds, and may He send his blessings upon his perfect creations, Muhammed and his Holy progeny
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