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Found 214 results

  1. Imam Ali and Um al baneen

    Salam! Did Imam Ali (as) love Um al baneen like he loved Fatima al zahra? Or did he marry her just so that she could take care of Imam Hussein and imam Hassan?
  2. Name - Hasan Title - Al-Mujtaba Kunyat - Abul Muhammad Born - Tuesday, 15th Ramadan 3 AH at Medina Father's Name - Ali ibne abu Talib Mother's Name - Fatima (Daughter of the Holy Prophet) Died - at the age of 46 years, at Medina, on Thursday, 28th Safar, 50 AH. Buried - at the cemetery of Jannat-ul-Baqi in Medina
  3. Salaam everybody: Here's an opportunity to increase blessings throughout this community and throughout the whole world. I remember seeing old threads from years past about salawat pledges, but this thread will be slightly different. The only goal of this thread is to post the salawat as often as we can, and nothing more: اللّهُمّ صَلّ عَلَى مُحَمّدٍ وَآلِ مُحَمّدٍ Allahumma salli `ala muhammadin wa ali muhammadin O Allah: (please do) bless Muhammad and the Household of Muhammad Rules of this thread: 1. All members are encouraged to post the salawat as often as they like, English or Arabic (but only once per post please) 2. Like as many posts as possible (reciting it yourself out loud while you like the post) 3. No other discussions or statements please, this is purely for salawat only Let's see how long this chain will go, and how much blessing we can all accumulate from posting and liking. More information on the salawat: http://www.duas.org/salwaat.htm I'll get started: Allahumma salli ‘ala Muhammad wa ali Muhammad
  4. The Consultation

    The Consultation When the Prophet, by God, was given his mission, Tell me who was the first to believe, and give his submission? When the Prophet, invited to a feast, and announced to his clan, Tell me who was the one who declared his support, though not yet a man? When Quraysh tried to murder the Prophet, as he lay in his bed, Tell me who was the one who sold his soul, and slept in his stead? When the Prophet, had joined to each Muslim, another, Tell me who was the one who the Prophet, chose as his brother? When challengers stepped forth, at Badr’s wells, trading blows, Tell me who was the foremost in defeating the chiefs and heroes? When the armies were routed, and he was abandoned at Uhud and Hunayn, Tell me who was the one who stood by the Prophet, when no one else did remain? When the Prophet was anxious at Khaybar, and the Muslims were losing the war, Tell me who was it that defeated Marhab and Harith and lifted the door? When the defences were breached, and God’s Prophet called you at Khandaq, Tell me who was the riser, by whose hand entire infidelity was struck? When the beggar came to God’s house, with outstretched palms, Tell me who was the one who even while bowing, gave him alms? When the Prophet, closed to the mosque all but one door, Tell me whose was the house that this honour was truly for? When the monks of Najran, for Mubahila had come to oppose, Tell me who were the representatives, that the Prophet had chose? When it was a time of need, and no one else was prepared to give, Tell me who was it that fed the orphan, needy and captive? When God ordered that charity should be given, and all turned averse, Tell me who was the one who fulfilled the terms of the colloquy verse? When the Prophet had said, you are to me as Harun to Musa had been, Tell me who was addressed as such, and what did he mean? When God decreed that five be gathered under the Yamani cloak, Tell me who was it about which the verse of purification spoke? When the Prophet said “I am the city of knowledge and there is its gate”, Tell me whose name was it then that he used to state?” When the Master of Muslims, at Ghadeer, the Prophet stood up to declare, Tell me whose hand did he raise, or were you not there? When the Prophet had passed, and it was a pain no one could bear, Tell me who washed his body and read his funeral prayer?” They said “O Ali, this was all you, and this none can deny, You do not exaggerate your virtues, nor do you tell a lie!” He said “So what is it in me of which you do not approve, While superiority over me, no one can prove?” They said “then to you we offer the Caliphate on just one condition, That you follow the Qur’an, the Prophet, and your predecessors’ tradition.” He said, “the Qur’an and the Prophet, this much I obey, Apart from that I have no need of adherence to any third way.” They said “Then Ali, to you allegiance we cannot pledge, and if you do not submit, then we will give you the sword’s edge.” He said, “For the sake of Islam, this much I will endure, To avoid calamity, and disunity, is what I wish to ensure.” “But I can see with clarity, that for you this will end in regret, How great will be the troubles, that this affair will beget.” from: https://www.fatefuldawn.com/poetry/the-consultation/
  5. 20 safar

    Ziyarat e Ashura: alssal¡mu `alayka y¡ ab¡ `abdill¡hi Peace be upon you, O Aba-`Abdullah. اَلسَّلاَمُ عَلَيْكَ يَا بْنَ رَسُولِ ٱللَّهِ alssal¡mu `alayka yabna ras£li all¡hi Peace be upon you, O son of Allah’s Messenger. السَّلاَمُ عَلَيكَ يَا خِيَرَةِ ٱللَّهِ وَٱبْنَ خَيرَتِهِ alssal¡mu `alayka y¡ khiyarata all¡hi wabna khiyaratih¢ Peace be upon you, O choicest of Allah and son of His choicest. اَلسَّلاَمُ عَلَيْكَ يَا بْنَ امِيرِ ٱلْمُؤْمِنِينَ alssal¡mu `alayka yabna am¢ri almu'min¢na Peace be upon you, O son of the Commander of the Faithful وَٱبْنَ سَيِّدِ ٱلْوَصِيِّينَ wabna sayyidi alwa¥iyy¢na and son of the chief of the Prophets’ successors. اَلسَّلاَمُ عَلَيْكَ يَا بْنَ فَاطِمَةَ alssal¡mu `alayka yabna f¡§imata Peace be upon you, O son of Fatimah سَيِّدَةِ نِسَاءِ ٱلْعَالَمِينَ sayyidati nis¡'i al`¡lam¢na the doyenne of the women of the worlds. اَلسَّلاَمُ عَلَيْكَ يَا ثَارَ ٱللَّهِ وَٱبْنَ ثَارِهِ وَٱلْوِتْرَ ٱلْمَوْتُورَ alssal¡mu `alayka y¡ th¡ra all¡hi wabna th¡rih¢ walwitra almawt£ra Peace be upon you, O vengeance of Allah, son of His vengeance, and the unavenged so far. اَلسَّلاَمُ عَلَيْكَ وَعَلَىٰ ٱلارْوَاحِ ٱلَّتِي حَلَّتْ بِفِنَائِكَ alssal¡mu `alayka wa `al¡ al-arw¡¦i allat¢ ¦allat bifin¡'ika Peace be upon you and upon the souls that resided in your courtyard. عَلَيْكُمْ مِنِّي جَمِيعاً سَلاَمُ ٱللَّهِ ابَداً `alaykum minn¢ jam¢`an sal¡mu all¡hi abadan Peace of Allah be upon all of you from me forever مَا بَقيتُ وَبَقِيَ ٱللَّيْلُ وَٱلنَّهَارُ m¡ baq¢tu wa baqiya allaylu walnnah¡ru as long as I am existent and as long as there are day and night. يَا ابَا عَبْدِ ٱللَّهِ y¡ ab¡ `abdill¡hi O Aba-`Abdillah, لَقَدْ عَظُمَتِ ٱلرَّزِيَّةُ laqad `a¨umat alrraziyyatu unbearable is the sorrow وَجَلَّتْ وَعَظُمَتِ ٱلْمُصيبَةُ بِكَ wa jallat wa `a¨umat almu¥¢batu bika and excruciating and unbearable is the misfortune of you عَلَيْنَا وَعَلَىٰ جَمِيعِ اهْلِ ٱلإِسْلاَمِ `alayn¡ wa `al¡ jam¢`i ahli al-isl¡mi for us and for all the people of Islam. وَجَلَّتْ وَعَظُمَتْ مُصيبَتُكَ wa jallat wa `a¨umat mu¥¢batuka Excruciating and unbearable has been your misfortune فِي ٱلسَّمَاوَاتِ عَلَىٰ جَمِيعِ اهْلِ ٱلسَّمَاوَاتِ f¢ alssam¡w¡ti `al¡ jam¢`i ahli alssam¡w¡ti in the heavens for all the inhabitants of the heavens. فَلَعَنَ ٱللَّهُ امَّةً اسَّسَتْ اسَاسَ ٱلظُّلْمِ وَٱلْجَوْرِ عَلَيْكُمْ اهْلَ ٱلْبَيْتِ fala`ana all¡hu ummatan assasat as¡sa al¨¨ulmi waljawri `alaykum ahla albayti So, may Allah curse the people who laid the basis of persecution and wronging against you, O Members of the Household. وَلَعَنَ ٱللَّهُ امَّةً دَفَعَتْكُمْ عَنْ مَقَامِكُمْ wa la`ana all¡hu ummatan dafa`atkum `an maq¡mikum May Allah curse the people who drove you away from your position وَازَالَتْكُمْ عَنْ مَرَاتِبِكُمُ ٱلَّتِي رَتَّبَكُمُ ٱللَّهُ فِيهَا wa az¡latkum `an mar¡tibikum allat¢ rattabakum all¡hu f¢h¡ and removed you away from your ranks that Allah has put you in. وَلَعَنَ ٱللَّهُ امَّةً قَتَلَتْكُمْ wa la`ana all¡hu ummatan qatalatkum May Allah curse the people who slew you. وَلَعَنَ ٱللَّهُ ٱلْمُمَهِّدِينَ لَهُمْ wa la`ana all¡hu almumahhid¢na lahum May Allah curse those who paved the way for them to do so بِٱلتَّمْكِينِ مِنْ قِتَالِكُمْ bilttamk¢ni min qit¡likum and who made possible for them to fight against you. بَرِئْتُ إِلَىٰ ٱللَّهِ وَإِلَيْكُمْ مِنْهُمْ bari'tu il¡ all¡hi wa ilaykum minhum I repudiate them in the presence of Allah and You وَمِنْ اشْيَاعِهِمْ وَاتْبَاعِهِمْ وَاوْلِيَائِهِمْ wa min ashy¡`ihim wa atb¡`ihim wa awliy¡'ihim and I repudiate their devotees, followers, and loyalists. يَا ابَا عَبْدِ ٱللَّهِ y¡ ab¡ `abdill¡hi O Aba-`Abdullah, إِنِّي سِلْمٌ لِمَنْ سَالَمَكُمْ inn¢ silmun liman s¡lamakum I am at peace with those who are at peace with you وَحَرْبٌ لِمَنْ حَارَبَكُمْ إِلَىٰ يَوْمِ ٱلْقِيَامَةِ wa ¦arbun liman ¦¡rabakum il¡ yawmi alqiy¡mati and I am at war against those who have fought against you up to the Resurrection Day. وَلَعَنَ ٱللَّهُ آلَ زِيَادٍ وَآلَ مَرْوَانَ wa la`ana all¡hu ¡la ziy¡din wa ¡la marw¡na May Allah also curse the family of Ziy¡d and the family of Marw¡n. وَلَعَنَ ٱللَّهُ بَنِي امَيَّةَ قَاطِبَةً wa la`ana all¡hu ban¢ umayyata q¡§ibatan May Allah also curse the descendants of Umayyah altogether. وَلَعَنَ ٱللَّهُ ٱبْنَ مَرْجَانَةَ wa la`ana all¡hu ibna marj¡nata May Allah also curse the son of Marj¡nah. وَلَعَنَ ٱللَّهُ عُمَرَ بْنَ سَعْدٍ wa la`ana all¡hu `umara bna sa`din May Allah also curse `Umar the son of Sa`d. وَلَعَنَ ٱللَّهُ شِمْراً wa la`ana all¡hu shimran May Allah also curse Shimr. وَلَعَنَ ٱللَّهُ امَّةً اسْرَجَتْ وَالْجَمَتْ wa la`ana all¡hu ummatan asrajat wa aljamat May Allah also curse the people who saddled up, gave reins to their horses, وَتَنَقَّبَتْ لِقِتَالِكَ wa tanaqqabat liqit¡lika and masked their faces in preparation for fighting against you. بِابِي انْتَ وَامِّي bi'ab¢ anta wa umm¢ May my father and mother be ransoms for you. لَقَدْ عَظُمَ مُصَابِي بِكَ laqad `a¨uma mu¥¡b¢ bika Extremely insufferable is my commiserations with you; فَاسْالُ ٱللَّهَ ٱلَّذِي اكْرَمَ مَقَامَكَ وَاكْرَمَنِي بِكَ fa'as'alu all¡ha alladh¢ akrama maq¡maka wa akraman¢ bika so, I beseech Allah Who has honored your position and honored me because of you انْ يَرْزُقَنِي طَلَبَ ثَارِكَ an yarzuqan¢ §alaba tha'rika to endue me with the chance to avenge you مَعَ إِمَامٍ مَنْصُورٍ مِنْ اهْلِ بَيْتِ مُحَمَّدٍ ma`a im¡min man¥£rin min ahli bayti mu¦ammadin with a (Divinely) supported leader from the Household of Mu¦ammad, صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ ¥all¡ all¡hu `alayhi wa ¡lih¢ peace of Allah be upon him and his Household. اَللَّهُمَّ ٱجْعَلْنِي عِنْدَكَ وَجِيهاً all¡humma ij`aln¢ `indaka waj¢han O Allah, (please) make me illustrious in Your sight بِٱلْحُسَيْنِ عَلَيْهِ ٱلسَّلاَمُ فِي ٱلدُّنْيَا وَٱلآخِرَةِ bil¦usayni `alayhi alssal¡mu f¢ aldduny¡ wal-¡khirati in the name of al-°usayn, peace be upon him, in this world and in the Hereafter. يَا ابَا عَبْدِ ٱللَّهِ y¡ ab¡ `abdill¡hi O Aba-`Abdullah, إِنِّي اتَقَرَّبُ إِلَىٰ ٱللَّهِ وَإِلَىٰ رَسُولِهِ inn¢ ataqarrabu il¡ all¡hi wa il¡ ras£lih¢ I do seek nearness to Allah, to His Messenger, وَإِلَىٰ امِيرِ ٱلْمُؤْمِنِينَ وَإِلَىٰ فَاطِمَةَ wa il¡ am¢ri almu'min¢na wa il¡ f¡§imata to the Commander of the Faithful, to Fatimah, وَإِلَىٰ ٱلْحَسَنِ وَإِلَيْكَ بِمُوَالاَتِكَ wa il¡ al¦asani wa ilayka bimuw¡l¡tika to al-Hasan, and to you by means of loyalty to you وَبِٱلْبَرَاءَةِ (مِمَّنْ قَاتَلَكَ wa bilbar¡'ati (mimman q¡talaka and by means of repudiation of those who fought against you وَنَصَبَ لَكَ ٱلْحَرْبَ wa na¥aba laka al¦arba and incurred your hostility, وَبِٱلْبَرَاءَةِ مِمَّنْ اسَّسَ اسَاسَ ٱلظُّلْمِ وَٱلْجَوْرِ عَلَيْكُمْ wa bilbar¡'ati mimman assasa as¡sa al¨¨ulmi waljawri `alaykum and repudiation of those who laid the basis of persecution and wronging against you all. وَابْرَا إِلَىٰ ٱللَّهِ وَإِلَىٰ رَسُولِهِ) wa abra'u il¡ all¡hi wa il¡ ras£lih¢) I also repudiate, in the presence of Allah and His Messenger, مِمَّنْ اسَّسَ اسَاسَ ذٰلِكَ mimman assasa as¡sa dh¡lika those who laid the basis of all that, وَبَنَىٰ عَلَيْهِ بُنْيَانَهُ wa ban¡ `alayhi buny¡nah£ established their foundations on it, وَجَرَىٰ فِي ظُلْمِهِ وَجَوْرِهِ عَلَيْكُمْ وَعلىٰ اشْيَاعِكُمْ wa jar¡ f¢ ¨ulmih¢ wa jawrih¢ `alaykum wa `al¡ ashy¡`ikum and continued in wronging and persecuting you and your adherents. بَرِئْتُ إِلَىٰ ٱللَّهِ وَإِلَيْكُمْ مِنْهُمْ bari'tu il¡ all¡hi wa ilaykum minhum In the presence of Allah and you all do I repudiate these. وَاتَقَرَّبُ إِلَىٰ ٱللَّهِ ثُمَّ إِلَيْكُمْ wa ataqarrabu il¡ all¡hi thumma ilaykum And I seek nearness to Allah and then to you all بِمُوَالاَتِكُمْ وَمُوَالاَةِ وَلِيِّكُمْ bimuw¡l¡tikum wa muw¡l¡ti waliyyikum by means of declaring loyalty to you and to your loyalists وَبِٱلْبَرَاءَةِ مِنْ اعْدَائِكُمْ wa bilbar¡'ati min a`d¡'ikum and declaring repudiation of your enemies وَٱلنَّاصِبِينَ لَكُمُ ٱلْحَرْبَ walnn¡¥ib¢na lakum al¦arba and those who incur animosity of you وَبِٱلْبَرَاءَةِ مِنْ اشْيَاعِهِمْ وَاتْبَاعِهِمْ wa bilbar¡'ati min ashy¡`ihim wa atb¡`ihim and repudiation of their adherents and followers. إِنِّي سِلْمٌ لِمَنْ سَالَمَكُمْ inn¢ silmun liman s¡lamakum I am verily at peace with those who have been at peace with you, وَحَرْبٌ لِمَنْ حَارَبَكُمْ wa ¦arbun liman ¦¡rabakum I am at war against those who fought against you, وَوَلِيٌّ لِمَنْ وَالاَكُمْ wa waliyyun liman w¡l¡kum loyalist to those who have been loyalist to you, وَعَدُوٌّ لِمَنْ عَادَاكُمْ wa `aduwwun liman `¡d¡kum and enemy of those who have shown enmity towards you. فَاسْالُ ٱللَّهَ ٱلَّذِي اكْرَمَنِي بِمَعْرِفَتِكُمْ fa'as'alu all¡ha alladh¢ akraman¢ bima`rifatikum So, I beseech Allah Who has endued me with the honor of recognizing you وَمَعْرِفَةِ اوْلِيَائِكُمْ wa ma`rifati awliy¡'ikum and recognizing your loyalists وَرَزَقَنِيَ ٱلْبَرَاءَةَ مِنْ اعْدَائِكُمْ wa razaqan¢ albar¡'ata min a`d¡'ikum and Who conferred upon me with repudiation of your enemies, انْ يَجْعَلَنِي مَعَكُمْ فِي ٱلدُّنْيَا وَٱلآخِرَةِ an yaj`alan¢ ma`akum f¢ aldduny¡ wal-¡khirati to include me with you in this world and in the Hereafter وَانْ يُثَبِّتَ لِي عِنْدَكُمْ قَدَمَ صِدْقٍ wa an yuthabbita l¢ `indakum qadama ¥idqin and to make firm step of honesty for me with you فِي ٱلدُّنْيَا وَٱلآخِرَةِ f¢ aldduny¡ wal-¡khirati in this world and in the Hereafter. وَاسْالُهُ انْ يُبَلِّغَنِيَ ٱلْمَقَامَ ٱلْمَحْمُودَ لَكُمْ عِنْدَ ٱللَّهِ wa as'aluh£ an yuballighan¢ almaq¡ma alma¦m£da lakum `inda all¡hi I also beseech Him to make me attain the praiseworthy status that you enjoy with Allah وَانْ يَرْزُقَنِي طَلَبَ ثَارِي wa an yarzuqan¢ §alaba tha'r¢ and to bestow upon me with the chance to take my own vengeance مَعَ إِمَامِ هُدىًٰ ظَاهِرٍ ma`a im¡mi hudan ¨¡hirin with a leader of true guidance who is (Divinely) sustained نَاطِقٍ بِٱلْحَقِّ مِنْكُمْ n¡§iqin bil¦aqqi minkum and expressing the truth from among you. وَاسْالُ ٱللَّهَ بِحَقِّكُمْ wa as'alu all¡ha bi¦aqqikum I also beseech Allah in your names وَبِٱلشَّانِ ٱلَّذِي لَكُمْ عِنْدَهُ wa bilshsha'ni alladh¢ lakum `indah£ and in the name of the standing that you enjoy with Him انْ يُعْطِيَنِي بِمُصَابِي بِكُمْ an yu`§iyan¢ bimu¥¡b¢ bikum to recompense me for my commiserations for you افْضَلَ مَا يُعْطِي مُصَاباً بِمُصِيبَتِهِ af¤ala m¡ yu`§¢ mu¥¡ban bimu¥¢batih¢ with the most favorite thing that He ever gives as compensation for misfortunes that has afflicted anyone. مُصِيبَةً مَا اعْظَمَهَا mu¥¢batan m¡ a`¨amah¡ (Your) misfortune has been so astounding وَاعْظَمَ رَزِيَّتَهَا فِي ٱلإِسْلاَمِ wa a`¨ama raziyyatah¡ f¢ al-isl¡mi and so catastrophic for Islam وَفِي جَمِيعِ ٱلسَّمَاوَاتِ وَٱلارْضِ wa f¢ jam¢`i alssam¡w¡ti wal-ar¤i and for all the heavens and the entire earth. اَللَّهُمَّ ٱجْعَلْنِي فِي مَقَامِي هٰذَا all¡humma ij`aln¢ f¢ maq¡m¢ h¡dh¡ O Allah, (please) make me in this situation of mine مِمَّنْ تَنَالُهُ مِنْكَ صَلَوَاتٌ وَرَحْمَةٌ وَمَغْفِرَةٌ mimman tan¡luh£ minka ¥alaw¡tun wa ra¦matun wa maghfiratun one of those who receive blessings, mercy, and forgiveness from You. اَللَّهُمَّ ٱجْعَلْ مَحْيَايَ مَحْيَا مُحَمَّدٍ وَآلِ مُحَمَّدٍ all¡humma ij`al ma¦y¡ya ma¦y¡ mu¦ammadin wa ¡li mu¦ammadin O Allah, (please) make me live my lifetime in the same way as Muhammad and Muhammad’s Household lived وَمَمَاتِي مَمَاتَ مُحَمَّدٍ وَآلِ مُحَمَّدٍ wa mam¡t¢ mam¡ta mu¦ammadin wa ¡li mu¦ammadin and make me die on the same principles on which Muhammad and Mu¦ammad’s Household died. اَللَّهُمَّ إِنَّ هٰذَا يَوْمٌ all¡humma inna h¡dh¡ yawmun O Allah, this day تَبَرَّكَتْ بِهِ بَنُو امَيَّةَ tabarrakat bih¢ ban£ umayyata has been regarded as blessed day by the descendants of Umayyah وَٱبْنُ آكِلَةِ ٱلاكبَادِ wabnu ¡kilati al-akb¡di and by the son of the liver-eater woman, ٱللَّعِينُ ٱبْنُ ٱللَّعِينِ alla`¢nu ibnu alla`¢ni the accursed and son of the accursed عَلَىٰ لِسَانِكَ وَلِسَانِ نَبِيِّكَ `al¡ lis¡nika wa lis¡ni nabiyyika by the tongue of You and by the tongue of Your Prophet, صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ ¥all¡ all¡hu `alayhi wa ¡lih¢ Allah’s peace be upon him, فِي كُلِّ مَوْطِنٍ وَمَوْقِفٍ f¢ kulli maw§inin wa mawqifin on every occasion and in every situation, وَقَفَ فِيهِ نَبِيُّكَ صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ waqafa f¢hi nabiyyuka ¥all¡ all¡hu `alayhi wa ¡lih¢ which Your Prophet, Allah’s peace be upon him, attended. اَللَّهُمَّ ٱلْعَنْ ابَا سُفْيَانَ وَمُعَاوِيَةَ وَيَزيدَ بْنَ مُعَاوِيَةَ all¡humma il`an ab¡ sufy¡na wa mu`¡wiyata wa yaz¢da bna mu`¡wiyata O Allah, pour curses upon Aba-Sufyan, Mu`wiyah, and Yazid son of Mu`awiyah. عَلَيْهِمْ مِنْكَ ٱللَّعْنَةُ ابَدَ ٱلآبِدِينَ `alayhim minka alla`natu abada al-¡bid¢na May Your curse be upon them incessantly and everlastingly. وَهٰذَا يَوْمٌ فَرِحَتْ بِهِ آلُ زِيَادٍ وَآلُ مَرْوَانَ wa h¡dh¡ yawmun fari¦at bih¢ ¡lu ziy¡din wa ¡lu marw¡na This is the day on which the family of Ziyad and the family of Marwan gloated بِقَتْلِهِمُ ٱلْحُسَيْنَ صَلَوَاتُ ٱللَّهِ عَلَيْهِ biqatlihim al¦usayna ¥alaw¡tu all¡hi `alayhi because they had killed al-Husayn, Allah’s blessings be upon him. اَللَّهُمَّ فَضَاعِفْ عَلَيْهِمُ ٱللَّعْنَ مِنْكَ all¡humma fa¤¡`if `alayhim alla`na minka So, O Allah, pour frequent curses upon them وَٱلْعَذَابَ (ٱلالِيمَ) wal`adh¡ba (al-al¢ma) and double for them the painful chastisement. اَللَّهُمَّ إِنِّي اتَقَرَّبُ إِلَيْكَ فِي هٰذَا ٱلْيَوْمِ all¡humma inn¢ ataqarrabu ilayka f¢ h¡dh¡ alyawmi O Allah, I do seek nearness to You on this day, وَفِي مَوْقِفِي هٰذَا wa f¢ mawqif¢ h¡dh¡ on this occasion, وَايَّامِ حَيَاتِي wa ayy¡mi ¦ay¡t¢ and on all the days of my lifetime, بِٱلْبَرَاءَةِ مِنْهُمْ وَٱللَّعْنَةِ عَلَيْهِمْ bilbar¡'ati minhum walla`nati `alayhim by repudiating these and invoking Your curses upon them, وَبِٱلْمُوَالاَةِ لِنَبِيِّكَ وَآلِ نَبِيِّكَ wa bilmuw¡l¡ti linabiyyika wa ¡li nabiyyika and by declaring loyalty to Your Prophet and Your Prophet’s Household, عَلَيْهِ وَعَلَيْهِمُ ٱلسَّلاَمُ `alayhi wa `alayhim alssal¡mu peace be upon him and them. You may then repeat the following words one hundred times: اَللَّهُمَّ ٱلْعَنْ اوَّلَ ظَالِمٍ all¡humma il`an awwala ¨¡limin O Allah, pour curses upon the foremost persecutor ظَلَمَ حَقَّ مُحَمَّدٍ وَآلِ مُحَمَّدٍ ¨alama ¦aqqa mu¦ammadin wa ¡li mu¦ammadin who usurped the right of Muhammad and Muhammad’s Household وَآخِرَ تَابِعٍ لَهُ عَلَىٰ ذٰلِكَ wa ¡khira t¡bi`in lah£ `al¡ dh¡lika and the last follower who acceded to his deed. اَللَّهُمَّ ٱلْعَنِ ٱلْعِصَابَةَ ٱلَّتِي جَاهَدَتِ ٱلْحُسَيْنَ all¡humma il`an al`i¥¡bata allat¢ j¡hadat al¦usayna O Allah, pour curses upon the gang that struggled against al-Husayn وَشَايَعَتْ وَبَايَعَتْ وَتَابَعَتْ عَلَىٰ قَتْلِهِ wa sh¡ya`at wa b¡ya`at wa t¡ba`at `al¡ qatlih¢ and who supported each other against him, paid homage to his enemies, and participated in slaying him. اَللَّهُمَّ ٱلْعَنْهُمْ جَمِيعاً all¡humma il`anhum jam¢`an O Allah, pour curses upon all of them.
  6. Salaamunalaiqum, I have a very busy schedule coz of my work, I pray my daily salaah but I am feeling very low spiritually. Can you people give me suggestion how to remember Allah and His Hujjat a. T. F. S during my office hours? Are there any practices which you all r doing and it's helping you... Please share
  7. In the name of the lord of the martyrs. I intend to share some video clips as the title of the post says about Ashura, and I ask you to share similar video clips below this post.
  8. O Ali, your Shia and you will come to Allah with content and pleasure. Your enemies will come with anger and will be unable to bend their heads to find their ways. as-Sawaaiq ul-Muhriqa; 2 / 449 *** and Majmaa uz-Zawaaid; 9:131 Mujam Al-Tabarani 1 / 319 948 On the Day of Resurrection, Ali and his Shia will be the winners. Kunouz ul-Haqaaiq; 92 O Ali, Allah has forgiven you, your progeny, your sons, your household, your Shia, and the adorers of your Shia. as-Sawaaiq ul-Muhriqa; 96. The Shia of Ali will be the true winners. Kunouz ul-Haqaaiq; 82 O sons of Abdul-Muttalib, I do not know any young Arab man who has brought to his people a thing that is better than that which I have brought to you. I have brought to you the goodness of this world as well as the world to come. Allah, Exalted is He, has ordered me to call you to accept this matter. Which one of you will support me in this regard and he will be my brother, successor, and representative among you?” They all kept silent except me. I said, while I was the youngest among them, “O the Prophet of Allah, I will be your supporter in this matter.” I repeated this statement three times. The Prophet (s) then took me from the neck and said: “This is my brother, successor, and representative among you. You thus should listen to and obey him.” They left him laughing and saying to Abu Talib: “He has ordered you to listen to and obey your son!”)) Tarikh; at-Tabari 2:319-21, Al-Kamil fit Tarikh; Ibn ul-Athir 2:22, As-Sirat un-Nabawiyya; al-Halabi ( the Shafiite ) 1:311-2, kenz ul-Ummal; al-Muttaqi ( the Hanafite ), Mustadrak us-Sahihayn; Al-Hakim an-Nisapuri ( the Shafiite ) 3:133, Ad-Durr ul-Manthour: As-Suyoutti ( the Shafiite ) 5:79, Al-Musnad; Ahmed bin Hanbal ( the founder of Habalites ) 1:111, Al-BIdaya wan-Nihaya; Ibn Kuthari 3:39, Tarikh; Abu al-Fidaa 1:119, Shawahid ut-Tanzil; Al-Hasakani 1:485 H.514 and 580, Tarikh Dimashq: the life account of Imam Ali bin Abi Talib; Ibn Asakir ( the Shafiite ) 1:97-105 H.133-40, and Sharhu Nahj ul-Balagha; Ibn Abi al-Hadid ( the Mutazilite ) 13:210 and 244. http://abdelzahra1.com/?page_id=18784
  9. Tale of Hussain's Martyrdom Foreword In the Name of Allah the Compassionate, the Merciful Why the Recurrence of Recounting the Story of the Martyrdom of Imam Hussain (as.)? Perennial conflict between truth and falsehood did not cease for a moment. At times, the conflict resulted in difficult periods with disastrous consequences for humanity. Had it not been for the Providence, it was about to cause a setback to the human procession towards peace, justice and equity. The advent of Islam with the Prophet, Mohammad (S) and Imam Ah and his eleven descendants (A) at the helm of guidance for humanity was the grace of Allah. Perhaps, the most glaring manifestation of this bitter conflict at the early days of Islam was the hostile stance adopted by the Umayyads towards the Messenger of Islam and his pure progeny. Readers of history will have noticed that the Ummayad clan, rivals of the Hashimite clan, although belonging to the same tribe - Quraish, did not spare any way or means to show their enmity and grudge against the Hashimite. At the time of the Prophet (S) Abu Sufian, Sakhr bin Harb bin Umayya was the commander of the infidel armies who fought the Muslims in the battles Badr, Uhud and al-Khandaq. He professed Islam for fear of his life in 81 H., the year of the conquest of Mekkah. Abu Sufian's grudge against Islam was all apparent. When Othman, an Ummayyad, assumed the mantle of caliph, Abu Sufian hurried to the grave of Hamzah bin Abdul Muttalib, who was martyred in the battle of Uhud. Kicking the grave with his foot, he uttered his now infamous words: "By him whom Abu Sufian take an oath, there is neither heaven nor hell. Snatch it, Oh children of the Umayyads!, as if you were catching a ball; Hold to it (power) with the skin of your teeth". This hostile stand against Islam was handed down from Abu Sufian to his son, Mu'aawiya. This was clearly manifested when Imam Ali (A) was chosen as caliph. Mu'aawiya waged three devastating wars against the legitimate caliph; these were (al-Jamal), headed by Umul-Mo'mineen (Mother of the believers), A'isha at the pretext of venging the blood of the caliph Othman, (Siffeen), commanded by Mu'aawiya at the same pretext and (al-Nahrawan) at the behest of Mu'aawiya; Mu'aawiya's unrelenting efforts and schemings culminated in assassinating Imam Ali (A), while he was leading congregational prayer. After the death of Imam Ali (A), his son Imam Hassan (A) inherited the caliphate. Mu'aawiya did not give him a respite. He commissioned a big army and marched from Syria to Iraq to fight Imam Hassan (A). With deceit and carrot and stick he managed to manipulate the military situation in his favour. With many of his military commanders defecting to the enemy side, falling prey to Mu'aawiya's promises, Imam Hassan had no alternative but to sign a (truce) with Mu'aawiya, driven by concern to preserve what was left of the disciples (companions) of the Prophet in his camp, who were tracked down by Mu'aawiya's agents. It was for this and the fact that Imam Hassan wanted to buy time to re-organise his depleted army. Imam Hassan was forced to sign the cease-fire agreement with Mu'aawiya. However, Mu'aawiya did not keep his part of the agreement. He unilaterally revoked the agreement. For him, extending his power base to include Iraq mattered the most. He made this evidently clear in his address to the Kufans: "Oh people! I did not wage war against you in order to make you observe prayer, fast, pilgrimage, and pay religious dues. I only did so to be able to be in charge of your affairs". As the era of Mu'aawiya was drawing to a close with all the calamities inflicted on the followers of Imam Ali (A), especially the elite amongst them, he appointed his son wayward Yazid as heir-apparent. This move inflamed the feelings of the majority of Muslims. In protest they refused to endorse his appointment due to his public debauchery and the fact that he did not meet the most basic of requirements of the Islamic office of Caliph. On top of those who publicly rejected Yazid's appointment at the helm of Muslim's affairs were Imam Hassan and his brother, Imam Hussain (A). Thus, Mu'aawiya decided to get rid of them so that he may have a free hand in his plan for the succession to the Ummayyad rule. He was successful in assassinating Imam Hassan (A) through poisoning by his wife Ju'dah bint al-Ash'ath, having promised her marriage from his son Yazid. After implementing the plan, he did not deliver, accusing her of betrayal and fearing for his own son as she might do the same thing to him. As for Imam Hussain (A), the circumstance were not right for Mu'aawiya to kill him. He left the task of liquidating him to his son, Yazid. When Yazid rose to power after the death of his father, he ordered the governors of provinces to get the pledge of allegiance for him from the Muslims. Accordingly, the governor of al-Madinah requested the allegiance from Imam Hussain (A). His answer was unequivocal, "The like of me do not swear allegiance to Yazid, the playboy and the killer of respected soul". This statement amounted to a declaration of war against the Umayyads. In his decision to travel to Iraq, Imam Hussain (A) wanted to spare Mekkah and Madinah the honours of war and blood shed, especially during the sacred months. And the fact that the Iraqis invited him to come to them as they, "have brandished swords for him against their enemy, the Banu Umayyah". Yet, even before his arrival in Kufa they betrayed him. They unveiled their true colours in unprecedented dishonesty and cruelty against the Imam, members of his family and companions at the battle of Karbala - as detailed in this tale; a glaring demonstration of enmity, oppression, ruthlessness, and brutality was meted out by the Ummayyad rule. The question that lingers in the minds is: Why is the anniversary of the martyrdom of Imam Hussain (A) commemorated every year in this public display of outpourings, as if it were an ever-fresh memory? You will find the answer at the tip of every tongue of those infatuated with the love of Imam Hussain (A): We bring our children up on his memory, teach our youth to follow in his footsteps, remind the elderly of the magnitude of the tragedy so that it remains alive in the hearts and minds; and learn lessons, from his sacrifices and firmness in faith, to be emulated in our lives. At adversity, he never wavered, saying: "If the religion of Mohammad was not going to live on except with me dead, let the swords tear me to pieces". I used to listen to the account of Imam Hussain's martyrdom related in commemorative gatherings in Najaf and Karbala at a tender age. As time passes and circumstances change as a results of adverse events engulfing Iraq in general and Najaf and Karbala in particular, we ended up settling in London. And when we inaugurated Ahlul-Bayt Islamic Centre in 1982, we marked this occasion with the mourning assembly in memory of Imam Hussain following the traditional family commemoration of this solemn occasion. On the tenth day of Muharram, the tale of the tragedy of Karbala used to be recounted by the late Ayatullah as-Sayyid Moharnmad Taqi Bahrul Uloom.(1) After his death, I took the responsibility of reciting it. Since I assumed this responsibility, I consulted many a book dealing with the story of the martyrdom of Imam Hussain (A). Shorn of sentiments, my aim has always been accuracy of the reports, doing away with exaggerations and half truths. I hope I have been successful. And in order to reach a wider audience, I asked al-Haj Najim al-Khafaji to translate it into English. Also, to ensure veracity of the text, I kindly requested the eloquent orator, al-Haj Mulla Asgharali Jaffer, President of World Federation of K.S.I. Muslim Communities to revise it; he thankfully obliged and contributed to its publication. May their reward from Imam Hussain, in whose memory this publication has been commissioned, be great. From us are due the thanks and from the readers appreciation. After all this my only hope is that all of us may have contributed, each in his own humble effort, to keeping the memory of Imam Hussain, the lord of martyrs so that the people of Kisa (mantle): Mohammad, Ali, Fatima, Hassan, and Hussain be our intercessors on the day of reckoning, when neither wealth nor offspring would avail. Allah, the Most High is the only Bestower of success. Dr Mohammad Bahrul Uloom London 10th Muharram, 1415 20th June, 1994
  10. As you probably know, Jesus (as) did not speak English ! The language he spoke was Aramaic. so the bible we see today is an English translation of the Greek translation of the Aramaic Bible. Here I will show to all Hussain-lovers and truth-seekers the actual name of imam Hussain (AS) in the new testament : *** Matthew 3:11 [ John the Baptists (prophet Yahya as):] ""I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire." In the Aramaic text of course, there is a slight defference !!! The word translated as "Mightier" was actually a name. And the name is none other than Hussain i will give you links to the Aramaic text and Aramaic alphabet. you can search it yourself to make sure http://biblehub.com/aramaic-english-gospels/matthew/3.htm https://www.omniglot.com/writing/westernneoaramaic.htm Assalamu Alaik ya Aba Abdillah !
  11. can someone pls provide name arist translation for this latmiya
  12. Can someone provide me with neutral sources for the immamt of musa khadim
  13. Name - Ali Title - Ar-Ridha Kunyat - Abul Hasan Born - Thursday 11th of Zilqad 148 A.H. , at Medina Father's Name - Moosa ibn Ja'far Mother's Name - Ummul Baneen Najma Died - At the age of 55 years, at Mashad in Khorasan, on Tuesday, 17th Safar 203 AH. Poisoned by Mamoon the Abbaside Caliph Buried - in Mashad, Iran .
  14. Couple of days back I was in a discussion of TAQLEED with some people, where there were pro-Taqleed and anti-Taqleed parties. Over there one of the person was strictly against titles i.e Ayatullah Hujjatullah and Imam being taken by Marajs and Scholars. That person was of a view that these TITLES only belongs to Masooms and nobody has the right to use these TITLE for them. Can someone please elaborate Why these titles are been taken my non-masooms scholars. Most importantly in what context IMAM is used by Supreme leader of IRAN and Does anyone has the right to take this title IMAM a part from our IMAMS opted by Allah.
  15. We do hear and sometimes read precisely about 313 companions of Imam (A.S). I tried to find online book regarding 313 companions of IMAM (A.S) in english but unfortunate I didn't find any book. Kindly if someone can share a LINK or PDF Book online regarding 313 companions of IMAM (A.S).
  16. I heard from a lot people and read in some haidth that the Army of Khurasan with black banner will come on horses and they will fight with tradition weapons i.e swords, stone and etc. If this is true, then this means that we will lose all the technology and then People will use tradition weapons to fight. If this is not true then what is the relativity of ARMY OF Black Banners ? A part from that on the other hand it is said after arrival of imam technology will enhance further, as out of 27 part of knowledge this world only has 2 parts of knowledge, rest 25 will me introduce my imam. So there is a lot of confusion what to believe ? THE LAST WAR OF KHURASAN WITH TRADITIONAL WEAPONS OR ENHANCEMENT IN TECHNOLOGY ? Or both are correct but haidth are for different eras. I hope I made my question clear and some one can guide me . JazakAllah.
  17. Hazrat Musa al-Kadhim (as) Name - Musa Title - al-Kadhim Kunyat - Abu Ibrahim Born - Sunday 7st of Safarb 128 A.H., at Abwah (Between Makkah and Madinah) Father's Name - Jaafar ibn Mohammad Mother's Name - Hamidah Khatoun Died - At the age of 55 years, at Baghdad, on Friday, 25th Rajab 183 AH. Poisoned by Harun ar-Rashid the Abbasid caliph Buried - Kadhimayn, Baghdad.
  18. Name - Ja'far Title - As-Sadiq Kunyat - Abu Abdullah Born - Monday 17th of Rabi-ul-Awwal 83 A.H. in Medina Father's Name - Muhammad ibn Ali Mother's Name - Umme-e-Farwah Died - At the age of 65 years, at Medina, on Monday, 15th Rajab 148 AH. Poisoned by Mansur Dawaneeqi the Abbasite Buried - Jannat-ul-Baqi
  19. Name - Muhammad Title - Al-Baqir Kunyat - Abu Jafar Born - Tuesday 1st of Rajab 57 A.H. , at Medina Father's Name - Ali ibn Husain Mother's Name - Fatima binte Hassan Died - At the age of 59 years, at Medina, on Monday, 7th Zilhajj 116 AH. Poisoned by Hisham bin Abdul Malik Buried - Jannat-ul-Baqi .
  20. Abusing and Cursing Sahaba

    Some say Emir Muavia cursed Imam Ali, Since Imam Ali never abused and cursed anyone, why would Imam Ali be Happy to see his followers cursing in the name of His love?? Who would you follow by cursing Sahaba? Imam Ali or Emir Muavia?
  21. Allah gave them a lot of knowledge, including access to treasures of gold and dinars and how to speak to animals etc. So why didn't the Imams use these blessings to revolutionize the world or cure cancer? And if these powers were simply given to them to increase their followers' faith in their infallibility and special status, then why didn't they gather herds of millions of animals into fields and command them to stand on their hind legs etc. to show everybody once and for all that they are the true Imams? I mean, if you're given special powers and knowledge, you're supposed to use it to help Allah's creation. And if you're not supposed to use supernatural means and such powers, then first - why did Allah even give you such useless powers, and second - why did you use these powers in front of your companions such that the companions were able to narrate these supernatural events? Aren't you supposed to hide your powers, or is it ok to show people your special powers? If it's ok to show people, then why didn't the Imams do the whole million-herd-march thing I proposed above?
  22. As-Salamu Alaykom I've seen this qoute everywhere but no one have linked to the source? So now i'm wondering if it is really Imam Ali (as) who said it?? "Two things define you: your patience when you have nothing; and your attitude when you have everything"
  23. حوزة الامام الحسين (ع) في وندزر كندا Imam Hussain (A.S.) Hawza in Windsor, Canada *Message is in English and Arabic* بسم الله الرحمن الرحيم تعلن حوزة الإمام الحسين (عليه السلام) عن قبولها لطلاب جدد للعام الدراسي 2017-2018. تدرس في الحوزة مواد مرحلة المقدمات ومرحلة السطوح. تستغرق هاتان المرحلتان ما يقارب عشر سنين. Imam Hussain Hawza would like to inform of its acceptance of new students for the year 2017-2018. The Hawza provides its students with the first two stages of Hawza: Muqadimat (introductory stage) and Sutooh (intermediate stage). Both of these stages require about 10 years to complete. ------------------- مقدمة بالنظر الى ازدياد عدد المسلمين في أمريكا الشمالية وغيرها من البلاد وتكاثر عدد المؤسسات الإسلامية فيها، فقد نشأت حاجة ماسة الى تهيئة العلماء والمبلغين الذين يحسنون التحدث باللغة الانجليزية وغيرها، ولهم معرفة بالخصوصيات الثقافية والحضارية والإجتماعية لبلادهم، مما يؤهلهم للقيام بدورهم في سد الحاجات الدينية والإجتماعية على نحو أفضل. وبالنظر الى وجود رغبة عند الكثيرين بطلب العلوم الدينية، وعدم تمكنهم من الالتحاق بالحوزات العلمية الكبرى في النجف الأشرف وقم المقدسة وغيرها، فقد نشأت الحاجة الى تأسيس حوزة علمية في أمريكا الشمالية توفر لهم فرصة الدراسة وتحقيق رغبتهم في هذه البلاد. INTRODUCTION Due to the increase of Muslims in North America, there is an urgent demand for Islamic scholars. Hundreds of Islamic centers and mosques are in need of clergymen (ulama) to teach and preach them. The demand is more for ulama who speak the language of the country i.e. English and French. All these needs necessitated the establishment of a Hawza in North America to help meet the needs of individuals interested in studying Islam instead of them having to be forced to migrate to Iraq or Iran for their higher religious educational needs. حوزة الإمام الحسين (ع) تأسست حوزة الإمام الحسين (ع) للدراسات الإسلامية عام 2006م وقد تم افتتاحها بمناسبة عيد الغدير الأغر من عام 1426 وهي حوزة علمية تهدف الى تربية وتعليم الراغبين في دراسة العلوم الإسلامية، وهي مع التزامها بالنهج الحوزوي الأصيل المعتمد في الحوزات العلمية في النجف الأشرف وقم المقدسة، تراعي ظروف المكان والزمان وخصوصيات المنتسبين اليها في البلاد الغربية. Imam Hussain Hawza For Islamic & Arabic Studies Imam Hussain Hawza was established in January 2006 and had its opening ceremony on the occasion of Eid al-Ghadeer1426H. I.H.H. provides various Islamic subjects in the Arabic language with the aim of producing graduates (clergymen; ulama) who can provide proper religious education to the North American Muslim community. The subjects taught are similar to the curriculum of Hawza of Najaf and Qum. In addition there are other subjects taught which provide specific knowledge beneficial to scholars living in North America المنهجية الدراسية النظام الدراسي المعتمد في حوزة الإمام الحسين (ع) هو دراسة مرحلة المقدمات وتحتاج الى حوالي أربعة سنوات، ثم مرحلة السطوح لمدة ستة سنوات وبعدها يؤهل الطالب الى مرحلة البحث الخارج التي تمتد من خمس الى عشر سنوات. ويلاحظ النظام الأكاديمي في تقسيم أوقات الدراسة بما يتناسب مع أوضاع الطالب في هذه البلاد. ساعات الدراسة الدراسة دوام كامل 5 أيام في الاسبوع من يوم الإثنين إلى يوم الجمعة بمعدل ثلاث ساعات يوميّاً قد تزيد في بعض الأيام وترتيب الساعات يختلف بحسب المراحل كما أن في السنة التمهيدية الاولى تتراوح ساعات الدراسة بين 5 و 7 ساعات يومياً. PROGRAM OF STUDIES The study of Hawza is traditionally divided into 3 stages *The introductory stage (Muqaddimat) which usually takes 4 years. *The intermediate stage (Sutouh) which takes about 6 years. *The higher study stage (AL- Bahth AL- Kharij) where the students are prepared to reach Ijtihad takes approximately 5-10 years or more. The studies will be full-time, 5 days a week; 6 hrs (approx) for the 1st year Arabic, 3 hrs (approx) for the regular Hawza. لغة الدراسة يدرس الطالب كامل دروسه باللغة العربية، وبالنسبة الى الطلاب الذين لا يحسنون اللغة العربية فإن الحوزة توفر لهم دراستها في السنة التمهيدية الأولى ومن ثم يلتحقون بالدروس الحوزوية. Medium of Study All subjects are taught in the Arabic language. The students who do not know Arabic will be taught the Arabic language in order to prepare them for admission in Hawza programs. المواد الدراسية يدرس الطالب في مرحلتي المقدمات والسطوح، العلوم التالية: 1- العلوم العربية: وهي النحو والصرف والبلاغة. 2- علم الفقه. 3- علم اصول الفقه. 4- العلوم العقلية: وهي المنطق والكلام والفلسفة. 5- علوم القرآن و تفسير القرآن الكريم. 6- علم الحديث والرجال. 7- علم الأخلاق. 8- السيرة والتاريخ. 9- الأديان المقارنة. 10- الاقتصاد الأسلامي. 11- مفاهيم اسلامية معاصرة. 12- قانون الأحوال الشخصية. 13- تربية واجتماع. 14- فن الخطابة والحوار. 15- علوم أخرى ضرورية للطلاب. للاطلاع على القائمة بأهم الكتب المدرسة في حوزة الامام الحسين (عليه السلام) في وندزر، كندا، اضغط الرابط ادناه: https://www.facebook.com/ihf.windsor/posts/1874860339445924:0 SUBJECTS During the introductory and intermediate stages the student will be enrolled in the following subjects: 1-Arabic grammar and eloquence (Nahw, Sarf and Balagha) 2-Islamic jurisprudence(Fiqh) 3-principles of jurisprudence (Usul al-Fiqh) 4-Philosophical studies such as logic, philosophy (Islamic& western), principles of faith (Ilm al-kalaam) 5-Quranic studies( sciences of the holy Quran and exegesis of the holy Quran) 6-Traditions& narrators of the traditions (Hadith and Rijal) 7-Morals and ethics (Akhlaq) 8-Islamic economy 9-Contemporary Islamic issues 10-Personal laws in Islam 11-History (Islamic& western) 12-Comparative religions 13-Dialogue and preaching (Khetabah) 14- Manners and sociology (Tarbeyah& Ijtema3) To view the list of the main books that are studied in Imam Hussain Hawza - Windsor, Canada - click on the link below: https://www.facebook.com/ihf.windsor/posts/1874860339445924:0 الخدمات *تتحمل المؤسسة تكاليف الدراسة عن الطلاب الجديين في الاستمرار بطلب العلم والملتزمين بضوابط الحوزة. * تأمين السكن لخصوص الطلاب الغير المتزوجين أو من لا ترافقه زوجته وذلك في سكن داخلي(غرف سكنية ،لوازم السكن: مطبخ وحمامات ووسائل غسل الثياب) يرجى من المضطر للسكن الداخلي ان يذكر ذلك في طلب الانتساب ويبين وضعه وذلك لمحدودية غرف السكن). * إعطاء شهادات علمية حوزوية تأخذ قيمتها من إرتباط جامعة الامام الحسين والقيِّمين عليها بالحوزات الكبرى في النجف الاشرف وقم المقدسة. وبالارتباط بالمراجع العظام مد ظلُّهم بواسطة الوكالات. كما تسعى لاخذ الرخصة من الجهات الرسمية لاعطاء شهادات جامعية في اختصاص العلوم الاسلامية معترف بها رسميا وفي الجامعات الاكاديمية. I.H.H Services 1. Tuition fees are covered by the foundation for students who are serious in continuing their studies and follow the rules and regulations of the Hawza 2. Residential accommodation is available for a limited number of single male students. Female students& married couples are expected to arrange their own accommodations. 3. Kitchen facility available (students are supposed to take care of their own food). I.H.H Degree Hawzas usually do not provide a degree like the academic universities. The students will be given a certificate of recognition showing the level of their education. This certificate is similar to the certificates given to students of Najaf and Qum seminaries (Hawzas). However I.H.H is planning to give its students an academic degree like B.A., M.A. and Ph.D. by affiliation and collaboration with other recognized universities giving these degrees in Islamic studies. شروط الانتساب 1- العمر: 16-26 سنة للدوام الكامل. 16 سنة فما فوق للدوام الجزئي. 2- حصول الطالب على شهادة تعريف بحسن السيرة والسلوك من اثنين من العلماء أو من الأشخاص المعروفين لدى الجامعة. 3- تعبئة استمارة الانتساب المعتمدة وتقديمها للحوزة. 4- صورتين فوتوغرافية حديثة. 5- التعهد بالالتزام بضوابط الجامعة والأخلاق الإسلامية والسلوك المناسب لطلبة العلوم الدينية. 6- النجاح في المقابلة وامتحان الدخول. 7- مقابلة مع سماحة الشيخ عبد المنعم شرارة، عميد الحوزة، قبل الإبتداء بالدروس. Admission Requirements The students should provide the following requirements: 1. Age must be 16-26 yrs of age for full-time studies. 2. Age must be 16 yrs and above for part-time studies. 3. Recommendation letter from two scholars who know the student. 4. Two recent photographs 5. Sign agreement of abiding rules& regulation of I.H.H. 6. Pass the interview. كيفية الانتساب 1- تقديم الطلب الى الحوزة شخصيا أو ارساله بالبريد على العنوان التالي 1485 JANETTE AVE,WINDSOR, ON, N8X 1Z2 CANADA TEL: (519) 256-7171 ext. 11 FAX: (519) 256-2727 2- تقديم الطلب بالبريد الالكتروني التالي hawzawindsor@gmail.com الصفحة الرسمية على الفيس بوك: Http://facebook.com/ihf.windsor Submission of Applications The students can submit their application in person, by mail or by e-mail. Address: 1485 Janette Ave. Windsor. Ontario (Canada) N8X 1Z2. Contact information Phone # 519-256-7171 ext 10 (for receptionist) Ext 11 (for Sheikh Abdul Menhem Charara) Ext 17 (for Sheikh Charara’s assistant) E-mail: hawzawindsor@gmail.com Official Facebook Page: http://facebook.com/ihf.windsor May Allah shower us all with his infinite blessings. And all Praise be to the Lord of the worlds, and may He send his blessings upon his perfect creations, Muhammed and his Holy progeny
  24. 1 year ago this clip was made, yet...
  25. An awesome short film made by Masaf institude about Imam of Era,... and us.
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